{"id":4528,"date":"2020-09-12T12:46:27","date_gmt":"2020-09-12T12:46:27","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=4528"},"modified":"2020-09-12T12:46:27","modified_gmt":"2020-09-12T12:46:27","slug":"meditimi-dhe-leximi-i-kuranit-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=4528","title":{"rendered":"MEDITIMI DHE LEXIMI I KURANIT"},"content":{"rendered":"<ol>\n<li>Kurani \u00ebsht\u00eb fjala e Allahut, shpallja e Tij, mesazhi i Tij p\u00ebr krijesat dhe litari i fort\u00eb i Allahut.<\/li>\n<\/ol>\n<p>Kurani \u00ebsht\u00eb udh\u00ebzim, m\u00ebshir\u00eb, drit\u00eb, komunikim, tregues i qart\u00eb, dallues (i s\u00eb v\u00ebrtet\u00ebs nga e kota), k\u00ebshill\u00eb, i p\u00ebrsosur n\u00eb urt\u00ebsit\u00eb e tij.<\/p>\n<p>Allahu thot\u00eb: \u201cO njer\u00ebz, ju ka ardhur k\u00ebshill\u00eb (Kurani) nga Zoti juaj, sh\u00ebrim p\u00ebr zemrat tuaja, udh\u00ebzim dhe m\u00ebshir\u00eb p\u00ebr besimtar\u00ebt.\u201d (Junus: 57)<\/p>\n<p>\u201cKy Kuran \u00ebsht\u00eb tregues i qart\u00eb, udh\u00ebrr\u00ebfyes dhe m\u00ebshir\u00eb p\u00ebr njer\u00ebzit q\u00eb kan\u00eb besim t\u00eb patundur.\u201d (El-Xhathije: 20)<\/p>\n<p>\u201cO njer\u00ebz! Me t\u00eb v\u00ebrtet\u00eb, juve ju ka ardhur nj\u00eb prov\u00eb bind\u00ebse (Muhamedi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb) nga Zoti juaj dhe ju \u00ebsht\u00eb zbritur nj\u00eb Drit\u00eb e dukshme (Kurani).\u201d (En-Nisa: 174)<\/p>\n<p>\u201cI lart\u00ebsuar qoft\u00eb Ai q\u00eb i ka zbritur Dalluesin robit t\u00eb Vet, q\u00eb t\u00eb jet\u00eb paralajm\u00ebrues p\u00ebr bot\u00ebt.\u201d (El-Furkan: 1)<\/p>\n<p>\u201cK\u00ebto q\u00eb po t\u2019i tregojm\u00eb ty (o Muhamed) jan\u00eb vargje dhe k\u00ebshilla t\u00eb larta (nga Kurani).\u201d (Ali Imran: 58)<\/p>\n<ol start=\"2\">\n<li>Mrekullit\u00eb e Kuranit nuk marrin fund dhe dijetar\u00ebt nuk ngopen nga t\u00eb studiuarit e tij. Ai q\u00eb e lexon Kuranin, Allahu ia m\u00ebson dijen e t\u00eb par\u00ebve dhe t\u00eb fundm\u00ebve. Kush flet me t\u00eb, e thot\u00eb t\u00eb v\u00ebrtet\u00ebn, kush punon me t\u00eb, shp\u00ebrblehet, kush gjykon me t\u00eb, nuk b\u00ebn padrejt\u00ebsi, kush e d\u00ebgjon at\u00eb, p\u00ebrfiton, kush th\u00ebrret n\u00eb t\u00eb, udh\u00ebzohet n\u00eb rrug\u00eb t\u00eb drejt\u00eb, kush e pason rrug\u00ebn e tij, nuk do t\u00eb humb\u00eb dhe nuk do t\u00eb bjer\u00eb n\u00eb mjerim: \u201c&#8230;Kur t\u2019ju vij\u00eb udh\u00ebzim nga ana Ime, kush do ta pasoj\u00eb udh\u00ebzimin Tim, as nuk do t\u00eb humb\u00eb, as nuk do t\u00eb bjer\u00eb n\u00eb mjerim.\u201d (Ta Ha: 123)<\/li>\n<\/ol>\n<p>Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, n\u00eb komentin e k\u00ebtij ajeti thot\u00eb: \u201cNuk do t\u00eb humb\u00eb n\u00eb dynja dhe nuk do t\u00eb bjer\u00eb n\u00eb mjerim n\u00eb ahiret.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/p>\n<ol start=\"3\">\n<li>Leximi i Kuranit, t\u00eb m\u00ebsuarit e tij p\u00ebr vete dhe t\u00eb m\u00ebsuarit e tij dikujt tjet\u00ebr, nx\u00ebnia p\u00ebrmendsh p\u00ebr vete dhe t\u00eb m\u00ebsuarit p\u00ebrmendsh dikujt, t\u00eb m\u00ebsuarit dhe p\u00ebrs\u00ebritja e tij s\u00eb bashku me dik\u00eb, jan\u00eb vepra m\u00eb e shtrenjt\u00eb dhe m\u00eb e ndershme q\u00eb p\u00ebr t\u00eb koha harxhohet dhe pasuria shpenzohet. T\u00eb lartp\u00ebrmendurat jan\u00eb si kurora mbi kok\u00eb dhe si dielli p\u00ebr dynjan\u00eb. Ata q\u00eb e m\u00ebsojn\u00eb Kuranin p\u00ebr vete dhe ia m\u00ebsojn\u00eb dikujt, jan\u00eb m\u00eb t\u00eb mir\u00ebt e njer\u00ebzve. Ata q\u00eb angazhohen ta m\u00ebsojn\u00eb p\u00ebrmendsh, ta studiojn\u00eb, ta kuptojn\u00eb dhe ta meditojn\u00eb, jan\u00eb miqt\u00eb e Allahut dhe t\u00eb ve\u00e7uarit e Tij.<\/li>\n<\/ol>\n<p>Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cM\u00eb i miri n\u00eb mesin tuaj \u00ebsht\u00eb ai q\u00eb e m\u00ebson Kuranin dhe t\u00eb tjer\u00ebve ua m\u00ebson at\u00eb.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a><\/p>\n<p>I D\u00ebrguari i Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin\u00a0 p\u00ebr t\u00eb, thot\u00eb: \u201cAllahu ka miq nga njer\u00ebzit.\u201d I than\u00eb: \u201cO i D\u00ebrguar i Allahut! Cil\u00ebt jan\u00eb ata?!\u201d Tha: \u201cAta jan\u00eb hafiz\u00ebt (shoq\u00ebruesit) e Kuranit, ata jan\u00eb miqt\u00eb e Allahut dhe t\u00eb ve\u00e7uarit e Tij.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a><\/p>\n<ol start=\"4\">\n<li>Mjafton p\u00ebr hafiz\u00ebt (shoq\u00ebruesit e Kuranit) si mburrje dhe nder q\u00eb zbret qet\u00ebsia mbi ta n\u00eb mexhliset e tyre, i mbulon m\u00ebshira e Allahut, i rrethojn\u00eb melek\u00ebt dhe Allahu i p\u00ebrmend n\u00eb mesin e atyre q\u00eb jan\u00eb tek Ai. A ka mir\u00ebsi m\u00eb t\u00eb madhe se kjo?<\/li>\n<\/ol>\n<p>Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cKur mblidhen njer\u00ebzit n\u00eb sht\u00ebpit\u00eb e Allahut, e lexojn\u00eb Kuranin dhe e m\u00ebsojn\u00eb s\u00eb bashku me nj\u00ebri-tjetrin, vet\u00ebm se mbi ta zbret qet\u00ebsia, i mbulon m\u00ebshira e Allahut, i rrethojn\u00eb melek\u00ebt dhe Allahu i p\u00ebrmend n\u00eb mesin e atyre q\u00eb jan\u00eb tek Ai.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a><\/p>\n<ol start=\"5\">\n<li>Mjafton p\u00ebr hafiz\u00ebt (shoq\u00ebruesit e Kuranit) si mburrje q\u00eb Allahu e ngre emrin dhe namin e tyre, si\u00e7 u p\u00ebrmend n\u00eb hadith: \u201cAllahu me k\u00ebt\u00eb lib\u00ebr (Kuranin) i ngre disa popuj dhe i ul disa t\u00eb tjer\u00eb.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a><\/li>\n<li>Shp\u00ebrfillja e Kuranit \u00ebsht\u00eb disa llojesh:<\/li>\n<\/ol>\n<p>Lloji i par\u00eb: Mosbesimi i tij dhe fakteve q\u00eb gjenden n\u00eb t\u00eb, si\u00e7 \u00ebsht\u00eb gjendja e idhujtar\u00ebve dhe e hipokrit\u00ebve.<\/p>\n<p>Lloji i dyt\u00eb:\u00a0 Shp\u00ebrfillja e leximit dhe d\u00ebgjimit t\u00eb tij, moskushtimi i v\u00ebmendjes dhe dh\u00ebnia p\u00ebrpar\u00ebsi fjal\u00ebve t\u00eb njer\u00ebzve mbi t\u00eb, si: poezive, muzik\u00ebs, zbavitjes, llomotitjeve etj.<\/p>\n<p>Lloji i tret\u00eb: Shp\u00ebrfillja e t\u00eb punuarit me t\u00eb, mosndalja tek e lejuara dhe e ndaluara e tij, moszbatimi i urdhrave dhe largimi nga ndalesat e tij, edhe n\u00ebse e lexon dhe i beson atij.<\/p>\n<p>Lloji i kat\u00ebrt: Shp\u00ebrfillja e gjykimit dhe t\u00eb gjykuarit me t\u00eb n\u00eb bazat e fes\u00eb dhe deg\u00ebt e tij, besimi q\u00eb Kurani nuk jep njohuri bind\u00ebse dhe nuk arrihet dija me argumentet e tij tekstuale.<\/p>\n<p>Lloji i pest\u00eb: Shp\u00ebrfillja e meditimit, kuptimit, njohjes, komentit dhe q\u00ebllimeve t\u00eb tij.<\/p>\n<p>Lloji i gjasht\u00eb: Shp\u00ebrfillja e k\u00ebrkimit t\u00eb kurimit dhe t\u00eb kuruarit me t\u00eb p\u00ebr t\u00eb gjitha s\u00ebmundjet dhe zararet e zemr\u00ebs. Kurimi i tyre k\u00ebrkohet diku tjet\u00ebr, duke shkuar te magjistar\u00ebt, fallxhor\u00ebt e t\u00eb ngjashmit me ta dhe shp\u00ebrfillet kurimi me Kuran.<\/p>\n<p>E gjith\u00eb kjo b\u00ebn pjes\u00eb n\u00eb fjal\u00ebt e Allahut: \u201cDhe i D\u00ebrguari do t\u00eb thot\u00eb: \u201cO Zoti im! Populli im e shp\u00ebrfilli Kuranin, si (di\u00e7ka) t\u00eb urryer\u201d.\u201d (El-Furkan: 30); megjithat\u00eb llojet e shp\u00ebrfilljes dallojn\u00eb n\u00eb mes vete, disa lloje jan\u00eb m\u00eb t\u00eb lehta se disa t\u00eb tjera.<a href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a><\/p>\n<ol start=\"7\">\n<li>Myslimani i ik\u00ebn shp\u00ebrfilljes s\u00eb Kuranit, n\u00ebse ia kushton nj\u00eb pjes\u00eb t\u00eb koh\u00ebs s\u00eb tij leximit t\u00eb Kuranit, angazhohet me t\u00eb, i mediton fjal\u00ebt dhe i kupton dispozitat e tij, punon me t\u00eb, gjykon me t\u00eb n\u00eb \u00e7do pun\u00eb t\u00eb vog\u00ebl dhe t\u00eb madhe, e k\u00ebrkon n\u00eb t\u00eb ila\u00e7in e s\u00ebmundjeve t\u00eb zemr\u00ebs s\u00eb tij, e k\u00ebrkon n\u00eb t\u00eb ila\u00e7in e s\u00ebmundjeve trupore me leximin e ajeteve t\u00eb tij. I suksessh\u00ebm dhe me fat \u00ebsht\u00eb ai q\u00eb Allahu i jep mbar\u00ebsi, i ndihmon dhe e drejton at\u00eb.<\/li>\n<li>Leximi i Kuranit \u00ebsht\u00eb tregti fitimprur\u00ebse q\u00eb nuk prishet dhe nuk shkat\u00ebrrohet. Ai \u00ebsht\u00eb tregtia m\u00eb e mir\u00eb, m\u00eb e lart\u00eb dhe m\u00eb me vler\u00eb. Leximi i tij ta mund\u00ebson k\u00ebnaq\u00ebsin\u00eb e Allahut, fitimin e shp\u00ebrblimit t\u00eb Tij, shp\u00ebtimin nga zem\u00ebrimi dhe nd\u00ebshkimi i Tij, ashtu si\u00e7 Allahu thot\u00eb: \u201cPa dyshim, ata q\u00eb e lexojn\u00eb Librin e Allahut, falin namazin dhe japin fshehtazi apo haptazi nga ajo q\u00eb u kemi dh\u00ebn\u00eb Ne, mund t\u00eb shpresojn\u00eb n\u00eb nj\u00eb fitim q\u00eb nuk do t\u00eb humbas\u00eb. Allahu do t\u2019ua plot\u00ebsoj\u00eb atyre shp\u00ebrblimin dhe do t\u2019ua shtoj\u00eb nga dhuntit\u00eb e Tij. Me t\u00eb v\u00ebrtet\u00eb, Ai \u00ebsht\u00eb Fal\u00ebs dhe Fal\u00ebnderues.\u201d (Fatir: 29-30)<\/li>\n<li>Nga mir\u00ebsit\u00eb e leximit t\u00eb Kuranit \u00ebsht\u00eb se lexuesit ia shton t\u00eb mirat. Lexuesi i Kuranit p\u00ebr \u00e7do shkronj\u00eb q\u00eb e lexon e fiton nga nj\u00eb t\u00eb mir\u00eb. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cP\u00ebr \u00e7do shkronj\u00eb q\u00eb e lexon nga libri i Allahut, shp\u00ebrblehesh me nga nj\u00eb t\u00eb mir\u00eb dhe e mira shum\u00ebfishohet deri n\u00eb dhjet\u00eb. Nuk po them \u2018elif-lam-mim\u2019 nj\u00eb shkronj\u00eb, por \u2018elif\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb, \u2018lam\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb dhe \u2018mim\u2019 \u00ebsht\u00eb nj\u00eb shkronj\u00eb.\u201d<a href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a><\/li>\n<li>Nga mir\u00ebsit\u00eb e leximit t\u00eb Kuranit \u00ebsht\u00eb se ai nd\u00ebrmjet\u00ebson p\u00ebr lexuesin e tij n\u00eb Dit\u00ebn e Kiametit. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cLexojeni Kuranin, sepse ai do t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb n\u00eb Dit\u00ebn e Kiametit p\u00ebr at\u00eb q\u00eb e lexon. Lexoni dy dritat q\u00eb shk\u00eblqejn\u00eb, suren El-Bekare dhe suren Ali Imran, sepse ato do t\u00eb vijn\u00eb n\u00eb Dit\u00ebn e Kiametit si dy re, ose si dy hije q\u00eb q\u00ebndrojn\u00eb mbi kok\u00eb, ose si dy tufa zogjsh t\u00eb rreshtuar, dhe do ta mbrojn\u00eb (nga zjarri i Xhehenemit) at\u00eb q\u00eb i lexon ato.\u201d<a href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a><\/li>\n<\/ol>\n<p>Me nj\u00eb hadith tjet\u00ebr: \u201cAgj\u00ebrimi dhe Kurani do t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr robin n\u00eb Dit\u00ebn e Kiametit. Agj\u00ebrimi do t\u00eb thot\u00eb: \u2018O Zot, gjat\u00eb dit\u00ebs e privova nga ushqimi dhe epshet, m\u00eb jep leje t\u00eb nd\u00ebrmjet\u00ebsoj p\u00ebr t\u00eb.\u2019 Kurani do t\u00eb thot\u00eb: \u2018O Zot, gjat\u00eb nat\u00ebs e privova nga gjumi, m\u00eb jep leje t\u00eb nd\u00ebrmjet\u00ebsoj p\u00ebr t\u00eb.\u2019 Tha: \u2018K\u00ebshtu do t\u2019u jepet leje t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb.\u201d<a href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a><\/p>\n<ol start=\"11\">\n<li>Nga mir\u00ebsit\u00eb e leximit t\u00eb Kuranit \u00ebsht\u00eb se ai q\u00eb e lexon rrjedhsh\u00ebm \u00ebsht\u00eb me melek\u00ebt e ndersh\u00ebm. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cAi q\u00eb e lexon Kuranin bukur (rrjedhsh\u00ebm pa v\u00ebshtir\u00ebsi) \u00ebsht\u00eb me sh\u00ebnuesit (melek\u00ebt) e ndersh\u00ebm, nd\u00ebrsa ai q\u00eb e lexon Kuranin me v\u00ebshtir\u00ebsi, i ka dy shp\u00ebrblime.\u201d<a href=\"#_ftn10\" name=\"_ftnref10\"><sup>[10]<\/sup><\/a><\/li>\n<li>Nga mir\u00ebsit\u00eb e leximit dhe nx\u00ebnies p\u00ebrmendsh t\u00eb Kuranit \u00ebsht\u00eb se haf\u00ebzit (shoq\u00ebruesit t\u00eb Kuranit) i ngrihen shkall\u00ebt n\u00eb Xhenet. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cHaf\u00ebzit t\u00eb Kuranit do t\u2019i thuhet, lexo dhe ngjitu lart n\u00eb Xhenet. Lexo Kuran sikur q\u00eb e lexoje n\u00eb dynja, sepse vendi yt n\u00eb Xhenet do t\u00eb jet\u00eb tek ajeti i fundit q\u00eb do ta lexosh.\u201d<a href=\"#_ftn11\" name=\"_ftnref11\"><sup>[11]<\/sup><\/a><\/li>\n<li>Leximi i Kuranit dhe m\u00ebsimi i tij \u00ebsht\u00eb m\u00eb i mir\u00eb se thesaret e dynjas\u00eb.<\/li>\n<\/ol>\n<p>Ukbe ib\u00ebn Amir, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cIshim duke q\u00ebndruar n\u00eb \u2018es-suffa\u2019<a href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> dhe Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, doli jasht\u00eb e na tha: \u201cKush nga ju d\u00ebshiron q\u00eb p\u00ebr \u00e7do dit\u00eb n\u00eb m\u00ebngjes her\u00ebt t\u00eb shkoj\u00eb deri n\u00eb But\u2019han ose deri n\u00eb El-Akik<a href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a> dhe prej aty t\u00eb vij\u00eb me dy deve me gunga t\u00eb m\u00ebdha, pa b\u00ebr\u00eb gjynah dhe duke mos i shk\u00ebputur lidhjet farefisnore?\u201d I tham\u00eb: \u2018O i D\u00ebrguari i Allahut, t\u00eb gjith\u00eb e duam k\u00ebt\u00eb.\u2019 Tha: \u201cT\u00eb shkoj\u00eb ndokush nga ju n\u00eb xhami dhe t\u2019i m\u00ebsoj\u00eb ose t\u2019i lexoj\u00eb dy ajete nga libri i Allahut, \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr t\u00eb se dy deve, tri (ajete) jan\u00eb m\u00eb t\u00eb mira se tri deve, kat\u00ebr (ajete) jan\u00eb m\u00eb t\u00eb mira se kat\u00ebr deve. Sado q\u00eb t\u00eb jet\u00eb numri i ajeteve, \u00e7doher\u00eb jan\u00eb m\u00eb t\u00eb mir\u00eb se numri i deveve.\u201d<a href=\"#_ftn14\" name=\"_ftnref14\"><sup>[14]<\/sup><\/a><\/p>\n<ol start=\"14\">\n<li>Besimtari q\u00eb e lexon Kuranin dhe punon me t\u00eb, pamjen e jashtme dhe brend\u00ebsin\u00eb e tij e ka t\u00eb mir\u00eb.<\/li>\n<\/ol>\n<p>Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cShembulli i besimtarit q\u00eb e lexon Kuranin \u00ebsht\u00eb si shembull i qitros, me shije t\u00eb mir\u00eb dhe me er\u00eb t\u00eb k\u00ebndshme.<\/p>\n<p>Shembulli i besimtarit q\u00eb nuk e lexon Kuranin \u00ebsht\u00eb si shembulli i hurm\u00ebs, me shije t\u00eb \u00ebmb\u00ebl, por pa er\u00eb.<\/p>\n<p>Shembulli i hipokritit q\u00eb e lexon Kuranin \u00ebsht\u00eb si shembulli i borzilokut, me er\u00eb t\u00eb k\u00ebndshme e me shije t\u00eb hidhur.<\/p>\n<p>Shembulli i hipokritit q\u00eb nuk e lexon Kuranin \u00ebsht\u00eb si shembulli i kungullit t\u00eb eg\u00ebr, me shije t\u00eb hidhur dhe pa er\u00eb.\u201d<a href=\"#_ftn15\" name=\"_ftnref15\"><sup>[15]<\/sup><\/a><\/p>\n<ol start=\"15\">\n<li>Leximi i Kuranit dhe puna me t\u00eb \u00ebsht\u00eb begati e madhe, mysliman\u00ebt nj\u00ebri me tjetrin duhet q\u00eb t\u00eb garojn\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb.<\/li>\n<\/ol>\n<p>Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cZilia nuk lejohet p\u00ebrve\u00e7 n\u00eb dy raste: T\u2019ia kesh zili nj\u00eb njeriut q\u00eb Allahu ia ka m\u00ebsuar Kuranin, at\u00eb e lexon gjat\u00eb nat\u00ebs dhe gjat\u00eb dit\u00ebs, e kur e d\u00ebgjon fqinji i tij thot\u00eb: ah, sikur t\u00eb m\u00eb ishte dh\u00ebn\u00eb edhe mua kjo dhunti sikurse iu dha filanit dhe t\u00eb punoja me t\u00eb sikurse punon ai. Dhe t\u2019ia kesh zili nj\u00eb njeriut q\u00eb Allahu i dha pasuri dhe at\u00eb e shpenzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb, e tjetri kur e sheh veprimtarin\u00eb e tij thot\u00eb: ah, sikur t\u00eb m\u00eb ishte dh\u00ebn\u00eb edhe mua pasuria sikurse iu dha filanit dhe t\u00eb punoja sikurse punon ai.\u201d<a href=\"#_ftn16\" name=\"_ftnref16\"><sup>[16]<\/sup><\/a><\/p>\n<p>Zilia e p\u00ebrmendur n\u00eb k\u00ebt\u00eb hadith nuk e ka p\u00ebr q\u00ebllim zilin\u00eb q\u00eb ndalohet, sepse ai lakmon t\u2019i posedoj\u00eb ato begati sikurse tjetri dhe t\u00eb veproj\u00eb me to sikurse vepron tjetri, por nuk e d\u00ebshiron largimin e tyre prej pronarit. Zilia e cila ndalohet \u00ebsht\u00eb ajo kur njeriu d\u00ebshiron largimin e begative nga tjetri dhe zhdukjen e tyre. Kjo lloj zilie \u00ebsht\u00eb e p\u00eblqyer n\u00eb fush\u00ebn e ibadetit. Kuptimi i p\u00ebrgjithsh\u00ebm \u00ebsht\u00eb q\u00eb nuk ka zili q\u00eb p\u00eblqehet, p\u00ebrve\u00e7 k\u00ebtyre dy cil\u00ebsive dhe t\u00eb ngjashmeve me to n\u00eb kuptim.<a href=\"#_ftn17\" name=\"_ftnref17\"><sup>[17]<\/sup><\/a><\/p>\n<ol start=\"16\">\n<li>Kush e m\u00ebson Kuranin p\u00ebrmendsh dhe punon me t\u00eb, Allahu e ruan nga nd\u00ebshkimi dhe ia ngre grad\u00ebn n\u00eb Xhenet. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cN\u00ebse Kurani vendoset n\u00eb zemr\u00ebn e njeriu, e pastaj ai (njeriu) hidhet n\u00eb zjarr, nuk do ta djeg\u00eb zjarri at\u00eb.\u201d<a href=\"#_ftn18\" name=\"_ftnref18\"><sup>[18]<\/sup><\/a><\/li>\n<\/ol>\n<p>Hadithi n\u00ebnkupton q\u00eb, n\u00ebse Kurani vendoset n\u00eb zemr\u00ebn e njeriut, pra do t\u00eb thot\u00eb q\u00eb e m\u00ebson at\u00eb p\u00ebrmendsh, shpresohet q\u00eb t\u00eb mos e prek\u00eb zjarri i Xhehenemit. Prandaj, ai q\u00eb Kuranin e m\u00ebson p\u00ebrmendsh dhe e lexon at\u00eb, nuk do ta prek\u00eb zjarri n\u00eb Dit\u00ebn e Kiametit.<a href=\"#_ftn19\" name=\"_ftnref19\"><sup>[19]<\/sup><\/a><\/p>\n<ol start=\"17\">\n<li>Nga rregullat e leximit t\u00eb Kuranit \u00ebsht\u00eb q\u00eb myslimani ta lexoj\u00eb me abdes, (p\u00eblqehet) t\u00eb kthehet n\u00eb drejtim t\u00eb Kibles, n\u00eb vend t\u00eb past\u00ebr, ta p\u00ebrdor\u00eb misvakun para se t\u00eb filloj\u00eb me lexim, t\u00eb k\u00ebrkoj\u00eb mbrojtje tek Allahu nga shejtani i mallkuar (t\u00eb thot\u00eb eudhubil-lahi mine shejtani rraxhim) dhe t\u00eb filloj\u00eb me bismilah.<\/li>\n<\/ol>\n<p>P\u00eblqehet q\u00eb Kuranin ta lexoj\u00eb rrjedhsh\u00ebm dhe ngadal\u00eb q\u00eb kjo t\u2019i ndihmoj\u00eb n\u00eb kuptimin dhe p\u00ebrsiatjen e tij, t\u00eb kujdeset p\u00ebr rregullat e texhvidit dhe t\u00eb leximit, ta zbukuroj\u00eb z\u00ebrin gjat\u00eb leximit, t\u00eb mos e ngrej\u00eb z\u00ebrin shum\u00eb e as t\u00eb mos e u ul\u00eb shum\u00eb, por niveli i z\u00ebrit t\u00eb jet\u00eb mesatar.<\/p>\n<p>Gjat\u00eb leximit t\u00eb ndalet te kuptimi i ajeteve, t\u2019i lexoj\u00eb me p\u00ebrulje, t\u2019i rr\u00ebnqethet l\u00ebkura gjat\u00eb d\u00ebgjimit t\u00eb tyre dhe t\u2019i lotojn\u00eb syt\u00eb nga ndikimi i tyre n\u00eb zemr\u00ebn e tij.<\/p>\n<p>Gjat\u00eb leximit t\u00eb ndalet tek ajetet dhe t\u2019i meditoj\u00eb; kur t\u00eb kaloj\u00eb tek ajeti ku p\u00ebrmendet lavd\u00ebrimi i Allahut, p\u00eblqehet t\u00eb thot\u00eb subhanallah, kur t\u00eb kaloj\u00eb tek ajeti ku p\u00ebrmendet m\u00ebshira, p\u00eblqehet t\u00eb ndalet dhe t\u00eb k\u00ebrkoj\u00eb mir\u00ebsin\u00eb nga Allahu. Kur t\u00eb kaloj\u00eb tek ajeti ku k\u00ebrkohet mbrojtje ose tek ajeti ku p\u00ebrmendet nd\u00ebshkimi i Allahut, p\u00eblqehet ta k\u00ebrkoj\u00eb mbrojtjen e Allahut. Tek ajetet ku p\u00ebrmenden begatit\u00eb e Allahut dhe Xheneti, p\u00eblqehet t\u2019i k\u00ebrkoj\u00eb ato nga Allahu, nd\u00ebrsa tek ajetet e nd\u00ebshkimit dhe zjarrit p\u00eblqehet t\u00eb k\u00ebrkoj\u00eb mbrojtjen e Allahut nga zjarri i Xhehenemit.<\/p>\n<p>P\u00eblqehet q\u00eb t\u00eb lexoj\u00eb her\u00eb nga Mus\u2019hafi e her\u00eb nga hifzi i tij, e her\u00eb pas here p\u00eblqehet t\u00eb lexoj\u00eb nga Mus\u2019hafi dhe hifzi duke i b\u00ebr\u00eb bashk\u00eb t\u00eb dyja mir\u00ebsit\u00eb.<\/p>\n<ol start=\"18\">\n<li>Meditim i Kuranit do t\u00eb thot\u00eb njohja e kuptimeve t\u00eb fjal\u00ebve t\u00eb tij, p\u00ebrsiatja e kuptimeve dhe q\u00ebllimeve t\u00eb ajeteve, t\u00eb menduarit rreth asaj q\u00eb aludon ai, b\u00ebrja dobi zemr\u00ebs me k\u00ebshillat dhe lajmet e tij, p\u00ebrulja ndaj urdhrave dhe ndalesave t\u00eb tij.<\/li>\n<li>M\u00ebnyra e meditimit t\u00eb Kuranit \u00ebsht\u00eb q\u00eb lexuesi ta angazhoj\u00eb zemr\u00ebn duke u thelluar n\u00eb mendime p\u00ebr kuptimin e fjal\u00ebve q\u00eb i lexon dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u2019i qart\u00ebsohet kuptimi i \u00e7do ajeti, t\u00eb thellohet n\u00eb kuptimin e urdhrave dhe ndalesave n\u00eb Kuran, duke shpresuar n\u00eb pranimin e k\u00ebsaj vepre t\u00eb tij tek Allahu. N\u00ebse m\u00eb her\u00ebt ka pasur mang\u00ebsi n\u00eb raport me Kuranin dhe meditimin e tij, le t\u00eb k\u00ebrkoj\u00eb falje dhe le t\u00eb pendohet. Kur t\u00eb kaloj\u00eb n\u00eb ajetin e m\u00ebshir\u00ebs, le t\u00eb p\u00ebrg\u00ebzohet dhe le t\u00eb k\u00ebrkoj\u00eb q\u00eb Allahu ta m\u00ebshiroj\u00eb, kur t\u00eb kaloj\u00eb n\u00eb ajetin e nd\u00ebshkimit, le t\u00eb ndiej\u00eb keqardhje dhe le ta k\u00ebrkoj\u00eb mbrojtjen nga nd\u00ebshkimi, kur t\u00eb kaloj\u00eb n\u00eb ajetin e shenjt\u00ebrimit t\u00eb Allahut, le ta shenjt\u00ebroj\u00eb dhe madh\u00ebshtoj\u00eb, kur t\u00eb kaloj\u00eb n\u00eb ajetin e duas\u00eb dhe lutjes, le t\u00eb p\u00ebrulet dhe le t\u00eb k\u00ebrkoj\u00eb.<a href=\"#_ftn20\" name=\"_ftnref20\"><sup>[20]<\/sup><\/a><\/li>\n<\/ol>\n<p>Abdullah ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cN\u00eb koh\u00ebn ton\u00eb kur i m\u00ebsonim dhjet\u00eb ajete, nuk i tejkalonim ato derisa nuk e m\u00ebsonim kuptimin e tyre dhe nuk punonim me to.\u201d<a href=\"#_ftn21\" name=\"_ftnref21\"><sup>[21]<\/sup><\/a><\/p>\n<p>Seid ib\u00ebn Xhubejr, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cKush e lexon Kuranin e pastaj nuk ia m\u00ebson kuptimin, \u00ebsht\u00eb sikur i huaji (joarab) ose sikur earabiu (nomadi q\u00eb nuk arrin ta kuptoj\u00eb Kuranin sh.p.).\u201d<a href=\"#_ftn22\" name=\"_ftnref22\"><sup>[22]<\/sup><\/a><\/p>\n<ol start=\"20\">\n<li>Meditimi i Kuranit \u00ebsht\u00eb q\u00ebllimi kryesor i zbritjes s\u00eb Kuranit dhe meditimi \u00ebsht\u00eb m\u00eb i nevojsh\u00ebm se leximi i tij. Kurani nuk zbriti vet\u00ebm p\u00ebr ta lexuar duke mos e kuptuar dhe medituar at\u00eb. Me meditimin e tij gjoksi zgjerohet dhe zemra ndri\u00e7ohet.<\/li>\n<\/ol>\n<p>Allahu thot\u00eb: \u201cKy (Kuran) \u00ebsht\u00eb nj\u00eb lib\u00ebr i bekuar, q\u00eb Ne ta kemi zbritur ty (Muhamed), p\u00ebr t\u00eb p\u00ebrsiatur mbi vargjet e tij dhe p\u00ebr t\u2019u k\u00ebshilluar me t\u00eb mendar\u00ebt.\u201d (Sad: 29)<\/p>\n<p>Dhe thot\u00eb: \u201cVall\u00eb, a nuk p\u00ebrsiatin ata p\u00ebr Kuranin apo i kan\u00eb zemrat t\u00eb ky\u00e7ura?!\u201d (Muhamed: 24)<\/p>\n<p>Dhe thot\u00eb: \u201cVall\u00eb, a nuk kan\u00eb medituar ata mbi Fjal\u00ebn (Kuranin) apo atyre u ka ardhur ajo q\u00eb nuk u kishte ardhur t\u00eb par\u00ebve t\u00eb tyre?\u201d (El-Muminun: 68)<\/p>\n<p>Dhe thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, Ne e kemi shpallur Kuranin n\u00eb gjuh\u00ebn arabe, p\u00ebr ta kuptuar ju.\u201d (Ez-Zuhruf: 3)<\/p>\n<ol start=\"21\">\n<li>Allahu qorton p\u00ebr l\u00ebnien e meditimit t\u00eb Kuranit.<\/li>\n<\/ol>\n<p>Allahu thot\u00eb: \u201cVall\u00eb, a nuk p\u00ebrsiatin ata p\u00ebr Kuranin apo i kan\u00eb zemrat t\u00eb ky\u00e7ura?!\u201d (Muhamed: 24)<\/p>\n<p>Muhamed El-Emin Esh-Shenkiti, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentin e ajetit thot\u00eb: \u201c\u00cbsht\u00eb e ditur se \u00e7donj\u00ebri i cili nuk angazhohet me meditimin e ajeteve t\u00eb Kuranit t\u00eb Madh\u00ebrish\u00ebm, me shfletimin dhe kuptimin e tyre, njohjen m\u00eb thelb\u00ebsore t\u00eb tyre dhe t\u00eb punuarit me to, llogaritet q\u00eb ia kthen shpin\u00ebn dhe \u00ebsht\u00eb prej atyre q\u00eb nuk e meditojn\u00eb Kuranin. N\u00ebse Allahu ia ka dh\u00ebn\u00eb dijen dhe kuptimin q\u00eb t\u2019i meditoj\u00eb ajetet, por ai nuk e b\u00ebn k\u00ebt\u00eb, e meriton qortimin dhe k\u00ebrc\u00ebnimin e p\u00ebrmendur n\u00eb ajete. Ajetet e p\u00ebrmendura aludojn\u00eb q\u00eb meditimi i Kuranit, kuptimi, m\u00ebsimi dhe t\u00eb punuarit me t\u00eb, \u00ebsht\u00eb \u00e7\u00ebshtje q\u00eb mysliman\u00ebt patjet\u00ebr duhet ta veprojn\u00eb.\u201d<a href=\"#_ftn23\" name=\"_ftnref23\"><sup>[23]<\/sup><\/a><\/p>\n<ol start=\"22\">\n<li>Shp\u00ebrfillja e meditimit, e kuptimit dhe e njohjes s\u00eb q\u00ebllimeve t\u00eb Kuranit \u00ebsht\u00eb nga lloji i shp\u00ebrfilljes s\u00eb tij dhe b\u00ebn pjes\u00eb n\u00eb fjal\u00ebt e Allahut: \u201cDhe i D\u00ebrguari do t\u00eb thot\u00eb: \u201cO Zoti im! Populli im e shp\u00ebrfilli Kuranin, si (di\u00e7ka) t\u00eb urryer.\u201d (El-Furkan: 30)<\/li>\n<li>Meditimi i Kuranit \u00ebsht\u00eb nga dashamir\u00ebsia p\u00ebr Librin e Allahut.<\/li>\n<\/ol>\n<p>Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cFeja \u00ebsht\u00eb dashamir\u00ebsi (k\u00ebshill\u00eb)!\u201d I tham\u00eb, p\u00ebr k\u00eb o i D\u00ebrguar i Allahut? Tha: \u201cP\u00ebr Allahun, p\u00ebr Librin e Tij, p\u00ebr t\u00eb D\u00ebrguarin e Tij, p\u00ebr prij\u00ebsit e mysliman\u00ebve dhe mysliman\u00ebt n\u00eb p\u00ebrgjith\u00ebsi.\u201d<a href=\"#_ftn24\" name=\"_ftnref24\"><sup>[24]<\/sup><\/a><\/p>\n<p>Dashamir\u00ebsia p\u00ebr Librin e Tij n\u00ebnkupton dashurin\u00eb e madhe p\u00ebr t\u00eb, madh\u00ebrimin e vler\u00ebs s\u00eb tij, ngase \u00ebsht\u00eb fjala e Allahut, t\u00eb lexuarit e drejt\u00eb t\u00eb tij, d\u00ebshir\u00ebn e madhe p\u00ebr ta kuptuar dhe p\u00ebrkujdesjen e madhe p\u00ebr ta medituar, kuptimi i q\u00ebllimeve t\u00eb tij, respektimin e k\u00ebshillave t\u00eb tij, meditimi i dispozitave t\u00eb tij, t\u00eb punuarit me urdhrat q\u00eb i urdh\u00ebron dhe largimin nga ndalesat q\u00eb ai i ndalon.\u201d<a href=\"#_ftn25\" name=\"_ftnref25\"><sup>[25]<\/sup><\/a><\/p>\n<ol start=\"24\">\n<li>Leximi i Kuranit shkurt, por me meditim, \u00ebsht\u00eb m\u00eb i mir\u00eb se leximi i Kuranit gjat\u00eb, por pa meditim.<\/li>\n<\/ol>\n<p>Nj\u00eb njeri kur e takoi Ib\u00ebn Abasin, Allahu qoft\u00eb i k\u00ebnaqur prej tij, i tha: \u201cKuranin e lexoj shum\u00eb shpejt derisa e p\u00ebrfundoj p\u00ebr tri dit\u00eb! Ib\u00ebn Abasi i tha: \u201cTa lexoj suren Bekare p\u00ebr nj\u00eb nat\u00eb, me meditim dhe lexim t\u00eb rrjedhsh\u00ebm, p\u00ebr mua \u00ebsht\u00eb m\u00eb e dashur se t\u00eb lexoj\u00eb si thua ti.\u201d<a href=\"#_ftn26\" name=\"_ftnref26\"><sup>[26]<\/sup><\/a><\/p>\n<p>Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cLeximi i nj\u00eb ajeti me meditim dhe p\u00ebrsiatje \u00ebsht\u00eb m\u00eb i mir\u00eb sesa ta b\u00ebsh hatme Kuranin pa meditim. Leximi me meditim \u00ebsht\u00eb m\u00eb i dobish\u00ebm p\u00ebr zemr\u00ebn, e rrit imanin dhe e mund\u00ebson shijimin e \u00ebmb\u00eblsis\u00eb s\u00eb Kuranit. Kjo ishte tradita e gjeneratave t\u00eb para, prej tyre kishte q\u00eb nj\u00eb ajet e p\u00ebrs\u00ebriste deri n\u00eb m\u00ebngjes.\u201d<a href=\"#_ftn27\" name=\"_ftnref27\"><sup>[27]<\/sup><\/a><\/p>\n<p>Po ashtu thot\u00eb: \u201cLeximi i nj\u00eb surje me meditim, me dije dhe me kuptim t\u00eb thell\u00eb, me zem\u00ebr dhe me p\u00ebrkushtim, \u00ebsht\u00eb m\u00eb e dashur tek Allahu sesa t\u00eb b\u00ebsh hatme me lexim t\u00eb shpejt\u00eb, edhe pse fitohen shum\u00eb shp\u00ebrblime p\u00ebr k\u00ebt\u00eb lexim.<\/p>\n<p>Edhe dy rekate t\u00eb namazit kur robi i fal me p\u00ebrulje n\u00eb zem\u00ebr dhe n\u00eb gjymtyr\u00eb, me p\u00ebrkushtim t\u00eb plot\u00eb p\u00ebr Allahun, jan\u00eb m\u00eb t\u00eb dashura tek Allahu sesa dyqind rekate pa p\u00ebrulje dhe pa p\u00ebrkushtim, edhe pse fitohen shum\u00eb shp\u00ebrblime me faljen e shum\u00eb rekateve.\u201d<a href=\"#_ftn28\" name=\"_ftnref28\"><sup>[28]<\/sup><\/a><\/p>\n<p>Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cLeximi shkurt dhe me meditim, \u00ebsht\u00eb m\u00eb i mir\u00eb sesa leximi i gjat\u00eb dhe pa meditim. Argumentet jan\u00eb t\u00eb qarta p\u00ebr sahab\u00ebt se k\u00ebshtu vepronin.\u201d<a href=\"#_ftn29\" name=\"_ftnref29\"><sup>[29]<\/sup><\/a><\/p>\n<p>Prandaj Ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cLexojeni Kuranin dhe me t\u00eb l\u00ebvizni zemrat. Nuk duhet q\u00eb brenga juaj t\u00eb jet\u00eb q\u00eb sa m\u00eb shpejt t\u00eb arrini te fundi i sures.\u201d<a href=\"#_ftn30\" name=\"_ftnref30\"><sup>[30]<\/sup><\/a><\/p>\n<ol start=\"25\">\n<li>Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cNuk ka gj\u00eb m\u00eb t\u00eb dobishme p\u00ebr zemr\u00ebn se leximi i Kuranit me meditim dhe p\u00ebrsiatje. Kjo i p\u00ebrmbledh t\u00eb gjitha shkall\u00ebt e atyre q\u00eb jan\u00eb nisur drejt Allahut, gjendjet e atyre q\u00eb punojn\u00eb p\u00ebr Allahun dhe gradat e atyre q\u00eb e njohin Allahun. Kjo e mbjell dashurin\u00eb, p\u00ebrmallimin, frik\u00ebn, shpres\u00ebn, kthimin drejt Allahut, mb\u00ebshtetjen, k\u00ebnaq\u00ebsin\u00eb, mb\u00ebshtetjen e \u00e7\u00ebshtjeve Allahut, fal\u00ebnderimin, durimin dhe t\u00eb gjitha gjendjet q\u00eb me to zemra ngjallet dhe plot\u00ebsohet. Leximi i Kuranit me meditim nj\u00ebkoh\u00ebsisht e mbron zemr\u00ebn nga t\u00eb gjitha cil\u00ebsit\u00eb dhe veprat e qortuara q\u00eb mund ta d\u00ebmtojn\u00eb dhe ta prishin at\u00eb.<\/li>\n<\/ol>\n<p>Po ta dinin njer\u00ebzit vler\u00ebn e leximit t\u00eb Kuranit me meditim, do t\u00eb angazhoheshin me t\u00eb dhe do t\u2019i braktisnin t\u00eb gjitha t\u00eb tjerat.<\/p>\n<p>N\u00ebse Kuranin e lexon me meditim dhe kalon tek ajeti q\u00eb zemr\u00ebs sate i nevojitet p\u00ebr sh\u00ebrim, p\u00ebrs\u00ebrite ajetin qoft\u00eb edhe nj\u00ebqind her\u00eb ose t\u00ebr\u00eb nat\u00ebn! Leximi i nj\u00eb ajeti me meditim dhe p\u00ebrsiatje \u00ebsht\u00eb m\u00eb i mir\u00eb sesa t\u00eb b\u00ebsh nj\u00eb hatme pa meditim.\u201d<a href=\"#_ftn31\" name=\"_ftnref31\"><sup>[31]<\/sup><\/a><\/p>\n<ol start=\"26\">\n<li>Nga shkaqet q\u00eb ndihmojn\u00eb n\u00eb meditimin e Kuranit \u00ebsht\u00eb ta ndiesh madh\u00ebshtin\u00eb e Kuranit dhe se ai \u00ebsht\u00eb fjala e Allahut dhe mesazhi i Tij p\u00ebr krijesat.<\/li>\n<\/ol>\n<p>El-Hasan ib\u00ebn Ali, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, p\u00ebrcillet q\u00eb ka th\u00ebn\u00eb: \u201cAta q\u00eb ishin para jush Kuranin e shihnin mesazhe nga Zoti i tyre; i meditonin ato gjat\u00eb nat\u00ebs dhe kujdeseshin p\u00ebr to gjat\u00eb dit\u00ebs.\u201d<a href=\"#_ftn32\" name=\"_ftnref32\"><sup>[32]<\/sup><\/a><\/p>\n<p>Abdullah ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cKur t\u00eb d\u00ebgjosh q\u00eb Allahu po thot\u00eb: \u201cO besimtar\u00eb\u201d; v\u00ebrja veshin dhe d\u00ebgjoje mir\u00eb, sepse pas k\u00ebtyre fjal\u00ebve Allahu urdh\u00ebron p\u00ebr ndonj\u00eb hair t\u00eb punohet me t\u00eb, ose paralajm\u00ebron p\u00ebr ndonj\u00eb sherr, q\u00eb duhet t\u00eb largohet prej tij.\u201d<a href=\"#_ftn33\" name=\"_ftnref33\"><sup>[33]<\/sup><\/a><\/p>\n<p style=\"text-align: center\">N\u00ebse k\u00ebrkon udh\u00ebzim, meditoje Kuranin,<\/p>\n<p style=\"text-align: center\">sepse dija \u00ebsht\u00eb brenda meditimit t\u00eb Kuranit.<\/p>\n<ol start=\"27\">\n<li>Nga shkaqet q\u00eb ndihmojn\u00eb n\u00eb meditimin e Kuranit \u00ebsht\u00eb mosngutja dhe qet\u00ebsia n\u00eb lexim.<\/li>\n<\/ol>\n<p>Kjo ndihmon p\u00ebr kuptimin dhe meditimin e Kuranit. Allahu thot\u00eb: \u201cKy \u00ebsht\u00eb nj\u00eb Kuran, q\u00eb Ne e kemi ndar\u00eb pjes\u00eb-pjes\u00eb, q\u00eb ti t\u2019ua m\u00ebsosh njer\u00ebzve pak nga pak, duke e shpallur at\u00eb koh\u00eb pas kohe.\u201d (El-Isra: 106)<\/p>\n<p>Do t\u00eb thot\u00eb me qet\u00ebsi dhe pa u ngutur, q\u00eb ata ta meditojn\u00eb dhe t\u00eb mendojn\u00eb p\u00ebr kuptimet e tij, t\u00eb nxjerrin nga ajetet dijen dhe shkencat e tij.<a href=\"#_ftn34\" name=\"_ftnref34\"><sup>[34]<\/sup><\/a><\/p>\n<p>Hudhejfe, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cNj\u00eb dit\u00eb u fala me t\u00eb D\u00ebrguarin e Allahut, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, dhe n\u00eb rekatin e par\u00eb e lexoi suren El-Bekare. N\u00eb vete thash\u00eb se kur t\u2019i lexoj\u00eb nj\u00ebqind ajete do t\u00eb bjer\u00eb n\u00eb ruku, por vazhdoi dhe nuk u ndal. Pastaj thash\u00eb se do ta lexoj\u00eb krejt suren El-Bekare n\u00eb nj\u00eb rekat, por nuk u ndal dhe vazhdoi me lexim. Pas sures El-Bekare filloi me leximin e sures En-Nisa derisa e p\u00ebrfundoi. Pastaj filloi me leximin e sures Ali Imran derisa e p\u00ebrfundoi. Lexonte n\u00eb namaz ngadal\u00eb dhe rrjedhsh\u00ebm. Kur kalonte tek ajeti ku kishte tesbih b\u00ebnte tesbih (thoshte subhanallah), kur kalonte tek ajeti me lutje, i lutej Allahut, kur kalonte tek ajeti ku k\u00ebrkohej mbrojtje, k\u00ebrkonte mbrojtje nga Allahu.\u201d<a href=\"#_ftn35\" name=\"_ftnref35\"><sup>[35]<\/sup><\/a><\/p>\n<p>Nj\u00eb njeri i tha Ib\u00ebn Abasit: \u201cKuranin e lexoj nj\u00eb ose dy her\u00eb p\u00ebr nj\u00eb nat\u00eb!\u201d Ib\u00ebn Abasi iu p\u00ebrgjigj: \u201cP\u00ebr mua m\u00eb e dashur \u00ebsht\u00eb q\u00eb brenda nj\u00eb nate ta lexoj vet\u00ebm nj\u00eb sure dhe jo t\u00eb lexoj sikurse ti. Por, n\u00ebse e ke patjet\u00ebr t\u00eb lexosh ashtu, at\u00ebher\u00eb lexo me lexim q\u00eb veshi yt e d\u00ebgjon dhe zemra jote e kupton.\u201d<a href=\"#_ftn36\" name=\"_ftnref36\"><sup>[36]<\/sup><\/a><\/p>\n<ol start=\"28\">\n<li>Nga shkaqet e m\u00ebdha q\u00eb ndihmojn\u00eb n\u00eb meditimin e Kuranit \u00ebsht\u00eb leximi n\u00eb librat e tefsirit t\u00eb Kuranit, p\u00ebrdorimi i tyre me konsekuenc\u00eb, transferimi i fjal\u00ebve t\u00eb tefsirit shkurtimisht dhe sh\u00ebnimi i tyre anash ose n\u00eb fusnot\u00eb t\u00eb flet\u00ebve t\u00eb Mus\u2019hafit, q\u00eb gjat\u00eb leximit t\u00eb Kuranit t\u00eb lexohet edhe komenti i ajeteve.<\/li>\n<li>Nga shkaqet q\u00eb ndihmojn\u00eb n\u00eb meditimin e Kuranit \u00ebsht\u00eb q\u00eb zemra t\u00eb jet\u00eb e pranishme dhe e v\u00ebmendshme gjat\u00eb leximit.<\/li>\n<\/ol>\n<p>Imam Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cN\u00ebse d\u00ebshiron q\u00eb t\u00eb p\u00ebrfitosh nga Kurani, mblidhe zemr\u00ebn t\u00ebnde gjat\u00eb leximit dhe d\u00ebgjimit t\u00eb tij. Allahu thot\u00eb: \u201cV\u00ebrtet, k\u00ebtu ka k\u00ebshill\u00eb p\u00ebr k\u00ebdo q\u00eb ka zem\u00ebr, d\u00ebgjon me v\u00ebmendje dhe d\u00ebshmon.\u201d (Kaf: 37)<\/p>\n<p>Ndikimi i plot\u00eb vjen at\u00ebher\u00eb kur ndalesh te faktori ndikues, vendi i zgjidhjes, kushti p\u00ebr arritjen e ndikimit dhe largimin e penges\u00ebs; ajeti i p\u00ebrmban t\u00eb gjitha k\u00ebto:<\/p>\n<p>&#8211; Fjala e Allahut: \u201cV\u00ebrtet, k\u00ebtu ka k\u00ebshill\u00eb\u201d; \u00ebsht\u00eb faktori ndikues.<\/p>\n<p>&#8211; \u201cp\u00ebr k\u00ebdo q\u00eb ka zem\u00ebr\u201d; \u00ebsht\u00eb vendi i zgjidhjes.<\/p>\n<p>&#8211; \u201cd\u00ebgjon me v\u00ebmendje\u201d; do t\u00eb thot\u00eb e drejtoi d\u00ebgjimin e tij dhe d\u00ebgjoi me v\u00ebmendje.<\/p>\n<p>&#8211; \u201cdhe d\u00ebshmon\u201d; do t\u00eb thot\u00eb \u00ebsht\u00eb d\u00ebshmues i zemr\u00ebs dhe nuk \u00ebsht\u00eb i shkujdesur dhe neglizhent. Ky \u00ebsht\u00eb treguesi i penges\u00ebs q\u00eb e pengon arritjen e ndikimit, e ajo \u00ebsht\u00eb zemra e shkujdesur.\u201d<a href=\"#_ftn37\" name=\"_ftnref37\"><sup>[37]<\/sup><\/a><\/p>\n<ol start=\"30\">\n<li>Po ashtu, nga shkaqet q\u00eb ndihmojn\u00eb n\u00eb meditimin e Kuranit \u00ebsht\u00eb m\u00ebsimi i Kuranit bashk\u00ebrisht me t\u00eb tjer\u00ebt n\u00eb ndejat e dijes dhe p\u00ebrs\u00ebritja e ajetit m\u00eb shum\u00eb se nj\u00eb her\u00eb.<\/li>\n<\/ol>\n<p>Si dhe bashk\u00ebveprimi me ajetet; kur kalon tek ajeti ku ka tesbih (lavd\u00ebrim t\u00eb Allahut), e lavd\u00ebron Allahun (duke th\u00ebn\u00eb subhanallah), kur kalon te ajeti i m\u00ebshir\u00ebs e k\u00ebrkon at\u00eb, kur kalon tek ajeti i nd\u00ebshkimit, e lut Allahun p\u00ebr mbrojtje nga nd\u00ebshkimi.<\/p>\n<p>Leximi i Kuranit n\u00eb namazin e nat\u00ebs m\u00eb shum\u00eb e koncentron mendjen, si dhe m\u00eb fort merren vesh dhe bien n\u00eb ujdi zemra me gjuh\u00ebn.<\/p>\n<ol start=\"31\">\n<li>Nga shkaqet q\u00eb e pengojn\u00eb njeriun n\u00eb meditimin e Kuranit jan\u00eb gjynahet, n\u00eb ve\u00e7anti mendjemadh\u00ebsia, pasimi i epshit, marrja me risi, pastaj angazhimi i zemr\u00ebs (me gj\u00ebra t\u00eb tjera jasht\u00eb Kuranit) dhe shkujdesja e saj, moskuptimi i fjal\u00ebve dhe kuptimeve t\u00eb tij, ngutja gjat\u00eb leximit dhe leximi i shpejt\u00eb i tij.<\/li>\n<\/ol>\n<p style=\"text-align: center\">Lum p\u00ebr at\u00eb q\u00eb e m\u00ebson Kuranin p\u00ebrmendsh n\u00eb gjoksin (n\u00eb zemr\u00ebn) e tij,<\/p>\n<p style=\"text-align: center\">e shk\u00eblqen sikurse ylli ndri\u00e7ues.<\/p>\n<p style=\"text-align: center\">Allahu ekber (Allahu \u00ebsht\u00eb m\u00eb i Madhi), sa begati e madhe!<\/p>\n<p style=\"text-align: center\">At\u00ebher\u00eb kur (haf\u00ebzit) i thuhet lexo dhe ngrihu!<\/p>\n<p style=\"text-align: center\">Dhe Kurani shfaqet n\u00eb moralin dhe veprat e tij,<\/p>\n<p style=\"text-align: center\">dhe zemra lidhet p\u00ebr t\u00eb.<\/p>\n<p style=\"text-align: center\">E lexon n\u00eb err\u00ebsir\u00ebn e nat\u00ebs me meditim,<\/p>\n<p style=\"text-align: center\">kurse lot\u00ebt i rrjedhin n\u00ebp\u00ebr qerpik\u00ebt e syrit.<\/p>\n<p style=\"text-align: center\">K\u00ebto jan\u00eb cil\u00ebsit\u00eb e v\u00ebrteta t\u00eb atyre q\u00eb e m\u00ebsojn\u00eb p\u00ebrmendsh (haf\u00ebz\u00ebve) Kuranin,<\/p>\n<p style=\"text-align: center\">andaj me cil\u00ebsit\u00eb e tyre, cil\u00ebsohu.<\/p>\n<p>E lusim Allahun q\u00eb t\u00eb na b\u00ebj\u00eb nga ithtar\u00ebt e Kuranit, t\u00eb cil\u00ebt e kuptojn\u00eb, punojn\u00eb me dispozitat e tij, i meditojn\u00eb ajetet e tij, i respektojn\u00eb kufijt\u00eb e tij. Amin.<\/p>\n<p>Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Tefsir Et-Taberij (16\/191), Ib\u00ebn Kethir (5\/322).<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Buhariu (5027).<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Ib\u00ebn Maxhe (215), hadithi \u00ebsht\u00eb edhe n\u00eb Sahih El-Xhami\u2019 (2165).<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Muslimi (2699).<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Muslimi (817).<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Shih: El-Fevaid, Ib\u00ebn El-Kajim (fq.82).<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Tirmidhiu (2910), hadithi \u00ebsht\u00eb n\u00eb Sahih Et-Tergib ue Et-Terhib (1416).<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Muslimi (804).<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> Imam Ahmedi (6589), shejh Albani e sakt\u00ebsoi n\u00eb Sahih El-Xhami\u2019 (3882).<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> Buhariu (4937), Muslimi (798).<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> Ebu Davudi (1464), Tirmidhiu (2914), hadithi \u00ebsht\u00eb n\u00eb Sahih El-Xhami\u2019 (8122).<\/p>\n<p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Vend n\u00eb xhami ku strehoheshin nevojtar\u00ebt, t\u00eb huajt q\u00eb nuk kishin familje dhe vendbanim. (sh.p.)<\/p>\n<p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Jan\u00eb dy vende m\u00eb af\u00ebr Medin\u00ebs q\u00eb kishte treg p\u00ebr shitblerjen e deveve. (sh.p.)<\/p>\n<p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Muslimi (803).<\/p>\n<p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Buhariu (5020), Muslimi (797).<\/p>\n<p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Buhariu (5026) nga hadithi i Ebu Hurejr\u00ebs, (7529), Muslimi (815), nga hadithi i Ib\u00ebn Omerit.<\/p>\n<p><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a> Shih: Sherh En-Nevevij ala sahih Muslim (6\/97).<\/p>\n<p><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a> Imam Ahmed (17365), shejh Albani e vler\u00ebsoi t\u00eb mir\u00eb n\u00eb Es-Sahiha (3562).<\/p>\n<p><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a> Sherh Es-Suneh, El-Bagavij (4\/337).<\/p>\n<p><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a> El-Itkan fi ulumil Kuran, Es-Sujutij (1\/369).<\/p>\n<p><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a> Tefsir Et-Taberij (1\/74).<\/p>\n<p><a href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a> Tefsir Et-Taberij (1\/80).<\/p>\n<p><a href=\"#_ftnref23\" name=\"_ftn23\">[23]<\/a> Edvau El-Bejan (7\/257).<\/p>\n<p><a href=\"#_ftnref24\" name=\"_ftn24\">[24]<\/a> Muslimi (55).0.<\/p>\n<p><a href=\"#_ftnref25\" name=\"_ftn25\">[25]<\/a> Sherh En-Nevevij ala sahih Muslim (2\/38), Xhamiul Ulumi uel Hikemi, Ib\u00ebn Rexheb (1\/221).<\/p>\n<p><a href=\"#_ftnref26\" name=\"_ftn26\">[26]<\/a> Fadail El-Kuran, Ebu Ubejd (fq. 157).<\/p>\n<p><a href=\"#_ftnref27\" name=\"_ftn27\">[27]<\/a> Miftah Darus Seadeh (1\/535).<\/p>\n<p><a href=\"#_ftnref28\" name=\"_ftn28\">[28]<\/a> El-Minar El-Munif fi Es-Sahih ue Ed-Daif (fq. 29).<\/p>\n<p><a href=\"#_ftnref29\" name=\"_ftn29\">[29]<\/a> Mexhmual Fetava (5\/334).<\/p>\n<p><a href=\"#_ftnref30\" name=\"_ftn30\">[30]<\/a> Shuabul Iman, El-Bejhakij (3\/408).<\/p>\n<p><a href=\"#_ftnref31\" name=\"_ftn31\">[31]<\/a> Miftah Darus Seadeh (1\/535).<\/p>\n<p><a href=\"#_ftnref32\" name=\"_ftn32\">[32]<\/a> Et-Tibjan fi adabi hameleti Kuran, imam Neveviu (fq. 54).<\/p>\n<p><a href=\"#_ftnref33\" name=\"_ftn33\">[33]<\/a> Tefsir Ib\u00ebn Ebu Hatim (3\/718).<\/p>\n<p><a href=\"#_ftnref34\" name=\"_ftn34\">[34]<\/a> Tefsir Et-Taberij (17\/575), Tefsir Ib\u00ebn Kethir (3\/85), Tefsir Es-Sadij (fq. 468).<\/p>\n<p><a href=\"#_ftnref35\" name=\"_ftn35\">[35]<\/a> Muslimi (772).<\/p>\n<p><a href=\"#_ftnref36\" name=\"_ftn36\">[36]<\/a> Sunnen Seid ib\u00ebn Mensur (161- Et-Tefsir).<\/p>\n<p><a href=\"#_ftnref37\" name=\"_ftn37\">[37]<\/a> El-Fevaid, Ib\u00ebn El-Kajim (fq. 3).<\/p>\n<article id=\"post-72073\" class=\"penci-single-artcontent post-72073 post type-post status-publish format-standard has-post-thumbnail hentry category-dija-daveti category-namazi penci-post-item\">\n<div class=\"penci-entry-content entry-content\">\n<p>Dr. Muhamed Salih el-Munexhid<\/p>\n<p>Nga arabishtja: Irfan Jahiu<\/p>\n<p>Pjes\u00eb e librit \u201cUDH\u00cbZIME DHE DISPOZITA P\u00cbR NDODHIT\u00cb E NDRYSHME GJAT\u00cb VITIT\u201d<\/p>\n<\/div>\n<footer class=\"penci-entry-footer\">\n<div class=\"penci-source-via-tags-wrap\"><\/div>\n<\/footer>\n<\/article>\n<div class=\"penci-post-pagination\">\n<div class=\"prev-post\">\n<div class=\"penci_media_object\"><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Kurani \u00ebsht\u00eb fjala e Allahut, shpallja e Tij, mesazhi i Tij p\u00ebr krijesat dhe litari i fort\u00eb i Allahut. Kurani \u00ebsht\u00eb udh\u00ebzim, m\u00ebshir\u00eb, drit\u00eb, komunikim, tregues i qart\u00eb, dallues (i s\u00eb v\u00ebrtet\u00ebs nga e kota), k\u00ebshill\u00eb, i p\u00ebrsosur n\u00eb urt\u00ebsit\u00eb e tij. Allahu thot\u00eb: \u201cO njer\u00ebz, ju ka ardhur k\u00ebshill\u00eb (Kurani) nga Zoti juaj, sh\u00ebrim [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":4529,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,15,67,14],"tags":[],"class_list":{"0":"post-4528","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c107-meditime-kuranore","9":"category-te-zgjedhura","10":"category-c101-tefsir"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4528"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4528\/revisions"}],"predecessor-version":[{"id":4530,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4528\/revisions\/4530"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4529"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}