{"id":4356,"date":"2020-06-26T21:16:02","date_gmt":"2020-06-26T21:16:02","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4356"},"modified":"2020-06-26T21:16:02","modified_gmt":"2020-06-26T21:16:02","slug":"muaji-dhulkade-15-rregulla-dhe-dobi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4356","title":{"rendered":"MUAJI DHULKADE -15 RREGULLA DHE DOBI"},"content":{"rendered":"
    \n
  1. Muaji Dhulkade \u00ebsht\u00eb i nj\u00ebmb\u00ebdhjeti me radh\u00eb n\u00eb kalendarin hixhri. \u00cbsht\u00eb quajtur me k\u00ebt\u00eb em\u00ebr, sepse pushonin nga luft\u00ebrat, betejat dhe luftimet (shkaku se \u00ebsht\u00eb nga muajt e shenjt\u00eb ku ndalohet lufta) dhe p\u00ebrgatiteshin p\u00ebr n\u00eb haxh.[1]<\/sup><\/a><\/li>\n
  2. Muaji Dhulkade \u00ebsht\u00eb nga kat\u00ebr muajt e shenjt\u00eb. Tre nga ta vijn\u00eb n\u00eb varg, Dhulkade (\u00ebsht\u00eb i pari nga muajt e shenjt\u00eb), Dhulhixhe, Muharrem dhe i fundit muaji Rexheb. Allahu thot\u00eb: \u201cV\u00ebrtet, numri i muajve tek Allahu \u00ebsht\u00eb dymb\u00ebdhjet\u00eb, sipas Librit t\u00eb Allahut, q\u00eb prej dit\u00ebs kur i krijoi qiejt dhe Tok\u00ebn. Kat\u00ebr prej tyre jan\u00eb t\u00eb shenjt\u00eb.\u201d<\/strong> (Et-Teube: 36)<\/li>\n<\/ol>\n

    Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin me t\u00eb, tha: \u201cKoha (viti) \u00ebsht\u00eb kthyer p\u00ebrs\u00ebri si\u00e7 ka qen\u00eb n\u00eb fillim kur Allahu i krijoi qiejt dhe tok\u00ebn. Viti ka dymb\u00ebdhjet\u00eb muaj, kat\u00ebr jan\u00eb t\u00eb shenjt\u00eb, tre nga ta jan\u00eb radhazi: Dhulkade, Dhulhixhe dhe Muharrem, kurse muaji Rexheb \u00ebsht\u00eb nd\u00ebrmjet muajit Xhumada dhe Shaban.\u201d<\/em>[2]<\/sup><\/a><\/p>\n

      \n
    1. K\u00ebta kat\u00ebr muaj t\u00eb shenjt\u00eb, ku n\u00eb mesin e tyre b\u00ebn pjes\u00eb edhe muaji Dhulkade, jan\u00eb muaj t\u00eb m\u00ebdhenj tek Allahu. N\u00eb to ndalohet d\u00ebmtimi i vetes me b\u00ebrjen e m\u00ebkateve dhe tejkalimin e kufijve, ashtu si\u00e7 Allahu thot\u00eb: \u201cPrandaj, mos i b\u00ebni vetes d\u00ebm.\u201d<\/strong> (Et-Teube: 36); do t\u00eb thot\u00eb mos i b\u00ebni d\u00ebm vetes n\u00eb k\u00ebta muaj, sepse m\u00ebkati n\u00eb k\u00ebta muaj \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00eb dhe m\u00eb i madh n\u00eb pesh\u00eb, sesa m\u00ebkati q\u00eb b\u00ebhet n\u00eb muajt e tjer\u00eb. Padrejt\u00ebsia dhe b\u00ebrja e m\u00ebkatit, jan\u00eb t\u00eb ndaluara n\u00eb t\u00eb gjith\u00eb muajt dhe jo vet\u00ebm n\u00eb muajt e shenjt\u00eb, mir\u00ebpo shkaku i madh\u00ebshtis\u00eb dhe shenjt\u00ebris\u00eb q\u00eb e kan\u00eb k\u00ebta muaj tek Allahu, b\u00ebrja e m\u00ebkatit n\u00eb to \u00ebsht\u00eb m\u00eb e ndaluar.<\/li>\n<\/ol>\n

      Katade, Allahu e m\u00ebshiroft\u00eb, tha: \u201cPadrejt\u00ebsia q\u00eb b\u00ebhet gjat\u00eb muajve t\u00eb shenjt\u00eb \u00ebsht\u00eb m\u00eb e madhe si gabim dhe gjynah karshi padrejt\u00ebsis\u00eb q\u00eb b\u00ebhet gjat\u00eb muajve t\u00eb tjer\u00eb, edhe pse padrejt\u00ebsia si m\u00ebkat \u00ebsht\u00eb i madh n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do gjendje, por Allahu madh\u00ebshton nga \u00e7\u00ebshtja e Tij \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb.\u201d[3]<\/sup><\/a><\/p>\n

        \n
      1. Arab\u00ebt n\u00eb koh\u00ebn para Islamit e madh\u00ebshtonin dhe e respektonin tep\u00ebr Tok\u00ebn e Shenjt\u00eb (Meken) dhe muajt e shenjt\u00eb, prandaj n\u00eb t\u00eb nuk frik\u00ebsonin njeri, nuk k\u00ebrkonin hakmarrje me derdhjen e gjakut ose shpagim, derisa edhe ndonj\u00ebri kur e takonte vras\u00ebsin e prindit ose f\u00ebmij\u00ebs ose v\u00ebllait, n\u00eb muajt e shenjt\u00eb ose n\u00eb Qabe, nuk i hakmerrej, as nuk e ngacmonte dhe as q\u00eb e ngritte dor\u00ebn kund\u00ebr tij.[4]<\/sup><\/a><\/li>\n
      2. Myslimani detyrohet t\u2019i nderoj\u00eb muajt e shenjt\u00eb duke i respektuar n\u00eb ta kufijt\u00eb e Allahut, me kryerjen e detyrimeve dhe zbatimin e obligimeve t\u00eb Tij, me p\u00ebrkujdesjen p\u00ebr t\u2019iu n\u00ebnshtruar dhe p\u00ebr ta adhuruar ashtu si\u00e7 e b\u00ebn t\u00eb k\u00ebnaqur Allahun, dhe duke qen\u00eb i kujdessh\u00ebm nga d\u00ebmtimi i vetvetes me shkeljen e ndalesave t\u00eb Allahut, veprimin e veprave q\u00eb e detyrojn\u00eb zem\u00ebrimin e Allahut dhe tejkalimin e kufijve t\u00eb Tij, ve\u00e7an\u00ebrisht gjat\u00eb k\u00ebtyre muajve po edhe gjat\u00eb muajve t\u00eb tjer\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/li>\n
      3. Dhulkade \u00ebsht\u00eb nga muajt e Haxhit. Allahu thot\u00eb: \u201cKoha e haxhill\u00ebkut \u00ebsht\u00eb n\u00eb muaj t\u00eb caktuar.\u201d <\/strong>(El-Bekare: 197) Abdullah ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cMuajt e haxhit jan\u00eb: muaji Sheval, Dhulkade dhe dhjet\u00eb dit\u00ebt e para t\u00eb Dhulhixhes.\u201d[5]<\/sup><\/a><\/li>\n
      4. N\u00eb muajin Dhulkade p\u00eblqehet kryerja e umres, duke e ndjekur k\u00ebshtu t\u00eb D\u00ebrguarin e Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili gjat\u00eb jet\u00ebs s\u00eb tij i ka b\u00ebr\u00eb kat\u00ebr umre dhe t\u00eb gjitha kan\u00eb qen\u00eb n\u00eb muajin Dhulkade. Asnj\u00ebher\u00eb nuk ka b\u00ebr\u00eb umre n\u00eb ndonj\u00eb muaj tjet\u00ebr pas emigrimit t\u00eb tij n\u00eb Medine.<\/li>\n<\/ol>\n

        – Umre nga Hudejbije (ose n\u00eb koh\u00ebn e Hudejbijes) n\u00eb muajin Dhulkade, n\u00eb viti 6 hixhri.<\/p>\n

        – Umre nj\u00eb vit m\u00eb von\u00eb n\u00eb muajin Dhulkade, n\u00eb vitin 7 hixhri (njihet si Umretu El-Kada).<\/p>\n

        – Umre nga Xhirana, ku i shp\u00ebrndau pla\u00e7kat e luft\u00ebs Hunejnit, n\u00eb muajin Dhulkade, n\u00eb vitin 8 hixhri (viti i \u00e7lirimit).<\/p>\n

        – Umre bashk\u00eb me Haxhin e Lamtumir\u00ebs). N\u00eb ihram hyri n\u00eb Dhulkade t\u00eb vitit 10 hixhri, nd\u00ebrsa e kreu n\u00eb Dhulhixhe, p\u00ebr shkak se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, haxhin q\u00eb e b\u00ebri ishte haxhi kiran.[6]<\/sup><\/a><\/p>\n

          \n
        1. Kryerja e umres n\u00eb Dhulkade \u00ebsht\u00eb m\u00eb e vlefshme sesa kryerja e umres n\u00eb muajt e tjer\u00eb, p\u00ebrve\u00e7 ajo e muajit Ramazan,[7]<\/sup><\/a> ku umreja n\u00eb t\u00eb ka shp\u00ebrblim m\u00eb t\u00eb madh sesa n\u00eb muajt e tjer\u00eb, bazuar n\u00eb hadithin e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha: \u201cUmreja n\u00eb Ramazan \u00ebsht\u00eb e barabart\u00eb me haxhin (n\u00eb shp\u00ebrblim) ose me kryerjen e haxhit me mua (d.m.th. me Pejgamberin, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb).\u201d<\/em>[8]<\/sup><\/a><\/li>\n<\/ol>\n

          P\u00ebrcillet se kishte disa nga t\u00eb par\u00ebt tan\u00eb q\u00eb e parap\u00eblqenin kryerjen e umres n\u00eb Dhulkade dhe Sheval sesa n\u00eb Ramazan, dhe nd\u00ebr ta ishte Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj, dhe Ataja, Allahu e m\u00ebshiroft\u00eb.[9]<\/sup><\/a><\/p>\n

          Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb, ishte i l\u00ebkundur n\u00eb mes k\u00ebtyre dy mendimeve dhe tha: \u201cAllahu p\u00ebr t\u00eb D\u00ebrguarin e Tij, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i zgjodhi koh\u00ebt m\u00eb t\u00eb vlefshme dhe ato m\u00eb meritoret p\u00ebr ibadet gjat\u00eb jet\u00ebs s\u00eb tij. Umren e b\u00ebri n\u00eb muajt e haxhit kur b\u00ebhet edhe kryerja e haxhit. K\u00ebta muaj Allahu i ve\u00e7oi me kryerjen e k\u00ebtij ibadeti dhe i b\u00ebri t\u00eb jen\u00eb periudha e tij. Umreja \u00ebsht\u00eb haxh i vog\u00ebl, prandaj koha m\u00eb e mir\u00eb p\u00ebr kryerjen e saj jan\u00eb muajt e haxhit, nd\u00ebrsa Dhulkade \u00ebsht\u00eb muaji i mes\u00ebm i tyre. Kjo \u00ebsht\u00eb ajo q\u00eb n\u00eb t\u00eb k\u00ebrkojm\u00eb nga Allahu mir\u00ebsin\u00eb dhe zgjedhjen e drejt\u00eb.[10]<\/sup><\/a><\/p>\n

            \n
          1. P\u00eblqehet agj\u00ebrimi n\u00eb muajin Dhulkade, por jo t\u00eb mendohet se dit\u00ebt e tij jan\u00eb t\u00eb ve\u00e7anta me vlefshm\u00ebri dhe specifik\u00eb vet\u00ebm pse muaji \u00ebsht\u00eb nga muajt e shenjt\u00eb. N\u00eb p\u00ebrgjith\u00ebsi n\u00eb muajt e shenjt\u00eb p\u00eblqehet agj\u00ebrimi, bazuar n\u00eb hadithin: \u201cAgj\u00ebroji disa dit\u00eb dhe braktisi disa dit\u00eb t\u00eb tjera nga muajt e shenjt\u00eb.\u201d<\/em>[11]<\/sup><\/a><\/li>\n<\/ol>\n

            P\u00ebrcillet se disa nga t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb kan\u00eb agj\u00ebruar n\u00eb t\u00eb, si: Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, El-Hasan El-Basrij, Allahu e m\u00ebshiroft\u00eb, dhe Sufjan Eth-Theurij, Allahu e m\u00ebshiroft\u00eb, dhe ky \u00ebsht\u00eb mendimi i shumic\u00ebs s\u00eb fukahave (jurist\u00ebve islam\u00eb).[12]<\/sup><\/a><\/p>\n

              \n
            1. N\u00eb muajin Dhulkade kan\u00eb ndodhur disa ndodhi t\u00eb m\u00ebdha, nd\u00ebr to: Premtimi i Allahut p\u00ebr Musain, alejhi selam, ku Allahu thot\u00eb: \u201cNe i premtuam Musait se do t\u2019i flisnim pas tridhjet\u00eb net\u00ebsh, t\u00eb cilat ia shtuam edhe me dhjet\u00eb t\u00eb tjera, k\u00ebshtu q\u00eb takimi me Zotin e tij u b\u00eb pas dyzet net\u00ebsh…\u201d <\/strong>(El-Earaf: 142)<\/li>\n<\/ol>\n

              Shumica e komentuesve t\u00eb Kuranit thon\u00eb se tridhjet\u00eb net jan\u00eb muaji Dhulkade, nd\u00ebrsa dhjet\u00eb t\u00eb tjerat jan\u00eb dhjet\u00eb dit\u00ebt e Dhulhixhes. K\u00ebshtu than\u00eb Muxhahidi, Mesruki, Ib\u00ebn Xhurejxhi, Allahu i m\u00ebshiroft\u00eb, si dhe p\u00ebrcillet p\u00ebr Ib\u00ebn Abasin, Allahu qoft\u00eb i k\u00ebnaqur prej tij. Pasi u plot\u00ebsuan dyzet dit\u00eb takimi u b\u00eb n\u00eb dit\u00ebn e Kurban Bajramit ku Allahu i foli Musait, alejhi selam.[13]<\/sup><\/a><\/p>\n

                \n
              1. Ndodhi tjet\u00ebr ishte beteja e njohur si \u201cbedr el-meu\u2019id \u2013 beteja e takimit n\u00eb Bedr\u201d<\/em>[14]<\/sup><\/a> ose \u201cbedr es-sugra \u2013 Bedrit t\u00eb vog\u00ebl\u201d<\/em> e cila ndodhi n\u00eb vitin 4 hixhri n\u00eb muajin Dhulkade. Ebu Sufjani u pati premtuar mysliman\u00ebve se do t\u00eb takohen s\u00ebrish p\u00ebr luftim nj\u00eb vit pas luft\u00ebs s\u00eb Uhudit, mir\u00ebpo nuk erdhi n\u00eb takimin e premtuar. [15]<\/sup><\/a><\/li>\n
              2. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e martoi Zejneb bint Xhehsh, Allahu qoft\u00eb i k\u00ebnaqur prej saj, n\u00eb vitin 4 hixhri n\u00eb muajin Dhulkade. P\u00ebr t\u00eb zbriti ajeti i hixhabit (mbules\u00ebs).[16]<\/sup><\/a><\/li>\n
              3. Lufta e Hendekut (El-Ahzab) ndodhi n\u00eb vitin 5 n\u00eb muajin Dhulkade. Disa t\u00eb tjer\u00eb thon\u00eb q\u00eb ndodhi n\u00eb muajin Sheval.[17]<\/sup><\/a><\/li>\n
              4. Lufta e Beni Kurejdhas ndodhi n\u00eb vitin 5 n\u00eb muajin Dhulkade. Disa t\u00eb tjer\u00eb thon\u00eb q\u00eb ndodhi n\u00eb muajin Sheval.[18]<\/sup><\/a><\/li>\n
              5. Marr\u00ebveshja e Hudejbijes ishte n\u00eb vitin 6 n\u00eb muajin Dhulkade.[19]<\/sup><\/a> K\u00ebt\u00eb marr\u00ebveshje Allahu e quajti \u201cfitore e qart\u00eb\u201d,<\/em> ashtu si\u00e7 p\u00ebrcillet se Enes ib\u00ebn Malik, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebr ajetin: \u201cNe t\u00eb dham\u00eb ty nj\u00eb fitore t\u00eb qart\u00eb.\u201d<\/strong> (El-Fet\u2019h: 1), tha: \u201cKjo fitore \u00ebsht\u00eb marr\u00ebveshja e Hudejbijes.\u201d[20]<\/sup><\/a><\/li>\n<\/ol>\n

                T\u00eb k\u00ebtij mendimi jan\u00eb shumica e komentuesve t\u00eb Kuranit.[21]<\/sup><\/a><\/p>\n

                E lusim Allahun q\u00eb t\u00eb na jap\u00eb mbar\u00ebsi n\u00eb shfryt\u00ebzimin e k\u00ebtij muaji, n\u00eb adhurimin e Tij si dhe gjat\u00eb gjith\u00eb muajve t\u00eb tjer\u00eb.<\/p>\n

                Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                 <\/p>\n

                [1]<\/a> Shih: Lisanul Arab (3\/357), Tefsir Ib\u00ebn Kethir (4\/148).<\/p>\n

                [2]<\/a> Buhariu (3197), Muslimi (1679).<\/p>\n

                [3]<\/a> Tefsir et-Taberij (14\/238), Tefsir Ib\u00ebn Kethiri (4\/148).<\/p>\n

                [4]<\/a> Shih: Tefsir Et-Taberij (2\/521, 11\/440), El-Kurtubij (6\/326).<\/p>\n

                [5]<\/a> Buhariu e ka p\u00ebrmendur \u201cMualakan\u201d n\u00eb Sahihin e tij (2\/141) n\u00eb form\u00eb t\u00eb v\u00ebrtetuar.<\/p>\n

                [6]<\/a> Shih: Sahih El-Buharij (1778), Sahih Muslim (1253), Sherh En-Nevevij ala Muslim (8\/235), Tefsir Ib\u00ebn Kethir (1\/531).<\/p>\n

                [7]<\/a> Shih: Mexhmua Fetava Ib\u00ebn Baz (17\/431).<\/p>\n

                [8]<\/a> Buhariu (1863), Muslim (1256).<\/p>\n

                [9]<\/a> Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 259).<\/p>\n

                [10]<\/a> Zadul Mead (2\/91).<\/p>\n

                [11]<\/a>Ebu Davud (2428), shejh Albani hadithin e vler\u00ebsoi si t\u00eb dob\u00ebt.<\/p>\n

                [12]<\/a> Letaif El-Mearif, Ib\u00ebn Rexheb (fq. 119), El-Meusua El-Fikhije (28\/95).<\/p>\n

                [13]<\/a> Tefsir Et-Taberij (10\/414), Ib\u00ebn Kethir (3\/468).<\/p>\n

                [14]<\/a> E ka marr\u00eb k\u00ebt\u00eb em\u00ebr shkaku se Ebu Sufjani k\u00ebrkoi nga mysliman\u00ebt dyluftim dhe t\u00eb takohen nj\u00eb vit pas luft\u00ebs s\u00eb Uhudit dhe mysliman\u00ebt e pranuan. Kur erdhi koha e takimit, mysliman\u00ebt u p\u00ebrgatit\u00ebn, kurse Ebu Sufjani u nis prej Mek\u00ebs derisa arriti n\u00eb Dhahran ose Asfan, pastaj k\u00ebrkoi nga njer\u00ebzit e tij t\u00eb kthehen me arsye se ky vit \u00ebsht\u00eb viti i that\u00ebsir\u00ebs. (sh.p.)<\/p>\n

                [15]<\/a> El-Megazij, Imam El-Vakidij (1\/384).<\/p>\n

                [16]<\/a> Shih: El-Isharetu ila siretil Mustafa, imam Muglatij (fq. 252), El-Muhtesar El-Kebir fi sireti Er-resul. Ib\u00ebn Xhema\u2019 (fq. 98).<\/p>\n

                [17]<\/a> Ujunul Ether, Ib\u00ebn Sejidi Nas (2\/83), El-Isharetu ila siretil Mustafa, imam Muglatij (fq. 259).<\/p>\n

                [18]<\/a> El-Megazij, Imam El-Vakidij (2\/496), Es-Siretu En-Nebevije, Ib\u00ebn Hisham (2\/279), El-Bidaje ue En-Nihaje, Ib\u00ebn Kethir (8\/10).<\/p>\n

                [19]<\/a> Shih: Es-Siretu En-Nebevije, Ib\u00ebn Hisham (2\/308)<\/p>\n

                [20]<\/a> Buhariu (4834).<\/p>\n

                [21]<\/a> Shih: Tefsir El-Bagavij (7\/296), Ib\u00ebn Kethir (7\/325).<\/p>\n

                Dr. Muhamed El-Munexhid<\/p>\n

                Nga arabishtja: Irfan Jahiu<\/p>\n","protected":false},"excerpt":{"rendered":"

                Muaji Dhulkade \u00ebsht\u00eb i nj\u00ebmb\u00ebdhjeti me radh\u00eb n\u00eb kalendarin hixhri. \u00cbsht\u00eb quajtur me k\u00ebt\u00eb em\u00ebr, sepse pushonin nga luft\u00ebrat, betejat dhe luftimet (shkaku se \u00ebsht\u00eb nga muajt e shenjt\u00eb ku ndalohet lufta) dhe p\u00ebrgatiteshin p\u00ebr n\u00eb haxh.[1] Muaji Dhulkade \u00ebsht\u00eb nga kat\u00ebr muajt e shenjt\u00eb. Tre nga ta vijn\u00eb n\u00eb varg, Dhulkade (\u00ebsht\u00eb i pari […]<\/p>\n","protected":false},"author":4,"featured_media":4357,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,8,67],"tags":[],"class_list":{"0":"post-4356","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c96-davet","8":"category-c85-fikh","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4356"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4356\/revisions"}],"predecessor-version":[{"id":4358,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4356\/revisions\/4358"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4357"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}