Fal\u00ebnderimi i takon vet\u00ebm Allahut, I Cili mbolli pem\u00ebn e besimit n\u00eb zemrat e besimtar\u00ebve. D\u00ebshmoj se nuk ka Zot q\u00eb i takon adhurimi me t\u00eb drejt\u00eb askujt tjet\u00ebr vet\u00ebm se Allahut, azze ue xhel, q\u00eb \u00ebsht\u00eb Nj\u00eb I Cili \u00ebsht\u00eb Veliu (Ndihm\u00ebtari dhe Mbrojt\u00ebsi) I Salihin\u00ebve (njer\u00ebzve t\u00eb mir\u00eb dhe t\u00eb ndersh\u00ebm) dhe d\u00ebshmoj se Muhamedi \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij t\u00eb cilin Allahu e d\u00ebrgoi M\u00ebshir\u00eb p\u00ebr gjith\u00eb bot\u00ebt. Paqja dhe M\u00ebshira e Allahut qofshin mbi t\u00eb, mbi familjen dhe shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb i pasojn\u00eb ata, deri n\u00eb Dit\u00ebn e Gjykimit. <\/p>\n
V\u00ebllez\u00ebr musliman\u00eb!<\/p>\n
Feja jon\u00eb islame nuk \u00ebsht\u00eb vet\u00ebm fe rregullash, si\u00e7 mund t\u00eb reklamohet sot. Ajo \u00ebsht\u00eb fe e besimit, \u00ebsht\u00eb fe edhe e moralit. Feja jon\u00eb synon t\u00eb rregulloj\u00eb tre aspekte kryesore n\u00eb jet\u00ebn e njeriut:<\/p>\n
1-Aspekti i par\u00eb \u00ebsht\u00eb besimi i njeriut. Feja ka p\u00ebr q\u00ebllim t\u00eb kanalizoj\u00eb besimin e njeriut n\u00eb besimin e drejt\u00eb t\u00eb vetmin t\u00eb pranur tek Allahut. Nuk \u00ebsht\u00eb normale, q\u00eb njeriu t\u00eb adhuroj\u00eb gur e dru, lop\u00eb, dele e kafsh\u00eb, por ai duhet t\u00eb adhuroj\u00eb Zotin e gjith\u00ebsis\u00eb, Allahun (xh.sh), i Cili ka krijuar njeriun dhe gjith\u00eb universin.<\/p>\n
2-Aspekti i dyt\u00eb jan\u00eb marr\u00ebdh\u00ebniet mes njer\u00ebzve. Feja erdhi p\u00ebr t’i rregulluar k\u00ebto marr\u00ebdh\u00ebnie, duke vendosur norma dhe rregulla t\u00eb p\u00ebrsosura.<\/p>\n
3-Aspekti i tret\u00eb \u00ebsht\u00eb morali i njeriut. Feja erdhi p\u00ebr t\u00eb rregulluar moralin e njeriut, t\u00eb brendshmen e tij. Ja pra morali \u00ebsht\u00eb nj\u00eb e treta e fes\u00eb islame. Gjithashtu duhet ta dim\u00eb, se morali i muslimanit nuk mund t\u00eb shk\u00ebputet kurr\u00eb nga besimi i tij. Besimi i njeriut \u00ebsht\u00eb pjes\u00eb e brendshme, \u00ebsht\u00eb sekret mes tij dhe Allahut (xh.sh), nd\u00ebrsa morali \u00ebsht\u00eb ajo q\u00eb duket.<\/p>\n
Po t\u00eb lexojm\u00eb Kuranin fam\u00eblart\u00eb, do t\u00eb shohim se sa bukur i ka lidhur Allahu (xh.xh) besimin me moralin. Zoti thot\u00eb n\u00eb Kuranin fam\u00eblart\u00eb: “Kan\u00eb shp\u00ebtuar besimtar\u00ebt”. (Mu’minun 1).<\/p>\n
Kush jan\u00eb besimtar\u00ebt o Zot?<\/p>\n
Allahu (xh.sh) na p\u00ebrgjigjet n\u00eb Kuranin e Tij fisnik: “Ata q\u00eb kan\u00eb frik\u00eb Allahun n\u00eb namazin e tyre, ata q\u00eb falen me respekt dhe devotshm\u00ebri p\u00ebrpara Allahut”. (Mu’minun 2).<\/p>\n
Kjo \u00ebsht\u00eb cil\u00ebsia e par\u00eb e besimtarit, falja me respekt e devotshm\u00ebri.<\/p>\n
Po pas namazit \u00e7far\u00eb vjen?<\/p>\n
Allahu (xh.sh) thot\u00eb n\u00eb Kuranin fisnik: “Jan\u00eb ata q\u00eb i kan\u00eb kthyer shpin\u00ebn fjal\u00ebve t\u00eb liga, fjal\u00ebve t\u00eb kota”. (Mu’minun 3).<\/p>\n
Direkt pas namazit vjen, l\u00ebnia e pun\u00ebs s\u00eb kot\u00eb. Ktheji shpin\u00ebn pun\u00ebve t\u00eb kota! Merru me dicka t\u00eb hajrit! Pastaj vazhdon Allahu (xh.xh): “Jan\u00eb ata q\u00eb japin zekatin”. (Mu’minun 4). Besimtar\u00ebt japin zekat nga pasuria e tyre. Pastaj Allahu (xh.sh) thot\u00eb: “Jan\u00eb ata q\u00eb kan\u00eb ruajtur nderin e tyre”. (Mu’minun 6). T\u00eb ruash nderin \u00ebsht\u00eb pjes\u00eb e moralit. Pastaj vazhdojn\u00eb ajetet Kur’anore duke th\u00ebn\u00eb: “Ata q\u00eb mbajn\u00eb amanetin”. (Mu’minun 7). Ta mbash amanetin e t\u00eb mos e humbas\u00ebsh at\u00eb, \u00ebsht\u00eb tregues i moralit.
Kurani na tregon m\u00eb tej: “Ata q\u00eb jan\u00eb t\u00eb kujdesh\u00ebm n\u00eb namaze”. (Mu’minun 9). Jan\u00eb ata q\u00eb nuk e harrojn\u00eb namazin e tyre. Feja jon\u00eb ka bashkuar mes namazit, moralit, besimit dhe sjelljes. \u00c7far\u00eb e rregullon shoq\u00ebrin\u00eb dhe \u00e7far\u00eb e prish at\u00eb? Shoq\u00ebrin\u00eb e prish morali i keq. Nga ana tjet\u00ebr shoq\u00ebrin\u00eb e forcon morali i mir\u00eb, i cili lidh familjet dhe njer\u00ebzit.
Lukmani i tha nj\u00eb dit\u00eb djalit t\u00eb tij:”O biri im! Gj\u00ebja e par\u00eb q\u00eb duhet t\u00eb arrish pas besimit, \u00ebsht\u00eb nj\u00eb shok dhe mik i ndersh\u00ebm. Kjo, pasi miku i mir\u00eb dhe i ndersh\u00ebm i ngjan palm\u00ebs. N\u00ebse ulesh posht\u00eb saj, p\u00ebrfiton nga hija q\u00eb l\u00ebshon, n\u00ebse e sharron p\u00ebrfiton nga druri i saj p\u00ebr zjarr dhe n\u00ebse ushqehesh me frutat e saj, t\u00eb largojn\u00eb urin\u00eb dhe jan\u00eb t\u00eb shijsh\u00ebm.” Pra Lukmani I ka treguar djalit te tij at\u00eb \u00e7’ka e rregullon shoq\u00ebrin\u00eb morali I mir\u00eb tek nj\u00eb shok i mir\u00eb.<\/p>\n
Po cilat jan\u00eb cil\u00ebsit\u00eb t\u00eb cilat duhet ti ket\u00eb muslimani n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jet\u00eb ai shoku I mir\u00eb dhe I ndersh\u00ebm?<\/p>\n
Lukmani na e ngjason shokun e mir\u00eb dhe t\u00eb ndersh\u00ebm me palm\u00ebn (hurm\u00ebn arabe). Po k\u00ebshtu ky shembull (krahasimi I besimtarit me palm\u00ebn) \u00ebsht\u00eb p\u00ebrmendur n\u00eb Kur’an n\u00eb fjal\u00ebn e Allahut :
\u0623\u064e\u0644\u064e\u0645\u0652 \u062a\u064e\u0631\u064e \u0643\u064e\u064a\u0652\u0641\u064e \u0636\u064e\u0631\u064e\u0628\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0645\u064e\u062b\u064e\u0644\u064b\u0627 \u0643\u064e\u0644\u0650\u0645\u064e\u0629\u064b \u0637\u064e\u064a\u0651\u0650\u0628\u064e\u0629\u064b \u0643\u064e\u0634\u064e\u062c\u064e\u0631\u064e\u0629\u064d \u0637\u064e\u064a\u0651\u0650\u0628\u064e\u0629\u064d \u0623\u064e\u0635\u0652\u0644\u064f\u0647\u064e\u0627 \u062b\u064e\u0627\u0628\u0650\u062a\u064c \u0648\u064e\u0641\u064e\u0631\u0652\u0639\u064f\u0647\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 (24) \u062a\u064f\u0624\u0652\u062a\u0650\u064a \u0623\u064f\u0643\u064f\u0644\u064e\u0647\u064e\u0627 \u0643\u064f\u0644\u0651\u064e \u062d\u0650\u064a\u0646\u064d \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u064e\u0627 \u06d7 \u0648\u064e\u064a\u064e\u0636\u0652\u0631\u0650\u0628\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u062b\u064e\u0627\u0644\u064e \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e (25)
{A nuk ke kuptuar se si All-llahu b\u00ebri shembull: fjal\u00ebn e mir\u00eb si pema e mir\u00eb q\u00eb rr\u00ebnj\u00ebt e saj jan\u00eb thell\u00eb (n\u00eb tok\u00eb) e deg\u00ebt e saj jan\u00eb lart, E q\u00eb me vullnetin e Zotit, ajo e jep frutin e vet n\u00eb \u00e7do koh\u00eb. All-llahu pra u parashtron njer\u00ebzve shembuj ashtu q\u00eb ata t\u00eb mendojn\u00eb. }Ibrahim 24-25.
\u00cbsht\u00eb krahasuar fjala e mir\u00eb \u2013 Teuhidi dhe imani \u2013 me pem\u00ebn e mir\u00eb q\u00eb sipas komentuesve \u00ebsht\u00eb palma.<\/p>\n
Po k\u00ebshtu Profeti a.s n\u00eb nj\u00eb hadith t\u00eb sakt\u00eb e ka krahasuar besimtarin me palm\u00ebn. Hadithin e transmeton imam Muslimi, ku sipas Abdullah ibn Omerit, nj\u00eb dit\u00eb, i D\u00ebrguari i Allahut a.s u tha shok\u00ebve t\u00eb tij:”M\u00eb tregoni mbi nj\u00eb pem\u00eb, e cila \u00ebsht\u00eb e ngjashme me besimtarin!”<\/p>\n
N\u00eb nj\u00eb transmetim tjet\u00ebr, Profeti a.s thot\u00eb:”Shembulli i besimtarit, \u00ebsht\u00eb si shembulli i nj\u00eb peme, t\u00eb cil\u00ebs nuk i bien gjethet.” T\u00eb gjith\u00eb t\u00eb pranishmit filluan t\u00eb p\u00ebrmendin emrat e pem\u00ebve q\u00eb gjendeshin n\u00eb shkret\u00ebtira dhe lugina.<\/p>\n
Abdullah ibn Omeri tregon: “N\u00eb at\u00eb \u00e7ast ma diktoi zemra se ajo pem\u00eb \u00ebsht\u00eb palma (hurma arabe). Un\u00eb u mata disa her\u00eb ta them, por prezenca dhe autoriteti i figurave m\u00eb t\u00eb shquara t\u00eb islamit, m\u00eb b\u00ebri me turp.
Kur t\u00eb gjith\u00eb hesht\u00ebn dhe nuk e gjet\u00ebn dot, i D\u00ebrguari i Allahut a.s tha:”Ajo pem\u00eb \u00ebsht\u00eb palma.”<\/p>\n
Marrja e shembujve \u00ebsht\u00eb pjes\u00eb e metodologjis\u00eb profetike n\u00eb kumtimin e fes\u00eb. Q\u00ebllimi \u00ebsht\u00eb q\u00eb njer\u00ebzve t’u p\u00ebrafrohen kuptimet e fes\u00eb n\u00ebp\u00ebrmjet shembujve me gj\u00ebrat q\u00eb i kan\u00eb t\u00eb njohura.<\/p>\n
Le t\u00eb shikojm\u00eb s\u00eb bashku se cilat jan\u00eb pikat e p\u00ebrbashk\u00ebta midis besimtarit musliman dhe palm\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb kuptojm\u00eb se si duhet t\u00eb jet\u00eb nj\u00eb besimtar musliman!<\/p>\n
Palma, \u00ebsht\u00eb mbret\u00ebresha e bim\u00ebve, ashtu si dhe besimtari, \u00ebsht\u00eb mbreti i krijesave mbi tok\u00eb, prandaj \u00e7do musliman duhet ta ndjej\u00eb veten t\u00eb till\u00eb dhe t\u00eb jet\u00eb krenar q\u00eb Allahu e ka b\u00ebr\u00eb besimtar musliman.
Besimtari duhet t\u00eb dalloj\u00eb nga t\u00eb tjer\u00ebt n\u00eb \u00e7do gj\u00eb edhe n\u00eb aparenc\u00eb (pamjen e jashme) duke pasur nj\u00eb hijeshi dhe bukuri konform (bazuar ) legjislacionit islam, ashtu si\u00e7 edhe palma dallon nga pem\u00ebt e tjera p\u00ebr pamjen dhe bukurin\u00eb e saj magjep\u00ebse.<\/p>\n
Palma ka rr\u00ebnj\u00eb t\u00eb ngulura thell\u00eb n\u00eb tok\u00eb, nd\u00ebrkoh\u00eb q\u00eb trungu dhe deg\u00ebt e saj shpojn\u00eb lart\u00ebsit\u00eb e qiellit. Ajo \u00ebsht\u00eb e q\u00ebndrueshme ndaj that\u00ebsir\u00ebs dhe ndryshimeve atmosferike, i p\u00ebrshtatet ambienteve klimatike, nuk thyhet kollaj para stuhive. Po k\u00ebshtu, duhet t\u00eb jet\u00eb edhe besimtari i q\u00ebndruesh\u00ebm dhe i pal\u00ebkundur, pasi rr\u00ebnj\u00ebt e tij i ka t\u00eb ngulitura thell\u00eb n\u00eb besimin q\u00eb ka p\u00ebrqafuar. Besimtari duhet t\u00eb jet\u00eb i duruesh\u00ebm n\u00eb sprova, fatkeq\u00ebsi, bela dhe kobe, t\u00eb cilat p\u00ebrballohen me guxim dhe pa i k\u00ebputur shpresat te Allahu, duke I ngritur duart drejt Zotit, dhe duke e lutur n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb keqe.
Palma \u00ebsht\u00eb e dobishme me gjith\u00e7ka q\u00eb ajo ka, me rr\u00ebnj\u00ebt, trungun, deg\u00ebt, gjethet, frutat, hijen q\u00eb l\u00ebshon dhe bukurin\u00eb e rrall\u00eb q\u00eb ka. K\u00ebshtu duhet t\u00eb jet\u00eb edhe besimtari musliman, kudo dhe kurdo q\u00eb ndodhet, ai duhet t\u00eb jet\u00eb i dobish\u00ebm p\u00ebr t\u00eb tjer\u00ebt, me dijet e tij, moralet, pasurin\u00eb, p\u00ebrpjekjet personale, bisedat, ushqimin, veprat, forc\u00ebn, urdh\u00ebrimin p\u00ebr mir\u00eb dhe ndalimin nga e keqja, bashk\u00ebpunimin p\u00ebr vepra t\u00eb mira dhe devocion, m\u00ebshir\u00ebn, kontaktet dhe solidaritetin me shoq\u00ebrin\u00eb ku jeton.<\/p>\n
Palma \u00ebsht\u00eb durimtare, e urt\u00eb dhe bujare. Sa her\u00eb q\u00eb e godet me gur\u00eb, ajo t\u00eb godet me frutat e saj t\u00eb \u00ebmb\u00ebl. K\u00ebshtu duhet t\u00eb jet\u00eb edhe besimtari musliman , zem\u00ebrgjer\u00eb dhe fal\u00ebs duke mos u sjell\u00eb padrejt\u00ebsisht me t\u00eb tjer\u00ebt dhe duke mos u hakmarr\u00eb ndaj t\u00eb paditurve. Poeti arab thot\u00eb:
Si palma e lart\u00eb, askujt mos i mbaj m\u00ebri
Me gur\u00eb n\u00eb t\u00eb q\u00ebllofshin, fruta l\u00ebshoju ti.<\/p>\n
Palma \u00ebsht\u00eb e till\u00eb q\u00eb frutat i vilen shum\u00eb kollaj edhe n\u00ebse \u00ebsht\u00eb e lart\u00eb. I till\u00eb duhet t\u00eb jet\u00eb edhe besimtari, frytet e t\u00eb cilit vilen kollaj. Ai duhet t\u00eb ndihmoj\u00eb t\u00eb tjer\u00ebt duke I dashur njer\u00ebzit dhe duke u gjendur pran\u00eb kur ata kan\u00eb nevoj\u00eb. N\u00eb \u00e7do situat\u00eb, ai nuk duhet ti braktisi moralet dhe vlerat islame.
Palma ka nj\u00eb prodhimtari t\u00eb shumt\u00eb sipas stin\u00ebs. Frutat e saj jan\u00eb t\u00eb konsumueshme n\u00eb \u00e7do etap\u00eb t\u00eb prodhimit q\u00eb kur fillojn\u00eb dhe jan\u00eb jeshile e deri kur thahen e b\u00ebhen tem\u00ebr(k\u00ebshtu quhet fruti I hurm\u00ebs I that\u00eb), ato jan\u00eb t\u00eb shijshme n\u00eb \u00e7do stin\u00eb. Ashtu si\u00e7 palma nxjerr frutat e saj, ashtu edhe besimtari duhet t\u00eb nxjerr\u00eb frutet e tij, q\u00eb kupton zekatin e pasuris\u00eb,sadekat\u00eb, ndihm\u00ebn e jetimave, t\u00eb varf\u00ebrit si dhe ndihma e \u00e7dok\u00ebnd q\u00eb ka nevoj\u00eb duke e ndihmuar materialisht dhe moralisht.<\/p>\n
Besimtari duhet t\u00eb jet\u00eb i disiplinuar bazuar n\u00eb normat fetare p\u00ebr sa i p\u00ebrket marr\u00ebdh\u00ebnieve me ata q\u00eb e rrethojn\u00eb. Sjelljet dhe moralet e tij duhet t\u00eb jen\u00eb t\u00eb kontrolluara, duke mos I b\u00ebr\u00eb padrejt\u00ebsi askujt, ashtu si palma e cila nuk anon nj\u00ebra pem\u00eb tek pema tjet\u00ebr, por \u00e7donj\u00ebra ka hap\u00ebsir\u00ebn e vet t\u00eb respektueshme.
Palma \u00ebsht\u00eb nga pem\u00ebt me gjelb\u00ebrim t\u00eb p\u00ebrhersh\u00ebm. Asaj nuk i bien gjethet dhe gjat\u00eb gjith\u00eb koh\u00ebs ajo prodhon oksigjenin, siguron ujin etj… I till\u00eb duhet t\u00eb jet\u00eb edhe besimtari. Ai duhet t\u00eb jet\u00eb n\u00eb lidhje t\u00eb p\u00ebrhershme me Zotin e tij, t\u00eb japi rendimente t\u00eb larta n\u00eb pun\u00eb dhe adhurim. M\u00ebshira, adhurimi, pun\u00ebt e mira etj… duhet t\u00eb jen\u00eb pjes\u00eb e jet\u00ebs s\u00eb besimtarit, pa t\u00eb cilat nuk mund t\u00eb kuptohet jeta e v\u00ebrtet\u00eb.
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K\u00ebshtu pra v\u00ebllez\u00ebr musliman , besimtari musliman I mir\u00eb \u00ebsht\u00eb ai I cili I jep r\u00ebnd\u00ebsi t\u00eb tre aspekteve t\u00eb cilat feja islame \u00ebsht\u00eb rregullatorja e tyre:
1-Aspekti i besimit t\u00eb njeriut.
2-Aspekti I marr\u00ebdh\u00ebnieve mes njer\u00ebzve.
3-Aspekti i moralit t\u00eb njeriut.
Po t\u00eb rregullohet morali, rregullohet jeta, rregullohen marr\u00ebdh\u00ebniet me Allahun (xh.xh). Ja ky \u00ebsht\u00eb funksioni i Profetit (a.s), ky \u00ebsht\u00eb edhe funksioni i Islamit.
E lusim Allahun (xh.sh) t’i zbukuroj\u00eb moralet tona. Lusim Zotin e gjith\u00ebsis\u00eb t\u00eb na forcoj\u00eb moralet tona q\u00eb ta kalojm\u00eb gjendjen e dob\u00ebsis\u00eb ton\u00eb me lejen e Tij.
Lusim Allahu (xh.sh) t\u00eb na dhuroj\u00eb nj\u00eb shok t\u00eb mir\u00eb, i cili na tregon p\u00ebr mang\u00ebsit\u00eb tona. Lusim Allahu (xh.sh) t\u00eb na b\u00ebj\u00eb t\u00eb thjesht\u00eb, ta d\u00ebgjojm\u00eb mang\u00ebsin\u00eb dhe gabimin ton\u00eb prej kujtdo qoft\u00eb edhe prej armikut. Armiku mund t\u00eb t\u00eb ndihmoj\u00eb t\u00eb njoh\u00ebsh veten t\u00ebnde.
E lusim Allahun (xh.sh) t’i pastroj\u00eb zemrat tona. Lusim Allahun (xh.xh), q\u00eb ashtu si\u00e7 ka zbukuruar fytyrat tona, t\u00eb zbukuroj\u00eb dhe moralet tona.
O Zot, na udh\u00ebzo nga moralet e mira, sepse nuk ka kush na udh\u00ebzon drejt tyre p\u00ebrve\u00e7 Teje. O Zot, largoji prej zemrave tona moralet e ulta, sepse askush p\u00ebrve\u00e7 Teje nuk mund t’i largoj\u00eb k\u00ebto morale t\u00eb ulta prej nesh.
O Zot na fal ne, fali prind\u00ebrit tan\u00eb, fali t\u00eb gjith\u00eb njer\u00ebzit q\u00eb e duan faljen t\u00ebnde. O Zot fali gabimet tona, ata q\u00eb duken dhe ata q\u00eb nuk duken, gabimet e m\u00ebdha dhe gabimet e vogla. Ata q\u00eb i dim\u00eb vet\u00ebm ne dhe Madh\u00ebshtia jote.
O Zot na m\u00ebshiro ne dhe prind\u00ebrit tan\u00eb, na m\u00ebshiro sa jemi gjall\u00eb, na m\u00ebshiro kur t\u00eb vdesim, na m\u00ebshiro kur t\u00eb dalim para Madh\u00ebshtis\u00eb t\u00ebnde. O Zot, r\u00ebndoje peshoren ton\u00eb me morale t\u00eb mira, rregulloji moralet e musliman\u00ebve dhe shoq\u00ebrin\u00eb ku jetojn\u00eb musliman\u00ebt.
—–Amin—–
Shtoni salevatet mbi Profetin ton\u00eb Muhamedin a.s pasi Allahu I Lart\u00ebsuar na ka urdh\u00ebruar duke th\u00ebn\u00eb:
(\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0645\u064e\u0644\u0627\u0626\u0650\u0643\u064e\u062a\u064e\u0647\u064f \u064a\u064f\u0635\u064e\u0644\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651 \u064a\u0627\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0635\u064e\u0644\u0651\u064f\u0648\u0627\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u0645\u064f\u0648\u0627\u0652 \u062a\u064e\u0633\u0652\u0644\u0650\u064a\u0645\u064b\u0627) [\u0627\u0644\u0623\u062d\u0632\u0627\u0628:56].
{V\u00ebrtet Allahu e bekon t\u00eb D\u00ebrguarin dhe engj\u00ebjt e Tij luten p\u00ebr at\u00eb. O besimtar\u00eb, lutuni p\u00ebr at\u00eb dhe p\u00ebrsh\u00ebndeteni me selam}.<\/p>\n
P\u00ebrgaditi: Petrit Zharova<\/p>\n","protected":false},"excerpt":{"rendered":"
Fal\u00ebnderimi i takon vet\u00ebm Allahut, I Cili mbolli pem\u00ebn e besimit n\u00eb zemrat e besimtar\u00ebve. D\u00ebshmoj se nuk ka Zot q\u00eb i takon adhurimi me t\u00eb drejt\u00eb askujt tjet\u00ebr vet\u00ebm se Allahut, azze ue xhel, q\u00eb \u00ebsht\u00eb Nj\u00eb I Cili \u00ebsht\u00eb Veliu (Ndihm\u00ebtari dhe Mbrojt\u00ebsi) I Salihin\u00ebve (njer\u00ebzve t\u00eb mir\u00eb dhe t\u00eb ndersh\u00ebm) dhe d\u00ebshmoj […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-466","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=466"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/466\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}