Ngush\u00ebllimi i t\u00eb thyerve shpirt\u00ebrisht dhe largimi i m\u00ebrzis\u00eb s\u00eb tyre nuk p\u00ebrkufizohet vet\u00ebm n\u00eb t\u00eb folur, po ato mund t\u00eb b\u00ebhen edhe me pasuri, nganj\u00ebher\u00eb me pozit\u00eb, e nganj\u00ebher\u00eb me k\u00ebshill\u00eb dhe udh\u00ebzim. Mund t\u00eb b\u00ebhet edhe me dua dhe me k\u00ebrkimfalje p\u00ebr ta, me kryerjen e nj\u00eb sh\u00ebrbimi apo nevoje p\u00ebr ta. Pra sipas sasis\u00eb s\u00eb imanit, b\u00ebhet edhe ngush\u00ebllimi dhe p\u00ebrkrahja, sa m\u00eb i dob\u00ebt q\u00eb \u00ebsht\u00eb imani, aq m\u00eb e dob\u00ebt do t\u00eb jet\u00eb p\u00ebrkrahja dhe sa m\u00eb i fort\u00eb q\u00eb \u00ebsht\u00eb imani, aq m\u00eb e fort\u00eb do t\u00eb jen\u00eb p\u00ebrkrahja dhe ngush\u00ebllimi.<\/p>\n
Prej mjeteve q\u00eb ndihmojn\u00eb n\u00eb aromatizimin e shpirtrave num\u00ebrojm\u00eb:<\/p>\n
1.Ngush\u00ebllimi i atyre q\u00eb i humbin t\u00eb dashurit<\/p>\n
Ajo q\u00eb e qet\u00ebson shpirtin e thyer dhe t\u00eb sprovuar me humbjen e t\u00eb dashurve \u00ebsht\u00eb ngush\u00ebllimi me but\u00ebsi dhe me fjal\u00eb t\u00eb mira.<\/p>\n
Fjala e mir\u00eb t\u00eb goditurin me fatkeq\u00ebsi e forcon me lejen e Allahut, ia shton durimin dhe ia leht\u00ebson dhembjet. Njeriu kur \u00ebsht\u00eb vet \u00ebsht\u00eb m\u00eb i dob\u00ebt, kurse kur i vjen ngush\u00ebllimi prej tjetrit, kjo e forcon dhe i jep fuqi p\u00ebr ta tejkaluar sprov\u00ebn me leht\u00ebsi, qofshin ato edhe sprova t\u00eb m\u00ebdha.<\/p>\n
Kur nd\u00ebrroi jet\u00eb e bija e udh\u00ebheq\u00ebsit t\u00eb mysliman\u00ebve, El-Mehdij, babai i saj aq shum\u00eb u m\u00ebrzit, saq\u00eb njer\u00ebzit m\u00eb her\u00ebt nuk kishin pas d\u00ebgjuar p\u00ebr m\u00ebrzi dhe pik\u00ebllim t\u00eb till\u00eb. Njer\u00ebzit filluan ta ngush\u00ebllojn\u00eb dhe nj\u00eb dit\u00eb p\u00ebr ngush\u00ebllim shkoi edhe Ib\u00ebnShejbe dhe i tha: \u201cO prij\u00ebs i mysliman\u00ebve, Allahu t\u00eb shp\u00ebrbleft\u00eb p\u00ebr fatkeq\u00ebsin\u00eb q\u00eb t\u00eb goditi dhe pas saj ta shtoft\u00eb durimin! E lus Allahun t\u00eb mos e pasoj\u00eb sprov\u00ebn t\u00ebnde me nd\u00ebshkim dhe t\u00eb mos e largoj\u00eb prej teje begatin\u00eb! Shp\u00ebrblimi i Allahut p\u00ebr ty \u00ebsht\u00eb m\u00eb i mir\u00eb sesa vajza jote dhe m\u00ebshira e Allahut p\u00ebr vajz\u00ebn t\u00ebnde \u00ebsht\u00eb m\u00eb e mir\u00eb sesa ti, dhe ajo q\u00eb m\u00eb s\u00eb tep\u00ebrmi e meriton t\u00eb b\u00ebhet durim \u00ebsht\u00eb durimi p\u00ebr at\u00eb q\u00eb nuk ka kthim.\u201d<\/p>\n
Nuk p\u00ebrcillet p\u00ebr ndonj\u00eb ngush\u00ebllim m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb shkurt\u00ebr se sa ky ngush\u00ebllim, dhe prij\u00ebsit t\u00eb mysliman\u00ebve, El-Mehdiut, nuk ia largoi m\u00ebrzin\u00eb dhe ia shtoi qet\u00ebsin\u00eb asnj\u00eb ngush\u00ebllim sikurse k\u00ebto fjal\u00eb ngush\u00eblluese t\u00eb Ib\u00ebn Shejbes, Allahu e m\u00ebshiroft\u00eb!<\/p>\n
Nga t\u00eb shprehurit e ngush\u00ebllimit t\u00eb mir\u00eb \u00ebsht\u00eb edhe ajo q\u00eb thuhet p\u00ebr nj\u00eb endacak arab se ia tha nj\u00ebrit prej mbret\u00ebrve, Abasit, q\u00eb i kishte pas vdekur f\u00ebmija me emrin El-Abas dhe ngush\u00ebllimin ia shprehu me k\u00ebto fjal\u00eb:<\/p>\n
Pas vdekjes s\u00eb Abasit shp\u00ebrblimi \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr ty<\/p>\n
E Allahu \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr Abasin se sa je ti.<\/p>\n
2.T\u00eb k\u00ebrkuarit e faljes kur gabon ndaj tjer\u00ebve dhe pranimi i faljeve kur t\u00eb tjer\u00ebt gabojn\u00eb ndaj teje<\/p>\n
P\u00ebrkujdesja p\u00ebr t\u00eb k\u00ebrkuar falje kur gabon \u00ebsht\u00eb nj\u00eb prej mjeteve q\u00eb i qet\u00ebsojn\u00eb shpirtrat, sepse njeriu mund t\u00eb gaboj\u00eb me tjetrin gjat\u00eb sjelljeve t\u00eb tij t\u00eb p\u00ebrditshme dhe shpagimi i atyre gabimeve dhe mang\u00ebsive \u00ebsht\u00eb t\u00eb k\u00ebrkuarit e faljes.<\/p>\n
Kjo nj\u00ebsoj vlen edhe at\u00ebher\u00eb \u201ckur ndonj\u00ebri t\u00eb d\u00ebmton e pastaj vjen dhe t\u00eb k\u00ebrkon falje, modestia jote t\u00eb detyron t\u00eb pranosh arsyetimin e tij, qoft\u00eb arsyetim i sh\u00ebndosh\u00eb apo i kot\u00eb, dhe ti gjykon sipas t\u00eb jashtmes, kurse p\u00ebr brend\u00ebsin\u00eb e tij i mb\u00ebshtetesh Allahut dhe p\u00ebr at\u00eb gjykon Allahu.\u201d<\/p>\n
3.K\u00ebmbimi i dhuratave<\/p>\n
Dhurata l\u00eb gjurm\u00eb t\u00eb dukshme n\u00eb ngush\u00ebllimin e shpirtrave dhe largimin e m\u00ebrzis\u00eb, si dhe pastrimin e zemrave nga urrejtja dhe armiq\u00ebsia. Enes ib\u00ebn Maliku, Allahu qoft\u00eb i k\u00ebnaqur prej tij!, p\u00ebrcillet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cF\u00ebmij\u00ebt e mi, jepni dhurata nj\u00ebri-tjetrit, sepse ajo e shton dashurin\u00eb mes jush!\u201d<\/p>\n
P\u00ebrcillet nga Ebu Jusufi, Allahu e m\u00ebshiroft\u00eb!, se prij\u00ebsi i mysliman\u00ebve, Reshidi, i dhuroi pasuri me vler\u00eb t\u00eb madhe dhe nd\u00ebrkoh\u00eb ajo pasuri i arriti atij gjersa ishte n\u00eb kuvend me shok\u00ebt e tij, dhe nj\u00ebri prej tyre i tha: \u201cI D\u00ebrguari i Allahut, lavdia dhe paqja e Allahut qofshin mbi t\u00eb!, ka th\u00ebn\u00eb: \u201cShok\u00ebt tuaj t\u00eb ndej\u00ebs jan\u00eb ortak\u00ebt tuaj n\u00eb ndarje t\u00eb dhurat\u00ebs.\u201d Ebu Jusufi iu p\u00ebrgjigj: \u201cHadithi nuk ka ardhur p\u00ebr dhurata t\u00eb tilla, po p\u00ebr dhurata t\u00eb lehta dhe t\u00eb vogla dhe p\u00ebr ato gj\u00ebra q\u00eb hahen dhe pihen dhe q\u00eb shpirtrat t\u00eb qet\u00ebsohen dhe k\u00ebnaqen me dh\u00ebnien e tyre.\u201d<\/p>\n
Dr. Muhamed el-Munexhid<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
Pjes\u00eb nga libri: Ngush\u00ebllimi i shpirtrave dhe largimi i m\u00ebrzis\u00eb<\/p>\n","protected":false},"excerpt":{"rendered":"
Ngush\u00ebllimi i t\u00eb thyerve shpirt\u00ebrisht dhe largimi i m\u00ebrzis\u00eb s\u00eb tyre nuk p\u00ebrkufizohet vet\u00ebm n\u00eb t\u00eb folur, po ato mund t\u00eb b\u00ebhen edhe me pasuri, nganj\u00ebher\u00eb me pozit\u00eb, e nganj\u00ebher\u00eb me k\u00ebshill\u00eb dhe udh\u00ebzim. Mund t\u00eb b\u00ebhet edhe me dua dhe me k\u00ebrkimfalje p\u00ebr ta, me kryerjen e nj\u00eb sh\u00ebrbimi apo nevoje p\u00ebr ta. Pra […]<\/p>\n","protected":false},"author":4,"featured_media":4614,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":["post-4613","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c95-ahlak","category-c96-davet","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4613"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4613\/revisions"}],"predecessor-version":[{"id":4615,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/4613\/revisions\/4615"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/4614"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}