\u00c7do dit\u00eb d\u00ebgjojm\u00eb dhe shohim pamje dhe forma t\u00eb ndryshme t\u00eb mosrespektimit t\u00eb prind\u00ebrve nga ana e f\u00ebmij\u00ebve t\u00eb tyre, k\u00ebshtu q\u00eb n\u00eb an\u00ebn tjet\u00ebr \u00e7do her\u00eb rritet presioni yn\u00eb ndaj tyre, dhe i detyrojm\u00eb t\u2019i respektojn\u00eb urdh\u00ebresat, detyrat dhe ndalesat, e n\u00eb rast se nuk i respektojn\u00eb at\u00ebher\u00eb i etiketojm\u00eb si mosrespek\u00adtues t\u00eb prind\u00ebrve. Po, Islami i ka urdh\u00ebruar f\u00ebmij\u00ebt n\u00eb respektimin e prind\u00ebrve, dhe i detyroi atyre sjelljen e mir\u00eb ndaj tyre, dhe i ndaloi, bile e b\u00ebri m\u00ebkat t\u00eb madh, munges\u00ebn e respektit ndaj tyre. Mir\u00ebpo, n\u00eb an\u00ebn tjet\u00ebr Islami na urdh\u00ebroi me nj\u00eb mir\u00ebsi tjet\u00ebr, e ajo \u00ebsht\u00eb mir\u00ebsjellja jon\u00eb ndaj f\u00ebmij\u00ebve tan\u00eb dhe na ndaloi neve prind\u00ebrve mosrespektimin e t\u00eb drejtave t\u00eb tyre.<\/p>\n
P\u00ebrcillet prej nj\u00eb gjurme, se nj\u00eb njeri s\u00eb bashku me t\u00eb birin shkuan te Omer ib\u00ebn Hatabi, radijallahu anhu,<\/em> dhe i tha: \u201cBiri im s\u2019m\u00eb respekton!\u201d<\/em> \u2013 Iu drejtua Omeri djaloshit: \u201cA s\u2019i druhesh Allahut p\u00ebr shkak munges\u00ebs s\u00eb respektit ndaj prindit t\u00ebnd?\u201d<\/em> \u2013 Djaloshi tha: \u201cO prij\u00ebsi i musliman\u00ebve, a ka prindi ndaj f\u00ebmij\u00ebs s\u00eb tij detyrime?\u201d<\/em> \u2013 Iu p\u00ebrgjigj Omeri, radijallahu anhu<\/em>: \u201cPo, ai detyrohet t\u2019ia zgjedh f\u00ebmij\u00ebs n\u00ebn\u00ebn fisnike, ta em\u00ebrtoj\u00eb me em\u00ebr t\u00eb bukur, dhe t\u2019ia m\u00ebsoj\u00eb Kur\u2019anin.\u201d<\/em> \u2013 Djaloshi tha: \u201cPasha Allahun, n\u00ebn\u00ebn time nuk e ka zgjedhur fisnike, por ajo \u00ebsht\u00eb Sindijeh, e ka bler\u00eb me kat\u00ebrqind d\u00ebrhem, pastaj s\u2019m\u00eb ka em\u00ebrtuar me em\u00ebr t\u00eb bukur, m\u00eb quajti Xhual (bubu\u00adrrec), dhe s\u2019m\u00eb m\u00ebsoi prej Kur\u2019anit asnj\u00eb ajet.\u201d<\/em> \u2013 U kthye Omeri kah prindi i tij, dhe i tha: \u201cTi thua i biri s\u2019m\u00eb respekton, mir\u00ebpo ti nuk e respektove at\u00eb para se t\u00eb respektoj\u00eb ai ty.\u201d<\/em><\/p>\n Ib\u00ebn Kajimi, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cKush e negli\u00adzhon edukimin e f\u00ebmij\u00ebs s\u00eb tij at\u00eb \u00e7ka i b\u00ebn dobi, vet\u00ebm se i ka b\u00ebr\u00eb padrejt\u00ebsi. Shumica e f\u00ebmij\u00ebve kan\u00eb devijuar n\u00eb besim dhe moral, s\u2019i rezultat i neglizhenc\u00ebs s\u00eb prind\u00ebrve p\u00ebr t\u2019ua m\u00ebsuar atyre fen\u00eb dhe rregullat e saj. Prandaj, i humb\u00ebn dhe i shkat\u00ebrruan kur ishin t\u00eb vegj\u00ebl, dhe k\u00ebshtu s\u2019i b\u00ebn\u00eb dobi as vetes s\u00eb tyre e as prind\u00ebrve kur u rrit\u00ebn t\u00eb m\u00ebdhenj.\u201d <\/em><\/p>\n Prandaj, o ti prind, mos p\u00ebrshpejto me qortim kur t\u00eb rikujtoj se ke detyrime ndaj f\u00ebmij\u00ebs t\u00ebnd. N\u00eb rast se e neglizhojm\u00eb k\u00ebt\u00eb an\u00eb, at\u00ebher\u00eb f\u00ebmij\u00ebt s\u2019jan\u00eb fajtor\u00eb pse n\u00eb mesin e tyre ekzistojn\u00eb t\u00eb till\u00eb q\u00eb nuk respek\u00adtojn\u00eb, devijojn\u00eb, inatosen, urrejn\u00eb, dhe k\u00ebto veti s\u2019i v\u00ebrejm\u00eb vet\u00ebm se at\u00ebher\u00eb kur paraqiten. Shum\u00eb familje dhe shoq\u00ebri i mundon ky problem, nd\u00ebrsa \u00e7do prind d\u00ebshiron ta sheh f\u00ebmij\u00ebn e vet n\u00eb rrug\u00eb t\u00eb drejt\u00eb, dhe me moral t\u00eb mir\u00eb, por s\u2019i ta arrim\u00eb k\u00ebt\u00eb grad\u00eb kur ne i neglizhojm\u00eb f\u00ebmij\u00ebt!<\/p>\n Shumica e sht\u00ebpive tona s\u2019i edukojn\u00eb f\u00ebmij\u00ebt me elementet themelore t\u00eb edukat\u00ebs. P\u00ebrcjellja, v\u00ebshtrimi, pajtimi, but\u00ebsia, besa, shoq\u00ebrimi, dh\u00ebnia e shanseve, dhe disa prej kuptimeve themelore edukatore p\u00ebraf\u00ebr\u00adsisht s\u2019ekzistojn\u00eb tek ne.<\/p>\n Thot\u00eb Pejgamberi, sal-lallahu alejhi ue selem,: \u201c\u00c7donj\u00ebri prej jush \u00ebsht\u00eb bari (kujdestar) dhe \u00e7donj\u00ebri \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij. Imami \u00ebsht\u00eb bari dhe p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij. Burri \u00ebsht\u00eb bari p\u00ebr sht\u00ebpin\u00eb e tij dhe p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij. Gruaja \u00ebsht\u00eb baresh\u00eb n\u00eb sht\u00ebpin\u00eb e burrit t\u00eb saj dhe p\u00ebrgjegj\u00ebse p\u00ebr kopen\u00eb e saj.\u201d <\/em>(Buhari)<\/p>\n Poashtu, Pejgamberi, sal-lallahu alejhi ue selem,<\/em> u thonte shok\u00ebve t\u00eb tij: \u201cKthehuni te familjet e juaja, jetoni me ta, m\u00ebsoni ata, urdh\u00ebroni ata.\u201d <\/em>(Buhari)<\/p>\n Babai shumic\u00ebn e koh\u00ebs \u00ebsht\u00eb i preokupuar me pun\u00eb dhe sjelljen e furnizimit p\u00ebr sht\u00ebpi, prandaj kur kthehet n\u00eb sht\u00ebpi nuk sheh para tij vet\u00ebm se mang\u00ebsi dhe s\u2019k\u00ebrkon gj\u00eb tjet\u00ebr vet\u00ebm se disa or\u00eb gjum\u00eb q\u00eb ta rehatoj\u00eb trupin e tij prej lodhjes.<\/p>\n E \u00ebma t\u00ebr\u00eb dit\u00ebn mundohet me shpirt t\u2019i plot\u00ebsoj\u00eb d\u00ebshirat e f\u00ebmij\u00ebve dhe t\u2019i ushqej\u00eb me ushqim t\u00eb mir\u00eb q\u00eb t\u00eb formojn\u00eb trupa t\u00eb sh\u00ebndosh\u00eb, dhe e harron ushqimin kryesor, ushqimin e besimit i cili duhet t\u00eb ngulitet n\u00eb zemrat e f\u00ebmij\u00ebve prej f\u00ebmij\u00ebris\u00eb.<\/p>\n Prandaj, detyrohemi t\u2019ua m\u00ebsojm\u00eb f\u00ebmij\u00ebve tan\u00eb vetit\u00eb kryesore, madje duke filluar prej dashuris\u00eb ndaj Allahut, pastaj madh\u00ebrimin, respektimin e Tij, shpres\u00ebn tek Ai, frik\u00ebn prej Tij, dhe mb\u00ebshtetjen tek Ai.<\/p>\n Pastaj, detyrohemi t\u2019ua m\u00ebsojm\u00eb disa parime t\u00eb sjelljes dhe moralit, nd\u00ebrsa m\u00ebsimi i tyre n\u00eb f\u00ebmij\u00ebri e p\u00ebrforcon diturin\u00eb dhe njohjen. Si p.sh.: p\u00ebrdorimi i disa fjal\u00ebve t\u00eb shk\u00ebputura prej haditheve q\u00eb flasin p\u00ebr moral, edukat\u00eb dhe etik\u00eb, pastaj sjellja e mir\u00eb, respekti, dhe nderimi i t\u00eb moshuarve, pastaj etik\u00ebn e t\u00eb folurit, s\u2019i t\u00eb folurit me z\u00eb t\u00eb ul\u00ebt dhe mosnd\u00ebrprerja e fol\u00ebsit, pastaj m\u00ebsimi i disa \u00e7\u00ebshtjeve rreth adhurimeve dhe dispozitave, e n\u00eb krye t\u00eb saj lidhjen imanore me Allahun azze ue xhel<\/em>.<\/p>\n Formimi i nj\u00eb f\u00ebmije t\u00eb sh\u00ebndosh\u00eb s\u2019do t\u00eb thot\u00eb vet\u00ebm nd\u00ebrtimi i trupit t\u00eb sh\u00ebndosh\u00eb, por pa tjet\u00ebr duhet edhe nd\u00ebrtimi i zemr\u00ebs s\u00eb sh\u00ebndosh. Formimi i nj\u00eb zemre q\u00eb e adhuron dhe i n\u00ebnshtrohet Allahut, ndikon edhe n\u00eb formimin e nj\u00eb trupi t\u00eb sh\u00ebndosh. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em><\/strong>Cili \u00ebsht\u00eb m\u00eb i mir\u00eb, ai q\u00eb themelet e godin\u00ebs s\u00eb vet i v\u00eb n\u00eb p\u00ebrkushtimin ndaj Allahut dhe n\u00eb k\u00ebnaq\u00ebsin\u00eb e Tij apo ai q\u00eb themelet e godin\u00ebs s\u00eb tij i v\u00eb n\u00eb bregun e g\u00ebrryer dhe q\u00eb rrokulliset me t\u00eb n\u00eb zjarrin e Xhehenemit\u201d <\/em><\/strong>(Et-Teube: 109)<\/p>\n Po ashtu prej elementeve kryesore q\u00eb ndikojn\u00eb n\u00eb nd\u00ebrtimin e nj\u00eb f\u00ebmije t\u00eb mir\u00eb, \u00ebsht\u00eb ngulitja e dashuris\u00eb p\u00ebr namaz n\u00eb zemr\u00ebn e tij prej f\u00ebmij\u00ebris\u00eb. Kjo \u00ebsht\u00eb edhe porosia e Pejgamberit, sal-lallahu alejhi ue selem,<\/em> q\u00eb prej mosh\u00ebs shtat\u00eb vje\u00e7are t\u2019ia m\u00ebsojm\u00eb f\u00ebmij\u00ebve namazin, kurse n\u00eb mosh\u00ebn dhjet\u00eb vje\u00e7are t\u2019i d\u00ebnojm\u00eb me nj\u00eb d\u00ebnim t\u00eb leht\u00eb kur e neglizhojn\u00eb at\u00eb, dhe ta kuptojn\u00eb se namazi s\u2019\u00ebsht\u00eb thjesht nj\u00eb detyrim q\u00eb detyrohet ta kryejn\u00eb, por \u00ebsht\u00eb nj\u00eb gjuh\u00eb kontakti mes tyre dhe Allahut azze ue xhel<\/em>. S\u2019duhet ta harrojm\u00eb faktin se f\u00ebmija do t\u00eb p\u00ebrkujdeset p\u00ebr namazin, vet\u00ebm se at\u00ebher\u00eb kur e sheh se prind\u00ebrit e tij p\u00ebrkujdesen p\u00ebr kryerjen e namazit. Ai gjithmon\u00eb i pason prind\u00ebrit e tij dhe n\u00eb rast se ata s\u2019jan\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr f\u00ebmij\u00ebn e tyre, at\u00ebher\u00eb prej ku do t\u00eb marr m\u00ebsim ai f\u00ebmij\u00eb?<\/p>\n Imam Gazali, Allahu e m\u00ebshiroft\u00eb,<\/em> thot\u00eb: \u201cNuk rr\u00ebnjoset morali fetar n\u00eb shpirt, derisa t\u00eb m\u00ebsohet shpirti t\u00eb jetoj\u00eb me vepra t\u00eb mira dhe t\u00eb largohet prej t\u00eb k\u00ebqijave, t\u00eb jet\u00eb k\u00ebmb\u00ebngul\u00ebs dhe i vazhduesh\u00ebm n\u00eb kryerjen e veprave t\u00eb mira, e t\u2019i urrej\u00eb veprat e k\u00ebqija dhe t\u00eb ndjej\u00eb dhimbje kur i vepron. Morali i mir\u00eb fitohet me vepra t\u00eb mira, me shikimin e njer\u00ebzve t\u00eb mir\u00eb dhe shoq\u00ebrimin e tyre, se ata jan\u00eb me t\u00eb v\u00ebrtet\u00eb shoq\u00ebrues t\u00eb mir\u00eb dhe p\u00ebrmir\u00ebsues n\u00eb tok\u00eb. Baza e edukimit t\u00eb f\u00ebmij\u00ebs \u00ebsht\u00eb ruajtja e tij prej shok\u00ebve t\u00eb k\u00ebqij. \u00c7do f\u00ebmij\u00eb lind me natyrshm\u00ebri t\u00eb past\u00ebr, mir\u00ebpo ndikimi i rrethit dhe edukata, e krasitin moralin e tij. \u00c7do her\u00eb kur t\u00eb paraqitet tek f\u00ebmija morali i mir\u00eb dhe vepra e mir\u00eb, duhet q\u00eb ta shp\u00ebrblejm\u00eb me nj\u00eb dhurat\u00eb q\u00eb e g\u00ebzon dhe ta lavd\u00ebrojm\u00eb tek njer\u00ebzit. N\u00ebse paraqitet tek ai ndonj\u00eb vep\u00ebr e keqe, s\u00eb pari duhet ta neglizhojm\u00eb, por n\u00ebse paraqitet prap\u00eb qortohet fshehurazi, duke mos e tepruar me qortim \u00e7do her\u00eb. Kjo ia leht\u00ebson atij akuzat dhe nuk zem\u00ebrohet. \u00cbsht\u00eb e p\u00eblqyeshme q\u00eb tek f\u00ebmija t\u00eb mbetet frik\u00ebrespekti prej prindit se do ta nd\u00ebshkoj\u00eb.\u201d<\/em><\/p>\n Po ashtu, disa f\u00ebmij\u00eb vuajn\u00eb prej keqtrajtimeve t\u00eb r\u00ebnda nga ana e prind\u00ebrve t\u00eb tyre. Disa prind\u00ebr i nd\u00ebshkojn\u00eb f\u00ebmij\u00ebt e tyre me rrahje t\u00eb fort\u00eb me shkop si dhe kemi d\u00ebgjuar se disa n\u00ebna i djegin f\u00ebmij\u00ebt e tyre me pika qiri.<\/p>\n K\u00ebta f\u00ebmij\u00eb s\u2019i harrojn\u00eb torturat e prind\u00ebrve, bile edhe e ruajn\u00eb fort\u00eb n\u00eb mendjen e tyre, q\u00eb m\u00eb von\u00eb b\u00ebhet shkaktar i sjelljes s\u00eb tyre armiq\u00ebsore ndaj tjer\u00ebve.<\/p>\n Po ashtu, ndonj\u00ebher\u00eb atyre u shkaktohet gjendje e keqe shpirt\u00ebrore, dhe s\u2019i rezultat i saj u ekspozohen problemeve t\u00eb ndryshme, si\u00e7 \u00ebsht\u00eb urinimi i pad\u00eb\u00adshiruar, q\u00eb vjen s\u2019i pasoj\u00eb e p\u00ebrdorimit t\u00eb forc\u00ebs s\u00eb tep\u00ebrt p\u00ebr \u00e7do gabim. Ndoshta mund t\u00eb ndodh q\u00eb f\u00ebmija t\u00eb filloj\u00eb t\u00eb g\u00ebnjen n\u00eb shumic\u00ebn e rasteve p\u00ebr shkak frik\u00ebs s\u00eb nd\u00ebshkimit.<\/p>\n Nj\u00eb shkrimtar per\u00ebndimor thot\u00eb: \u201cD\u00ebgjimi i plot\u00eb i tij dhe mos nd\u00ebrprerja gjat\u00eb t\u00eb folurit \u00ebsht\u00eb hyrje e v\u00ebrtet\u00eb p\u00ebr kthimin e tij prej gabimi pa marr\u00eb parasysh se sa inat posedon. Edhe njeriu m\u00eb i paedukat\u00eb dhe i vrazhd\u00ebt n\u00eb fjalim, s\u2019mundet e t\u00eb mos ndikohet prej nj\u00eb fol\u00ebsi durimtar, t\u00eb but\u00eb, i cili e d\u00ebgjon fol\u00ebsin kur irritohet dhe zem\u00ebrohet.\u201d<\/em><\/p>\n Ka raste kur prindi e em\u00ebrton f\u00ebmij\u00ebn e tij me em\u00ebr t\u00eb bukur, por s\u2019e th\u00ebrret me t\u00eb. Kur gabon e th\u00ebrret me disa emra q\u00eb ndikojn\u00eb negativisht n\u00eb gjendjen shpirt\u00ebrore t\u00eb f\u00ebmij\u00ebs, si p.sh: \u201cI d\u00ebshtuar\u201d,\u00a0 \u201cI zhg\u00ebnjy\u00ader\u201d, \u201cI humbur\u201d. K\u00ebto thirrje i dob\u00ebsojn\u00eb ambiciet e tij, kurse ne jemi t\u00eb detyruar t\u2019i p\u00ebrkrahim, t\u2019i nxisim, t\u2019i lavd\u00ebrojm\u00eb, e sidomos para shok\u00ebve t\u00eb tij dhe para moshatar\u00ebve t\u00eb tij, dhe kjo ndikon pozitivisht n\u00eb shpirtrat e tyre, i sjell lumturi dhe d\u00ebshir\u00eb p\u00ebr shtimin e veprave t\u00eb mira.<\/p>\n Po ashtu, v\u00ebrejm\u00eb edhe ndikime ideologjike q\u00eb tenton prindi t\u2019ia imponoj\u00eb f\u00ebmij\u00ebs. Shembull, prindi \u00ebsht\u00eb mjek dhe d\u00ebshiron q\u00eb f\u00ebmija i tij t\u00eb b\u00ebhet mjek si ai, gj\u00eb q\u00eb e detyron f\u00ebmij\u00ebn t\u00eb planifikoj\u00eb plane t\u00eb caktuara, q\u00eb ndoshta s\u2019jan\u00eb me plot d\u00ebshir\u00ebn e tij. Prandaj, prindi duhet t\u2019i respektoj\u00eb aft\u00ebsit\u00eb e tij, edhe n\u00eb qoft\u00eb se jan\u00eb t\u00eb dob\u00ebta. Ndoshta f\u00ebmija \u00ebsht\u00eb i dob\u00ebt n\u00eb m\u00ebsime, mir\u00ebpo posedon talent p\u00ebr ndonj\u00eb gj\u00eb tjet\u00ebr. K\u00ebshtu q\u00eb prindi duhet t\u2019i v\u00ebshtroj\u00eb aft\u00ebsit\u00eb dhe dhuntit\u00eb e f\u00ebmij\u00ebs, q\u00eb ta dij\u00eb se \u00e7ka \u00ebsht\u00eb m\u00eb e p\u00ebrsosur p\u00ebr f\u00ebmij\u00ebn e tij, dhe do ta v\u00ebrej\u00eb se do t\u00eb ket\u00eb rezultat hamendas.<\/p>\n Sjellja e burrit m\u00eb gruan e tij ndikon shum\u00eb n\u00eb edukat\u00ebn e f\u00ebmij\u00ebve. V\u00ebrejm\u00eb se s\u2019i burri tallet m\u00eb gruan e tij, e n\u00ebn\u00e7mon para tyre, dhe normalisht se ajo do ta humb autoritetin e saj para f\u00ebmij\u00ebve. Ata nuk do ta d\u00ebgjojn\u00eb fjal\u00ebn e saj dhe k\u00ebshill\u00ebn e saj, prandaj duhet q\u00eb burri ta respektoj\u00eb gruan e tij, e sidomos para f\u00ebmij\u00ebve q\u00eb ata t\u00eb marrin m\u00ebsim se s\u2019i duhet t\u00eb jet\u00eb mir\u00ebsjellja mes dy bashk\u00ebshort\u00ebve.<\/p>\n Ndodh ndonj\u00ebher\u00eb q\u00eb prindi p\u00ebr shkak problemeve josht\u00ebpiake q\u00eb e preokupojn\u00eb, t\u00eb irritohet m\u00eb tep\u00ebr se sa duhet dhe t\u00eb ndikoj\u00eb negativisht n\u00eb marr\u00ebdh\u00ebniet e tij me f\u00ebmij\u00ebt. Prandaj, prindi \u00ebsht\u00eb mir\u00eb ta pak\u00ebsoj\u00eb zem\u00ebrimin e tij duke k\u00ebrkuar ndihm\u00eb prej Allahut azze ue xhel<\/em> duke k\u00ebrkuar falje dhe istigfar, apo duke marr\u00eb abdes kur \u00ebsht\u00eb n\u00eb gjendje t\u00eb irrituar.<\/p>\n S\u2019mund t\u00eb realizojm\u00eb nj\u00eb shoq\u00ebri t\u00eb p\u00ebrkryer dhe njer\u00ebz t\u00eb p\u00ebrkryer q\u00eb i respektojn\u00eb urdh\u00ebresat e Allahut, vet\u00ebm se duke e forcuar lidhjen e prind\u00ebrve me Allahun azze ue xhel<\/em>. Devotshm\u00ebria e prind\u00ebrve \u00ebsht\u00eb s\u2019i mburoj\u00eb preventive p\u00ebr f\u00ebmij\u00ebt. Ajo \u00ebsht\u00eb nj\u00eb prej shkaqeve q\u00eb e leht\u00ebson shp\u00ebtimin e ardhm\u00ebris\u00eb s\u00eb f\u00ebmij\u00ebve, ku thot\u00eb Allahu, azze ue xhel<\/em>: \u201c \u201c<\/em>Le t\u00eb druajn\u00eb n\u00ebse ata l\u00ebn\u00eb pas vetes f\u00ebmij\u00eb t\u00eb mitur, duke u brengosur p\u00ebr ta, le t\u00eb ken\u00eb frik\u00eb Allahun dhe le t\u00eb flasin drejt.\u201d<\/em><\/strong> (En-Nisa: 9)<\/p>\n Umejmeh El Xhabir<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00c7do dit\u00eb d\u00ebgjojm\u00eb dhe shohim pamje dhe forma t\u00eb ndryshme t\u00eb mosrespektimit t\u00eb prind\u00ebrve nga ana e f\u00ebmij\u00ebve t\u00eb tyre, k\u00ebshtu q\u00eb n\u00eb an\u00ebn tjet\u00ebr \u00e7do her\u00eb rritet presioni yn\u00eb ndaj tyre, dhe i detyrojm\u00eb t\u2019i respektojn\u00eb urdh\u00ebresat, detyrat dhe ndalesat, e n\u00eb rast se nuk i respektojn\u00eb at\u00ebher\u00eb i etiketojm\u00eb si mosrespek\u00adtues t\u00eb prind\u00ebrve. […]<\/p>\n","protected":false},"author":4,"featured_media":5376,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,11,25,67],"tags":[],"class_list":{"0":"post-5375","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c98-ceshtje-bashkekohore","9":"category-c94-gruaja-dhe-familja","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5375"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5375\/revisions"}],"predecessor-version":[{"id":5377,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5375\/revisions\/5377"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5376"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}