Frikojuni Allahut dhe fal\u00ebnderoni At\u00eb q\u00eb na mund\u00ebsoi ta presim muajin e Ramazanit sh\u00ebndosh\u00eb e mir\u00eb. Dijeni se agj\u00ebrimi \u00ebsht\u00eb nj\u00eb nd\u00ebr adhurimet m\u00eb t\u00eb dobishme dhe gjurm\u00ebt e tij n\u00eb pastrimin e shpirtit dhe n\u00eb p\u00ebrmir\u00ebsimin e moralit jan\u00eb shum\u00eb t\u00eb m\u00ebdha.<\/p>\n
Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ai n\u00eb shpirtin e muslimanit mbjell frik\u00ebrespekt dhe devotshm\u00ebri ndaj Allahut, azze ue xhel<\/em>: \u201c<\/strong>O ju q\u00eb besuat, agj\u00ebrimi u \u00ebsht\u00eb b\u00ebr\u00eb obligim sikurse q\u00eb ishte obligim edhe i atyre q\u00eb ishin para jush, k\u00ebshtu q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm\u201d. <\/strong>(El-Bekare: 183)<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ia m\u00ebson njeriut p\u00ebrballjen dhe durueshm\u00ebrin\u00eb, dhe kjo vjen si rezultat i durimit t\u00eb tij prej largimit nga epshet dhe pasionet.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ia mund\u00ebson njeriut t\u00eb del fitimtar kundrejt epshit t\u00eb tij. Shpirti i njeriut fort anon kah epshet dhe pasionet dhe kur shpirtit i plot\u00ebsohet d\u00ebshira q\u00eb gjithmon\u00eb ta merr at\u00eb \u00e7ka e d\u00ebshiron, at\u00ebher\u00eb njeriu \u00ebsht\u00eb n\u00eb rrezik t\u00eb madh prej devijimeve q\u00eb p\u00ebrfundimi i tyre padyshim se \u00ebsht\u00eb i keq. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cShpirti <\/strong>(i njeriut) \u00ebsht\u00eb fort i prir\u00eb p\u00ebr t\u00eb keqe, p\u00ebrve\u00e7 atij q\u00eb e m\u00ebshiron Zoti im.<\/strong>\u201d<\/strong> (Jusuf: 53)<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se e dob\u00ebson l\u00ebvizjen e shejtanit n\u00eb trupin e njeriut, p\u00ebr shkak se ai l\u00ebviz n\u00eb trupin e birit t\u00eb Ademit ashtu si\u00e7 l\u00ebviz gjaku i tij n\u00eb trup. Kur njeriu ia mund\u00ebson vetes t\u00eb gjitha gj\u00ebrat q\u00eb i d\u00ebshiron epshi i tij, ia hap der\u00ebn shejtanit t\u00eb dep\u00ebrtoj\u00eb m\u00eb leht\u00eb dhe ta mbisundoj\u00eb mendjen dhe shpirtin e njeriut.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ai ia rikujton njeriut begatit\u00eb e Allahut ndaj tij. Kur e kaplon etja dhe uria i rikujtohet se Allahu ia leht\u00ebson atij furnizimin e ushqimeve dhe pijeve dhe e sheh se sa ka nevoj\u00eb krijesa p\u00ebr Krijuesin dhe me k\u00ebt\u00eb e rrit fal\u00ebnderimin ndaj Tij.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ai e nxit njeriun n\u00eb bamir\u00ebsi ndaj fukarenjve dhe nevojtar\u00ebve. Agj\u00ebruesin kur e kaplon uria dhe etja i rikujtohet gjendja e fukarenjve dhe kjo e nxit n\u00eb bamir\u00ebsi dhe l\u00ebmosh\u00eb ndaj tyre.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se e mposht kryelart\u00ebsin\u00eb dhe mendjemadh\u00ebsin\u00eb ndaj njer\u00ebzve. Kur agj\u00ebron i pasuri dhe fukaraja, mbreti dhe dijetari, fisniku dhe tradhtari, at\u00ebher\u00eb robit i rikujtohet se nuk e dallon nj\u00ebrin prej tjetrit, p\u00ebrve\u00e7 se devotshm\u00ebria dhe se njer\u00ebzit t\u00eb gjith\u00eb jan\u00eb rob\u00ebr t\u00eb Allahut dhe p\u00ebr t\u00eb gjith\u00eb vlejn\u00eb t\u00eb nj\u00ebjtat dispozita.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se i bashkon musliman\u00ebt dhe i afron nj\u00ebrin me tjetrin. Ata agj\u00ebrojn\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, e han\u00eb iftarin n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb dhe kjo ndikon n\u00eb afrimin e tyre dhe largimin e p\u00ebr\u00e7arjeve dhe mosmarr\u00ebveshjeve.<\/p>\n Prej dobive t\u00eb agj\u00ebrimit po ashtu \u00ebsht\u00eb se e leht\u00ebson veprimin e adhurimeve. Kush e v\u00ebren gjendjen e agj\u00ebruesve n\u00eb Ramazan, adhurimet e tyre dhe mir\u00ebsit\u00eb q\u00eb i veprojn\u00eb ata, do t\u00eb bindet se agj\u00ebrimi \u00ebsht\u00eb nj\u00eb prej shkaqeve kryesore t\u00eb udh\u00ebzimit dhe e kupton th\u00ebnien e Allahut, azze ue xhel<\/em>: \u201c<\/strong>Mir\u00ebpo, po qe se e dini, agj\u00ebrimi \u00ebsht\u00eb m\u00eb i mir\u00eb p\u00ebr ju\u201d<\/strong> (El-Bekare: 184) dhe th\u00ebnien e Pejgamberit, salallahu alejhi ue selem<\/em>: \u201cAgj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb.\u201d<\/em><\/p>\n Dhe n\u00eb fund prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se e mbron trupin prej s\u00ebmundjeve dhe zemr\u00ebn prej moraleve t\u00eb sh\u00ebmtuara.<\/p>\n O ju agj\u00ebrues!<\/strong><\/p>\n Dijeni se agj\u00ebrimi ka disa etika q\u00eb duhet t\u00eb respektohen.<\/p>\n Agj\u00ebrues \u00ebsht\u00eb ai person t\u00eb cilit gjymtyr\u00ebt e tij agj\u00ebrojn\u00eb prej m\u00ebkateve dhe gjuha e tij prej g\u00ebnjeshtre, p\u00ebrgojimi dhe shpifjes. Barku i tij prej ushqimi dhe pijeve dhe organi i tij prej epsheve. Flet fjal\u00eb q\u00eb nuk e d\u00ebmtojn\u00eb agj\u00ebrimin e tij, vepron vepra q\u00eb nuk jan\u00eb n\u00eb kund\u00ebrshtim me fen\u00eb e tij. Fjal\u00ebt dhe veprat e tij i p\u00ebrngjajn\u00eb er\u00ebs s\u00eb cil\u00ebn e nuhat ai q\u00eb ulet af\u00ebr personit i cili \u00ebsht\u00eb i parfumuar me misk. \u00c7do nj\u00ebri d\u00ebshiron t\u2019i afrohet p\u00ebr shkak se ndeja me t\u00eb \u00ebsht\u00eb k\u00ebnaq\u00ebsi e madhe, dhe se aty nuk p\u00ebrgojohet, nuk barten fjal\u00eb dhe nuk d\u00ebmtohet askush. Ky \u00ebsht\u00eb agj\u00ebrimi i k\u00ebrkuar prej muslimanit, e jo vet\u00ebm se largimi prej ushqimit dhe pijeve.<\/p>\n Prej etik\u00ebs s\u00eb agj\u00ebrimit \u00ebsht\u00eb q\u00eb agj\u00ebruesi mos ta teproj\u00eb me ushqim gjat\u00eb nat\u00ebs, por t\u00eb haj\u00eb aq sa ka nevoj\u00eb trupi i tij. \u00c7do ngr\u00ebnie e tep\u00ebrt trash\u00ebgon dembeli dhe p\u00ebrtaci dhe e largon agj\u00ebruesin prej q\u00ebllimit t\u00eb v\u00ebrtet t\u00eb Ramazanit.<\/p>\n Prej etik\u00ebs s\u00eb agj\u00ebrimit \u00ebsht\u00eb vonimi i syfyrit me q\u00ebllim q\u00eb t\u00eb fillon me agj\u00ebrim me hyrjen e imsakut. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/strong>Dhe hani e pini derisa t\u00eb dallohet fija e bardh\u00eb <\/strong>(bardh\u00ebsia) e agimit nga fija e zez\u00eb <\/strong>(err\u00ebsira e nat\u00ebs), pastaj plot\u00ebsojeni agj\u00ebrimin derisa t\u00eb bjer\u00eb mbr\u00ebmja\u201d <\/strong>(El-Bekare: 187)<\/p>\n Prej etik\u00ebs s\u00eb agj\u00ebrimit \u00ebsht\u00eb p\u00ebrshpejtimi i iftarit n\u00ebse v\u00ebrtetohet se dielli ka per\u00ebnduar qoft\u00eb me shikim ose me d\u00ebgjimin e ezanit t\u00eb akshamit.<\/p>\n Disa njer\u00ebz bien n\u00eb disa gabime gjat\u00eb muajit t\u00eb Ramazanit edhe at\u00eb duke mos fjetur nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb nat\u00ebs, e pastaj e han\u00eb syfyrin dhe bien n\u00eb gjum\u00eb nj\u00eb or\u00eb ose m\u00eb shum\u00eb para namazit t\u00eb sabahut. Ky lloj njer\u00ebzish bien n\u00eb disa gabime, prej tyre:<\/p>\n 1- Ata e fillojn\u00eb agj\u00ebrimin para koh\u00ebs kur detyrohet agj\u00ebrimi (d.m.th. para se t\u00eb hyj\u00eb koha e imsakut).<\/p>\n 2- Ndoshta nuk e falin namazin e sabahut me xhemat dhe k\u00ebshtu i b\u00ebjn\u00eb m\u00ebkat Allahut duke e neglizhuar at\u00eb q\u00eb ua ka obliguar.<\/p>\n 3- Ndoshta nuk e falin namazin e sabahut n\u00eb koh\u00ebn e duhur, dhe e falin pasi q\u00eb t\u00eb lind dielli. Kjo \u00ebsht\u00eb nj\u00eb rrezik i madh p\u00ebr to p\u00ebr shkak se Allahu, azze ue xhel, thot\u00eb: \u201c<\/strong>Mjer\u00eb p\u00ebr ata, t\u00eb cil\u00ebt kur falen, jan\u00eb t\u00eb pakujdessh\u00ebm p\u00ebr namazet\u201d. <\/strong>(El-Maun: 4-5); \u201cPas atyre erdh\u00ebn brezni, q\u00eb e braktis\u00ebn faljen e namazit dhe ndoq\u00ebn epshet e veta\u201d. <\/strong>(Merjem: 59)<\/p>\n Moskujdesi dhe braktisja q\u00eb p\u00ebrmenden n\u00eb dy ajetet e lartp\u00ebrmendura aludojn\u00eb n\u00eb at\u00eb q\u00eb nuk e fal namazin n\u00eb koh\u00ebn e tij t\u00eb duhur.<\/p>\n O rob\u00ebr t\u00eb Allahut!<\/strong><\/p>\n Frikojuni Allahut dhe mos e nd\u00ebrtoni fen\u00eb e juaj n\u00eb nj\u00eb an\u00eb duke e shkat\u00ebrruar an\u00ebn tjet\u00ebr. Islami \u00ebsht\u00eb i nd\u00ebrtuar prej pes\u00eb shtyllave: D\u00ebshmia se nuk i takon adhurimi askujt me t\u00eb v\u00ebrtet vet\u00ebm se Allahut dhe se Muhamedi \u00ebsht\u00eb rob dhe i d\u00ebrguar i Tij, pastaj falja e namazit, dh\u00ebnia e zeqatit, agj\u00ebrimi i Ramazanit dhe shkuarja n\u00eb Haxh, prandaj praktikoni fen\u00eb e juaj dhe mos u p\u00ebr\u00e7ani n\u00eb t\u00eb.<\/p>\n Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cO besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni nga t\u00eb k\u00ebqijat. Agj\u00ebrimi zgjat disa dit\u00eb, por, n\u00ebse ndonj\u00ebri prej jush \u00ebsht\u00eb I s\u00ebmur\u00eb ose duke udh\u00ebtuar, le t\u00eb agj\u00ebroj\u00eb aq dit\u00eb sa i ka prishur n\u00eb dit\u00ebt e tjera pas. Ata q\u00eb kan\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb agj\u00ebruar, duhet t\u00eb ushqejn\u00eb si shpagim nga nj\u00eb t\u00eb varf\u00ebr p\u00ebr \u00e7do dit\u00eb agj\u00ebrimi. E, n\u00ebse ndonj\u00ebri jep m\u00eb shum\u00eb se kaq, kjo \u00ebsht\u00eb edhe m\u00eb mir\u00eb p\u00ebr t\u00eb. Por, agj\u00ebrimi juaj \u00ebsht\u00eb m\u00eb i dobish\u00ebm, n\u00eb qoft\u00eb se e dini\u201d. <\/strong>(El-Bekare: 183-184)<\/p>\n Shejh Dr. Salih El Feuzan<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Frikojuni Allahut dhe fal\u00ebnderoni At\u00eb q\u00eb na mund\u00ebsoi ta presim muajin e Ramazanit sh\u00ebndosh\u00eb e mir\u00eb. Dijeni se agj\u00ebrimi \u00ebsht\u00eb nj\u00eb nd\u00ebr adhurimet m\u00eb t\u00eb dobishme dhe gjurm\u00ebt e tij n\u00eb pastrimin e shpirtit dhe n\u00eb p\u00ebrmir\u00ebsimin e moralit jan\u00eb shum\u00eb t\u00eb m\u00ebdha. Prej dobive t\u00eb agj\u00ebrimit \u00ebsht\u00eb se ai n\u00eb shpirtin e muslimanit mbjell […]<\/p>\n","protected":false},"author":4,"featured_media":5051,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-5050","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5050","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5050"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5050\/revisions"}],"predecessor-version":[{"id":5052,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5050\/revisions\/5052"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5051"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5050"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5050"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5050"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}