{"id":4525,"date":"2020-09-10T08:47:17","date_gmt":"2020-09-10T08:47:17","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4525"},"modified":"2020-09-10T08:50:51","modified_gmt":"2020-09-10T08:50:51","slug":"namazi-i-kerkimit-te-shiut-el-istiskaja","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4525","title":{"rendered":"NAMAZI I K\u00cbRKIMIT T\u00cb SHIUT (EL ISTISKAJA)"},"content":{"rendered":"
    \n
  1. Fjala \u2018el istiska\u2019 n\u00eb gjuh\u00ebn arabe do t\u00eb thot\u00eb k\u00ebrkim i ujit, q\u00eb n\u00ebnkupton ta k\u00ebrkosh r\u00ebnien e shiut mbi vendbanimet dhe rob\u00ebrit e Allahut.<\/li>\n<\/ol>\n

    Nd\u00ebrsa, sipas sheriatit, do t\u00eb thot\u00eb t\u00eb k\u00ebrkosh nga Allahu t\u2019i begatoj\u00eb me shi rob\u00ebrit e Tij kur ata kan\u00eb nevoj\u00eb p\u00ebr t\u00eb.[1]<\/sup><\/a><\/p>\n

      \n
    1. Uji \u00ebsht\u00eb i begat\u00eb dhe begatia e tij \u00ebsht\u00eb e madhe. Prej ujit varet jeta e njeriut, e kafsh\u00ebve dhe e bim\u00ebve dhe ky realitet e b\u00ebn t\u00eb domosdosh\u00ebm fal\u00ebnderimin e Allahut pa u ndalur dhe n\u00eb vazhdim\u00ebsi.<\/li>\n<\/ol>\n

      N\u00ebse nuk bie shi apo r\u00ebnia e tij vonohet apo pak\u00ebsohet dhe si pasoj\u00eb e k\u00ebsaj gjendjeje vjen deri te that\u00ebsia, kjo \u00ebsht\u00eb prov\u00eb e madhe p\u00ebr krijesat dhe rikujtim p\u00ebr nevoj\u00ebn e madhe q\u00eb e kan\u00eb p\u00ebr Allahun dhe rikujtim p\u00ebr p\u00ebrsosurin\u00eb e Allahut n\u00eb t\u00eb qen\u00ebt e Tij Pasanik q\u00eb s\u2019ka nevoj\u00eb p\u00ebr asgj\u00eb. Allahu \u00ebsht\u00eb Absoluti, t\u00eb Cilit i p\u00ebrgj\u00ebrohet gjith\u00e7ka n\u00eb amshim dhe t\u00eb Cilin krijesat n\u00eb t\u00ebr\u00ebsi e synojn\u00eb p\u00ebr t\u00eb gjitha nevojat, gjendjet dhe domosdoshm\u00ebrit\u00eb e tyre, dhe kjo e b\u00ebn t\u00eb detyruesh\u00ebm kthimin e rob\u00ebrve drejt Zotit t\u00eb tyre me bindje, adhurim, pendim dhe k\u00ebrkimfalje.<\/p>\n

      Prandaj, u b\u00eb i ligjsh\u00ebm k\u00ebrkimi i r\u00ebnies s\u00eb shiut, m\u00ebshir\u00eb p\u00ebr rob\u00ebrit dhe k\u00ebrkim i ndihm\u00ebs prej Allahut t\u00eb Vetmit p\u00ebr t\u00eb r\u00ebn\u00eb shi, q\u00eb nuk e posedon dhe nuk mund ta zbres\u00eb askush tjet\u00ebr p\u00ebrve\u00e7 Allahut t\u00eb Madh\u00ebruar.<\/p>\n

        \n
      1. K\u00ebrkimi i shiut b\u00ebhet i ligjsh\u00ebm, n\u00ebse toka thahet, shiu nuk bie, apo uj\u00ebrat e burimeve dhe puseve harxhohen, lumenjt\u00eb thahen apo iu zvog\u00eblohet uji, apo njer\u00ebzit d\u00ebmtohen nga mosfurnizimi me uj\u00eb t\u00eb bollsh\u00ebm.[2]<\/sup><\/a><\/li>\n
      2. K\u00ebrkimi i r\u00ebnies s\u00eb shiut nga Allahu b\u00ebhet n\u00eb tri m\u00ebnyra:<\/li>\n<\/ol>\n

        E para: Me lutje dhe dua n\u00eb \u00e7do koh\u00eb, pa falur namaz dhe pa mbajtur hutbe dhe duke mos e nd\u00ebrlidhur lutjen me p\u00ebrfundimin e ndonj\u00eb namazi, secili mund t\u00eb lutet vet\u00eb dhe mundet edhe t\u00eb tubuar, n\u00eb xhami apo n\u00eb vend tjet\u00ebr.<\/p>\n

        Kjo m\u00ebnyr\u00eb e k\u00ebrkimit t\u00eb shiut \u00ebsht\u00eb e p\u00eblqyer me konsensus t\u00eb dijetar\u00ebve.[3]<\/sup><\/a><\/p>\n

        Argument q\u00eb aludon p\u00ebr k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb k\u00ebrkimit t\u00eb shiut \u00ebsht\u00eb fjala e Allahut: \u201c…e u thash\u00eb: \u201cK\u00ebrkoni falje nga Zoti juaj, i Cili \u00ebsht\u00eb Fal\u00ebs i Madh, q\u00eb Ai t\u2019ju d\u00ebrgoj\u00eb shi t\u00eb bollsh\u00ebm, t\u2019ju shtoj\u00eb pasurin\u00eb dhe f\u00ebmij\u00ebt tuaj dhe t\u00eb b\u00ebj\u00eb p\u00ebr ju kopshte e lumenj!\u201d (Nuh: 10-12)<\/p>\n

        E dyta: Me lutje p\u00ebr r\u00ebnien e shiut gjat\u00eb mbajtjes s\u00eb hutbes s\u00eb xhumas\u00eb, ashtu si veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb,[4]<\/sup><\/a> apo me lutje pas faljes s\u00eb namazeve.<\/p>\n

        Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cLejohet k\u00ebrkimi i r\u00ebnies s\u00eb shiut n\u00ebp\u00ebrmjet lutjeve pas faljes s\u00eb namazeve vullnetare t\u00eb p\u00ebrcaktuara dhe q\u00eb jan\u00eb sunet i fort\u00eb (d.m.th. q\u00eb falen pas farzeve), si dhe n\u00eb hutben e xhumas\u00eb dhe t\u00eb ngjashme me t\u00eb, ashtu si veproi Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb.\u201d[5]<\/sup><\/a><\/p>\n

        E treta: K\u00ebrkimi i r\u00ebnies s\u00eb shiut n\u00eb grup, me faljen e dy rekateve dhe me mbajtjen e hutbes. Kjo \u00ebsht\u00eb m\u00ebnyra e p\u00ebrsosur dhe m\u00eb e mira e k\u00ebrkimit t\u00eb shiut.<\/p>\n

          \n
        1. Namazi i k\u00ebrkimit t\u00eb shiut \u00ebsht\u00eb sunet i fort\u00eb, i v\u00ebrtetuar me sunetin (veprimin) e Profetit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe t\u00eb kat\u00ebr kalif\u00ebve t\u00eb drejt\u00eb (Ebu Bekrit, Omerit, Othmanit dhe Aliut), Allahu qoft\u00eb i k\u00ebnaqur prej tyre.[6]<\/sup><\/a><\/li>\n<\/ol>\n

          Abdullah ib\u00ebn Zejd, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cDoli Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, p\u00ebr ta falur namazin e k\u00ebrkimit t\u00eb shiut, u drejtua kah Kibla t\u00eb lutej dhe (para se t\u00eb lutej) e veshi xhyben pasi e kthehu mbrapsht, pastaj i fali dy rekate dhe lexoi me z\u00eb.\u201d; me nj\u00eb transmetim tjet\u00ebr: \u201cDoli p\u00ebr n\u00eb faltore…\u201d[7]<\/sup><\/a><\/p>\n

            \n
          1. P\u00eblqehet nj\u00ebjt\u00eb p\u00ebr t\u00eb gjith\u00eb, banor\u00ebt e fshatrave dhe qyteteve, luginave dhe udh\u00ebtar\u00ebve, t\u00eb dalin p\u00ebr namazin e shiut.[8]<\/sup><\/a><\/li>\n
          2. P\u00eblqehet q\u00eb p\u00ebr namazin e shiut t\u00eb dalin pleqt\u00eb dhe t\u00eb dob\u00ebtit, f\u00ebmij\u00ebt dhe t\u00eb pafuqishmit, sepse lidhshm\u00ebria e tyre me dynjan\u00eb dhe bukurit\u00eb e saj \u00ebsht\u00eb e vog\u00ebl, k\u00ebshtu q\u00eb shpresohet t\u00eb pranohen lutjet e tyre dhe p\u00eblqehet t\u00eb dalin edhe grat\u00eb, por jo t\u00eb zbukuruara.[9]<\/sup><\/a><\/li>\n<\/ol>\n

            Argument p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb fjala e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha: \u201cJu a nuk ndihmoheni dhe nuk furnizoheni vet\u00ebm se p\u00ebr shkak t\u00eb t\u00eb dob\u00ebtve tuaj.\u201d[10]<\/sup><\/a><\/p>\n

            Me nj\u00eb transmetim tjet\u00ebr: \u201cK\u00ebt\u00eb umet Allahu e ndihmojn\u00eb me t\u00eb dob\u00ebtit e saj, me lutjet, namazin dhe sinqeritetin e tyre.\u201d[11]<\/sup><\/a><\/p>\n

              \n
            1. Falja e namazit t\u00eb shiut nuk p\u00ebrkufizohet me ndonj\u00eb koh\u00eb t\u00eb ve\u00e7ant\u00eb, por ligj\u00ebrohet dhe lejohet t\u00eb falet n\u00eb \u00e7do koh\u00eb, nat\u00ebn apo dit\u00ebn, k\u00ebtu ve\u00e7ohen koh\u00ebt kur urrehet falja e namazit vullnetar dhe k\u00ebtu nuk ka mospajtim mes dijetar\u00ebve, \u201csepse koha e faljes s\u00eb namazit t\u00eb shiut \u00ebsht\u00eb e gjer\u00eb dhe s\u2019ka nevoj\u00eb t\u00eb falet n\u00eb koh\u00ebn kur ndalohet falja e namazit vullnetar.\u201d[12]<\/sup><\/a><\/li>\n
            2. Namazi i shiut p\u00eblqehet t\u00eb falet n\u00eb koh\u00ebn kur falet namazi i Bajramit, n\u00eb m\u00ebngjes me ngritjen e diellit nga horizonti sa nj\u00eb shtiz\u00eb, sepse Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, doli p\u00ebr ta falur namazin e shiut \u2018kur dol\u00ebn rrezet e diellit.\u2019[13]<\/sup><\/a><\/li>\n
            3. P\u00eblqehet p\u00ebr imamin q\u00eb t\u2019i lajm\u00ebroj\u00eb njer\u00ebzit p\u00ebr koh\u00ebn e faljes s\u00eb namazit t\u00eb shiut disa dit\u00eb p\u00ebrpara koh\u00ebs s\u00eb caktuar, k\u00ebshtu q\u00eb njer\u00ebzit t\u00eb p\u00ebrgatiten p\u00ebr namaz dhe t\u00eb motivohen mysliman\u00ebt p\u00ebr t\u2019u penduar nga m\u00ebkatet dhe t\u00eb largohen nga padrejt\u00ebsit\u00eb, ta japin l\u00ebmosh\u00ebn, t\u00eb agj\u00ebrojn\u00eb, t\u2019i braktisin armiq\u00ebsit\u00eb dhe grindjet n\u00eb mes vete, sepse adhurimi \u00ebsht\u00eb shkak p\u00ebr t\u00eb sjell\u00eb mir\u00ebsi dhe bereqet, nd\u00ebrsa m\u00ebkatet shkak p\u00ebr t\u00eb sjell\u00eb that\u00ebsira dhe nd\u00ebrprerje t\u00eb shiut dhe fatkeq\u00ebsi.<\/li>\n
            4. Forma e namazit t\u00eb shiut \u00ebsht\u00eb kjo n\u00eb vijim:<\/li>\n<\/ol>\n

              Dalin imami dhe njer\u00ebzit p\u00ebr n\u00eb faltore, imami i fal dy rekate t\u00eb ngjashme me ato t\u00eb Bajramit, n\u00eb rekatin e par\u00eb i merr shtat\u00eb tekbire dhe n\u00eb rekatin e dyt\u00eb i merr pes\u00eb tekbire, jasht\u00eb tekbirit fillestar dhe tekbirit gjat\u00eb ngritjes prej rekatit t\u00eb par\u00eb p\u00ebr n\u00eb rekatin e dyt\u00eb.<\/p>\n

              N\u00eb t\u00eb dy rekatet lexon me z\u00eb dhe lexon nga Kurani at\u00eb q\u00eb e lexonte Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb namazin e Bajramit, pra, n\u00eb rekatin e par\u00eb e lexon suren El A\u2019la dhe n\u00eb rekatin e dyt\u00eb lexon suren El Gashije, apo suren Kaf dhe suren El Kamer.<\/p>\n

              Pasi imami e fal namazin, drejtohet ka njer\u00ebzit duke ia kthyer shpin\u00ebn Kibles, e mban vet\u00ebm nj\u00eb hutbe, ku n\u00eb t\u00eb e shpeshton istigfarin (k\u00ebrkimfaljen).<\/p>\n

              Pasi e p\u00ebrfundon hutben, kthehet kah Kibla, e kthen xhyben mbrapsht, duke e kthyer an\u00ebn e djatht\u00eb n\u00eb an\u00ebn e majt\u00eb dhe an\u00ebn e majt\u00ebn n\u00eb an\u00ebn e djatht\u00eb, n\u00eb shenj\u00eb optimizmi t\u00eb ndryshimit t\u00eb gjendjes s\u00eb tok\u00ebs, nga tok\u00eb e that\u00eb n\u00eb tok\u00eb pjellore.<\/p>\n

              Pastaj b\u00ebn lutje sipas asaj q\u00eb ka ardhur n\u00eb argumente: \u201cAllahume egithna (O Allahu im, ndihmona dhe na l\u00ebsho shi)\u201d, \u201cAllahume iskina, Allahume iskina, Allahume iskina (O Allahu im, begatona me uj\u00eb -3 her\u00eb-)\u201d.<\/p>\n

              Imami \u00ebsht\u00eb i vendosur n\u00eb lutjet e tij dhe gjat\u00eb lutjes i ngre duart lart, nd\u00ebrsa njer\u00ebzit pas lutjeve t\u00eb tij thon\u00eb \u2018amin (o Zot, pranoje lutjen)\u2019, dhe pasi t\u00eb p\u00ebrfundoj\u00eb imami me lutjet, t\u00eb gjith\u00eb shp\u00ebrndahen dhe shkojn\u00eb.<\/p>\n

                \n
              1. Disa nga dijetar\u00ebt bazohen n\u00eb disa hadithe profetike dhe thon\u00eb se hutbja mbahet para namazit, kurse disa dijetar\u00eb t\u00eb tjer\u00eb thon\u00eb se imami zgjedh kur ta mbaj\u00eb hutben, para apo pas namazit, \u2018mir\u00ebpo n\u00ebse e mban hutben para namazit, at\u00ebher\u00eb nuk mban hutbe tjet\u00ebr pas namazit, pra nuk bashkon n\u00eb mes dy \u00e7\u00ebshtjeve, andaj ose e mban hutben para namazit ose e mban hutben pas namazit.\u201d[14]<\/sup><\/a><\/li>\n
              2. Namazi i shiut nuk ka ezan dhe as ikamet, dijetar\u00ebt t\u00eb gjith\u00eb p\u00ebr k\u00ebt\u00eb jan\u00eb unik\u00eb dhe p\u00ebr faljen e tij nuk thirret me fjal\u00ebt \u2018es salate xhamiaten (namazi me xhemat)\u2019[15]<\/sup><\/a>, sipas mendimit m\u00eb t\u00eb sakt\u00eb, sepse koha e saj m\u00eb ve\u00e7 \u00ebsht\u00eb caktuar paraprakisht dhe njer\u00ebzit jan\u00eb t\u00eb informuar dhe ata m\u00eb ve\u00e7 jan\u00eb t\u00eb p\u00ebrgatitur p\u00ebr ta falur dhe s\u2019ka nevoj\u00eb p\u00ebr thirrje t\u00eb posa\u00e7me, pasi mjafton tubimi i tyre p\u00ebr ta falur.[16]<\/sup><\/a><\/li>\n
              3. Zbukurimi dhe veshja e rrobave t\u00eb zbukuruara nuk \u00ebsht\u00eb e arsyeshme p\u00ebr faljen e namazit t\u00eb shiut, por prej sunetit \u00ebsht\u00eb t\u00eb dilet i thjesht\u00eb, i p\u00ebrulur, i n\u00ebnshtruar, jo t\u00eb vishen rroba t\u00eb bukura dhe jo t\u00eb p\u00ebrdoret parfumi, sepse k\u00ebto jan\u00eb nga p\u00ebrsosuria e zbukurimit, kurse kjo dit\u00eb \u00ebsht\u00eb dita e modestis\u00eb dhe n\u00ebnshtrimit, prandaj gjat\u00eb ecjes p\u00ebr n\u00eb faltore dhe gjat\u00eb uljes duhet t\u00eb jet\u00eb i thjesht\u00eb, t\u00eb jet\u00eb i n\u00ebnshtruar dhe i p\u00ebrulur para Allahut dhe ta doj\u00eb takimin me At\u00eb.[17]<\/sup><\/a><\/li>\n<\/ol>\n

                Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cProfeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, doli p\u00ebr namazin e shiut i thjesht\u00eb, jo me rroba t\u00eb zbukuruara dhe jo i parfumosur, i p\u00ebrulur, i qet\u00eb, i n\u00ebnshtruar dhe i fali dy rekate …\u201d[18]<\/sup><\/a><\/p>\n

                  \n
                1. Dalja p\u00ebr namazin e shiut pa u zbukuruar dhe pa u parfumosur nuk e ndalon pastrimin, prandaj p\u00eblqehet pastrimi me uj\u00eb dhe p\u00ebrdorimi i misvakut dhe i gj\u00ebrave q\u00eb e ndalojn\u00eb er\u00ebn e keqe, sepse b\u00ebhet fjala p\u00ebr namaz, ku p\u00ebr faljen e tij p\u00eblqehet tubimi dhe mbajtja e hutbes.[19]<\/sup><\/a><\/li>\n
                2. Pas faljes s\u00eb namazit t\u00eb shiut, n\u00ebse mysliman\u00ebve Allahu u l\u00ebshon shi, ata e fal\u00ebnderojn\u00eb dhe e madh\u00ebrojn\u00eb Allahun.<\/li>\n<\/ol>\n

                  Atyre nuk u ndalohet p\u00ebrs\u00ebritja e faljes s\u00eb namazit t\u00eb shiut m\u00eb shum\u00eb se nj\u00eb her\u00eb, n\u00ebse nuk u bie shi pasi e kan\u00eb falur namazin, sepse Allahu e do p\u00ebruljen dhe k\u00ebmb\u00ebnguljen e robit p\u00ebr ta arritur at\u00eb q\u00eb e d\u00ebshiron. N\u00eb esenc\u00eb, shkaku i faljes s\u00eb namazit t\u00eb shiut \u00ebsht\u00eb nevoja p\u00ebr shi dhe pasi nevoja ende \u00ebsht\u00eb prezente, lejohet t\u00eb p\u00ebrs\u00ebritet namazi i k\u00ebrkimit t\u00eb shiut, duke ia bashk\u00ebngjitur edhe shpeshtimin e istigfarit, pendimin dhe l\u00ebmosh\u00ebn. Allahu thot\u00eb: \u201cVet\u00ebm sikur t\u00eb p\u00ebruleshin kur u erdhi nd\u00ebshkimi Yn\u00eb! Por zemrat e tyre u b\u00ebn\u00eb gur, nd\u00ebrsa djalli ua paraqiste si t\u00eb bukura veprat e tyre t\u00eb k\u00ebqija.\u201d (El-Enam: 43)[20]<\/sup><\/a><\/p>\n

                    \n
                  1. N\u00ebse ndodh q\u00eb njer\u00ebzit t\u00eb p\u00ebrgatiten p\u00ebr t\u00eb dal\u00eb p\u00ebr namaz t\u00eb shiut dhe nd\u00ebrkoh\u00eb bie shi para se t\u00eb dalin, n\u00eb k\u00ebt\u00eb rast ata nuk dalin p\u00ebr ta falur namazin e shiut, por e fal\u00ebnderojn\u00eb Allahun p\u00ebr dhuntin\u00eb e Tij dhe k\u00ebrkojn\u00eb q\u00eb t\u2019u shtoj\u00eb nga mir\u00ebsit\u00eb e Tij.<\/li>\n<\/ol>\n

                    Dijetar\u00ebt e medhhebit shafiit\u00eb jan\u00eb t\u00eb mendimit, q\u00eb n\u00eb k\u00ebt\u00eb rast njer\u00ebzit duhet t\u00eb dalin dhe ta falin namazin n\u00eb shenj\u00eb fal\u00ebnderimi ndaj Allahut dhe t\u00eb k\u00ebrkojn\u00eb edhe m\u00eb shum\u00eb nga mir\u00ebsit\u00eb e Tij.[21]<\/sup><\/a><\/p>\n

                      \n
                    1. N\u00ebse dalin njer\u00ebzit nga sht\u00ebpia dhe shiu bie para se t\u00eb fillohet me namaz, n\u00eb k\u00ebt\u00eb rast e falin namazin n\u00eb shenj\u00eb fal\u00ebnderimi ndaj Allahut dhe At\u00eb e madh\u00ebrojn\u00eb dhe Atij i drejtohen me lutje.[22]<\/sup><\/a><\/li>\n
                    2. N\u00ebse nj\u00eb tok\u00eb nga tokat e mysliman\u00ebve preket nga that\u00ebsia dhe nuk bie shi, e ligjshme \u00ebsht\u00eb q\u00eb mysliman\u00ebt nga vendet e tjera ta falin namazin e shiut p\u00ebr v\u00ebllez\u00ebrit e tyre, ky \u00ebsht\u00eb mendimi i shumic\u00ebs s\u00eb dijetar\u00ebve, prandaj p\u00eblqehet p\u00ebr ata q\u00eb Allahu i ka begatuar me shi ta falin namazin e shiut p\u00ebr at\u00eb vend q\u00eb e ka p\u00ebrfshir\u00eb that\u00ebsia apo kan\u00eb nevoj\u00eb p\u00ebr uj\u00eb. Kjo \u00ebsht\u00eb edhe fetvaja e dijetarit Abdulaziz ib\u00ebn Bazit, Allahu e m\u00ebshiroft\u00eb.[23]<\/sup><\/a><\/li>\n
                    3. Prej suneteve kur bie shi \u00ebsht\u00eb t\u00eb thuhet: \u201cAllahume sajiben nafian ( O Allahu im, b\u00ebje k\u00ebt\u00eb shi t\u00eb begatsh\u00ebm dhe t\u00eb dobish\u00ebm).\u201d[24]<\/sup><\/a><\/li>\n<\/ol>\n

                      Kur bie shi, p\u00eblqehet shpeshtimi i lutjes, sepse kjo \u00ebsht\u00eb koha e zbritjes s\u00eb m\u00ebshir\u00ebs. N\u00eb nj\u00eb hadith Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cDy lutje nuk kthehen mbrapsht: lutja gjat\u00eb thirrjes s\u00eb ezanit dhe lutja kur bie shi.\u201d[25]<\/sup><\/a><\/p>\n

                        \n
                      1. N\u00ebse pasi t\u00eb falet namazi i shiut, shiu bie n\u00eb sasi t\u00eb m\u00ebdha derisa t\u00eb d\u00ebmtohen njer\u00ebzit apo t\u00eb ken\u00eb frik\u00eb se do t\u00eb d\u00ebmtohen, n\u00eb k\u00ebt\u00eb rast p\u00eblqehet lutja q\u00eb shiu t\u00eb pak\u00ebsohet dhe d\u00ebmi i tij t\u00eb largohet dhe shiu t\u00eb bjer\u00eb n\u00eb vende ku b\u00ebn dobi e jo d\u00ebm. Lutja b\u00ebhet ashtu si e b\u00ebri Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i cili tha: \u201cO Allahu im, le t\u00eb bjer\u00eb shiu p\u00ebrreth nesh dhe jo mbi ne, o Allahu im, le t\u00eb bjer\u00eb mbi kodra e male, mbi pyje e rrafshnalta dhe mbi lugina e vende ku rriten pem\u00ebt.\u201d[26]<\/sup><\/a><\/li>\n<\/ol>\n

                        Nuk \u00ebsht\u00eb e ligjshme t\u00eb falet namaz p\u00ebr t\u2019i th\u00ebn\u00eb k\u00ebto lutje, sepse Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, n\u00eb k\u00ebt\u00eb rast u lut pa falur namaz.\u201d[27]<\/sup><\/a><\/p>\n

                         <\/p>\n

                        O Allahu im, na l\u00ebsho shi, na jep uj\u00eb neve dhe jepu uj\u00eb rob\u00ebrve t\u00eb Tu, t\u00eb lutem na l\u00ebsho shi q\u00eb na e largon nevoj\u00ebn, shi t\u00eb k\u00ebndsh\u00ebm dhe q\u00eb tok\u00ebn e b\u00ebn pjellore, shi t\u00eb dobish\u00ebm e jo t\u00eb d\u00ebmsh\u00ebm, t\u00eb menj\u00ebhersh\u00ebm e jo t\u00eb vonuar dhe shp\u00ebrndaje m\u00ebshir\u00ebn T\u00ebnde, o Zot i bot\u00ebve!<\/p>\n

                        Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                         <\/p>\n

                        [1]<\/a> Shih: El Mexhmua t\u00eb imam Neveviut (5\/64), Lisanul Arab (14\/393), El Meusua el Fik\u2019hije (3\/304).<\/p>\n

                        [2]<\/a> Shih: El Mugni, Ib\u00ebn Kudame (3\/334), El Mexhmua (5\/64).<\/p>\n

                        [3]<\/a> Shih: Et Temhid, Ib\u00ebn Abdulber (17\/172), El Mexhmua (5\/64).<\/p>\n

                        [4]<\/a> Buhariu (933), Muslimi (897).<\/p>\n

                        [5]<\/a> Mexhmual Fetava (24\/32).<\/p>\n

                        [6]<\/a> Shih: El Mugni, Ib\u00ebn Kudame (3\/334), El Mexhmua (5\/63).<\/p>\n

                        [7]<\/a> Buhariu (1024, 6343), Muslimi (894).<\/p>\n

                        [8]<\/a> Shih: El Mugni, Ib\u00ebn Kudame (3\/346), El Mexhmua (5\/63).<\/p>\n

                        [9]<\/a> Shih: El Mugni (3\/335).<\/p>\n

                        [10]<\/a> Buhariu (2896).<\/p>\n

                        [11]<\/a> Nesaiu (3178), shejh Albani e vler\u00ebsoi hadithin t\u00eb sakt\u00eb,<\/p>\n

                        [12]<\/a> El Mugni (3\/337), dhe shih: El Mexhmua (5\/77).<\/p>\n

                        [13]<\/a> Ebu Davudi (1173), shejh Albani hadithin e vler\u00ebsoi t\u00eb mir\u00eb.<\/p>\n

                        [14]<\/a> Esh Sherh el Mumtia, Ib\u00ebn Uthejmin (5\/216).<\/p>\n

                        [15]<\/a> Kuptimi i fjal\u00ebve \u00ebsht\u00eb tubohuni p\u00ebr namaz apo tani do t\u00eb falet namaz me xhemat jasht\u00eb namazit farz. (sh.p.).<\/p>\n

                        [16]<\/a> Shih: El Mugni (3\/337), Sherh El Umde, Ib\u00ebn Tejmije (fq. 100 \u2013 kaptina e namazit), Esh Sherh el Mumtia, Ib\u00ebn Uthejmin (5\/223).<\/p>\n

                        [17]<\/a> Shih: El Mugni (3\/334), El Mexhmua (5\/66).<\/p>\n

                        [18]<\/a> Nesaiu (1521), Ib\u00ebn Maxhe (1266), shejh Albani hadithin e vler\u00ebsoi t\u00eb mir\u00eb.<\/p>\n

                        [19]<\/a> Shih: El Mugni (3\/334), El Mexhmua (5\/66).<\/p>\n

                        [20]<\/a> Shih: El Mugni (3\/348), El Mexhmua (5\/88), El Meusua el Fikhije (3\/306).<\/p>\n

                        [21]<\/a> Shih: El Mugni (3\/337), El Mexhmua (5\/89), Esh Sherh el Mumtia, Ib\u00ebn Uthejmin (5\/221).<\/p>\n

                        [22]<\/a> Shih: El Mugni (3\/347).<\/p>\n

                        [23]<\/a> Shih: El Mexhmua (5\/64), El Meusua el Fikhije (3\/306), Mexhmua fetava Ib\u00ebn Baz (13\/65).<\/p>\n

                        [24]<\/a> Buhariu (974).<\/p>\n

                        [25]<\/a> Hakimi (2\/124), dhe hadithi \u00ebsht\u00eb Sahih el Xhami\u2019 (3078).<\/p>\n

                        [26]<\/a> Buhariu (1013), Muslimi (897).<\/p>\n

                        [27]<\/a> Shih: El Mugni (3\/349), El Mexhmua (5\/95).<\/p>\n

                         <\/p>\n

                        Dr. Muhamed Salih el-Munexhid<\/p>\n

                        Nga arabishtja: Irfan Jahiu<\/p>\n

                        Pjes\u00eb e librit \u201cUDH\u00cbZIME DHE DISPOZITA P\u00cbR NDODHIT\u00cb E NDRYSHME GJAT\u00cb VITIT\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

                        Fjala \u2018el istiska\u2019 n\u00eb gjuh\u00ebn arabe do t\u00eb thot\u00eb k\u00ebrkim i ujit, q\u00eb n\u00ebnkupton ta k\u00ebrkosh r\u00ebnien e shiut mbi vendbanimet dhe rob\u00ebrit e Allahut. Nd\u00ebrsa, sipas sheriatit, do t\u00eb thot\u00eb t\u00eb k\u00ebrkosh nga Allahu t\u2019i begatoj\u00eb me shi rob\u00ebrit e Tij kur ata kan\u00eb nevoj\u00eb p\u00ebr t\u00eb.[1] Uji \u00ebsht\u00eb i begat\u00eb dhe begatia e […]<\/p>\n","protected":false},"author":4,"featured_media":4526,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,10,67],"tags":[],"class_list":{"0":"post-4525","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-c105-fik","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4525"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4525\/revisions"}],"predecessor-version":[{"id":4527,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4525\/revisions\/4527"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4526"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}