{"id":4442,"date":"2020-08-01T10:48:20","date_gmt":"2020-08-01T10:48:20","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4442"},"modified":"2020-08-01T10:48:20","modified_gmt":"2020-08-01T10:48:20","slug":"ditet-e-teshrikut-dispozita-dhe-dobi-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4442","title":{"rendered":"DIT\u00cbT E TESHRIKUT – DISPOZITA DHE DOBI"},"content":{"rendered":"
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  1. Dit\u00ebt e Teshrikut, dita e nj\u00ebmb\u00ebdhjet\u00eb, e dymb\u00ebdhjet\u00eb dhe e tremb\u00ebdhjet\u00eb e Dhulhixhes, jan\u00eb tri dit\u00ebt q\u00eb vijn\u00eb pas dit\u00ebs s\u00eb Kurban Bajramit. Ndryshe quhen edhe si dit\u00ebt e Min\u00ebs, ngase n\u00eb k\u00ebto dit\u00eb haxhiler\u00ebt q\u00ebndrojn\u00eb n\u00eb Mina, dhe njashtu jan\u00eb dit\u00eb t\u00eb gjuajtjes s\u00eb guralec\u00ebve n\u00eb Xhemarat.<\/li>\n
  2. Dit\u00ebt e Teshrikut jan\u00eb quajtur me k\u00ebt\u00eb em\u00ebr shkaku se mishi i kurbanit theret dhe b\u00ebhet copa dhe shtrihet n\u00eb diell p\u00ebr t\u2019u thar\u00eb apo terur. Thuhet se me therje t\u00eb kurbanit n\u00ebnkuptohet cop\u00ebtimi i saj dhe ndarja pjes\u00eb-pjes\u00eb. Thuhet njashtu se jan\u00eb quajtur me k\u00ebt\u00eb em\u00ebr shkaku se kurbani nuk theret derisa t\u00eb lind\u00eb dielli.[1]<\/sup><\/a><\/li>\n
  3. N\u00eb dit\u00ebt e Teshrikut haxhiler\u00ebt i gjuajn\u00eb guralec\u00ebt n\u00eb tre Xhemaratet: Xhemaratin e vog\u00ebl, t\u00eb mesmin dhe t\u00eb madhin. Haxhiu gjuan nga shtat\u00eb guralec\u00eb te t\u00eb tre Xhemaratet, gjat\u00eb \u00e7do gjuajtjes b\u00ebn tekbir (thot\u00eb Allahu ekber) dhe ato i gjuan p\u00ebr \u00e7do dit\u00eb pas animit t\u00eb diellit (nga kupa e qiellit) dhe koh\u00ebzgjatja e gjuajtjes \u00ebsht\u00eb deri n\u00eb sabahun e dit\u00ebs tjet\u00ebr. Haxhiu pasi i gjuan guralec\u00ebt n\u00eb dit\u00ebn e par\u00eb dhe n\u00eb dit\u00ebn e dyt\u00eb, dhe me k\u00ebt\u00eb p\u00ebrfundojn\u00eb detyrimet e haxhit, n\u00eb dit\u00ebn e tret\u00eb preferohet q\u00eb gjuajtjen ta vonoj\u00eb sepse k\u00ebshtu veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb. Allahu n\u00eb Kuran thot\u00eb: \u201cPor, edhe ata q\u00eb nguten dhe rrin\u00eb vet\u00ebm dy dit\u00eb <\/strong>(n\u00eb Mina), nuk b\u00ebjn\u00eb gjynah; nuk b\u00ebn gjynah as ai q\u00eb rri m\u00eb shum\u00eb, n\u00ebse i frik\u00ebsohet v\u00ebrtet Allahut.\u201d <\/strong>(El-Bekare: 203)<\/li>\n
  4. Bujtja n\u00eb Mina \u00ebsht\u00eb nga detyrimet e haxhit dhe haxhiler\u00ebt detyrohen q\u00eb nat\u00ebn e nj\u00ebmb\u00ebdhjet\u00eb dhe t\u00eb dymb\u00ebdhjet\u00eb t\u00eb Dhulhixhes ta kalojn\u00eb n\u00eb Mina. N\u00ebse haxhiu d\u00ebshiron q\u00eb edhe nat\u00ebn e tremb\u00ebdhjet\u00eb ta kaloj\u00eb n\u00eb Mina, gj\u00eb q\u00eb p\u00eblqehet t\u00eb veprohet, at\u00ebher\u00eb i detyrohet bujtja edhe nat\u00ebn e tremb\u00ebdhjet\u00eb, kurse ata q\u00eb nguten dhe rrin\u00eb vet\u00ebm dy dit\u00eb, iu lejohet ta braktisin bujtjen n\u00eb nat\u00ebn e tremb\u00ebdhjet\u00eb, dhe nuk b\u00ebjn\u00eb gjynah.<\/li>\n
  5. Dit\u00ebt e Teshrikut jan\u00eb \u201cdit\u00ebt e caktuara\u201d<\/em>, n\u00eb to Allahu urdh\u00ebroi t\u00eb p\u00ebrmendet Ai. Allahu thot\u00eb: \u201cDhe madh\u00ebroni Allahun n\u00eb <\/strong>(tri) dit\u00ebt e caktuara <\/strong>(t\u00eb Teshrikut).\u201d<\/strong> (El-Bekare: 203)<\/li>\n<\/ol>\n

    Ib\u00ebn Abasi, Ata\u2019ja, Muxhahidi dhe dijetar\u00ebt e tjer\u00eb than\u00eb: \u201cDit\u00ebt e caktuara\u2019 q\u00eb p\u00ebrmenden n\u00eb ajet jan\u00eb dit\u00ebt e Teshrikut dhe u quajt\u00ebn t\u00eb caktuara,[2]<\/sup><\/a> shkaku se jan\u00eb pak n\u00eb num\u00ebr.\u201d<\/p>\n

      \n
    1. Dita m\u00eb e mir\u00eb nga dit\u00ebt e Teshrikut \u00ebsht\u00eb dita e par\u00eb e saj. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cDita m\u00eb e madhe tek Allahu \u00ebsht\u00eb Dita e Kurban Bajramit, e m\u00eb pas dita pas saj (\u2018jeumu el karr\u2019).\u201d<\/em>[3]<\/sup><\/a><\/li>\n<\/ol>\n

      Dita e par\u00eb e Teshrikut vjen pas dit\u00ebs s\u00eb Kurban Bajramit dhe \u00ebsht\u00eb quajtur si \u201cjeumu el karr\u201d<\/em>, shkaku se haxhiler\u00ebt n\u00eb k\u00ebt\u00eb dit\u00eb q\u00ebndrojn\u00eb n\u00eb Mina pasi nj\u00ebherit e kan\u00eb kryer tavafin e ifades\u00eb dhe e kan\u00eb therur kurbanin dhe m\u00eb pas ndalen t\u00eb q\u00ebndrojn\u00eb dhe pushojn\u00eb n\u00eb Mina. Nuk i lejohet haxhiut n\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb ik\u00ebn dhe t\u00eb mos q\u00ebndroj\u00eb nga Mina.<\/p>\n

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      1. Dit\u00ebt e Teshrikut jan\u00eb dit\u00eb feste. Ato jan\u00eb dit\u00eb ngr\u00ebnieje, pijeje dhe p\u00ebrmendjeje e Allahut, dhe shfaqjeje g\u00ebzimi dhe mbajtjeje t\u00eb lidhjeve farefisnore. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cDit\u00ebt e Teshrikut jan\u00eb dit\u00eb ngr\u00ebnieje, pirjeje dhe p\u00ebrmendjeje t\u00eb Allahut.\u201d<\/em>[4]<\/sup><\/a><\/li>\n<\/ol>\n

        N\u00eb nj\u00eb hadith tjet\u00ebr: \u201cDita e Arafatit, Dita e Kurban Bajramit dhe dit\u00ebt e Teshrikut, p\u00ebr ne mysliman\u00ebt jan\u00eb dit\u00eb ngr\u00ebnieje dhe pirjeje.\u201d<\/em>[5]<\/sup><\/a> Grave u lejohet t\u2019i bien defit n\u00eb k\u00ebto dit\u00eb.<\/p>\n

          \n
        1. Dit\u00ebt e Teshrikut jan\u00eb dit\u00eb feste dhe nuk lejohet t\u00eb agj\u00ebrohen. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ndaloi q\u00eb k\u00ebto dit\u00eb t\u00eb agj\u00ebrohen.[6]<\/sup><\/a><\/li>\n
        2. Shumica e dijetar\u00ebve nuk e lejojn\u00eb agj\u00ebrimin e k\u00ebtyre dit\u00ebve, qoft\u00eb agj\u00ebrim vullnetar apo kompensim t\u00eb dit\u00ebve t\u00eb humbura apo shkaku i zotimit, dhe ai q\u00eb i agj\u00ebron dit\u00ebt e Teshrikut agj\u00ebrimi i tij \u00ebsht\u00eb i pavlefsh\u00ebm, shkaku i ndales\u00ebs q\u00eb erdhi n\u00eb hadith.<\/li>\n
        3. Agj\u00ebrimi i dit\u00ebve t\u00eb Teshrikut nuk u lejua n\u00eb asnj\u00eb m\u00ebnyr\u00eb, p\u00ebrve\u00e7se p\u00ebr haxhiun q\u00eb haxhin e ka Temetu apo Kiran (dy lloje t\u00eb haxhit) dhe nuk ka mund\u00ebsi t\u00eb ther\u00eb kurban, ashtu si\u00e7 than\u00eb Aisha dhe Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tyre.[7]<\/sup><\/a><\/li>\n
        4. N\u00eb k\u00ebto dit\u00eb p\u00eblqehet t\u00eb shpeshtohet p\u00ebrmendja e Allahut, dhe llojet e p\u00ebrmendjes s\u00eb Allahut jan\u00eb t\u00eb ndryshme dhe nd\u00ebr to b\u00ebn pjes\u00eb tekbiri i p\u00ebrcaktuar i cili b\u00ebhet pas \u00e7do namazi farz. Tekbiri i p\u00ebrcaktuar fillon nga sabahu i dit\u00ebs s\u00eb Arafatit, p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb n\u00eb haxh, kurse p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb haxh fillon nga namazi i drek\u00ebs s\u00eb Kurban Bajramit, dhe p\u00ebrfundon me kryerjen e namazit t\u00eb ikindis\u00eb t\u00eb dit\u00ebs s\u00eb tret\u00eb t\u00eb Teshrikut (apo dit\u00ebs s\u00eb kat\u00ebr t\u00eb Kurban Bajramit).<\/li>\n<\/ol>\n

          Imam Ahmedi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cSahab\u00ebt jan\u00eb unik\u00eb dhe t\u00eb nj\u00eb mendimi p\u00ebr koh\u00ebn e fillimit dhe t\u00eb mbarimit t\u00eb tekbirit t\u00eb p\u00ebrcaktuar dhe mendimin e tyre e p\u00ebrcjell nga Omeri, Aliu, Ib\u00ebn Mesudi dhe Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tyre.[8]<\/sup><\/a><\/p>\n

          Ikrime, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentin e\u00a0 fjal\u00ebs s\u00eb Allahut: \u201cDhe madh\u00ebroni Allahun n\u00eb <\/strong>(tri) dit\u00ebt e caktuara <\/strong>(t\u00eb Teshrikut).\u201d <\/strong>(El-Bekare: 203), thot\u00eb: \u201cTekbiri n\u00eb dit\u00ebt e Teshrikut \u00ebsht\u00eb pas namazeve farze.\u201d[9]<\/sup><\/a><\/p>\n

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          1. Nga p\u00ebrmendja e Allahut q\u00eb p\u00eblqehet t\u00eb b\u00ebhet gjat\u00eb k\u00ebtyre dit\u00ebve \u00ebsht\u00eb edhe tekbiri i pap\u00ebrcaktuar. N\u00eb esenc\u00eb tekbiri i pap\u00ebrcaktuar p\u00eblqehet t\u00eb b\u00ebhet gjat\u00eb dhjet\u00eb dit\u00ebve t\u00eb Dhulhixhes dhe gjat\u00eb tri dit\u00ebve t\u00eb Teshrikut dhe p\u00ebrfundon me p\u00ebrfundimin e dit\u00ebve t\u00eb Teshrikut. B\u00ebhet n\u00eb \u00e7do koh\u00eb, gjendje dhe vende, nat\u00ebn dhe dit\u00ebn, n\u00eb rrug\u00eb, n\u00eb treg, n\u00eb xhami, n\u00eb sht\u00ebpi, n\u00eb vende pune, dhe n\u00eb \u00e7do vend ku lejohet p\u00ebrmendja Allahut, qoft\u00eb n\u00eb k\u00ebmb\u00eb, ulur apo shtrir\u00eb, i hipur n\u00eb mjet transporti apo duke ecur n\u00eb k\u00ebmb\u00eb, dhe myslimani p\u00eblqehet ta b\u00ebj\u00eb haptazi dhe ta ngrit\u00eb z\u00ebrin gjat\u00eb shqiptimit t\u00eb tij.<\/li>\n<\/ol>\n

            Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tekbir b\u00ebnte n\u00eb tend\u00ebn e tij n\u00eb Mina, dhe tekbirin e tij e d\u00ebgjonin t\u00eb pranishmit n\u00eb xhami dhe b\u00ebnin tekbir edhe ata, dhe b\u00ebnin tekbir edhe tregtar\u00ebt derisa dridhej Mina nga tekbiret.<\/p>\n

            Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tekbir b\u00ebnte n\u00eb Mina gjat\u00eb dit\u00ebve t\u00eb Teshrikut, dhe b\u00ebnte pas namazeve farze dhe n\u00eb shtratin e tij dhe n\u00eb tend\u00ebn e madhe ku q\u00ebndronte n\u00eb Mina dhe n\u00eb vendet ku rrinte ulur dhe kur ecte dhe gjat\u00eb gjith\u00eb atyre dit\u00ebve n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

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            1. Baza n\u00eb p\u00ebrcaktimin e koh\u00ebs s\u00eb tekbirit t\u00eb p\u00ebrcaktuar dhe t\u00eb pap\u00ebrcaktuar jan\u00eb gjurm\u00ebt e ndryshme q\u00eb transmetohen nga shok\u00ebt e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe nga t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb.<\/li>\n<\/ol>\n

              Forma m\u00eb e njohur e tekbirit q\u00eb \u00ebsht\u00eb transmetuar n\u00ebp\u00ebr gjurma \u00ebsht\u00eb: \u201cAllahu ekber, Allahu ekber, Allahu ekber, la ilahe il-lallahu uallahu ekber, Allahu ekber, ue lil-lahi elhamd.<\/em>\u201d Njashtu p\u00ebrcillet edhe forma: \u201cAllahu ekber, Allahu ekber, la ilahe il-lallahu uallahu ekber, Allahu ekber, ue lil-lahi elhamd.\u201d <\/em>N\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje hap\u00ebsira e veprimit \u00ebsht\u00eb e gjer\u00eb.<\/p>\n

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              1. Myslimani ia rikujton vetes gjat\u00eb tekbirit se Allahu \u00ebsht\u00eb m\u00eb i Madh se \u00e7do gj\u00eb. Ai nuk i jep p\u00ebrpar\u00ebsi asgj\u00ebje dhe askujt para urdhrit t\u00eb Allahut dhe Profetit t\u00eb Tij, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, as n\u00eb sht\u00ebpi dhe as n\u00eb treg dhe as n\u00eb vepra dhe as n\u00eb mosmarr\u00ebveshje.<\/li>\n<\/ol>\n

                Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cTekbiri \u00ebsht\u00eb ligj\u00ebruar t\u00eb shqiptohet n\u00eb vende t\u00eb m\u00ebdha, q\u00eb t\u00eb qart\u00ebsohet se Allahu \u00ebsht\u00eb m\u00eb i Madhi, dhe n\u00eb zemra t\u00eb mbizot\u00ebroj\u00eb madh\u00ebshtia e Tij krahas madh\u00ebshtis\u00eb s\u00eb atyre vendeve t\u00eb m\u00ebdha. K\u00ebshtu q\u00eb feja t\u00eb jet\u00eb e t\u00ebra p\u00ebr Allahun dhe rob\u00ebrit e Tij ta madh\u00ebrojn\u00eb vet\u00ebm Allahun, dhe n\u00ebp\u00ebrmjet saj ata t\u2019i arrijn\u00eb dy synime: at\u00eb t\u00eb adhurimit, duke e madh\u00ebruar Allahun zemrat e tyre, dhe at\u00eb t\u00eb k\u00ebrkimit t\u00eb ndihm\u00ebs nga Allahu, duke i n\u00ebnshtruar t\u00eb gjitha k\u00ebrkesat e tjera n\u00eb madh\u00ebshtimin e Allahut.\u201d[10]<\/sup><\/a><\/p>\n

                  \n
                1. Nga p\u00ebrmendja e Allahut q\u00eb p\u00eblqehet t\u00eb veprohet dhe t\u00eb shpeshtohet n\u00eb dit\u00ebt e Teshrikut \u00ebsht\u00eb p\u00ebrmendja e Allahut n\u00eb p\u00ebrgjith\u00ebsi, ashtu si\u00e7 Allahu thot\u00eb: \u201cPasi t\u2019i kryeni ritet e haxhill\u00ebkut, p\u00ebrmendni Allahun ashtu si\u00e7 i kujtoni prind\u00ebrit tuaj, madje edhe m\u00eb tep\u00ebr!\u201d<\/strong> (El-Bekare: 200); q\u00eb n\u00ebnkupton t\u00eb p\u00ebrmendet Allahu me tekbir (Allahu ekber), tahmid (elhamdulilah), dhe me lavd\u00ebrimin e Tij.<\/li>\n
                2. Disa nga t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb p\u00ebr at\u00eb i cili \u00ebsht\u00eb n\u00eb haxh e p\u00eblqenin q\u00eb n\u00eb dit\u00ebt e Teshrikut m\u00eb shpesh t\u00eb lutet me lutjen: \u201cZoti yn\u00eb, na jep t\u00eb mira n\u00eb k\u00ebt\u00eb bot\u00eb, na jep t\u00eb mira n\u00eb bot\u00ebn tjet\u00ebr dhe na ruaj nga d\u00ebnimi i Zjarrit<\/strong> (t\u00eb Xhehenemit).\u201d<\/strong> (El-Bekare: 201).[11]<\/sup><\/a><\/li>\n
                3. Kjo lutje \u00ebsht\u00eb m\u00eb gjith\u00ebp\u00ebrfshir\u00ebse nga t\u00eb gjitha lutjet e tjera n\u00eb k\u00ebrkimin e mir\u00ebsive t\u00eb dynjas\u00eb dhe ahiretit dhe vet\u00eb Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, lutej shpesh me t\u00eb, ashtu si\u00e7 transmeton Enes ib\u00ebn Malik, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i cili thot\u00eb: \u201cLutja q\u00eb m\u00eb shpesh Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, lutej me t\u00eb ishte: \u201cZoti yn\u00eb, na jep t\u00eb mira n\u00eb k\u00ebt\u00eb bot\u00eb, na jep t\u00eb mira n\u00eb bot\u00ebn tjet\u00ebr dhe na ruaj nga d\u00ebnimi i Zjarri<\/strong>t (t\u00eb Xhehenemit)\u201d.<\/strong> Dhe Enesi kur d\u00ebshironte t\u00eb b\u00ebnte dua, lutej me k\u00ebt\u00eb lutje n\u00eb t\u00eb.[12]<\/sup><\/a><\/li>\n
                4. Nga p\u00ebrmendja e Allahut q\u00eb p\u00eblqehet t\u00eb veprohet n\u00eb dit\u00ebt e Teshrikut \u00ebsht\u00eb p\u00ebrmendja e Allahut gjat\u00eb therjes s\u00eb kurbanit duke th\u00ebn\u00eb bismilah dhe Allahu ekber.<\/li>\n<\/ol>\n

                  Koha e therjes s\u00eb kurbanit fillon pas faljes s\u00eb namazit t\u00eb Bajramit dhe zgjat deri n\u00eb per\u00ebndimin e diellit t\u00eb dit\u00ebs s\u00eb tret\u00eb t\u00eb Teshrikut (dit\u00ebs s\u00eb kat\u00ebrt t\u00eb Kurban Bajramit).<\/p>\n

                  Pra, dit\u00ebt e therjes jan\u00eb kat\u00ebr: Dita e Kurban Bajramit dhe tri dit\u00ebt q\u00eb vijn\u00eb pas saj.<\/p>\n

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                  1. Nga p\u00ebrmendja e Allahut q\u00eb p\u00eblqehet t\u00eb veprohet n\u00eb k\u00ebto dit\u00eb, t\u00eb cilat jan\u00eb dit\u00eb ngr\u00ebnieje dhe pirjeje, \u00ebsht\u00eb p\u00ebrmendja e Allahut gjat\u00eb ngr\u00ebnies dhe pirjes. T\u00eb fillohet ngr\u00ebnia e ushqimit duke th\u00ebn\u00eb bismilah (me emrin e Allahut) dhe t\u00eb p\u00ebrfundohet duke th\u00ebn\u00eb elhamdulilah (fal\u00ebnderimi i takon Allahut). Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cAllahu nga robi i Tij d\u00ebshiron q\u00eb kur ta haj\u00eb ushqimin ta fal\u00ebnderoj\u00eb Allahun, apo kur ta pij\u00eb pijen ta fal\u00ebnderoj\u00eb Allahun.\u201d<\/em>[13]<\/sup><\/a><\/li>\n
                  2. Nga format e transmetuara t\u00eb fal\u00ebnderimit q\u00eb p\u00ebrdoren pas ngr\u00ebnies dhe pirjes jan\u00eb k\u00ebto:<\/li>\n<\/ol>\n

                    \u201cElhamdulil-lahi hamden kethiren tajjiben mubareken fihi, gajra mekfijjin ue la mueddain ue la mustegnijen anhu Rab-bena.\u201d<\/em><\/p>\n

                    \u201cFal\u00ebnderimi i takon Allahut, fal\u00ebnderime t\u00eb shumta, t\u00eb mira dhe t\u00eb bekuara pa kufij. Ne nuk mund ta kompensojm\u00eb mir\u00ebsin\u00eb T\u00ebnde, nevoja jon\u00eb p\u00ebr ushqim nuk do t\u00eb nd\u00ebrpritet, sepse kemi nevoj\u00eb p\u00ebr t\u00eb n\u00eb vazhdim\u00ebsi dhe as nuk mund t\u00eb b\u00ebjm\u00eb dot pa t\u00eb,\u00a0o Zoti yn\u00eb.\u201d[14]<\/sup><\/a><\/p>\n

                    \u201cElhamdulilahi el-ledhi et\u2019ameni hadha ue rezekanihi min gajri haulin minni ue la kuvetin\u2019\u2019<\/em><\/p>\n

                    \u201cFal\u00ebnderimi i takon Allahut, i Cili ma mund\u00ebsoi ta ha k\u00ebt\u00eb ushqim dhe m\u00eb furnizoi pa ndonj\u00eb l\u00ebvizje dhe pa ndonj\u00eb fuqi timen.\u201d[15]<\/sup><\/a><\/p>\n

                    \u201cElhamdulil-lahi el-ledhi et\u2019ame ue seka ue seuegahu ue xheale lehu mahrexhen.\u201d<\/em><\/p>\n

                    \u201cFal\u00ebnderimi i takon Allahut, i Cili ka dh\u00ebn\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb dhe p\u00ebr t\u00eb pir\u00eb, e ka b\u00ebr\u00eb t\u00eb mundur hyrjen e ushqimit dhe pirjes dhe g\u00eblltitjen e tij leht\u00ebsisht, dhe ka b\u00ebr\u00eb organe p\u00ebr jasht\u00ebqitjen e tyre.\u201d[16]<\/sup><\/a><\/p>\n

                      \n
                    1. Nga p\u00ebrmendja e Allahut q\u00eb p\u00eblqehet t\u00eb veprohet n\u00eb k\u00ebto dit\u00eb, dhe \u00ebsht\u00eb i ve\u00e7ant\u00eb p\u00ebr ata q\u00eb jan\u00eb n\u00eb haxh, \u00ebsht\u00eb p\u00ebrmendja e Allahut me tekbir (duke th\u00ebn\u00eb Allahu ekber) gjat\u00eb gjuajtjes s\u00eb guralec\u00ebve n\u00eb Xhemarat n\u00eb dit\u00ebt e Teshrikut.<\/li>\n<\/ol>\n

                      Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cTavafi rreth Qabes\u00eb, sa\u2019ji mes Safas\u00eb dhe Mervas dhe gjuajta e guralec\u00ebve n\u00eb Xhemarat, jan\u00eb ligj\u00ebruar p\u00ebr ta p\u00ebrmendur Allahun.\u201d<\/em>[17]<\/sup><\/a><\/p>\n

                        \n
                      1. Dit\u00ebt e Teshrikut jan\u00eb dit\u00eb ngr\u00ebnieje dhe pirjeje dhe p\u00ebrmendjeje t\u00eb Allahut, k\u00ebshtu q\u00eb te mysliman\u00ebt bashkohen n\u00eb k\u00ebto dit\u00eb: \u201cbegatia e trupave t\u00eb tyre me ngr\u00ebnie dhe pirje, dhe begatia e zemrave t\u00eb tyre me p\u00ebrmendje dhe fal\u00ebnderim t\u00eb Allahut, dhe me t\u00eb p\u00ebrsosen begatit\u00eb, dhe sa her\u00eb q\u00eb e shtojn\u00eb fal\u00ebnderimin p\u00ebr ndonj\u00eb begati, b\u00ebhet fal\u00ebnderimi i tyre begati tjet\u00ebr q\u00eb \u00e7on deri n\u00eb fal\u00ebnderim tjet\u00ebr, i cili nuk ndalet dhe nuk p\u00ebrfundon asnj\u00ebher\u00eb.\u201d[18]<\/sup><\/a><\/li>\n
                      2. Nga p\u00ebrsosja e fal\u00ebnderimit t\u00eb begatis\u00eb \u00ebsht\u00eb q\u00eb n\u00ebp\u00ebrmjet saj t\u00eb shtohen adhurimet dhe t\u00eb mos p\u00ebrdoret n\u00eb t\u00eb b\u00ebrit m\u00ebkat Allahut, ashtu si\u00e7 erdhi n\u00eb hadith: \u201cDit\u00ebt e Teshrikut jan\u00eb dit\u00eb ngr\u00ebnieje, pirjeje dhe p\u00ebrmendjeje t\u00eb Allahut.\u201d<\/em>[19]<\/sup><\/a><\/li>\n<\/ol>\n

                        Hadithi na e b\u00ebn t\u00eb qart\u00eb se \u201cme ngr\u00ebnie dhe pirje n\u00eb dit\u00ebt e Bajramit myslimani ndihmohet p\u00ebr ta p\u00ebrmendur dhe adhuruar Allahun, dhe kjo \u00ebsht\u00eb nga p\u00ebrsosja e fal\u00ebnderimit t\u00eb begatis\u00eb, q\u00eb ajo t\u00eb p\u00ebrdoret p\u00ebr adhurime. Allahu urdh\u00ebroi n\u00eb Kuran me ngr\u00ebnie t\u00eb ushqimit hallall dhe urdh\u00ebroi t\u00eb fal\u00ebnderohet Allahu: \u201cO besimtar\u00eb! Hani nga ushqimet e lejuara q\u00eb ju kemi dh\u00ebn\u00eb dhe, n\u00ebse jeni adhurues t\u00eb Allahut, fal\u00ebnderojeni At\u00eb!\u201d<\/strong> (El-Bekare: 172)<\/p>\n

                        Prandaj kush i p\u00ebrdor begatit\u00eb e Allahut p\u00ebr t\u2019i m\u00ebkatuar Atij, vet\u00ebm se i mohoi ato dhe i nd\u00ebrroi me mohim dhe ai \u00ebsht\u00eb m\u00eb meritori p\u00ebr t\u2019ua marr\u00eb ato.\u201d[20]<\/sup><\/a><\/p>\n

                         <\/p>\n

                        E lus Allahun t\u00eb na jap\u00eb suksese n\u00eb shfryt\u00ebzimin e sezonave t\u00eb mir\u00ebsive dhe t\u00eb na ndihmoj\u00eb n\u00eb p\u00ebrmendjen, fal\u00ebnderimin dhe adhurimin e mir\u00eb t\u00eb Tij.<\/p>\n

                        Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                         <\/p>\n

                        [1]<\/a> Shih: Nihajeh fi garib el hadith, Ib\u00ebn el Ethir (2\/464), el Mexhmua, Imam Neveviu (6\/442), Lisan el Arab (10\/176), el Misbah el Munir (1\/310).<\/p>\n

                        [2]<\/a> Shih: Tefsir Taberij (3\/549).<\/p>\n

                        [3]<\/a> Ebu Davud (1765), shejh Albani hadithin e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n

                        [4]<\/a> Muslimi (1141).<\/p>\n

                        [5]<\/a> Ebu Davud (2419), Tirmidhiu (773), shejh Albani hadithin e vler\u00ebsoi t\u00eb sakt\u00eb.<\/p>\n

                        [6]<\/a> Imam Ahmedi (16081), shejh Albani e sakt\u00ebsoi n\u00eb Sahih el Xhami (7355).<\/p>\n

                        [7]<\/a> Buhariu (1998).<\/p>\n

                        [8]<\/a> Shih: Fet\u2019hul Barij, Ib\u00ebn Rexheb (6\/124).<\/p>\n

                        [9]<\/a> Tefsir Ib\u00ebn Kethir, (1\/560).<\/p>\n

                        [10]<\/a> Mexhmua el Fetava (24\/229), shkurtimisht.<\/p>\n

                        [11]<\/a> Shih: Letaif el Mearif, (fq. 290.), Ed-Dur\u2019ru el Menthur, (1\/560).<\/p>\n

                        [12]<\/a> Buhariu (6389), Muslimi (2690).<\/p>\n

                        [13]<\/a> Muslimi (2734).<\/p>\n

                        [14]<\/a> Buhariu (5458).<\/p>\n

                        [15]<\/a> Tirmidhiu (3458), Ib\u00ebn Maxheh (3285), shejh Albani hadithin e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                        [16]<\/a> Ebu Davud (3851), shejh Albani hadithin e sakt\u00ebsoi.<\/p>\n

                        [17]<\/a> Ebu Davud (1888), p\u00ebrcillet si merfu dhe meukuf, shejh Albani e vler\u00ebsoi si t\u00eb dob\u00ebt.<\/p>\n

                        [18]<\/a> Letaif el Mearif, (fq. 291).<\/p>\n

                        [19]<\/a> Muslimi (1141).<\/p>\n

                        [20]<\/a> Letaif el Mearif, (fq. 290.), me shtojc\u00eb.<\/p>\n

                        Dr. Muhamed Salih el-Munexhid<\/p>\n

                        Nga arabishtja: Irfan JAHIU<\/p>\n

                        (Pjes\u00eb nga libri Sezonet e adhurimit)<\/p>\n","protected":false},"excerpt":{"rendered":"

                        Dit\u00ebt e Teshrikut, dita e nj\u00ebmb\u00ebdhjet\u00eb, e dymb\u00ebdhjet\u00eb dhe e tremb\u00ebdhjet\u00eb e Dhulhixhes, jan\u00eb tri dit\u00ebt q\u00eb vijn\u00eb pas dit\u00ebs s\u00eb Kurban Bajramit. Ndryshe quhen edhe si dit\u00ebt e Min\u00ebs, ngase n\u00eb k\u00ebto dit\u00eb haxhiler\u00ebt q\u00ebndrojn\u00eb n\u00eb Mina, dhe njashtu jan\u00eb dit\u00eb t\u00eb gjuajtjes s\u00eb guralec\u00ebve n\u00eb Xhemarat. Dit\u00ebt e Teshrikut jan\u00eb quajtur me k\u00ebt\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":4443,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-4442","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4442"}],"version-history":[{"count":2,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4442\/revisions"}],"predecessor-version":[{"id":4445,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4442\/revisions\/4445"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4443"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}