{"id":5086,"date":"2021-04-26T10:52:06","date_gmt":"2021-04-26T10:52:06","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=5086"},"modified":"2021-04-26T10:52:06","modified_gmt":"2021-04-26T10:52:06","slug":"perulja-ne-namaz-rregulla-dhe-dobi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=5086","title":{"rendered":"P\u00cbRULJA N\u00cb NAMAZ – RREGULLA DHE DOBI"},"content":{"rendered":"
    \n
  1. Fjala \u2018el-hushu\u2019 (p\u00ebrulje) n\u00eb aspektin gjuh\u00ebsor do t\u00eb thot\u00eb ulje, qet\u00ebsi, rehati, n\u00ebnshtrim, edhe pse n\u00ebnshtrimi zakonisht ndodh me trup, kurse p\u00ebrulja b\u00ebhet me zem\u00ebr, trup, z\u00eb dhe shikim, ashtu si\u00e7 Allahu thot\u00eb: \u201cT\u00eb ulura do t\u00eb jen\u00eb shikimet e tyre…\u201d (El-Kalem: 43). Po ashtu thot\u00eb: \u201c…dhe do t\u2019i ulin z\u00ebrat para t\u00eb Gjith\u00ebm\u00ebshirshmit. Ti nuk do t\u00eb d\u00ebgjosh tjet\u00ebr, ve\u00e7 p\u00ebshp\u00ebritjes…\u201d (Ta Ha: 108)[1]<\/sup><\/a><\/li>\n
  2. Fjala \u2018el-hushu\u2019 (p\u00ebrulje) n\u00eb aspektin terminologjik do t\u00eb thot\u00eb: T\u00eb q\u00ebndroj\u00eb zemra para Allahut me bindje dhe me n\u00ebnshtrim.<\/li>\n<\/ol>\n

    Disa t\u00eb tjer\u00eb e definuan si: N\u00ebnshtrimi i zemrave para t\u00eb Gjith\u00ebdijshmit p\u00ebr t\u00eb gjitha t\u00eb fshehtat.<\/p>\n

    P\u00ebrulja e zemr\u00ebs \u00ebsht\u00eb nj\u00eb kuptim q\u00eb aludon n\u00eb madh\u00ebri, dashuri, n\u00ebnshtrim dhe qet\u00ebsim[2]<\/sup><\/a>; kurse ajo q\u00eb e shtyn zemr\u00ebn t\u00eb p\u00ebrulet \u00ebsht\u00eb frik\u00ebrespekti nga Allahu dhe mbik\u00ebqyrja e Tij.[3]<\/sup><\/a><\/p>\n

    Shkurtimisht, p\u00ebrulja e zemr\u00ebs \u00ebsht\u00eb: \u201cNj\u00eb gjendje shpirt\u00ebrore q\u00eb ajo reflekton n\u00eb gjymtyr\u00eb qet\u00ebsi dhe n\u00ebnshtrim.\u201d[4]<\/sup><\/a><\/p>\n

      \n
    1. P\u00ebrulja ndodh n\u00eb namaz dhe jasht\u00eb tij, megjithat\u00eb me namazin \u00ebsht\u00eb m\u00eb e lidhur; n\u00eb t\u00eb p\u00ebrfshihen q\u00ebndrimi para Allahut, dhikri, leximi i Kuranit, rukuja dhe sexhdja.<\/li>\n
    2. Vendndodhja e p\u00ebruljes \u00ebsht\u00eb zemra, kurse fryte t\u00eb saj jan\u00eb gjymtyr\u00ebt, ato e reflektojn\u00eb jasht\u00eb at\u00eb. Kur zemra p\u00ebrulet, e pasojn\u00eb t\u00eb gjitha gjymtyr\u00ebt dhe organet at\u00eb n\u00eb p\u00ebrulje. Ajo \u00ebsht\u00eb mbreti, kurse gjymtyr\u00ebt jan\u00eb ushtar\u00ebt e saj.<\/li>\n<\/ol>\n

      Ky lloj i p\u00ebruljes \u00ebsht\u00eb i lavd\u00ebruar ngase, kur ajo dep\u00ebrton n\u00eb zem\u00ebr, i detyron edhe gjymtyr\u00ebt t\u00eb p\u00ebrulen. K\u00ebt\u00eb proces nuk mund ta ndal\u00eb apo ta kthej\u00eb askush.[5]<\/sup><\/a><\/p>\n

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      1. Ka edhe p\u00ebrulje t\u00eb qortuar dhe nga pamjet e saj \u00ebsht\u00eb shtirja n\u00eb sjellje (artificialitet n\u00eb sjellje), ulja e kok\u00ebs para njer\u00ebzve q\u00eb t\u00eb duket me pamje modestie dhe i devotsh\u00ebm, pa qen\u00eb i till\u00eb realisht me zemr\u00ebn e tij.<\/li>\n<\/ol>\n

        Prandaj Hudhejfe, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cKujdes nga p\u00ebrulja hipokrite.\u201d I than\u00eb: \u201cE si \u00ebsht\u00eb ajo?\u201d Tha: \u201cTa shoh\u00ebsh trupin t\u00eb p\u00ebrulur dhe zemra t\u00eb mos jet\u00eb e p\u00ebrulur.\u201d<\/p>\n

        Omer ib\u00ebn El-Hatabi, Allahu e m\u00ebshiroft\u00eb, e pa nj\u00ebrin q\u00eb e uli qaf\u00ebn (kok\u00ebn) e tij n\u00eb namaz dhe i tha: \u201cO ti q\u00eb po e ul qaf\u00ebn, ngrije at\u00eb! P\u00ebrulja nuk \u00ebsht\u00eb n\u00eb qafa, por ajo \u00ebsht\u00eb n\u00eb zemra.\u201d[6]<\/sup><\/a><\/p>\n

          \n
        1. Dallimi n\u00eb mes \u2018p\u00ebruljes imanore\u2019 dhe \u2018p\u00ebruljes hipokrite\u2019 \u00ebsht\u00eb n\u00eb at\u00eb se \u201cp\u00ebrulja nga imani \u00ebsht\u00eb p\u00ebrulja e zemr\u00ebs p\u00ebr Allahun, n\u00eb shenj\u00eb madh\u00ebrie, madh\u00ebshtie, frik\u00ebrespekti, nderimi, turpi; ashtu q\u00eb zemra i p\u00ebrulet Allahut me nj\u00eb p\u00ebrulje, ku bashkohen droja, frika, dashuria dhe turpi, pohimi i dhuntive t\u00eb Allahut dhe pohimi i gjynaheve t\u00eb zemr\u00ebs. Me p\u00ebrulje t\u00eb till\u00eb zemra patjet\u00ebr e ka t\u00eb p\u00ebrulet dhe at\u00eb ta pasoj\u00eb p\u00ebrulja e gjymtyr\u00ebve.<\/li>\n<\/ol>\n

          Kurse ajo hipokrite \u00ebsht\u00eb e cila shfaqet n\u00eb gjymtyr\u00eb, por me artificialitet dhe shtirje, sepse zemra nuk \u00ebsht\u00eb e p\u00ebrulur.\u201d[7]<\/sup><\/a><\/p>\n

            \n
          1. P\u00ebrulja n\u00eb namaz n\u00ebnkupton pranin\u00eb e zemr\u00ebs para Allahut, e pranishme p\u00ebr shkak t\u00eb af\u00ebrsis\u00eb s\u00eb Tij. Ashtu qet\u00ebsohet zemra, rehatohet shpirti dhe qet\u00ebsohen l\u00ebvizjet e namazfal\u00ebsit. Ai i p\u00ebrulet Allahut duke e shfaqur nevoj\u00ebn p\u00ebr T\u00eb, me besim n\u00eb T\u00eb dhe n\u00eb takimin me T\u00eb. L\u00ebvizjet e (panevojshme) tij n\u00eb namaz jan\u00eb t\u00eb pakta, q\u00ebndron i edukuar para Zotit t\u00eb tij, i ka n\u00eb mend t\u00eb gjitha ato q\u00eb i thot\u00eb dhe i vepron, prej fillimit e deri n\u00eb fund t\u00eb namazit t\u00eb tij. Ashtu i largon n\u00eb namaz vesveset dhe mendimet e k\u00ebqija nga mendja e tij.<\/li>\n<\/ol>\n

            Kjo \u00ebsht\u00eb shpirti i namazit dhe ajo q\u00eb synohet. Kjo \u00ebsht\u00eb ajo q\u00eb i shkruhet robit si shp\u00ebrblim. Namazi pa p\u00ebrulje dhe pa prani t\u00eb zemr\u00ebs n\u00eb t\u00eb, pranohet, por humb n\u00eb shp\u00ebrblim. Shp\u00ebrblimi fitohet sipas p\u00ebruljes dhe pranis\u00eb s\u00eb zemr\u00ebs. [8]<\/sup><\/a><\/p>\n

            Komentuesit e Kuranit p\u00ebr fjal\u00ebn e Allahut: \u201c…t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre…\u201d (El-Muminun: 2), i dhan\u00eb disa komente, nd\u00ebr ta:<\/p>\n

            Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cAta jan\u00eb t\u00eb n\u00ebnshtruar dhe t\u00eb bindur.\u201d<\/p>\n

            El-Hasan El-Basrij dhe Katade, Allahu i m\u00ebshiroft\u00eb, than\u00eb: \u201cJan\u00eb t\u00eb frik\u00ebsuar.\u201d<\/p>\n

            Mukatil, Allahu e m\u00ebshiroft\u00eb, tha: \u201cJan\u00eb t\u00eb thjesht\u00eb, t\u00eb n\u00ebnshtruar.\u201d<\/p>\n

            Muxhahidi, Allahu e m\u00ebshiroft\u00eb, tha: \u201cE ul\u00ebn shikimin dhe e zvog\u00ebluan z\u00ebrin.\u201d[9]<\/sup><\/a><\/p>\n

              \n
            1. P\u00ebrulja n\u00eb namaz p\u00ebrmban qet\u00ebsimin dhe p\u00ebruljen. Ai q\u00eb nxiton n\u00eb namazin e tij dhe sexhdet i b\u00ebn sikur \u00e7ukit korbi, nuk \u00ebsht\u00eb i p\u00ebrulur n\u00eb sexhden e tij, po ashtu, ai q\u00eb nuk e ngre kok\u00ebn nga rukuja dhe nuk q\u00ebndron drejt pasi t\u00eb ngrihet dhe para se t\u00eb bjer\u00eb p\u00ebr n\u00eb sexhde, ky nuk \u00ebsht\u00eb qet\u00ebsuar, sepse qet\u00ebsimi n\u00eb namaz n\u00ebnkupton rehatin\u00eb n\u00eb t\u00eb. Andaj kush nuk ndien rehati n\u00eb namazin e tij, ai nuk e ka arritur as qet\u00ebsimin, e kush nuk e ka arritur qet\u00ebsimin, nuk \u00ebsht\u00eb p\u00ebrulur as n\u00eb rukun\u00eb dhe as n\u00eb sexhden e tij, e kush nuk \u00ebsht\u00eb p\u00ebrulur ka b\u00ebr\u00eb gabim dhe ka r\u00ebn\u00eb n\u00eb m\u00ebkat.[10]<\/sup><\/a><\/li>\n
            2. P\u00ebrulja \u00ebsht\u00eb nga dija e dobishme, \u00e7\u00ebshtja e saj tej mase \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, por edhe shum\u00eb shpejt humbet (ngrihet). Ajo \u00ebsht\u00eb e para, e cila do t\u00eb ngrihet nga dija, ashtu si\u00e7 p\u00ebrcjellin Shedad ib\u00ebn Eus dhe Ubade ib\u00ebn Es-Samit, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, t\u00eb cil\u00ebt than\u00eb: \u201c(Do t\u00eb ngrihet p\u00ebrulja) Derisa t\u00eb mos shoh\u00ebsh njeri t\u00eb p\u00ebrulur.\u201d[11]<\/sup><\/a><\/li>\n<\/ol>\n

              Ubade tha: \u201cN\u00ebse d\u00ebshiron t\u00eb t\u00eb tregoj p\u00ebr dijen e par\u00eb q\u00eb do t\u00eb ngrihet nga njer\u00ebzit; ajo \u00ebsht\u00eb p\u00ebrulja, derisa kur t\u00eb hysh n\u00eb xhami t\u00eb falesh me xhemat nuk ke p\u00ebr t\u00eb par\u00eb namazfal\u00ebs t\u00eb p\u00ebrulur n\u00eb namazin e tij.\u201d[12]<\/sup><\/a><\/p>\n

              Ib\u00ebn Rexhebi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDija e dobishme \u00ebsht\u00eb ajo q\u00eb dep\u00ebrton n\u00eb zemra. Ashtu ajo ia detyron zemr\u00ebs qet\u00ebsin\u00eb, frik\u00ebn dhe p\u00ebruljen, thjesht\u00ebsin\u00eb dhe n\u00ebnshtrimin p\u00ebr Allahun. E kur ajo nuk e prek zemr\u00ebn, por mbetet vet\u00ebm n\u00eb gjuh\u00eb, b\u00ebhet argument i Allahut kund\u00ebr birit t\u00eb Ademit. P\u00ebr k\u00ebt\u00eb kuptim, Allahu i p\u00ebrshkroi n\u00eb Kuran dijetar\u00ebt se ia kan\u00eb droj\u00ebn dhe frik\u00ebn, dhe p\u00ebr ta thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, nga rob\u00ebrit e Tij, Allahut i frik\u00ebsohen vet\u00ebm dijetar\u00ebt…\u201d (El-Fatir: 28). Dhe po ashtu thot\u00eb: \u201cA mund t\u00eb krahasohet ai q\u00eb falet nat\u00ebn, duke b\u00ebr\u00eb sexhde dhe duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb e q\u00eb ruhet prej jet\u00ebs tjet\u00ebr dhe shpreson n\u00eb m\u00ebshir\u00ebn e Zotit t\u00eb tij (me jobesimtarin)?! Thuaj: \u201cA jan\u00eb t\u00eb barabart\u00eb ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb?! Vet\u00ebm mendar\u00ebt i pranojn\u00eb k\u00ebshillat!\u201d (Ez-Zumer: 9)[13]<\/sup><\/a><\/p>\n

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              1. Njer\u00ebzit dallojn\u00eb me nj\u00ebri-tjetrin n\u00eb namaz, nuk jan\u00eb t\u00eb nj\u00ebjt\u00eb dhe gjendja e tyre ndryshon: disa e arrijn\u00eb kup\u00ebn e qiellit me p\u00ebruljen e tyre, e disa t\u00eb tjer\u00eb as q\u00eb e kan\u00eb mendjen n\u00eb namaz, mendojn\u00eb rreth gj\u00ebrave t\u00eb tjera jasht\u00eb namazit.<\/li>\n<\/ol>\n

                Njer\u00ebzit n\u00eb namaz jan\u00eb pes\u00eb grad\u00eb:<\/p>\n

                Grada e par\u00eb: Ata q\u00eb i b\u00ebjn\u00eb d\u00ebm vetes – ky grup \u00ebsht\u00eb ai q\u00eb ka mang\u00ebsi n\u00eb abdes, koh\u00eb, kufij dhe shtylla t\u00eb namazit.<\/p>\n

                Grada e dyt\u00eb: Ata q\u00eb p\u00ebrkujdesen p\u00ebr koh\u00ebt, kufijt\u00eb, shtyllat e jashtme dhe abdesin, por karshi vesveseve n\u00eb namaz e kan\u00eb humbur betej\u00ebn me veten. Vesveset dhe mendimet ua humbin nj\u00eb pjes\u00eb t\u00eb namazit atyre.<\/p>\n

                Grada e tret\u00eb: Ata q\u00eb p\u00ebrkujdesen p\u00ebr kufijt\u00eb dhe shtyllat e namazit, i largojn\u00eb vesveset dhe mendimet q\u00eb u vijn\u00eb n\u00eb namaz. Ky grup p\u00ebrpiqet ta fitoj\u00eb armikun e tij, q\u00eb mos t\u2019i vjedh\u00eb nga namazi. Ata jan\u00eb n\u00eb namaz dhe n\u00eb luft\u00eb.<\/p>\n

                Grada e kat\u00ebrt: Ata q\u00eb kur falen i plot\u00ebsojn\u00eb t\u00eb drejtat, shtyllat dhe kufijt\u00eb e namazit. Zemrat e tyre p\u00ebrkujdesen fort q\u00eb t\u2019i respektojn\u00eb kufijt\u00eb dhe t\u00eb drejtat e namazit dhe t\u00eb mos humbin asgj\u00eb nga to, madje brenga e tyre e t\u00ebra \u00ebsht\u00eb q\u00eb ta falin namazin si duhet, ta plot\u00ebsojn\u00eb dhe ta p\u00ebrsosin at\u00eb. \u00c7\u00ebshtja e namazit dhe ubudija (t\u00eb qen\u00ebt rob i Allahut) ua ka p\u00ebrvet\u00ebsuar zemrat atyre.<\/p>\n

                Grada e pest\u00eb: Ata q\u00eb kur ngrihen p\u00ebr ta falur namazin, ngrihen me trup dhe me shpirt. Ata zemrat i vendosin p\u00ebrpara Allahut dhe me to shikojn\u00eb kah Ai, t\u00eb mbushura me dashuri dhe me madh\u00ebshti p\u00ebr T\u00eb, sikurse ta shohin me sy dhe ta ken\u00eb p\u00ebrpara At\u00eb. Vesveset dhe mendimet n\u00eb namaz u jan\u00eb dob\u00ebsuar. Pengesa n\u00eb mes tyre dhe Allahut \u00ebsht\u00eb larguar. Namazi i tyre karshi namazit t\u00eb t\u00eb tjer\u00ebve n\u00eb vler\u00eb dhe madh\u00ebshti dallon aq shum\u00eb, si dallimi n\u00eb mes qiejve dhe tok\u00ebs. P\u00ebr k\u00ebta njer\u00ebz namazi \u00ebsht\u00eb k\u00ebnaq\u00ebsia e syve t\u00eb tyre dhe gjat\u00eb faljes s\u00eb tij ata angazhohen vet\u00ebm se me Zotin e tyre dhe jo me dik\u00eb tjet\u00ebr.<\/p>\n

                Grupi i par\u00eb nd\u00ebshkohen, grupi i dyt\u00eb merren n\u00eb llogari, grupit t\u00eb tret\u00eb i falet, ata t\u00eb kat\u00ebrtit shp\u00ebrblehen, kurse t\u00eb pestit jan\u00eb af\u00ebr Zotit t\u00eb tyre, sepse namazi u \u00ebsht\u00eb b\u00ebr\u00eb k\u00ebnaq\u00ebsi p\u00ebr syt\u00eb e tyre. E atij q\u00eb syri i k\u00ebnaqet me namaz n\u00eb dynja, do t\u2019i k\u00ebnaqet syri edhe kur t\u2019i afrohet af\u00ebr Allahut n\u00eb ahiret, si dhe po ashtu do t\u00eb k\u00ebnaqet me Allahun n\u00eb dynja.[14]<\/sup><\/a><\/p>\n

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                1. Robi q\u00ebndron p\u00ebrpara Allahut dy her\u00eb: n\u00eb namaz dhe p\u00ebrpara Tij kur e takon n\u00eb Dit\u00ebn e Kiametit. Ai i cili ia jep hakun q\u00ebndrimit t\u00eb par\u00eb (namazit), do t\u2019i leht\u00ebsohet q\u00ebndrimi tjet\u00ebr (n\u00eb Dit\u00ebn e Kiametit), kurse ai i cili nuk e merr p\u00ebr seriozisht dhe nuk e jep hakun e tij n\u00eb k\u00ebt\u00eb q\u00ebndrim, do t\u2019i v\u00ebshtir\u00ebsohet q\u00ebndrimi tjet\u00ebr n\u00eb Dit\u00ebn e Kiametit. Allahu thot\u00eb: \u201cN\u00eb nj\u00eb pjes\u00eb t\u00eb nat\u00ebs b\u00ebji sexhde Atij dhe nat\u00ebn falju gjat\u00eb Atij. V\u00ebrtet q\u00eb jobesimtar\u00ebt e duan jet\u00ebn e k\u00ebtushme dhe nuk e p\u00ebrfillin nj\u00eb Dit\u00eb t\u00eb v\u00ebshtir\u00eb, q\u00eb do t\u2019u vij\u00eb.\u201d (El-Insan: 26-27)[15]<\/sup><\/a>; ky \u00ebsht\u00eb argument se p\u00ebrulja n\u00eb namaz ia leht\u00ebson robit q\u00ebndrimin e tij p\u00ebrpara Allahut n\u00eb Dit\u00ebn e Kiametit.<\/li>\n
                2. Namazi \u00ebsht\u00eb shtylla m\u00eb e madhe e veprimit n\u00eb fe, kurse p\u00ebrulja \u00ebsht\u00eb shpirti dhe thelbi i tij. P\u00ebr namazin p\u00ebrulja \u00ebsht\u00eb sikurse shpirti p\u00ebr trupin. Namazi pa p\u00ebrulje dhe pa prani shpirt\u00ebrore \u00ebsht\u00eb si trupi i vdekur pa shpirt n\u00eb t\u00eb.[16]<\/sup><\/a><\/li>\n
                3. P\u00ebrulja n\u00eb namaz \u00ebsht\u00eb cil\u00ebsi e besimtar\u00ebve t\u00eb shp\u00ebtuar n\u00eb dynja dhe ahiret. Madje, k\u00ebsaj cil\u00ebsie i \u00ebsht\u00eb dh\u00ebn\u00eb prioritet para cil\u00ebsive t\u00eb tjera t\u00eb tyre, menj\u00ebher\u00eb pas imanit, n\u00eb fjal\u00ebn e Allahut: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre…\u201d (El-Muminun: 1-2). Namazi pra, qenka p\u00ebrulje dhe n\u00ebnshtrim p\u00ebr Allahun. Nga t\u00eb gjitha p\u00ebruljet ajo n\u00eb namaz \u00ebsht\u00eb m\u00eb e vlefshmja, sepse namazfal\u00ebsi i lutet Zotit t\u00eb tij, e ndien n\u00eb vete se po q\u00ebndron p\u00ebrpara Allahut, andaj i p\u00ebrulet Atij. Kjo \u00ebsht\u00eb nga edukata e plot\u00eb me Zotin e tij.[17]<\/sup><\/a><\/li>\n
                4. P\u00ebrulja n\u00eb namaz \u00ebsht\u00eb nj\u00eb nga shkaqet e hyrjes n\u00eb Xhenet, ashtu si\u00e7 Allahu thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre…\u201d (El-Muminun: 1-2), dhe n\u00eb fund t\u00eb ajeteve thot\u00eb: \u201cPik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht.\u201d ((El-Muminun: 10-11)<\/li>\n<\/ol>\n

                  Allahu n\u00eb nj\u00eb vend tjet\u00ebr n\u00eb Kuran i p\u00ebrshkruan rob\u00ebrit e Tij t\u00eb zgjedhur dhe p\u00ebr nj\u00ebr\u00ebn nga cil\u00ebsit\u00eb e tyre thot\u00eb: \u201c…t\u00eb p\u00ebrulurit dhe t\u00eb p\u00ebrulurat…\u201d, dhe si shp\u00ebrblim i vepr\u00ebs s\u00eb tyre: \u201c…p\u00ebr t\u00eb gjith\u00eb k\u00ebta Allahu ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh.\u201d (El-Ahzab: 35)<\/p>\n

                  Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cNuk ka mysliman q\u00eb merr abdes dhe e plot\u00ebson at\u00eb, pastaj ngrihet dhe i fal dy rekate, me p\u00ebrulje n\u00eb zem\u00ebr dhe me trup t\u00eb n\u00ebnshtruar, e ka hak Xhenetin.\u201d[18]<\/sup><\/a><\/p>\n

                    \n
                  1. P\u00ebrulja n\u00eb namaz \u00ebsht\u00eb nj\u00eb nga shkaqet e faljes s\u00eb gjynaheve. Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb: \u201cKushdo q\u00eb merr abdes t\u00eb ngjash\u00ebm me abdesin tim, e pastaj i fal dy rekate dhe n\u00eb to nuk e angazhon mendjen me di\u00e7ka tjet\u00ebr jasht\u00eb namazit, atij i falen gjynahet e m\u00ebhershme.\u201d[19]<\/sup><\/a><\/li>\n<\/ol>\n

                    Me nj\u00eb transmetim tjet\u00ebr: \u201cNuk ka mysliman q\u00eb kur vjen koha e namazit e merr abdesin e plot\u00eb, pastaj e fal farzin me p\u00ebrulje dhe me ruku t\u00eb plot\u00eb, vet\u00ebm se i shlyhen atij gjynahet e m\u00ebparshme, p\u00ebrderisa nuk i afrohet ndonj\u00eb m\u00ebkati t\u00eb madh. K\u00ebshtu do t\u00eb jet\u00eb gjendja e tij p\u00ebr t\u00ebr\u00eb jet\u00ebn, n\u00ebse e vepron t\u00eb nj\u00ebjt\u00ebn.\u201d[20]<\/sup><\/a><\/p>\n

                    Me nj\u00eb hadith tjet\u00ebr Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, pasi q\u00eb e p\u00ebrmendi vler\u00ebn e abdesit tha: \u201c…e n\u00ebse e fal namazin (pasi q\u00eb ka marr\u00eb abdes) dhe n\u00eb t\u00eb e fal\u00ebnderon, e lavd\u00ebron dhe e madh\u00ebron Allahun ashtu si\u00e7 e meriton Ai, dhe n\u00eb namaz zemr\u00ebn ia p\u00ebrul Allahut, i shlyhen atij m\u00ebkatet derisa t\u00eb b\u00ebhet sikurse dit\u00ebn q\u00eb e ka lindur n\u00ebna e tij (d.m.th pa gjynahe).\u201d[21]<\/sup><\/a><\/p>\n

                      \n
                    1. Namazi nj\u00ebmend \u00ebsht\u00eb i v\u00ebshtir\u00eb p\u00ebr secilin, p\u00ebrve\u00e7se p\u00ebr t\u00eb devotshmit. P\u00ebr ta namazi \u00ebsht\u00eb i leht\u00eb, madje realisht \u00ebsht\u00eb k\u00ebnaq\u00ebsi p\u00ebr syt\u00eb e tyre, ashtu si\u00e7 Allahu thot\u00eb: \u201cK\u00ebrkoni ndihm\u00ebn e Allahut me durim e me namaz! Kjo \u00ebsht\u00eb nj\u00ebmend e v\u00ebshtir\u00eb, p\u00ebrve\u00e7se p\u00ebr t\u00eb devotshmit, q\u00eb jan\u00eb t\u00eb bindur se do t\u00eb takojn\u00eb Zotin e tyre dhe se do t\u00eb kthehen tek Ai.\u201d (El-Bekare: 45-46)<\/li>\n<\/ol>\n

                      \u201cKjo, sepse t\u00eb devotshmin p\u00ebrulja dhe frika nga Allahu dhe t\u00eb shpresuarit e asaj q\u00eb gjendet tek Allahu, e b\u00ebjn\u00eb at\u00eb q\u00eb ta fal\u00eb namazin me zem\u00ebrgjer\u00ebsi, t\u00eb shpresoj\u00eb shp\u00ebrblimin dhe t\u2019ia ket\u00eb frik\u00ebn nd\u00ebshkimit. N\u00eb krahasim me tjetrin q\u00eb nuk \u00ebsht\u00eb i till\u00eb, at\u00eb nuk e nxit dhe nuk e inkurajon asgj\u00eb, q\u00eb ta shpresoj\u00eb shp\u00ebrblimin dhe ta ket\u00eb frik\u00eb nd\u00ebshkimin, p\u00ebr k\u00ebt\u00eb arsye edhe falja e namazit p\u00ebr t\u00eb \u00ebsht\u00eb nga veprat m\u00eb t\u00eb v\u00ebshtira.\u201d[22]<\/sup><\/a><\/p>\n

                      Namazi u duket i v\u00ebshtir\u00eb t\u00eb padevotshm\u00ebve \u201cshkaku se dashuria p\u00ebr Allahun, madh\u00ebria, madh\u00ebshtia dhe p\u00ebrulja p\u00ebr Allahun n\u00eb zemrat e tyre \u00ebsht\u00eb e mang\u00ebt dhe nuk kan\u00eb d\u00ebshir\u00eb q\u00eb t\u2019i kultivojn\u00eb ato. Prezenca e robit n\u00eb namaz, falja e namazit me p\u00ebrulje, plot\u00ebsimi i namazit, dh\u00ebnia e mundit maksimal p\u00ebr ta falur dhe p\u00ebrsosur namazin, vijn\u00eb sipas sasis\u00eb s\u00eb dashuris\u00eb s\u00eb tij p\u00ebr Allahun e Lartmadh\u00ebruar.\u201d[23]<\/sup><\/a><\/p>\n

                        \n
                      1. P\u00ebruljen n\u00eb namaz e arrin ai q\u00eb zemr\u00ebn e liron p\u00ebr namaz, e angazhon veten me namaz dhe jo me di\u00e7ka t\u00eb tjet\u00ebr, i jep p\u00ebrpar\u00ebsi namazit para gj\u00ebrave t\u00eb tjera dhe at\u00eb e fal n\u00eb m\u00ebnyr\u00ebn q\u00eb k\u00ebrkohet; k\u00ebshtu namazi p\u00ebr t\u00eb b\u00ebhet rehati dhe k\u00ebnaq\u00ebsi p\u00ebr syt\u00eb e tij,[24]<\/sup><\/a> ashtu si\u00e7 Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cK\u00ebnaq\u00ebsia e syve t\u00eb mi \u00ebsht\u00eb n\u00eb namaz.\u201d[25]<\/sup><\/a><\/li>\n<\/ol>\n

                        Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thoshte: \u201cO Bilal, ngrihu dhe rehatona me namaz.\u201d[26]<\/sup><\/a><\/p>\n

                        Kur je n\u00eb namaz \u201clidhen zemra dhe shpirti me Allahun, robi \u00ebsht\u00eb m\u00eb af\u00ebr Allahut, begatohet me t\u00eb p\u00ebrmendurit e Tij, g\u00ebzohet me lutjen e Tij, q\u00ebndron para Tij, e p\u00ebrdor t\u00ebr\u00eb trupin dhe fuqin\u00eb n\u00eb ubudijen[27]<\/sup><\/a> e Tij.\u201d[28]<\/sup><\/a><\/p>\n

                          \n
                        1. Nga faktet q\u00eb e v\u00ebrtetojn\u00eb r\u00ebnd\u00ebsin\u00eb e p\u00ebruljes n\u00eb namaz \u00ebsht\u00eb se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, k\u00ebrkonte mbrojtje nga zem\u00ebrngurt\u00ebsia dhe mosp\u00ebrulja e zemr\u00ebs; dhe thoshte: \u201cO Allahu im, k\u00ebrkoj mbrojtje te Ti nga dija e padobishme, nga zemra q\u00eb nuk frikohet dhe nuk p\u00ebrulet, nga shpirti q\u00eb nuk ngopet (nuk k\u00ebnaqet me at\u00eb q\u00eb e posedon) dhe nga lutja q\u00eb nuk pranohet.\u201d[29]<\/sup><\/a><\/li>\n
                        2. Dijetar\u00ebt nuk jan\u00eb t\u00eb nj\u00eb mendimi p\u00ebr dispozit\u00ebn e p\u00ebruljes n\u00eb namaz, se a \u00ebsht\u00eb nga obligimet e namazit apo nga mir\u00ebsit\u00eb dhe veprat q\u00eb e plot\u00ebsojn\u00eb at\u00eb.<\/li>\n<\/ol>\n

                          Shumica e dijetar\u00ebve jan\u00eb t\u00eb mendimit se p\u00ebrulja n\u00eb namaz \u00ebsht\u00eb sunet nga sunetet e namazit, duke argumentuar se namazi llogaritet i sakt\u00eb p\u00ebr namazfal\u00ebsin q\u00eb n\u00eb namaz mendon rreth \u00e7\u00ebshtjeve t\u00eb dynjas\u00eb. Po t\u00eb ishte p\u00ebrulja kusht i namazit do t\u00eb gjykonim p\u00ebr mossakt\u00ebsin\u00eb e namazit t\u00eb tij.<\/p>\n

                          Disa t\u00eb tjer\u00eb nga dijetar\u00ebt, si: imam El-Gazalij, El-Kurtubij, Ib\u00ebn Tejmije, Ib\u00ebn El-Kajim e t\u00eb tjer\u00eb, than\u00eb q\u00eb p\u00ebrulja n\u00eb namaz \u00ebsht\u00eb obligim.[30]<\/sup><\/a><\/p>\n

                          Si argument e p\u00ebrdor\u00ebn fjal\u00ebn e Allahut: \u201cK\u00ebrkoni ndihm\u00ebn e Allahut me durim e me namaz! Kjo \u00ebsht\u00eb nj\u00ebmend e v\u00ebshtir\u00eb, p\u00ebrve\u00e7se p\u00ebr t\u00eb devotshmit…\u201d (El-Bekare: 45); \u201cky ajet p\u00ebrmban qortimin e atyre q\u00eb nuk p\u00ebrulen n\u00eb namaz…. Dhe qortimi nuk vjen, p\u00ebrve\u00e7se, kur lihet nj\u00eb obligim ose veprohet nj\u00eb m\u00ebkat. Pasi mosp\u00ebrul\u00ebsit n\u00eb namaz qortohen, kjo aludon se p\u00ebrulja n\u00eb namaz \u00ebsht\u00eb obligim.\u201d[31]<\/sup><\/a><\/p>\n

                          N\u00eb nj\u00eb hadith ceket: \u201cNjeriu del nga namazi (d.m.th. e p\u00ebrfundon namazin) dhe atij nuk i \u00ebsht\u00eb shkruar nga namazi i tij, p\u00ebrve\u00e7 nj\u00eb e dhjeta, nj\u00eb e n\u00ebnta, nj\u00eb e teta, nj\u00eb e shtata, nj\u00eb e gjashta, nj\u00eb e pesta, nj\u00eb e kat\u00ebrta, nj\u00eb e treta, gjysma e tij.\u201d[32]<\/sup><\/a><\/p>\n

                          Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thoshte: \u201cAjo q\u00eb e merr nga namazi yt \u00ebsht\u00eb pjesa q\u00eb je falur me p\u00ebrulje dhe ke qen\u00eb i pranish\u00ebm me mendje.\u201d[33]<\/sup><\/a> Kjo \u00ebsht\u00eb argument se nga namazi i njeriut llogaritet vet\u00ebm pjesa q\u00eb n\u00eb t\u00eb ka qen\u00eb i pranish\u00ebm me mendje dhe i p\u00ebrulur me zem\u00ebr p\u00ebr Zotin e tij.<\/p>\n

                            \n
                          1. Mosp\u00ebrulja n\u00eb namaz i pak\u00ebson shp\u00ebrblimet. Ajo q\u00eb i llogaritet namazfal\u00ebsit nga shp\u00ebrblimi i namazit \u00ebsht\u00eb pjesa q\u00eb ka qen\u00eb i p\u00ebrulur dhe i pranish\u00ebm me mendjen e tij. Allahu e nd\u00ebrlidhi shp\u00ebtimin e namazfal\u00ebsve me p\u00ebruljen e tyre n\u00eb namaz dhe thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre…\u201d (El-Muminun: 1-2); ky ajet aludon se ai q\u00eb nuk ka p\u00ebrulje nuk b\u00ebn pjes\u00eb n\u00eb radh\u00ebt e t\u00eb shp\u00ebtuarve, e n\u00ebse p\u00ebrulet, do ta fitoj\u00eb shp\u00ebrblimin e namazit dhe do t\u00eb llogaritet n\u00eb mesin e t\u00eb shp\u00ebtuarve.<\/li>\n<\/ol>\n

                            N\u00ebse n\u00eb shumic\u00ebn e namazit ka p\u00ebrulje, dijetar\u00ebt jan\u00eb unik\u00eb se namazi i tij n\u00eb dynja i llogaritet dhe nuk duhet t\u00eb p\u00ebrs\u00ebritet. Sunetet q\u00eb falen para e pas farzit si dhe dhikri q\u00eb b\u00ebhet pas farzit, e plot\u00ebsojn\u00eb mang\u00ebsin\u00eb e farzit.<\/p>\n

                            E n\u00ebse nuk ka p\u00ebrulje dhe koncentrim n\u00eb shumic\u00ebn e namazit, dijetar\u00ebt nuk jan\u00eb t\u00eb nj\u00eb mendimi se a detyrohet p\u00ebrs\u00ebritja e namazit apo jo. Shumica e tyre thon\u00eb q\u00eb nuk duhet t\u00eb p\u00ebrs\u00ebritet dhe se namazi \u00ebsht\u00eb i sakt\u00eb (por ka mang\u00ebsi n\u00eb shp\u00ebrblime). I k\u00ebtij mendimi \u00ebsht\u00eb edhe Ib\u00ebn El-Kajimi. Allahu e m\u00ebshiroft\u00eb.[34]<\/sup><\/a><\/p>\n

                              \n
                            1. Vesveset sa m\u00eb pak q\u00eb jan\u00eb n\u00eb namaz aq m\u00eb i plot\u00eb \u00ebsht\u00eb namazi, si\u00e7 erdhi n\u00eb hadith: \u201cKushdo q\u00eb merr abdes si ky abdesi q\u00eb mora un\u00eb, pastaj i fal dy rekate dhe n\u00eb to nuk e angazhon mendjen me di\u00e7ka tjet\u00ebr jasht\u00eb namazit, i falen atij gjynahet e m\u00ebhershme.\u201d[35]<\/sup><\/a><\/li>\n<\/ol>\n

                              Vesveset, n\u00ebse jan\u00eb pak nuk e prishin namazin, n\u00eb k\u00ebt\u00eb jan\u00eb t\u00eb nj\u00eb mendimi t\u00eb gjith\u00eb dijetar\u00ebt, por ato e pak\u00ebsojn\u00eb shp\u00ebrblimin. Shp\u00ebrblimet e namazit mund t\u00eb plot\u00ebsohet me namazet vullnetare, si\u00e7 erdhi n\u00eb hadith: \u201cNjeriu del nga namazi (d.m.th. e p\u00ebrfundon namazin) dhe atij nuk i \u00ebsht\u00eb shkruar nga namazi i tij p\u00ebrve\u00e7 nj\u00eb e dhjeta, nj\u00eb e n\u00ebnta, nj\u00eb e teta, nj\u00eb e shtata, nj\u00eb e gjashta, nj\u00eb e pesta, nj\u00eb e kat\u00ebrta, nj\u00eb e treta, gjysma e tij.\u201d[36]<\/sup><\/a><\/p>\n

                              A n\u00ebse vesveset n\u00eb namaz jan\u00eb shum\u00eb, disa dijetar\u00eb than\u00eb q\u00eb namazi prishet dhe ai duhet t\u00eb p\u00ebrs\u00ebritet, por shumica e dijetar\u00ebve jan\u00eb t\u00eb mendimit se namazi nuk p\u00ebrs\u00ebritet dhe ai \u00ebsht\u00eb i sakt\u00eb. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, nuk e urdh\u00ebroi at\u00eb q\u00eb gaboi me harres\u00eb n\u00eb namaz, q\u00eb ta p\u00ebrs\u00ebriste namazin, por e urdh\u00ebroi ta b\u00ebnte sexhden e harres\u00ebs, dhe nuk b\u00ebri dallim se shum\u00eb apo pak ka qen\u00eb harresa. Ky \u00ebsht\u00eb mendimi i Ib\u00ebn Tejmijes dhe nx\u00ebn\u00ebsit t\u00eb tij, Ib\u00ebn El-Kajimit, Allahu i m\u00ebshiroft\u00eb!<\/p>\n

                              Por, n\u00eb mes dijetar\u00ebve nuk ka mospajtim te shp\u00ebrblimi i namazit, se shp\u00ebrblimi merret aq sa namazfal\u00ebsi \u00ebsht\u00eb i pranish\u00ebm dhe i p\u00ebrulur me zem\u00ebr.[37]<\/sup><\/a><\/p>\n

                                \n
                              1. Shkaqet q\u00eb ndihmojn\u00eb p\u00ebr n\u00eb p\u00ebruljen n\u00eb namaz ndahen n\u00eb dy grupe:<\/li>\n<\/ol>\n

                                Grupi i par\u00eb: Shkaqet q\u00eb e japin p\u00ebruljen dhe e p\u00ebrforcojn\u00eb at\u00eb; kjo b\u00ebhet me p\u00ebrpjekjen e namazfal\u00ebsit q\u00eb ta kuptoj\u00eb at\u00eb q\u00eb e thot\u00eb dhe e vepron n\u00eb namaz, t\u00eb meditoj\u00eb leximin, dhikrin dhe lutjet, t\u2019ia kujtoj\u00eb vetes se ai \u00ebsht\u00eb duke iu lutur Allahut sikurse At\u00eb ta shoh\u00eb me syt\u00eb e tij, dhe t\u00eb k\u00ebrkoj\u00eb nga Allahu q\u00eb ta ndihmoj\u00eb n\u00eb shtimin e p\u00ebruljes dhe p\u00ebrforcimit t\u00eb tij.<\/p>\n

                                Grupi i dyt\u00eb: Largimin e shkaqeve q\u00eb e zbehin ose e largojn\u00eb p\u00ebruljen; kjo b\u00ebhet me p\u00ebrpjekjen e namazfal\u00ebsit p\u00ebr t\u2019i larguar gj\u00ebrat q\u00eb e preokupojn\u00eb zemr\u00ebn nga synimi i namazit, si: vesveset, cytjet dhe mendimet.[38]<\/sup><\/a><\/p>\n

                                Andaj, namazfal\u00ebsi duhet t\u2019i njoh\u00eb shkaqet q\u00eb e sjellin p\u00ebruljen, q\u00eb ai t\u2019i veproj\u00eb ato dhe t\u2019i njoh\u00eb shkaqet q\u00eb e largojn\u00eb nga p\u00ebrulja e t\u2019i m\u00ebnjanoj\u00eb ose t\u2019i luftoj\u00eb ato.<\/p>\n

                                  \n
                                1. Nga shkaqet q\u00eb ndihmojn\u00eb t\u00eb fitohet dhe t\u00eb p\u00ebrforcohet p\u00ebrulja n\u00eb namaz \u00ebsht\u00eb parap\u00ebrgatitja p\u00ebr n\u00eb namaz, si: marrja e abdesit t\u00eb plot\u00eb, p\u00ebrs\u00ebritja e ezanit me myezinin, veshja sa m\u00eb bukur p\u00ebr namaz, braktisja e ushqimit q\u00eb ka er\u00eb t\u00eb keqe, shkuarja her\u00ebt p\u00ebr n\u00eb xhami, ecja p\u00ebr n\u00eb xhami me qet\u00ebsi, pritja e namazit n\u00eb safin e par\u00eb, t\u00eb angazhuarit me lutje, dhik\u00ebr dhe lexim t\u00eb Kuranit n\u00eb mes ezanit dhe ikametit, radhitja dhe drejtimi i safave, sepse shejtan\u00ebt dep\u00ebrtojn\u00eb n\u00ebp\u00ebr zbraz\u00ebtirat e safave.<\/li>\n
                                2. Shkak tjet\u00ebr q\u00eb ndihmon t\u00eb fitohet dhe t\u00eb p\u00ebrforcohet p\u00ebrulja \u00ebsht\u00eb qet\u00ebsia n\u00eb namaz dhe plot\u00ebsimi i rukus\u00eb dhe sexhdes.<\/li>\n<\/ol>\n

                                  Qet\u00ebsia n\u00eb namaz \u00ebsht\u00eb nga shtyllat e namazit. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, e urdh\u00ebroi sahabiun q\u00eb nxitoi n\u00eb namaz ta p\u00ebrs\u00ebriste namazin e tij[39]<\/sup><\/a>. Me nj\u00eb hadith tjet\u00ebr Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cVjedh\u00ebsi m\u00eb i keq nga njer\u00ebzit \u00ebsht\u00eb ai q\u00eb vjedh n\u00eb namazin i tij.\u201d \u201cE, si vjedh n\u00eb namazin i tij, o i D\u00ebrguar i Allahut ?!\u201d\u2013 i than\u00eb. Tha: \u201cNuk e plot\u00ebson rukun\u00eb e as sexhden n\u00eb namazin e tij.\u201d[40]<\/sup><\/a><\/p>\n

                                  Ai q\u00eb s\u2019ka qet\u00ebsi n\u00eb namazin e tij s\u2019mundet as t\u00eb p\u00ebrulet, sepse falja me nxitim e largon p\u00ebruljen dhe e humb shp\u00ebrblimin.<\/p>\n

                                    \n
                                  1. Shkak tjet\u00ebr q\u00eb ndihmon t\u00eb fitohet p\u00ebrulja \u00ebsht\u00eb p\u00ebrkujtimi i vdekjes n\u00eb namaz. Pra, namazfal\u00ebsi ta fal\u00eb namazin sikurse t\u00eb jet\u00eb i fundit p\u00ebr t\u00eb dhe pas tij m\u00eb nuk ka namaz tjet\u00ebr. P\u00ebrcillet me nj\u00eb hadith: \u201cKur t\u00eb ngrihesh p\u00ebr ta falur namazin, fale sikurse t\u00eb jet\u00eb namazi yt i fundit.\u201d[41]<\/sup><\/a><\/li>\n
                                  2. Shkaqe t\u00eb tjera q\u00eb ndihmojn\u00eb t\u00eb fitohet p\u00ebrulja jan\u00eb rikujtimi i madh\u00ebris\u00eb dhe i madh\u00ebshtis\u00eb s\u00eb Atij q\u00eb i q\u00ebndron p\u00ebrpara n\u00eb namaz, turp\u00ebrimi nga Ai, p\u00ebrkujtimi se t\u00eb gjitha \u00e7\u00ebshtjet i rregullon dhe i drejton Ai, p\u00ebrkujtimi se kur n\u00eb namaz e lexon suren Fatiha, atij i p\u00ebrgjigjet Allahu, pastaj meditimi i ajeteve q\u00eb i lexon apo i d\u00ebgjon n\u00eb namaz, leximi i rrjedhsh\u00ebm dhe zbukurimi i z\u00ebrit gjat\u00eb leximit t\u00eb tyre, bashk\u00ebveprimi me to, meditimi i dhikrit t\u00eb namazit, llojllojshm\u00ebria e sureve q\u00eb i lexon, dhikri dhe lutjet e ndryshme q\u00eb i thot\u00eb n\u00eb fillim t\u00eb namazit, ruku dhe sexhde. Kur namazfal\u00ebsi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb e p\u00ebrfundon namazin e tij, del me iman dhe bindje t\u00eb shtuar n\u00eb Zotin e tij.<\/li>\n
                                  3. Shkaqe t\u00eb tjera q\u00eb ndihmojn\u00eb t\u00eb fitohet p\u00ebrulja \u00ebsht\u00eb:<\/li>\n<\/ol>\n

                                    – Marrja e sutres[42]<\/sup><\/a> p\u00ebr namaz dhe falja e namazit af\u00ebr sutres q\u00eb shejtani t\u00eb mos ia nd\u00ebrprej\u00eb namazin atij. Sutra ia p\u00ebrmban namazfal\u00ebsit shikimin q\u00eb t\u00eb shikoj\u00eb \u00e7far\u00eb ka pas sutres dhe kjo b\u00ebhet shkak t\u2019i ndihmoj\u00eb q\u00eb ta shtoj\u00eb p\u00ebruljen dhe t\u00eb mos kthehet majtas apo djathtas n\u00eb namaz.<\/p>\n

                                    – Vendosja e dor\u00ebs s\u00eb djatht\u00eb mbi at\u00eb t\u00eb majt\u00ebn gjat\u00eb q\u00ebndrimit n\u00eb namaz. Kjo \u00ebsht\u00eb nga shenjat e p\u00ebruljes dhe n\u00ebnshtrimit p\u00ebr Allahun. Kjo \u00ebsht\u00eb m\u00eb af\u00ebr p\u00ebruljes dhe i parandalon l\u00ebvizjet e panevojshme.<\/p>\n

                                    – K\u00ebrkimi i mbrojtjes tek Allahu nga shejtani i mallkuar para se t\u00eb fillohet me lexim n\u00eb fillim t\u00eb namazit si dhe p\u00ebrpjekja e namazfal\u00ebsit p\u00ebr ta mundur shejtanin gjat\u00eb namazit. Uthman ib\u00ebn Ebi El-As, Allahu qoft\u00eb i k\u00ebnaqur prej tij, tha: \u201cO i D\u00ebrguar i Allahut, shejtani po nd\u00ebrhyn n\u00eb mes meje dhe namazit tim dhe po ma ngat\u00ebrron leximin.\u201d Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, i tha: \u201cKy \u00ebsht\u00eb shejtani q\u00eb quhet Hanzeb. Kur ta ndiesh se t\u00eb ngacmon, k\u00ebrko mbrojtje tek Allahu nga ai dhe p\u00ebshtyj leht\u00eb tri her\u00eb n\u00eb t\u00eb majt\u00ebn t\u00ebnde.\u201d Uthmani tha q\u00eb veprova ashtu dhe Allahu e largoi nga un\u00eb.[43]<\/sup><\/a><\/p>\n

                                    – Gjat\u00eb q\u00ebndrimit n\u00eb k\u00ebmb\u00eb p\u00eblqehet t\u00eb shikohet n\u00eb vendin e sexhdes, kurse n\u00eb teshehud p\u00eblqehet q\u00eb shikimi t\u00eb jet\u00eb n\u00eb gishtin tregues t\u00eb dor\u00ebs s\u00eb djatht\u00eb dhe l\u00ebvizja e gishtit p\u00ebr shejtanin \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb se hekuri.<\/p>\n

                                    – P\u00ebrkujdesja p\u00ebr shqiptimin e dhikrit pas p\u00ebrfundimit t\u00eb namazit. Kjo ndihmon n\u00eb p\u00ebrqendrimin e gjurm\u00ebs s\u00eb p\u00ebruljes n\u00eb zem\u00ebr.<\/p>\n

                                    – Lutja p\u00ebr p\u00ebrulje, n\u00ebnshtrim dhe k\u00ebrkimi i ndihm\u00ebs nga Allahu p\u00ebr realizimin e tyre.<\/p>\n

                                    – Meditimi i gjendjes s\u00eb t\u00eb par\u00ebve tan\u00eb t\u00eb mir\u00eb n\u00eb namazin e tyre. Ata kishin p\u00ebrulje t\u00eb madhe dhe namazi kishte vler\u00eb t\u00eb madhe n\u00eb zemrat e tyre. \u201cKur ndonj\u00ebri nga ta fillonte me namaz dhe q\u00ebndronte n\u00eb mihrabin e tij dhe e fillonte namazin me fjal\u00ebt e Zotit, zemra e tij e p\u00ebrfytyronte se ky q\u00ebndrim \u00ebsht\u00eb q\u00ebndrimi i njer\u00ebzve para Allahut n\u00eb Dit\u00ebn e Kiametit. Kjo ia cop\u00ebtonte zemr\u00ebn dhe mendja e tij fokusohej n\u00eb namaz duke harruar \u00e7do gj\u00eb tjet\u00ebr.\u201d[44]<\/sup><\/a><\/p>\n

                                    Muxhahidi, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cKur ndonj\u00ebri nga ta hynte n\u00eb namaz, p\u00ebrderisa ishte n\u00eb namaz i frik\u00ebsohej Allahut q\u00eb ta l\u00ebvizte shikimin e tij, ose t\u00eb kthehej n\u00eb t\u00eb majt\u00eb dhe n\u00eb t\u00eb djatht\u00eb, ose t\u00eb l\u00ebvizte ndonj\u00eb guralec, ose t\u00eb merrej me di\u00e7ka t\u00eb panevojshme, ose t\u00eb mendonte rreth \u00e7\u00ebshtjeve t\u00eb dynjas\u00eb, p\u00ebrve\u00e7 me harres\u00eb.\u201d[45]<\/sup><\/a><\/p>\n

                                      \n
                                    1. Shkaqe t\u00eb tjera q\u00eb ndihmojn\u00eb t\u00eb fitohet p\u00ebrulja n\u00eb namaz \u00ebsht\u00eb largimi i \u00e7do gj\u00ebje q\u00eb e pengon dhe e largon nga p\u00ebrulja:<\/li>\n<\/ol>\n

                                      – Largimi i \u00e7do gj\u00ebje nga vendfalja q\u00eb e dekoncentron n\u00eb namazin, si: vizatime, piktura dhe zbukurime, pastaj mosfalja e namazit af\u00ebr vendit ku njer\u00ebzit bisedojn\u00eb dhe ndejave t\u00eb kota, televizionit dhe t\u00eb ngjashme me to. K\u00ebtu b\u00ebn pjes\u00eb edhe p\u00ebrkujdesja p\u00ebr ta fikur celularin ose ulja e z\u00ebrit t\u00eb tij.<\/p>\n

                                      – Mospreokupimi i zemr\u00ebs me gj\u00ebra t\u00eb tjera jasht\u00eb namazit.<\/p>\n

                                      – T\u00eb mos falet kur \u00ebsht\u00eb i p\u00ebrgjumur, ose kur ushqimi \u00ebsht\u00eb gati dhe ai \u00ebsht\u00eb i uritur, ose kur ka nevoj\u00eb p\u00ebr kryerjen e dy nevojave fiziologjike. N\u00eb nj\u00eb hadith: \u201cNuk falet namazi kur ushqimi \u00ebsht\u00eb i shtruar dhe as kur ai ka nevoj\u00eb t\u2019i kryej\u00eb dy nevojat fiziologjike.\u201d[46]<\/sup><\/a><\/p>\n

                                      Me nj\u00eb hadith tjet\u00ebr Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, tha: \u201cKur ndonj\u00ebri nga ju \u00ebsht\u00eb duke u falur dhe atij i flihet, le (t\u00eb dal\u00eb nga namazi) t\u00eb shtrihet q\u00eb t\u00eb flej\u00eb derisa t\u2019i largohet gjumi sepse, n\u00ebse ndonj\u00ebri nga ju falet i p\u00ebrgjumur, n\u00eb vend se t\u00eb k\u00ebrkoj\u00eb falje p\u00ebr veten e tij, mund q\u00eb t\u00eb lutet kund\u00ebr vetes s\u00eb tij.\u201d [47]<\/sup><\/a><\/p>\n

                                      – Trupit t\u2019i jepet haku me gjum\u00eb dhe pushim, braktisja e pagjum\u00ebsis\u00eb, p\u00ebrve\u00e7 rasteve me nevoj\u00eb, q\u00eb namazfal\u00ebsi p\u00ebr namaz t\u00eb jet\u00eb aktiv.<\/p>\n

                                      – Duhet t\u00eb pengohet hapja e goj\u00ebs, nuk duhet q\u00eb namazfal\u00ebsi t\u00eb kthehet an\u00ebve n\u00eb namaz si dhe nuk duhet q\u00eb ta ngrej\u00eb shikimin kah qielli.<\/p>\n

                                      – Braktisja e p\u00ebrngjasimit me kafsh\u00ebt n\u00eb namaz. Andaj namazfal\u00ebsi nuk duhet t\u2019i b\u00ebj\u00eb sexhdet sikur \u00e7ukit korbi, nuk duhet t\u2019i shtrij\u00eb krah\u00ebt n\u00eb sexhde ashtu si i shtrijn\u00eb kafsh\u00ebt e egra dhe nuk duhet t\u00eb kthehet an\u00ebve n\u00eb namaz sikurse l\u00ebvizjet e dhelpr\u00ebs.[48]<\/sup><\/a><\/p>\n

                                       <\/p>\n

                                      E lus Allahun q\u00eb t\u00eb na b\u00ebj\u00eb nga ata q\u00eb p\u00ebrulen dhe binden p\u00ebr Allahun, t\u00eb na ndihmoj\u00eb n\u00eb p\u00ebrmendjen, fal\u00ebnderimin dhe adhurimin e drejt\u00eb t\u00eb Tij.<\/p>\n

                                      Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                                       <\/p>\n

                                      Dr. Muhamed Salih el-Munexhid<\/p>\n

                                      Nga arabishtja: Irfan Jahiu<\/p>\n

                                      Pjes\u00eb e librit \u201cUDH\u00cbZIME DHE DISPOZITA P\u00cbR NDODHIT\u00cb E NDRYSHME GJAT\u00cb VITIT”<\/p>\n

                                      (I P\u00cbRKTHYER N\u00cb GJUH\u00cbN SHQIPE)<\/p>\n

                                       <\/p>\n

                                      [1]<\/a> Shih: Lisanul Arab (8\/71), Medarixh Es-Salikin, Ib\u00ebn El-Kajim (1\/516).<\/p>\n

                                      [2]<\/a> Medarixh Es-Salikin, Ib\u00ebn El-Kajim (1\/516, 517, 518).<\/p>\n

                                      [3]<\/a> Tefsir Ib\u00ebn Kethir (6\/418).<\/p>\n

                                      [4]<\/a> El-Kurtubij (1\/374).<\/p>\n

                                      [5]<\/a> Tefsir El-Kurtubij (1\/375, 12\/103), Medarixh Es-Salikin, Ib\u00ebn El-Kajim (1\/517), Edh-Dhul ue El-Inkisar lil-Aziz El-Xhebar, Ib\u00ebn Rexheb (fq. 32).<\/p>\n

                                      [6]<\/a> Tefsir El-Kurtubij (1\/375, 12\/103), Medarixh Es-Salikin, Ib\u00ebn El-Kajim (1\/517),<\/p>\n

                                      [7]<\/a> Er-Ruh, Ib\u00ebn El-Kajim (fq. 232).<\/p>\n

                                      [8]<\/a> Tefsir Es-Sadij, (fq. 51, 547).<\/p>\n

                                      [9]<\/a> Tefsir El-Bagavij (5\/408).<\/p>\n

                                      [10]<\/a> Mexhmual Fetava (22\/554, 558), Kitabul Iman (fq. 26).<\/p>\n

                                      [11]<\/a> Nesaiu fi \u201cEl-Kubra\u201d (5878).<\/p>\n

                                      [12]<\/a> Tirmidhiu (2653).<\/p>\n

                                      [13]<\/a> Edh-Dhul ue El-Inkisar lil-Aziz El-Xhebar, Ib\u00ebn Rexheb (fq. 45).<\/p>\n

                                      [14]<\/a> El-Vabil Es-Sajib, Ib\u00ebn El-Kajim (fq. 23).<\/p>\n

                                      [15]<\/a> El-Fevaid, Ib\u00ebn El-Kajim (fq. 200).<\/p>\n

                                      [16]<\/a> Medarixh Es-Salikin (1\/523), El-Vabil Es-Sajib (fq. 10).<\/p>\n

                                      [17]<\/a> Et-Tehrir ue Et-Tenvir, Tahir ib\u00ebn Ashur (18\/9).<\/p>\n

                                      [18]<\/a> Muslimi (234)<\/p>\n

                                      [19]<\/a> Buhariu (159), Muslimi (226).<\/p>\n

                                      [20]<\/a> Muslimi (228).<\/p>\n

                                      [21]<\/a> Muslimi (832).<\/p>\n

                                      [22]<\/a> Tefsir Es-Sadij (fq. 51).<\/p>\n

                                      [23]<\/a> Kitabu Es-Salah, Ib\u00ebn El-Kajim (fq. 140).<\/p>\n

                                      [24]<\/a> Tefsir Ib\u00ebn Kethir (5\/461).<\/p>\n

                                      [25]<\/a> Nesaiu (3939), shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n

                                      [26]<\/a> Ebu Davudi (4985), shejh Albani e sakt\u00ebsoi hadithin.<\/p>\n

                                      [27]<\/a> T\u00eb qen\u00ebt rob i Allahut (sh.p.)<\/p>\n

                                      [28]<\/a> Zadul Mead (4\/185).<\/p>\n

                                      [29]<\/a> Muslimi (2722).<\/p>\n

                                      [30]<\/a> Ihja Ulumu Ed-Din (1\/159), Tefsir El-Kurtubij (12\/104), Mexhmual Fetava (22\/553), Medarixh Es-Salikin (1\/132, 521-526), El-Meusua El-Fikhije (19\/117).<\/p>\n

                                      [31]<\/a> Mexhmual Fetava (22\/553).<\/p>\n

                                      [32]<\/a> Ebu Davudi (796), Ib\u00ebn Hibani e sakt\u00ebsoi hadithin (1889), shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                                      [33]<\/a> Mexhmual Fetava (22\/603, 612, 32\/217), Minhaxh Es-Suneh En-Nebevije (5\/195, 6\/217), Medarixh Es-Salikin (1\/132, 521).<\/p>\n

                                      [34]<\/a> Medarixh Es-Salikin (1\/521, 526).<\/p>\n

                                      [35]<\/a> Buhariu (159), Muslimi (226).<\/p>\n

                                      [36]<\/a> Ebu Davudi (796), Ib\u00ebn Hibani e sakt\u00ebsoi hadithin (1889), shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                                      [37]<\/a> Mexhmual Fetava (22\/603, 611), El-Ihtijarat El-Fikhije (fq. 59), Minhaxh Es-Suneh En-Nebevije (5\/195), Medarixh Es-Salikin (1\/132).<\/p>\n

                                      [38]<\/a> Mexhmual Fetava (22\/605).<\/p>\n

                                      [39]<\/a> Buhariu (757), Muslimi (397).<\/p>\n

                                      [40]<\/a> Ib\u00ebn Hibani (1888), shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                                      [41]<\/a> Ib\u00ebn Maxhe (4171), El-Busirij e vler\u00ebsoi si hadith t\u00eb dob\u00ebt, shejh Albani e vler\u00ebsoi si t\u00eb mir\u00eb.<\/p>\n

                                      [42]<\/a> Sutra \u00ebsht\u00eb ajo q\u00eb e merr namazfal\u00ebsi si penges\u00eb n\u00eb mes tij dhe atij q\u00eb kalon p\u00ebrpara. D.m.th. vendos di\u00e7ka p\u00ebrpara tij dhe hap\u00ebsira n\u00eb mes tij dhe asaj q\u00eb e vendos \u00ebsht\u00eb deri te vendi ku bie n\u00eb sexhde dhe q\u00ebllimi i sutres \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb si shenj\u00eb dalluese se ku \u00ebsht\u00eb vendi q\u00eb bie n\u00eb sexhde namazfal\u00ebsi dhe t\u00eb tjer\u00ebt t\u00eb mos kalojn\u00eb n\u00eb at\u00eb hap\u00ebsir\u00eb ku ai falet. (sh.p.)<\/p>\n

                                      [43]<\/a> Muslimi (2203).<\/p>\n

                                      [44]<\/a> Hiljetul Evlija, Ebu Nuajm (9\/340).<\/p>\n

                                      [45]<\/a> Teadhim Kadru Es-Salah, Ib\u00ebn Nas\u00ebr El-Mervezij (1\/188), Tefsir Et-Taberij (4\/381).<\/p>\n

                                      [46]<\/a> Muslimi (560).<\/p>\n

                                      [47]<\/a> Buhariu (212), Muslimi (786).<\/p>\n

                                      [48]<\/a> P\u00ebr m\u00eb shum\u00eb dije q\u00eb t\u00eb njihen shkaqet shtes\u00eb q\u00eb ndihmojn\u00eb n\u00eb p\u00ebrulje duke u bazuar n\u00eb argumente: \u201c33 Shkaqe q\u00eb ndihmojn\u00eb p\u00ebruljen n\u00eb namaz\u201d, Dr. Muhamed Salih El-Munexhid. (Lib\u00ebr ky i cili \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip nga hoxh\u00eb Sabit Gashi dhe botuar nga sht\u00ebpia botuese \u201cLibart\u201d) (sh.p.)<\/p>\n","protected":false},"excerpt":{"rendered":"

                                      Fjala \u2018el-hushu\u2019 (p\u00ebrulje) n\u00eb aspektin gjuh\u00ebsor do t\u00eb thot\u00eb ulje, qet\u00ebsi, rehati, n\u00ebnshtrim, edhe pse n\u00ebnshtrimi zakonisht ndodh me trup, kurse p\u00ebrulja b\u00ebhet me zem\u00ebr, trup, z\u00eb dhe shikim, ashtu si\u00e7 Allahu thot\u00eb: \u201cT\u00eb ulura do t\u00eb jen\u00eb shikimet e tyre…\u201d (El-Kalem: 43). Po ashtu thot\u00eb: \u201c…dhe do t\u2019i ulin z\u00ebrat para t\u00eb Gjith\u00ebm\u00ebshirshmit. Ti […]<\/p>\n","protected":false},"author":4,"featured_media":5087,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-5086","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5086"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions"}],"predecessor-version":[{"id":5088,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions\/5088"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5087"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}