Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. K\u00ebrkojm\u00eb mbrojtje nga Allahu prej t\u00eb k\u00ebqijave t\u00eb vetvetes dhe t\u00eb veprave tona. K\u00eb e udh\u00ebzon Allahu s’ka kush e devijon dhe k\u00eb e largon nga rruga e v\u00ebrtet Ai s’ka kush e udh\u00ebzon. D\u00ebshmoj se nuk ka Zot q\u00eb i takon adhurimi me t\u00eb drejt\u00eb askujt tjet\u00ebr vet\u00ebm se Allahut, azze ue xhel, q\u00eb \u00ebsht\u00eb Nj\u00eb dhe d\u00ebshmoj se Muhamedi \u00ebsht\u00eb rob dhe i d\u00ebrguari i Tij. Paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, mbi familjen dhe shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb i pasojn\u00eb ata, deri n\u00eb Dit\u00ebn e Gjykimit. <\/p>\n
V\u00ebllez\u00ebr musliman\u00eb!<\/p>\n
Sipas kalendarit h\u00ebnor jemi n\u00eb nj\u00eb muaj t\u00eb r\u00ebnd\u00ebsish\u00ebm, muaji Rabiul-Evel, muaji n\u00eb t\u00eb cilin ka lindur Vula e Profet\u00ebve, M\u00ebshir\u00eb p\u00ebr gjith\u00eb bot\u00ebrat Profeti yn\u00eb i dashur Muhamedi salallahu alejhi we selem.<\/p>\n
Shum\u00eb prej musliman\u00ebve n\u00eb mbar\u00eb bot\u00ebn e festojn\u00eb k\u00ebt\u00eb dit\u00eb n\u00eb em\u00ebr t\u00eb dashuris\u00eb ndaj Profetit. Nuk ka dyshim se dashuria ndaj profetit Muhamed, paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, \u00ebsht\u00eb nj\u00eb prej obligimeve kryesore t\u00eb besimit. Ai \u00ebsht\u00eb pishtari I rrug\u00ebs s\u00eb shp\u00ebtimit dhe dera e vetme p\u00ebr t’iu afruar Allahut. Mir\u00ebpo \u00e7’ n\u00ebnkupton dashuria ndaj tij? A \u00ebsht\u00eb v\u00ebrtet\u00eb t\u00eb shprehurit e dashuris\u00eb ndaj tij, t\u00eb festuarit e k\u00ebsaj dit\u00eb, apo ka kuptim tjet\u00ebr? Si e kan\u00eb kuptuar dashurin\u00eb ndaj tij , shok\u00ebt e tij t\u00eb dashur? A \u00ebsht\u00eb dashuria I vetmi obligim ndaj tij,apo \u00ebsht\u00eb e lidhur me di\u00e7ka tjet\u00ebr?<\/p>\n
Le ti shikojm\u00eb me radh\u00eb!<\/p>\n
Dashuria ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut \u00ebsht\u00eb nj\u00eb detyrim.<\/p>\n
Allahu i Lart\u00ebsuar n\u00eb librin e Tij thot\u00eb: Thuaju (O Muhamed): “N\u00eb qoft\u00eb se baballar\u00ebt tuaj, bijt\u00eb tuaj, v\u00ebllez\u00ebrit tuaj, bashk\u00ebshortet tuaja, t\u00eb af\u00ebrmit tuaj, pasuria q\u00eb ju e keni fituar, tregtia q\u00eb frik\u00ebsoheni se do t\u00eb d\u00ebshtoj\u00eb dhe vendbanimet tuaja ku ju gjeni k\u00ebnaq\u00ebsi, (t\u00eb gjitha k\u00ebto) jan\u00eb m\u00eb t\u00eb dashura p\u00ebr ju se Allahu dhe i D\u00ebrguari i Tij, m\u00eb t\u00eb dashura se p\u00ebrpjekja dhe lufta p\u00ebr \u00c7\u00ebshtjen e Allahut, at\u00ebher\u00eb prisni derisa Allahu t\u00eb sjell\u00eb Vendimin (d\u00ebnimin) e Tij. Dhe Allahu nuk e udh\u00ebzon popullin e prishur.”<\/p>\n
N\u00eb k\u00ebt\u00eb ajet, Allahu u t\u00ebrheq v\u00ebrejtjen besimtar\u00ebve se do t\u00eb nd\u00ebshkohen dhe do t\u00eb konsiderohen si njer\u00ebz t\u00eb prishur, n\u00ebse ato q\u00eb p\u00ebrmenden n\u00eb ajet jan\u00eb m\u00eb t\u00eb dashura p\u00ebr ta sesa Allahu, i D\u00ebrguari i Tij dhe lufta p\u00ebr kauz\u00ebn e Tij, ndaj dhe nga kjo kuptohet se \u00ebsht\u00eb e detyrueshme q\u00eb dashuria p\u00ebr Allahun dhe t\u00eb D\u00ebrguarin e Zotit, duhet t\u00eb jet\u00eb par\u00ebsore ndaj \u00e7do gj\u00ebje.<\/p>\n
Enes ibn Malik na tregon se i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) ka th\u00ebn\u00eb: Askush prej jush nuk ka besuar, p\u00ebrderisa mua nuk m\u00eb do m\u00eb tep\u00ebr se f\u00ebmij\u00ebt dhe prind\u00ebrit e tij dhe se gjith\u00eb njer\u00ebzit.
Ky hadith \u00ebsht\u00eb nj\u00eb nga argumentet m\u00eb t\u00eb qarta q\u00eb na obligon dashurin\u00eb ndaj Profetit (paqja qoft\u00eb mbi t\u00eb). Nj\u00eb besimtar nuk e meriton t\u00eb plot\u00eb emrin e besimit dhe nuk mund t\u00eb futet n\u00eb radh\u00ebn e t\u00eb shp\u00ebtuarve Dit\u00ebn e Gjykimit, n\u00ebse dashurin\u00eb m\u00eb t\u00eb madhe nuk ia kushton Profetit (paqja qoft\u00eb mbi t\u00eb).<\/p>\n
Kuptimi i fjal\u00ebve: Askush prej jush nuk ka besuar, do t\u00eb thot\u00eb se besimi i tij nuk \u00ebsht\u00eb plot\u00ebsuar, pra b\u00ebhet fjal\u00eb p\u00ebr besimin e plot\u00eb dhe jo p\u00ebr themelin e besimit. Dashuria ndaj Profetit (paqja qoft\u00eb mbi t\u00eb) \u00ebsht\u00eb nj\u00eb nga detyrimet e besimit, dhe kushdo q\u00eb e l\u00eb mang\u00ebt, ka l\u00ebn\u00eb pas dore nj\u00eb nga k\u00ebto detyrime t\u00eb Islamit. Themelet e besimit nuk mund t\u00eb ekzistojn\u00eb pa dashurin\u00eb ndaj Profetit (paqja qoft\u00eb mbi t\u00eb), ashtu si\u00e7 nuk ka as edhe nj\u00eb musliman q\u00eb n\u00eb zemr\u00ebn e tij, t\u00eb mos ndjej\u00eb dashuri ndaj tij, qoft\u00eb edhe pak. N\u00ebse dashuria ndaj Profetit (paqja qoft\u00eb mbi t\u00eb) nuk ekziston absolutisht, at\u00ebher\u00eb kjo tregon se edhe besimi nuk ekziston tek nj\u00eb njeri i till\u00eb, sa m\u00eb shum\u00eb t\u00eb pak\u00ebsohet kjo dashuri, aq m\u00eb tep\u00ebr pak\u00ebsohet edhe besimi, dhe sa m\u00eb shum\u00eb t\u00eb shtohet, aq m\u00eb tep\u00ebr shtohet edhe besimi.<\/p>\n
Abdullah ibn Hisham, nj\u00eb shok i Profetit tregon: Ne ishim me Profetin (paqja qoft\u00eb mbi t\u00eb) dhe ai kishte kapur p\u00ebr dore Umer ibn Hatabin, dhe Umeri i thot\u00eb atij: O i D\u00ebrguari i Allahut! Ti je m\u00eb i dashur p\u00ebr mua se \u00e7do gj\u00eb tjet\u00ebr, p\u00ebrve\u00e7 vetes sime. Profeti (paqja qoft\u00eb mbi t\u00eb) i thot\u00eb: Jo, pasha At\u00eb, i Cili ka n\u00eb dor\u00eb shpirtin tim, un\u00eb duhet t\u00eb jem m\u00eb i dashur p\u00ebr ty edhe se vetja jote. Umeri at\u00ebher\u00eb i thot\u00eb: Po, pasha Allahun, tani (e mbrapa) un\u00eb t\u00eb dua m\u00eb tep\u00ebr edhe se vetja ime. Profeti (paqja qoft\u00eb mbi t\u00eb) iu p\u00ebrgjigj: Tani po, o Umer.<\/p>\n
Besimtari do t\u00eb arrij\u00eb v\u00ebrtet\u00ebsin\u00eb e besimit, kur i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) t\u00eb jet\u00eb p\u00ebr t\u00eb edhe m\u00eb i dashur se vet\u00eb shpirti i tij q\u00eb ka n\u00eb trup. Kjo \u00ebsht\u00eb edhe pika kulmore e dashuris\u00eb, aty ku shuhen pasionet dhe d\u00ebshirat vetjake, p\u00ebrpara dashuris\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut (paqja qoft\u00eb mbi t\u00eb).<\/p>\n
Shembulli m\u00eb i madh n\u00eb histori sesi tregohet dashuria ndaj Allahut dhe t\u00eb d\u00ebrguarit t\u00eb Tij, \u00ebsht\u00eb shembulli i bashk\u00ebshoq\u00ebruesve t\u00eb Profetit ton\u00eb, Muhamedit (paqja qoft\u00eb mbi t\u00eb).<\/p>\n
Prij\u00ebsi i besimtar\u00ebve Ali ibn Ebu Talib, kur \u00ebsht\u00eb pyetur se si e shprehnin ata dashurin\u00eb ndaj t\u00eb d\u00ebrguarit t\u00eb Allahut (paqja qoft\u00eb mbi t\u00eb), tha: T\u00eb d\u00ebrguarin e Allahut (paqja qoft\u00eb mbi t\u00eb) e donim m\u00eb tep\u00ebr sesa pasurin\u00eb, f\u00ebmij\u00ebt, baballar\u00ebt dhe n\u00ebnat tona, e donim edhe m\u00eb tep\u00ebr se ujin e ftoht\u00eb, kur t\u00eb thahet fyti nga etja.<\/p>\n
T\u00eb shumta jan\u00eb ngjarjet q\u00eb pasqyrojn\u00eb dashurin\u00eb e madhe t\u00eb shok\u00ebve t\u00eb Profetit (paqja qoft\u00eb mbi t\u00eb) ndaj tij, dashuri q\u00eb i kalonte caqet e vetvetes.<\/p>\n
Shikoni se si e shpreh nj\u00eb prej shok\u00ebve t\u00eb Profetit a.s dashurin\u00eb ndaj tij. Ai ishte Theubani nj\u00eb nga shok\u00ebt e Profetit (paqja qoft\u00eb mbi t\u00eb) i cili e donte shum\u00eb Profetin, dhe nuk rrinte dot larg tij. Nj\u00eb dit\u00eb ai erdhi tek Profeti (paqja qoft\u00eb mbi t\u00eb) me fytyr\u00eb (pamjen) t\u00eb ndryshuar dhe i D\u00ebrguari i Allahut i tha: \u00c7far\u00eb ta ka ndryshuar pamjen e fytyr\u00ebs? Ai iu p\u00ebrgjigj: O i D\u00ebrguari i Allahut! Nuk jam i s\u00ebmur\u00eb dhe nuk kam asnj\u00eb dhimbje, ve\u00e7se un\u00eb nuk rri dot pa t\u00eb par\u00eb dhe nuk ndjehem mir\u00eb derisa t\u00eb t\u00eb takoj. Mu kujtua bota e p\u00ebrtejme dhe kam frik\u00eb se nuk do t\u00eb t\u00eb shoh m\u00eb. Ti do t\u00eb ngrihesh lart me Profet\u00ebt, e un\u00eb edhe n\u00ebse do t\u00eb hyj n\u00eb Xhenet, do t\u00eb jem n\u00eb nj\u00eb vend shum\u00eb posht\u00eb teje, e n\u00ebse nuk hyj n\u00eb Xhenet nuk do t\u00eb t\u00eb shoh kurr\u00eb m\u00eb. Dhe Allahu i Madh\u00ebruar zbriti k\u00ebt\u00eb ajet: E kushdo q\u00eb i bindet Allahut dhe t\u00eb D\u00ebrguarit, t\u00eb till\u00ebt do t\u00eb jen\u00eb s\u00eb bashku me ata q\u00eb Allahu i shp\u00ebrbleu: (me) profet\u00ebt, besnik\u00ebt e dalluar, d\u00ebshmor\u00ebt dhe me t\u00eb mir\u00ebt. Sa shok\u00eb t\u00eb mir\u00eb jan\u00eb ata!<\/p>\n
Enesi tregon se nj\u00eb njeri erdhi tek Profeti (paqja qoft\u00eb mbi t\u00eb) dhe e pyeti: Kur do t\u00eb b\u00ebhet Kiameti, o i D\u00ebrguari i Allahut? Ai i tha: E \u00e7far\u00eb ke p\u00ebrgatitur ti p\u00ebr at\u00eb dit\u00eb? Ai iu p\u00ebrgjigj: Nuk kam p\u00ebrgatitur p\u00ebr at\u00eb dit\u00eb agj\u00ebrime, l\u00ebmosh\u00eb dhe falje t\u00eb shumta, por un\u00eb e dua Allahun dhe t\u00eb D\u00ebrguarin e Tij. Profeti (paqja qoft\u00eb mbi t\u00eb) iu p\u00ebrgjigj: Ti do t\u00eb jesh me at\u00eb q\u00eb do. Enesi vazhdon dhe thot\u00eb: Ne u g\u00ebzuam shum\u00eb si asnj\u00ebher\u00eb tjet\u00ebr, kur Profeti (paqja qoft\u00eb mbi t\u00eb) tha: Ti do t\u00eb jesh me at\u00eb q\u00eb do. Un\u00eb e dua Profetin (paqja qoft\u00eb mbi t\u00eb), Ebu Bekrin dhe Umerin dhe shpresoj q\u00eb dashuria ime t\u00eb b\u00ebj\u00eb t\u00eb jem pran\u00eb tyre, ndon\u00ebse nuk kam b\u00ebr\u00eb ato q\u00eb kan\u00eb b\u00ebr\u00eb ata.<\/p>\n
Kjo pra ishte dashuria e shok\u00ebve t\u00eb Profetit ndaj tij.<\/p>\n
Dijetar\u00ebt thon\u00eb se nga t\u00eb gjith\u00eb argumentet q\u00eb tregojn\u00eb p\u00ebr jet\u00ebn e Profetit , shok\u00ebve t\u00eb tij apo imamllar\u00ebt dhe dijetar\u00ebt e drejt\u00eb , nuk njihet q\u00eb ata ta ken\u00eb shprehur dashurin\u00eb ndaj Profetit duke festuar (duke ber\u00eb mevlud).Sahabet kan\u00eb qen\u00eb ata t\u00eb cil\u00ebt e kan\u00eb dashur m\u00eb s\u00eb shumti Muhamedin (salallahualejhiveselem) saq\u00eb kan\u00eb sakrifikuar pasurin\u00eb, familjen dhe jet\u00ebn e tyre p\u00ebr t\u00eb, dhe sikur t\u00eb shprehej dashuria ndaj Tij me mevlud, do ta kishin b\u00ebr\u00eb ata at\u00eb para nesh. Kurse musliman\u00ebt n\u00eb dit\u00ebt e sotme nuk po ndjekin t\u00eb nj\u00ebjt\u00ebn rrug\u00eb si t\u00eb par\u00ebt e tyre dhe nuk po shfaqin ashtu si\u00e7 duhet dashurin\u00eb ndaj Profetit (paqja qoft\u00eb mbi t\u00eb). Kjo sepse ata bazohen vet\u00ebm te dashuria ndaj tij, por harrojn\u00eb nj\u00eb obligim tjet\u00ebr edhe m\u00eb shum\u00eb i domosdosh\u00ebm, i cili nuk mund t\u00eb kuptohet i ndar\u00eb nga dashuria, ky obligim \u00ebsht\u00eb pasimi i Profetit.<\/p>\n
Sot ne musliman\u00ebt b\u00ebjm\u00eb dallim mes dashuris\u00eb s\u00eb tij dhe pasimit, ka njer\u00ebz q\u00eb i japin p\u00ebrpar\u00ebsi vet\u00ebm dashuris\u00eb dhe l\u00ebn\u00eb m\u00ebnjan\u00eb pasimin, ashtu si\u00e7 ka edhe t\u00eb till\u00eb q\u00eb i japin p\u00ebrpar\u00ebsi pasimit dhe l\u00ebn\u00eb m\u00ebnjan\u00eb dashurin\u00eb ndaj tij. Ajo q\u00eb mund t\u00eb thuhet n\u00eb k\u00ebt\u00eb rast, \u00ebsht\u00eb se nuk mund t\u00eb ekzistoj\u00eb nj\u00eb dashuri e v\u00ebrtet\u00eb dhe e sinqert\u00eb, n\u00ebse kjo nuk shoq\u00ebrohet me pasim. N\u00ebse v\u00ebrtet je i sinqert\u00eb n\u00eb dashurin\u00eb ndaj Profetit (paqja qoft\u00eb mbi t\u00eb), at\u00ebher\u00eb ti duhet ta pasosh dhe ta marr\u00ebsh p\u00ebr shembull at\u00eb, sepse \u00e7do njeri q\u00eb e do dik\u00eb, e shfaq k\u00ebt\u00eb me bindjen ndaj tij, dhe ndjekja e Sunetit t\u00eb Profetit \u00ebsht\u00eb fryti i k\u00ebsaj dashurie.<\/p>\n
N\u00ebse me t\u00eb v\u00ebrtet\u00eb ne e duam me gjith\u00eb shpirt Profetin, at\u00ebher\u00eb nuk ka sesi ne t\u00eb mos jemi pasues t\u00eb denj\u00eb t\u00eb rrug\u00ebs s\u00eb tij, ashtu si\u00e7 edhe na ka urdh\u00ebruar Allahu kur thot\u00eb :Thuaj: “Binduni All-llahut dhe t\u00eb d\u00ebrguarit, e ata qe refuzojn\u00eb, at\u00ebher\u00eb All-llahu nuk i do pabesimtar\u00ebt!<\/p>\n
Kurse Profeti (paqja qoft\u00eb mbi t\u00eb) p\u00ebr pasimin e rrug\u00ebs s\u00eb tij na ka k\u00ebshilluar: Kapuni mbas tij (Sunetit) me dh\u00ebmball\u00eb.<\/p>\n
Pasimi i Pejgamberit [sal-lallahu alejhi ve sel-lem] ka pozit\u00eb t\u00eb madhe n\u00eb fen\u00eb e All-llahut.
Ndjekja e Pejgamberit [sal-lallahu alejhi ve sel-lem] \u00ebsht\u00eb gjysma e Shahadetit.<\/p>\n
Ndjekja e t\u00eb D\u00ebrguarit t\u00eb All-llahut \u00ebsht\u00eb argument q\u00eb ti e do All-llahun dhe t\u00eb D\u00ebrguarin e Tij dhe \u00ebsht\u00eb rrug\u00eb q\u00eb ty t\u00eb falen gjynahet tua. P\u00ebr k\u00ebt\u00eb All-llahu thot\u00eb n\u00eb Kur’an, n\u00eb suren Ali Imran: “Thuaj: N\u00ebse e doni All-llahun, at\u00ebher\u00eb ejani pas meje q\u00eb All-llahu t\u00eb ju doj\u00eb, t’ju fal\u00eb m\u00ebkatet tuaja, se All-llahu \u00ebsht\u00eb q\u00eb fal shum\u00eb, m\u00ebshiron shum\u00eb.” [Ali Imran, 31]
P\u00ebr ndjekjen e Pejgamaberit [sal-lallahu alejhi ve sel-lem] ka shp\u00ebrblim me Xhennetin e All-llahut.
Thot\u00eb i D\u00ebrguari i All-llahut, Muhammedi [sal-lallahu alejhi ve sel-lem]: “T\u00eb gjith\u00eb ummeti im do t\u00eb hyj\u00eb n\u00eb Xhennet p\u00ebrve\u00e7 atij q\u00eb kund\u00ebrshton. I thane: E kush kund\u00ebrshton o i D\u00ebrguari i All-llahut?! Tha: Kush m\u00eb ndjek mua do t\u00eb hyj\u00eb n\u00eb Xhennet dhe kush m\u00eb kund\u00ebrshton mua do t\u00eb hyj\u00eb n\u00eb Xhehenem.” (Transmeton Buhariu dhe Muslimi)<\/p>\n
Ndjekja e Pejgamberit [sal-lallahu alejhi ve sel-lem] \u00ebsht\u00eb cil\u00ebsi e besimtar\u00ebve dhe sh\u00ebnj\u00eb e t\u00eb devotshm\u00ebve.<\/p>\n
All-llahu i Gjith\u00ebfuqish\u00ebm thot\u00eb: “Kush respekton All-llahun dhe t\u00eb d\u00ebrguarin e Tij, ia ka frik\u00ebn All-llahut dhe i p\u00ebrmbahet udh\u00ebzimit t\u00eb Tij, t\u00eb till\u00ebt jan\u00eb ata q\u00eb do t\u00eb arrijn\u00eb at\u00eb q\u00eb d\u00ebshirojn\u00eb.” [En-Nur, 52]
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Si b\u00ebhet pasimi i t\u00eb D\u00ebrguarit t\u00eb All-llahut [sal-lallahu alejhi ve sel-lem]?<\/p>\n
Pasimi i t\u00eb D\u00ebrguarit t\u00eb All-llahut [sal-lallahu alejhi ve sel-lem] b\u00ebhet n\u00eb kat\u00ebr gj\u00ebra:
1. N\u00eb bindje
2. N\u00eb fjal\u00eb
3. N\u00eb vep\u00ebr dhe
4. N\u00eb l\u00ebnie<\/p>\n
P\u00ebr s\u00ebcil\u00ebn inshAll-llah do t\u00eb sjellim shembuj:<\/p>\n
1. Pasimi i t\u00eb D\u00ebrguarit t\u00eb All-llahut [sal-lallahu alejhi ve sel-lem], n\u00eb bindje b\u00ebhet duke besuar n\u00eb at\u00eb q\u00eb ka besuar i D\u00ebrguari i All-llahut, n\u00eb at\u00eb m\u00ebnyr\u00eb n\u00eb t\u00eb cil\u00ebn ka besuar dhe k\u00ebtu n\u00eb bindje hyn\u00eb; Fjala e zemr\u00ebs e cila \u00ebsht\u00eb besimi, dhe vepra e zemr\u00ebs e cila \u00ebsht\u00eb sinqeriteti, d\u00ebshmia, mb\u00ebshtetja, frika, shpresa, n\u00ebnshtrimi dhe t\u00eb tjera.<\/p>\n
2. Pasimi i Pejgamberit [sal-lallahu alejhi ve sel-lem] n\u00eb fjal\u00eb b\u00ebhet: Duke i marr\u00eb shembull fjal\u00ebt e tij dhe duke besuar n\u00eb at\u00eb q\u00eb ka lajm\u00ebruar Pejgamberi [sal-lallahu alejhi ve sel-lem] e jo vet\u00ebm duke i p\u00ebrs\u00ebritur fjal\u00ebt e tija me gjuh\u00eb, pa i praktikuar n\u00eb vep\u00ebr. P.sh: Pejgmaberi [sal-lallahu alejhi ve sel-lem] ka th\u00ebn\u00eb: Falnu ashtu si\u00e7 m\u00eb keni par\u00eb mua duke u falur. Ne duhet t\u00eb falemi ashtu si\u00e7 \u00ebsht\u00eb falur Pejgmaberi [sal-lallahu alejhi ve sel-lem] n\u00eb at\u00eb m\u00ebnyr\u00eb si na ka treguar ai.<\/p>\n
3. Pasimi i t\u00eb D\u00ebrguarit t\u00eb All-llahut n\u00eb vep\u00ebr b\u00ebhet duke vepruar ashtu si ka vepruar Pejgamberi [sal-lallahu alejhi ve sel-lem] dhe p\u00ebr shkakun q\u00eb ai ka vepruar, dhe<\/p>\n
4. Pasimi i pejgamberit [sal-lallahu alejhi ve sel-lem] n\u00eb l\u00ebnie b\u00ebhet; Duke l\u00ebn\u00eb at\u00eb q\u00eb Pejgmaberi [sal-lallahu alejhi ve sel-lem] e ka l\u00ebn\u00eb n\u00eb at\u00eb m\u00ebnyr\u00eb qysh e ka l\u00ebn\u00eb p\u00ebr shkak q\u00eb ai e ka l\u00ebn\u00eb dhe ta ndjekesh t\u00eb D\u00ebrguarin e All-llahut n\u00eb \u00e7do vep\u00ebr.<\/p>\n
Pra pasimi i Pejgamberit [sal-lallahu alejhi ve sel-lem] do t\u00eb thot\u00eb ta ndjek\u00ebsh at\u00eb dhe ta pasosh n\u00eb ibadete, n\u00eb fjal\u00eb, n\u00eb vepra dhe n\u00eb shmang\u00ebje (nga t\u00eb ndaluarat).<\/p>\n
T\u00eb punosh ashtu si\u00e7 ka punuar i D\u00ebrguari i All-llahut [sal-lallahu alejhi ve sel-lem], n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ka punuar duke filluar prej farzeve, mendubeve, mubaheve dhe mekruheve duke pasur q\u00ebllim dhe d\u00ebshir\u00eb me at\u00eb vep\u00ebr dashurin\u00eb e All-llahut dhe pasimin e Pejgamberit [sal-lallahu alejhi ve sel-lem].<\/p>\n
N\u00eb p\u00ebrfundim themi se dashuri e v\u00ebrtet\u00eb ndaj Profetit do t\u00eb thot\u00eb , kur i D\u00ebrguari i Allahut (paqja qoft\u00eb mbi t\u00eb) t\u00eb jet\u00eb p\u00ebr ne edhe m\u00eb i dashur se vet\u00eb shpirti i jon\u00eb q\u00eb kemi n\u00eb trup, duke qen\u00eb t\u00eb sinqert\u00eb me fen\u00eb ton\u00eb dhe n\u00eb dashurin\u00eb ndaj Profetit dhe kur t\u00eb pasojm\u00eb Sunetin e tij, n\u00eb ibadete, n\u00eb fjal\u00eb, n\u00eb vepra dhe n\u00eb shmang\u00ebje (nga t\u00eb ndaluarat).<\/p>\n
O Zot, mbushi zemrat tona me dashurin\u00eb p\u00ebr Ty dhe dashurin\u00eb p\u00ebr Profetin T\u00ebnd! O Zot, na b\u00ebj ne ta duam t\u00eb D\u00ebrguarin t\u00ebnd m\u00eb shum\u00eb se f\u00ebmij\u00ebt tan\u00eb, t\u00eb af\u00ebrmit tan\u00eb, pasurin\u00eb ton\u00eb dhe mbar\u00eb njer\u00ebzit, p\u00ebr hir t\u00eb m\u00ebshir\u00ebs T\u00ebnde, na e prano lutjen, o M\u00ebshiruesi m\u00eb i Madh. !<\/p>\n
O Allah i Madh\u00ebruar udh\u00ebzoj\u00eb musliman\u00ebt q\u00eb t\u00eb kthehen n\u00eb fen\u00eb e tyre, n\u00eb moralin e Profetit t\u00eb tyre, duke u larguar nga bidatet dhe shtesat n\u00eb fe!<\/p>\n
O Allah i Madh\u00ebruar na b\u00ebj\u00eb prej atyre q\u00eb e pasojn\u00eb Pejgmaberin [sal-lallahu alejhi ve sel-lem] n\u00eb \u00e7do vep\u00ebr t\u00eb tij n\u00eb besim, fjal\u00eb, vep\u00ebr dhe l\u00ebnie dhe e lusim All-llahun q\u00eb t’na mund\u00ebsoj\u00eb t\u00eb bashkohemi me Pejgamberin [sal-lallahu alejhi ve sel-lem] n\u00eb Xhennetul Firdeus.
Amin!<\/p>\n
Shtoni salevatet mbi Profetin ton\u00eb Muhamedin a.s pasi Allahu I Lart\u00ebsuar na ka urdh\u00ebruar duke th\u00ebn\u00eb:
(\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0645\u064e\u0644\u0627\u0626\u0650\u0643\u064e\u062a\u064e\u0647\u064f \u064a\u064f\u0635\u064e\u0644\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651 \u064a\u0627\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0635\u064e\u0644\u0651\u064f\u0648\u0627\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u0645\u064f\u0648\u0627\u0652 \u062a\u064e\u0633\u0652\u0644\u0650\u064a\u0645\u064b\u0627) [\u0627\u0644\u0623\u062d\u0632\u0627\u0628:56].
{V\u00ebrtet Allahu e bekon t\u00eb D\u00ebrguarin dhe engj\u00ebjt e Tij luten p\u00ebr at\u00eb. O besimtar\u00eb, lutuni p\u00ebr at\u00eb dhe p\u00ebrsh\u00ebndeteni me selam}.<\/p>\n
P\u00ebrgaditi: Petrit Zharova<\/p>\n","protected":false},"excerpt":{"rendered":"
Fal\u00ebnderimi i takon vet\u00ebm Allahut, At\u00eb e fal\u00ebnderojm\u00eb dhe prej Tij falje dhe ndihm\u00eb k\u00ebrkojm\u00eb. K\u00ebrkojm\u00eb mbrojtje nga Allahu prej t\u00eb k\u00ebqijave t\u00eb vetvetes dhe t\u00eb veprave tona. K\u00eb e udh\u00ebzon Allahu s’ka kush e devijon dhe k\u00eb e largon nga rruga e v\u00ebrtet Ai s’ka kush e udh\u00ebzon. D\u00ebshmoj se nuk ka Zot q\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-475","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/475","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=475"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/475\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=475"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=475"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=475"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}