Farefisnia \u00ebsht\u00eb nj\u00ebra prej n\u00ebnshtrimeve m\u00eb me vler\u00eb dhe m\u00eb me pozit\u00eb, m\u00eb e bekuar dhe m\u00eb s\u00eb shumti q\u00eb b\u00ebn dobi n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb ahiret.<\/p>\n
Farefis i nj\u00eb njeriu konsiderohen t\u00eb af\u00ebrmit e tij prej gjaku, si baba, n\u00ebna, v\u00ebllai, motra, djali, vajza, dhe \u00e7do person q\u00eb ka lidhje gjaku me to. Familja e gruas p\u00ebr burrin e saj s\u2019jan\u00eb farefis, e as familja e burrit p\u00ebr gruan e tij s\u2019jan\u00eb farefis, p\u00ebr shkak se mes tyre s\u2019ka lidhje gjaku, por mes tyre eksiton lidhje krushqie. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em><\/strong>Edhe ata q\u00eb u b\u00ebn\u00eb besimtar\u00eb m\u00eb von\u00eb, q\u00eb m\u00ebrguan dhe luftuan bashk\u00eb me ju, jan\u00eb v\u00ebllez\u00ebrit tuaj; ndose, sipas Librit t\u00eb Allahut, besimtar\u00ebt q\u00eb kan\u00eb lidhje farefisnore, jan\u00eb m\u00eb t\u00eb af\u00ebrt p\u00ebr nj\u00ebri-tjetrin <\/em><\/strong>(n\u00eb ndarjen e trash\u00ebgimis\u00eb). Me t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr \u00e7do gj\u00eb<\/strong><\/em>\u201d<\/em><\/strong>(El-Enfal: 75)<\/p>\n Allahu, azze ue xhel<\/em> na porositi respektimin e fare\u00adfisnis\u00eb, dhe e b\u00ebri k\u00ebt\u00eb porosi shum\u00eb t\u00eb af\u00ebrt me porosin\u00eb e devotshm\u00ebris\u00eb, thot\u00eb Allahu, azze ue xhel<\/em>: \u201cDhe frik\u00ebsojuni Allahut, me emrin e t\u00eb Cilit ju k\u00ebrkoni t\u00eb drejtat e nd\u00ebrsjella dhe ruani lidhjet farefisnore. Se v\u00ebrtet, Allahu \u00ebsht\u00eb p\u00ebrher\u00eb Mbik\u00ebqyr\u00ebs mbi ju\u201d.<\/em><\/strong>(En-Nisa: 1)<\/p>\n Ib\u00ebn Abasi thot\u00eb se komenti i k\u00ebtij ajeti \u00ebsht\u00eb: \u201cFrik\u00ebsojuni Allahut me respektimin e urdhrave t\u00eb Tij dhe largimin prej m\u00ebkateve q\u00eb i ka ndaluar Ai, mos i shk\u00ebputni lidhjet farefisnore, por respektoni, vizitoni dhe silluni mir\u00eb me ato.\u201d<\/em><\/p>\n Allahu, azze ue xhel<\/em>n\u00eb ajetin: \u201cJepja t\u00eb drejt\u00ebn e tij t\u00eb af\u00ebrmit, edhe t\u00eb varfrit, edhe udh\u00ebtarit! Kjo \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr ata q\u00eb e duan k\u00ebnaq\u00ebsin\u00eb e Allahut. Pik\u00ebrisht ata do t\u00eb jen\u00eb t\u00eb fituarit\u201d<\/em><\/strong>(Er-Rum: 38),na b\u00ebn t\u00eb qart\u00eb se njeriu ndaj farefisnis\u00eb ka obligime q\u00eb detyrohet t\u2019i kryej\u00eb, qofshin materiale apo morale.<\/p>\n Respektimi i lidhjes farefisnore ishte prej gj\u00ebrave t\u00eb para q\u00eb thirri Muhamedi, sal-lallahu alejhi ue selem, <\/em>kur iu shpall pejgamberia. Transmetojn\u00eb Buhariu dhe Muslimi n\u00eb librat e tyretregimin e Ebu Sufjanit me Herakliun (Mbretin e romak\u00ebve n\u00eb at\u00eb koh\u00eb), se i pat\u00eb th\u00ebn\u00eb Herakliu Ebu Sufjanit: \u201cN\u00eb \u00e7ka ju urdh\u00ebron Muhamedi?\u201d<\/em> P\u00ebrgjigjja e Ebu Sufjanit ishte: \u201cAi na urdh\u00ebron q\u00eb ta adhurojm\u00eb vet\u00ebm Allahun dhe mos t\u2019i b\u00ebjm\u00eb shok Atij, t\u2019i l\u00ebm\u00eb besimet e m\u00ebhershme dhe at\u00eb \u00e7ka e thon\u00eb baballar\u00ebt ton\u00eb, na urdh\u00ebron n\u00eb faljen e namazit, dhe na urdh\u00ebron n\u00eb sinqeritet, virtytshm\u00ebri, dhe respektimin e farefisnis\u00eb.\u201d<\/em> (Buhari 7, Muslimi 1773).<\/p>\n Respektimi i lidhjes farefisnore \u00ebsht\u00eb nj\u00eb prej shkaqeve q\u00eb ta leht\u00ebson furnizimin dhe ta zgjat jet\u00ebn n\u00eb dunja, kurse n\u00eb ahiret \u00ebsht\u00eb shkak q\u00eb t\u00eb fut n\u00eb Xhenet dhe t\u00eb mbron prej zjarrit t\u00eb Xhehenemit. Transmetojn\u00eb Buhariu dhe Muslimi n\u00eb librat e tyre, prej hadithit t\u00eb Ebu Ejub el Ensariut, radijallahu anhu,<\/em> se Muhamedit, sal-lallahu alejhi ue selem,<\/em> gjat\u00eb udh\u00ebtimit iu paraqit nj\u00eb banor i shkret\u00ebtir\u00ebs dhe e pyeti. \u201cO i D\u00ebrguar i Allahut, m\u00eb trego se cilat vepra m\u00eb afrojn\u00eb Xhenetin e Allahut, dhe cilat vepra m\u00eb largojn\u00eb prej Xhehenemit t\u00eb Allahut?\u201d <\/em>\u2013 Pejgamberi, sal-lallahu alejhi ue selem, <\/em>u ndal, i shikoi shok\u00ebt e tij, e pastaj tha: \u201cVet\u00ebm se u mbar\u00ebsua, apo vet\u00ebm se u udh\u00ebzua.\u201d <\/em>\u2013 Pastaj tha: \u201cSi the!\u201d<\/em> \u2013 Banori i shkret\u00ebtir\u00ebs e p\u00ebrs\u00ebriti edhe nj\u00eb her\u00eb pyetjen e tij. \u2013 Pastaj Muhamedi, sal-lallahu alejhi ue selem,<\/em> tha: \u201cTa adhurosh Allahun dhe mos t\u2019i b\u00ebsh shok Atij, ta fal\u00ebsh namazin dhe ta jap\u00ebsh zeqatin, ta respektosh farefisin.\u201d<\/em> (Buhari 1397, Muslimi 13)<\/p>\n Me nj\u00eb transmetim tjet\u00ebr: \u201cSi ta praktikoj\u00eb at\u00eb \u00e7ka u urdh\u00ebrua, do t\u00eb hyj\u00eb n\u00eb Xhenet.\u201d <\/em>(Muslimi 13)<\/p>\n N\u00eb nj\u00eb hadith tjet\u00ebr Enes ib\u00ebn Malik, radijallahu anhu<\/em>, na p\u00ebrcjell se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cAi njeri q\u00eb d\u00ebshiron t\u2019i shtohet furnizimi dhe t\u2019i zgjatet jeta, le t\u2019i mbaj\u00eb marr\u00ebdh\u00ebniet farefisnore.\u201d<\/em> (Buhariu 2067, Muslimi 2557)<\/p>\n Mosrespektimi i farefisit dhe shk\u00ebputja prej tyre jan\u00eb prej m\u00ebkateve t\u00eb m\u00ebdha, q\u00eb Allahu e paralajm\u00ebroi dhe i premtoi vepruesit t\u00eb tyre se do ta nd\u00ebshkon me d\u00ebnime t\u00eb ndryshme n\u00eb k\u00ebt\u00eb bot\u00eb dhe ahiret. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201cSa p\u00ebr ata q\u00eb shkelin bes\u00eblidhjen me Allahun, pasi jan\u00eb zotuar p\u00ebr at\u00eb, e q\u00eb k\u00ebpusin lidhjet <\/em><\/strong>(familjare) q\u00eb ka urdh\u00ebruar Allahu t\u00eb ruhen dhe b\u00ebjn\u00eb \u00e7rregullime n\u00eb Tok\u00eb – mbi ta r\u00ebndon mallkimi dhe p\u00ebrfundimi i keq!\u201d<\/strong><\/em>(Er-Ra\u2019d: 25)<\/p>\n Buhariu dhe Muslimi n\u00eb librat e tyre na p\u00ebrcjellin hadithin e Ebu Hurejres, radijallahu anhu,<\/em> se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cPasi q\u00eb Allahu i krijoi t\u00eb gjitha krijesat, lidhja farefisnore tha: \u201cKjo \u00ebsht\u00eb pozita q\u00eb k\u00ebrkon strehim prej teje nga k\u00ebputja e lidhjes farefisnore.\u201d Allahu, azze ue xhel tha:\u201d Po, a nuk d\u00ebshiron q\u00eb t\u00eb mbaj lidhje me at\u00eb q\u00eb mban lidhje me ty dhe t\u2019i nd\u00ebrpres m\u00eb at\u00eb q\u00eb i nd\u00ebrpret me ty?\u201d Ajo tha: \u201cPo, si jo o Zoti im.\u201d Tha Allahu, azze ue xhel: \u201cAjo \u00ebsht\u00eb p\u00ebr ty.\u201d <\/em>Pejgamberi, sal-lallahu alejhi ue selem,<\/em> tha: \u201cLexoni n\u00ebse d\u00ebshironi:\u201cA pritet prej jush <\/strong>(hipokrit\u00ebve) q\u00eb n\u00eb n\u00ebse merrni sundimin <\/strong>(ose zmbrapseni prej fes\u00eb islame) t\u00eb b\u00ebni trazira n\u00eb tok\u00eb dhe t\u00eb nd\u00ebrpreni lidhjet e akraball\u00ebkut?\u201d<\/strong><\/em> (Muhamed: 22) (Buhariu 5987, Muslimi 2554)<\/p>\n Transmeton imam Tirmidhiu n\u00eb Sunenin e tij prej hadithit t\u00eb Ebi Bekr\u00ebs, radijallahu anhu,<\/em> se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201c<\/em>S\u2019ka m\u00ebkat q\u00eb m\u00eb s\u00eb shumti e meriton p\u00ebrshpejtimin e d\u00ebnimit t\u00eb Allahut, duke mos e anashkaluar at\u00eb n\u00eb ahiret, si m\u00ebkati i s\u00eb b\u00ebrjes padrejt\u00ebsi dhe i shk\u00ebputjes s\u00eb lidhjes farefisnore.\u201d <\/em>(Tir\u00admidhiu 2511)<\/p>\n Ai q\u00eb i nd\u00ebrpret lidhjet familjare, kanoset me mos hyrjen e tij n\u00eb Xhenet. Transmeton Xhubejr ib\u00ebn Mutim, radijallahu anhu<\/em>, se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cNuk hyn n\u00eb Xhenet ai i cili k\u00ebput lidhjet farefisnore.\u201d <\/em>(Buhariu 5984, Muslimi 2556)<\/p>\n Respektues i lidhjes farefisnore konsiderohet ai person i cili e respekton dhe e viziton farefisin edhe ata kur shk\u00ebput\u00ebn prej tij dhe s\u2019e respektojn\u00eb. P\u00ebrcillet prej Abdullah ib\u00ebn Amru ib\u00ebn el As, radijallahu anhu,<\/em> se i D\u00ebrguari, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cNuk mban lidhjet farefisnore ai q\u00eb kthen (vizitat), por \u00ebsht\u00eb ai q\u00eb kur i nd\u00ebrpritet farefisnia i rivendos lidhjet me ta<\/em>.\u201d (Buhariu 5991)<\/p>\n Transmeton imam Muslimi, Allahu e m\u00ebshiroft\u00eb,<\/em> n\u00eb Sahihin e tij prej Ebu Hurejres, radijallahu anhu,<\/em> se nj\u00eb njeri erdhi te Pejgamberi, sal-lallahu alejhi ue selem,<\/em> dhe i tha atij: \u201cO i D\u00ebrguar i Allahut! Un\u00eb kam disa t\u00eb af\u00ebrm me t\u00eb cil\u00ebt mbaj lidhje farefisnore, kurse ata nuk mbajn\u00eb me mua, u b\u00ebj mir\u00eb, kurse at\u00eb m\u00eb b\u00ebjn\u00eb keq dhe sillem but\u00eb me ta, kurse ata sillen me arroganc\u00eb ndaj meje. Pejgamberi, sal-lallahu alejhi ue selem, <\/em>tha: \u201cN\u00ebse v\u00ebrtet \u00ebsht\u00eb ashtu s\u2019i thua ti, at\u00ebher\u00eb \u00ebsht\u00eb nj\u00ebsoj sikur t\u2019i ushqesh ata me hi t\u00eb nxeht\u00eb dhe vazhdimisht do t\u00eb jet\u00eb me ty nj\u00eb ndihm\u00ebs i Allahut kund\u00ebr tyre, p\u00ebrderisa je n\u00eb k\u00ebt\u00eb gjendje.\u201d<\/em> (Muslimi 2558)<\/p>\n Komentuesit e k\u00ebtij hadithi thon\u00eb: \u201cPejgamberi, sal-lallahu alejhi ue selem, tregon d\u00ebnimin e tyre se sa \u00ebsht\u00eb i dhimbsh\u00ebm, dhe i p\u00ebrngjason me vuajtjet e ngr\u00ebn\u00ebsit t\u00eb hirit t\u00eb nxeht\u00eb. Kjo e t\u00ebra vjen si rezultat i shk\u00ebputjes s\u00eb lidhjes familjare dhe arroganca e tyre ndaj atij q\u00eb i viziton.\u201d<\/em><\/p>\n Respektimi i lidhjes farefisnore arrihet me veprimin e mir\u00ebsis\u00eb ndaj tyre, edhe at\u00eb me \u00e7ka mundet njeriu. Thot\u00eb Ebi Xhemreh, Allahu e m\u00ebshiroft\u00eb<\/em>: \u201cFarefisnia respektohet me pasuri, me ndihm\u00eb kur kan\u00eb nevoj\u00eb, me buz\u00ebqeshje, me lutje p\u00ebr to, etj.\u201d<\/em><\/p>\n Imam Kurtubiu, Allahu e m\u00ebshiroft\u00eb, <\/em>thot\u00eb: \u201cObli\u00adgo\u00adhet respektimi i lidhjes farefisnore me dashuri, me k\u00ebshilla mes veti, me drejt\u00ebsi, me dh\u00ebnien e t\u00eb drejtave obliguese dhe atyre t\u00eb p\u00eblqyera, pastaj me shpenzim p\u00ebr t\u00eb af\u00ebrmin, dhe me mos p\u00ebrgojimin e t\u00eb metave t\u00eb tyre, etj. <\/em><\/p>\n Kuptimi i p\u00ebrgjithsh\u00ebm i lidhjes farefisnore \u00ebsht\u00eb respektimi i tyre sa mundet n\u00eb t\u00eb mir\u00eb, dhe largimin e sherrit prej tyre sa ka mund\u00ebsi. Pra, \u00e7do send varet prej mund\u00ebsis\u00eb dhe prej fuqis\u00eb s\u00eb njeriut, pastaj prej gjendjes dhe prej pozit\u00ebs s\u00eb tij, dhe prej marr\u00ebdh\u00ebnieve familjare dhe prej asaj se sa i leht\u00ebsohet atij kjo gj\u00eb. Thot\u00eb Allahu, azze ue xhel: \u201cAllahu nuk e ngarkon ask\u00ebnd p\u00ebrtej fuqis\u00eb q\u00eb ka\u201d<\/strong><\/em>. (El-Bekare: 286)\u201d.<\/p>\n Imam Neveviu, Allahu e m\u00ebshiroft\u00eb,<\/em> thot\u00eb: \u201cP\u00eblqehet t\u2019i jepet p\u00ebrpar\u00ebsi n\u00ebn\u00ebs n\u00eb d\u00ebgjueshm\u00ebri dhe mir\u00ebsi, e pastaj bab\u00ebs, pastaj f\u00ebmij\u00ebve, pastaj gjysh\u00ebrve dhe gjysheve, pastaj v\u00ebllez\u00ebrve dhe motrave, pastaj t\u00eb gjith\u00eb mahremeve prej familjes, si xhaxhallar\u00ebve, dajallar\u00ebve, hallave, tezeve, etj. Pra, i jepet p\u00ebrpar\u00ebsi m\u00eb t\u00eb af\u00ebrmit, e pastaj tjetrit m\u00eb t\u00eb af\u00ebr dhe k\u00ebshtu me radh\u00eb.\u201d <\/em><\/p>\n Hakimi n\u00eb Mustredekun e tij na transmeton hadi\u00adthin e Ebi Remtheh, radijallahu anhu,<\/em> i cili thot\u00eb se e ka d\u00ebgjuar Pejgamberin, sal-lallahu alejhi ue selem,<\/em> duke th\u00ebn\u00eb: \u201cN\u00ebna jote, pastaj babai yt, pastaj motra dhe v\u00ebllai, pastaj t\u00eb tjer\u00ebt me radh\u00eb me nivel m\u00eb t\u00eb ul\u00ebt.\u201d<\/em><\/p>\n Dh\u00ebnia e l\u00ebmosh\u00ebs n\u00eb farefis, e dyfishon shp\u00ebr\u00adblimin e dh\u00ebn\u00ebsit t\u00eb saj. Transmeton Tirmidhiu prej Sulejman ib\u00ebn Amir, radijallahu anhu,<\/em> se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cL\u00ebmosha p\u00ebr fukaran\u00eb \u00ebsht\u00eb vet\u00ebm l\u00ebmosh\u00eb, nd\u00ebrsa p\u00ebr farefisin l\u00ebmosh\u00eb dhe lidhje farefisnore.\u201d<\/em> (Tirmidhiu 658)<\/p>\n Transmetojn\u00eb Buhariu dhe Muslimi prej hadithit t\u00eb Mejmune bint el Harith, radijallahu anha,<\/em> e cila e liroi nj\u00eb rob\u00ebresh\u00eb, duke mos marr\u00eb leje prej Pejgamberit, sal-lallahu alejhi ue selem,<\/em> dhe m\u00eb von\u00eb i tha Pejga\u00admberit, sal-lallahu alejhi ue selem,<\/em>: \u201cO i D\u00ebrguar i Allahut, a v\u00ebrejte se e lirova rob\u00ebresh\u00ebn time? Tha: \u201cA e b\u00ebre?\u201d<\/em> – Ajo tha: \u201cPo.\u201d – At\u00ebher\u00eb i D\u00ebrguari i Allahut, sal-lallahu alejhi ue selem,<\/em> i tha: \u201cPo t\u2019ia kishe dhuruar tezeve tua, do t\u00eb kishe m\u00eb shum\u00eb shp\u00ebrblime\u201d.<\/em> (Buhari 2592, Muslimi 999)<\/p>\n Dr. Emin<\/strong> ib\u00ebn Abdullah esh Shekaui<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Farefisnia \u00ebsht\u00eb nj\u00ebra prej n\u00ebnshtrimeve m\u00eb me vler\u00eb dhe m\u00eb me pozit\u00eb, m\u00eb e bekuar dhe m\u00eb s\u00eb shumti q\u00eb b\u00ebn dobi n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb ahiret. Farefis i nj\u00eb njeriu konsiderohen t\u00eb af\u00ebrmit e tij prej gjaku, si baba, n\u00ebna, v\u00ebllai, motra, djali, vajza, dhe \u00e7do person q\u00eb ka lidhje gjaku me to. 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