Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve dhe t\u00eb qiejve. Paqja dhe m\u00ebshira e Allahut qofshin mbi Muha\u00admedin, mbi familjen dhe shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt i pasojn\u00eb ata me t\u00eb mira, deri n\u00eb Dit\u00ebn e Gjykimit.<\/p>\n
E drejta e prind\u00ebrve \u00ebsht\u00eb e madhe, pozita e tyre n\u00eb fen\u00eb e Allahut \u00ebsht\u00eb shum\u00eb e lart\u00eb, respektimi i tyre ka ardhur paralel me teuhidin, mir\u00ebnjohja e tyre ka ardhur paralel me mir\u00ebnjohjen e Allahut, nd\u00ebrsa bamir\u00ebsia ndaj tyre \u00ebsht\u00eb nj\u00eb prej veprave m\u00eb t\u00eb m\u00ebdha dhe m\u00eb t\u00eb dashura tek Allahu. Respektimi i prind\u00ebrve \u00ebsht\u00eb prej moralit t\u00eb pejgamber\u00ebve, n\u00eb t\u00eb p\u00ebrpiqen dhe k\u00ebmb\u00ebngulin njer\u00ebzit e mir\u00eb, t\u00eb gjitha fet\u00eb qiellore jan\u00eb n\u00eb pajtim rreth detyrimit t\u00eb tij dhe mendja e sh\u00ebn\u00addosh\u00eb e pohon at\u00eb.<\/p>\n
Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/em><\/strong>Adhuroni Allahun dhe mos i shoq\u00ebroni Atij asgj\u00eb <\/em><\/strong>(n\u00eb adhurim); silluni mir\u00eb me prind\u00ebrit\u201d. <\/strong><\/em>(En-Nisa: 36)<\/p>\n \u201cZoti yt ka urdh\u00ebruar, q\u00eb t\u00eb mos adhuroni ask\u00ebnd tjet\u00ebr p\u00ebrve\u00e7 Atij dhe, q\u00eb t\u00eb silleni mir\u00eb me prind\u00ebrit. N\u00ebse nj\u00ebri prej tyre ose t\u00eb dy arrijn\u00eb pleq\u00ebrin\u00eb te ti, mos u thuaj atyre as \u201cuh!\u201d, mos i kund\u00ebrshto, por drejtoju atyre me fjal\u00eb respekti. L\u00ebsho para tyre krah\u00ebt e p\u00ebruljes prej m\u00ebshir\u00ebs dhe thuaj: \u201cO Zoti im, m\u00ebshiroji ata, ashtu si\u00e7 m\u00eb kan\u00eb rritur, kur un\u00eb isha i vog\u00ebl\u201d.<\/em><\/strong>(El-Isra 23-24)<\/p>\n \u201cNe e kemi urdh\u00ebruar njeriun q\u00eb t\u2019i nderoj\u00eb prind\u00ebrit e vet. N\u00ebna e ka mbartur at\u00eb, duke duruar mundim pas mundimi, e ndarja e tij <\/em><\/strong>(nga gjiri) \u00ebsht\u00eb bren\u00adda dy vitesh. Ne i tham\u00eb atij: \u201cB\u00ebhu fal\u00ebn\u00adderues ndaj Meje dhe prind\u00ebrve t\u00eb tu! Tek Un\u00eb do t\u00eb ktheheni t\u00eb gjith\u00eb\u201d. <\/strong><\/em>(Lukman: 14)<\/p>\n Ib\u00ebn Abasi, Allahu e m\u00ebshiroft\u00eb,<\/em> thot\u00eb: \u201cTri ajete t\u00eb Kur\u2019anit kan\u00eb zbritur si ajete ku n\u00eb to vepra nuk pranohet pa vepr\u00ebn tjet\u00ebr e cila ka ardhur paralele me t\u00eb:<\/p>\n Ajeti i par\u00eb: \u201cBindjuni Allahut, bindjuni t\u00eb D\u00ebrguarit\u201d.<\/em><\/strong>(En-Nisa: 59), kush i n\u00ebnshtrohet Allahut dhe nuk i n\u00ebnshtrohet t\u00eb D\u00ebrguarit t\u00eb Tij, alejhi salatu ue selam, nuk pranohet n\u00ebnshtrimi i tij ndaj Allahut.<\/p>\n Ajeti i dyt\u00eb: \u201cFaleni namazin, jepeni zeqatin\u201d. <\/em><\/strong>(El-Bekare: 43), kush falet dhe nuk e jep zeqatin nuk i pranohet namazi i tij.<\/p>\n Ajeti i tret\u00eb:\u201cB\u00ebhu fal\u00ebnderues ndaj Meje dhe prind\u00ebrve t\u00eb tu\u201d<\/em><\/strong>.<\/em> (Lukman: 14), kush e fal\u00ebnderon Allahun dhe nuk i fal\u00ebnderon prind\u00ebrit nuk i pranohet fal\u00ebnderimi q\u00eb ia b\u00ebn Allahut\u201d.<\/p>\n Prej argumenteve t\u00eb lartp\u00ebrmendura na b\u00ebhet e qart\u00eb se respektimi i prind\u00ebrve \u00ebsht\u00eb detyrim i \u00e7do njeriut, nd\u00ebrsa mosrespektimi i tyre \u00ebsht\u00eb m\u00ebkat prej m\u00ebkateve t\u00eb m\u00ebdha.<\/p>\n I D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> thot\u00eb: \u201cA d\u00ebshironi t\u2019ju tregoj p\u00ebr m\u00ebkatet m\u00eb t\u00eb m\u00ebdha?\u201d<\/em> . K\u00ebt\u00eb e p\u00ebrs\u00ebriti tri her\u00eb. Sahab\u00ebt i than\u00eb: \u201cPo, o i D\u00ebrguar i Allahut\u201d. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> tha: \u201cB\u00ebrja shirk (shok) Allahut dhe mosrespektimi i prind\u00ebrve\u2026 \u201c.<\/em><\/p>\n P\u00ebrcillet nga Abdullah ib\u00ebn Mesudi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cE kam pyetur Pejgamberin, sal-lallahu alejhi ue selem<\/em>, se cila vep\u00ebr \u00ebsht\u00eb m\u00eb e mira. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> u p\u00ebrgjigj: \u201cFalja e namazit n\u00eb koh\u00ebn e vet\u201d.<\/em> I thash\u00eb: \u201cPastaj cila?\u201d. Tha: \u201cRespektimi i prind\u00ebrve\u201d.<\/em> I thash\u00eb: \u201cPastaj cila?\u201d Tha: \u201cXhihadi n\u00eb rrug\u00ebn e Allahut\u201d. <\/em><\/p>\n N\u00eb k\u00ebt\u00eb hadith dhe n\u00eb disa hadithe t\u00eb tjera v\u00ebrejm\u00eb se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> i ka dh\u00ebn\u00eb p\u00ebrpar\u00ebsi respektimit t\u00eb prind\u00ebrve ndaj xhihadit.<\/p>\n Abdullah ib\u00ebn Amri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> p\u00ebrcillet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cKa ardhur nj\u00eb person tek i D\u00ebrguari i Allahut, sal-lallahu alejhi ue selem,<\/em> dhe ka k\u00ebrkuar leje q\u00eb t\u00eb marr\u00eb pjes\u00eb n\u00eb xhihad. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> e pyeti: \u201cA i ke t\u00eb gjall\u00eb prind\u00ebrit?\u201d.<\/em> Ai iu p\u00ebrgjigj: \u201cPo\u201d. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> i tha: \u201cXhihadi yt \u00ebsht\u00eb tek ata\u201d.<\/em><\/p>\n Gjithashtu, transmetohet nga Enesi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> se ka th\u00ebn\u00eb: \u201cKa ardhur nj\u00eb person te Pejgamberi, sal-lallahu alejhi ue selem<\/em>, dhe i tha: \u201cMe t\u00eb v\u00ebrtet\u00eb un\u00eb kam d\u00ebshir\u00eb p\u00ebr t\u00eb luftuar (p\u00ebr xhihad), mir\u00ebpo nuk po kam mund\u00ebsi\u201d. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> i tha: \u201cA e ke ndonj\u00ebrin prej prind\u00ebrve gjall\u00eb?\u201d.<\/em> Ai tha: \u201cPo, n\u00ebn\u00ebn time\u201d. Pejgamberi, sal-lallahu alejhi ue selem<\/em>, iu p\u00ebrgjigj: \u201cRregulloji marr\u00ebdh\u00ebniet me Allahun duke i respektuar prind\u00ebrit. N\u00ebse e b\u00ebn nj\u00eb gj\u00eb t\u00eb till\u00eb (n\u00ebse i respekton prind\u00ebrit), at\u00ebher\u00eb ti ke b\u00ebr\u00eb haxhin, umren dhe xhihadin\u201d.<\/em><\/p>\n P\u00ebrcillet se nj\u00eb njeri ka ardhur tek Pejgamberi, sal-lallahu alejhi ue selem,<\/em> dhe e ka pyetur: \u201cO i D\u00ebrguar i Allahut, un\u00eb kam d\u00ebshir\u00eb q\u00eb t\u00eb luftoj n\u00eb rrug\u00ebn e Allahut dhe kam ardhur te ti q\u00eb t\u00eb konsultohem.\u201d Pejgamberi, sal-lallahu alejhi ue selem,<\/em> i tha: \u201cA e ke gjall\u00eb n\u00ebn\u00ebn?\u201d<\/em> Tha: \u201cPo\u201d. Pejgamberi, sal-lallahu alejhi ue selem,<\/em> i tha: \u201cKryeji nevojat e n\u00ebn\u00ebs t\u00ebnde, se me t\u00eb v\u00ebrtet\u00eb xheneti \u00ebsht\u00eb tek k\u00ebmb\u00ebt e saj\u201d.<\/em><\/p>\n Me nj\u00eb transmetim tjet\u00ebr q\u00ebndron se Pejgamberi, sal-lallahu alejhi ue selem,<\/em> e ka pyetur: \u201cA i ke prind\u00ebrit gjall\u00eb?\u201d.<\/em> I thash\u00eb: \u201cPo\u201d. At\u00ebher\u00eb i tha: \u201cKryeji nevojat e tyre, se me t\u00eb v\u00ebrtet\u00eb xheneti \u00ebsht\u00eb n\u00ebn k\u00ebmb\u00ebt e tyre\u201d.<\/em><\/p>\n Pejgamberi, sal-lallahu alejhi ue selem,<\/em> me nj\u00eb hadith tjet\u00ebr na sqaron se mosrespektimi i prind\u00ebrve \u00ebsht\u00eb shkak i p\u00ebrshpejtimit t\u00eb d\u00ebnimit n\u00eb dynja para atij n\u00eb ahiret: \u201cAllahu \u00e7do m\u00ebkatit q\u00eb e b\u00ebn robi mund t\u2019ia vonoj\u00eb d\u00ebnimin deri n\u00eb Dit\u00ebn e Kiametit, p\u00ebrve\u00e7 m\u00ebkatit t\u00eb mosrespektimit t\u00eb prind\u00ebrve t\u00eb cilin e p\u00ebrshpejtoj\u00eb n\u00eb dynja para se t\u2019i vjen n\u00eb ahiret\u201d. <\/em><\/p>\n Kab el Ahbar, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb: \u201cAllahu ia p\u00ebrshpejton shkat\u00ebrrimin atij q\u00eb \u00ebsht\u00eb mosrespektues i prind\u00ebrve q\u00eb t\u2019ia p\u00ebrshpejtoj\u00eb atij d\u00ebnimin n\u00eb dynja dhe Allahu i shton n\u00eb jet\u00eb atij q\u00eb \u00ebsht\u00eb respektues i prind\u00ebrve, q\u00eb ky i fundit t\u00eb shtoj\u00eb n\u00eb respekt dhe n\u00eb mir\u00ebsi ndaj tyre dhe t\u00eb shpenzoj\u00eb p\u00ebr ta kur kan\u00eb nevoj\u00eb\u201d.<\/p>\n \u00cbsht\u00eb pyetur Kab el Ahbar, Allahu e m\u00ebshiroft\u00eb<\/em>, se \u00e7ka do t\u00eb thot\u00eb mosrespektim i prindit? U p\u00ebrgjigj: \u201cKur ndonj\u00ebri prej prind\u00ebrve e urdh\u00ebrojn\u00eb f\u00ebmij\u00ebn me ndonj\u00eb urdh\u00ebr, ai nuk i respekton. Kur ndonj\u00ebri prej t\u00eb dyve i k\u00ebrkojn\u00eb di\u00e7ka, f\u00ebmija nuk ua jep dhe kur e detyrojn\u00eb me ndonj\u00eb p\u00ebrgjegj\u00ebsi, f\u00ebmija i tradhton\u201d.<\/p>\n Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij<\/em>, thot\u00eb: Erdhi nj\u00eb njeri tek i D\u00ebrguari i Allahut dhe i tha: \u201cO i D\u00ebrguari i Allahut, cili \u00ebsht\u00eb njeriu m\u00eb idenj\u00eb p\u00ebr sjellje t\u00eb mir\u00eb ndaj tij? Ai iu p\u00ebrgjigj:\u201cN\u00ebna jote\u201d.<\/em> Tha: Pastaj cili?U p\u00ebrgjigj: \u201cN\u00ebna jote\u201d.<\/em> Tha:Pastaj? U p\u00ebrgjigj: \u201cN\u00ebnajote\u201d . <\/em>Ai tha p\u00ebrs\u00ebri: Pastaj?Pejgamberi, alejhi salatu ue selam,<\/em> u p\u00ebrgjigj:\u201cBabai yt\u201d.<\/em><\/p>\n Ky hadith na m\u00ebson se n\u00ebna meriton bamir\u00ebsi tri her\u00eb m\u00eb tep\u00ebr se babai, p\u00ebr shkak v\u00ebshtir\u00ebsive q\u00eb ka n\u00eb bartjen e f\u00ebmij\u00ebs n\u00eb barkun e saj, pastaj lindjes, pastaj dh\u00ebnies gji e tjera. Plot prej baballar\u00ebve kur e d\u00ebgjojn\u00eb k\u00ebt\u00eb hadith preken se pse n\u00ebn\u00ebs i jepen tri hise n\u00eb respekt e bab\u00ebs i jepet vet\u00ebm se nj\u00eb hise. Prindi duhet ta dij\u00eb se n\u00ebna e ka bart f\u00ebmij\u00ebn n\u00eb barkun e saj n\u00ebnt\u00eb muaj me v\u00ebshtir\u00ebsi t\u00eb nj\u00ebpasnj\u00ebshme dhe sa m\u00eb tep\u00ebr q\u00eb \u00ebsht\u00eb zhvilluar fetusi i ka shtuar asaj barr\u00ebn dhe mundimin. Ajo e ka lindur at\u00eb me plot\u00eb dhimbje duke iu ekspozuar vdekjes. Ajo t\u00eb gjitha shpresat e saj i ka t\u00eb varura p\u00ebr k\u00ebt\u00eb f\u00ebmij\u00eb n\u00eb t\u00eb cilin sheh lumturin\u00eb e jet\u00ebs dhe bukurit\u00eb e saj. Pastaj kjo n\u00ebn\u00eb i sh\u00ebrben f\u00ebmij\u00ebs dit\u00eb e nat\u00eb, e ushqen me sh\u00ebndetin e saj, e \u00e7lodh\u00eb me t\u00eb lodhurit e saj, qum\u00ebshti i saj \u00ebsht\u00eb ushqim p\u00ebr t\u00eb,\u00a0 kujdesi i saj \u00ebsht\u00eb sht\u00ebpi p\u00ebr t\u00eb, kraharori dhe duart e saj jan\u00eb shtrat p\u00ebr t\u00eb, e mbron dhe p\u00ebrkujdeset p\u00ebr f\u00ebmij\u00ebn e saj, uritet p\u00ebr t\u00eb ngopur at\u00eb, rri pa gjum\u00eb q\u00eb ai t\u00eb flej\u00eb. \u00cbsht\u00eb e m\u00ebshirshme me f\u00ebmij\u00ebn e saj, p\u00ebrd\u00ebllimtare ndaj tij. Kur mungon ajo, f\u00ebmija at\u00eb e th\u00ebrret, n\u00ebse e godet ndonj\u00eb gj\u00eb e pad\u00ebshiruar te n\u00ebna e tij k\u00ebrkon ndihm\u00eb. Mendon se t\u00ebr\u00eb e mira burimin e ka tek ajo dhe se e keqja nuk mund ta godet kur \u00ebsht\u00eb n\u00eb p\u00ebrqafimin e saj ose kur ajo e v\u00ebshtron me syrin e saj.<\/p>\n P\u00ebrcillet se ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> e kishte par\u00eb nj\u00eb djal\u00eb q\u00eb e kishte hipur n\u00ebn\u00ebn e vet mbi shpin\u00eb dhe po e b\u00ebnte tavafin rreth Qabes\u00eb. Ky djalosh m\u00eb von\u00eb e pyeti ib\u00ebn Omeri se me at\u00eb vep\u00ebr t\u00eb cil\u00ebn e veproi a e ka lar\u00eb borxhin q\u00eb e ka ndaj saj? Ib\u00ebn Omeri u p\u00ebrgjigj: \u201cMe k\u00ebt\u00eb vep\u00ebr nuk ke mundur ta lash as nj\u00eb dhembje prej dhembjeve q\u00eb i ka p\u00ebrjetuar gjat\u00eb shtatz\u00ebnis\u00eb, mir\u00ebpo ke vepruar shum\u00eb mir\u00eb p\u00ebr shkak se Allahu edhe p\u00ebr veprat e vogla shp\u00ebrblen shum\u00eb \u201c.<\/p>\n Pejgamberi, sal-lallahu alejhi ue selem,<\/em> me nj\u00eb hadith thot\u00eb: \u201cTre lutje jan\u00eb t\u00eb pranuara dhe n\u00eb t\u00eb nuk ka aspak dyshim: Lutja e t\u00eb d\u00ebmtuarit, lutja e udh\u00ebtarit dhe lutja e prind\u00ebrve\u201d.<\/em><\/p>\n Ky hadith \u00ebsht\u00eb nxit\u00ebs p\u00ebr prind\u00ebrit q\u00eb t\u2019i luten Allahut p\u00ebr f\u00ebmij\u00ebt e tyre q\u00eb Allahu t\u2019i udh\u00ebzoj\u00eb dhe t\u2019i drejtoj\u00eb dhe t\u2019ua shtoj\u00eb atyre respektimin e prind\u00ebrve dhe po ashtu \u00ebsht\u00eb hadith paralajm\u00ebrues p\u00ebr ta q\u00eb mos t\u2019i mallkojn\u00eb f\u00ebmij\u00ebt si\u00e7 \u00ebsht\u00eb tradit\u00eb tek ne kur f\u00ebmija nuk e respekton prindin ai nguron q\u00eb ta mallkoj\u00eb f\u00ebmij\u00ebn e vet dhe harron se lutja e tij pranohet dhe se ajo mund t\u00eb jet\u00eb shkak q\u00eb f\u00ebmija asnj\u00ebher\u00eb mos t\u00eb drejtohet n\u00eb rrug\u00eb t\u00eb drejt\u00eb.<\/p>\n Sot n\u00eb shoq\u00ebrit\u00eb tona v\u00ebrejm\u00eb shum\u00eb dukuri negative t\u00eb mosrespektimit t\u00eb prind\u00ebrve, dukuri t\u00eb cilat nuk kan\u00eb qen\u00eb prezent m\u00eb her\u00ebt, mir\u00ebpo mjetet e informimit, devijimet n\u00eb moral, besimi i dob\u00ebt, largimi prej fes\u00eb s\u00eb Allahut, etj., kan\u00eb ndikuar q\u00eb ato t\u00eb shtohen. N\u00eb vazhdim do t\u2019i p\u00ebrmendi disa prej k\u00ebtyre dukurive dhe shkaqet t\u00eb cilat \u00e7ojn\u00eb deri n\u00eb mosrespektimin e prind\u00ebrve.<\/p>\n Prej dukurive t\u00eb mosrespektimit t\u00eb prind\u00ebrve jan\u00eb:<\/p>\n – Pik\u00ebllimi dhe b\u00ebrja e prind\u00ebrve p\u00ebr t\u00eb qar\u00eb<\/em>, qoft\u00eb ajo me vep\u00ebr apo me th\u00ebnie.<\/p>\n – Vrazhd\u00ebsia ndaj tyre<\/em>, edhe at\u00eb me ngritjen e z\u00ebrit dhe th\u00ebnien e fjal\u00ebve jo t\u00eb hijshme, nd\u00ebrsa Allahu na porosit dhe thot\u00eb: \u201cmos i kund\u00ebrshto, por drejtoju atyre me fjal\u00eb respekti\u201d. <\/em><\/strong>(El-Isra: 23)<\/p>\n – Zem\u00ebrimi dhe irritimi prej urdhrave t\u00eb tyre<\/em>. Allahu na edukoi dhe na m\u00ebsoi q\u00eb t\u2019i largohemi k\u00ebsaj vepre: \u201cmos u thuaj atyre as \u201cuh!\u201d<\/em><\/strong>(El-Isra: 23)<\/p>\n – Urdh\u00ebrimi i tyre<\/em>. Ka prej njer\u00ebzve t\u00eb cil\u00ebt i urdh\u00ebrojn\u00eb n\u00ebnat q\u00eb t\u2019i pastrojn\u00eb sht\u00ebpit\u00eb, t\u2019i lajn\u00eb rrobat, t\u00eb p\u00ebrgatitin ushqim, e k\u00ebshtu me radh\u00eb. Kjo vep\u00ebr nuk i ka hije t\u00eb veprohet posa\u00e7\u00ebrisht n\u00ebse ajo \u00ebsht\u00eb e s\u00ebmur\u00eb, plak\u00eb ose e pamundur. N\u00ebse n\u00ebna ngrihet vet\u00eb dhe i kryen k\u00ebto vepra vullnetarisht nuk ka gj\u00eb, f\u00ebmij\u00ebs i takon at\u00ebher\u00eb ta fal\u00ebnderoj\u00eb dhe t\u00eb b\u00ebj\u00eb lutje p\u00ebr t\u00eb.<\/p>\n – Refuzimi i ushqimit t\u00eb cilin e p\u00ebrgatit n\u00ebna<\/em>. Kjo vep\u00ebr n\u00eb vete i p\u00ebrmban dy ndalesa. E para, n\u00ebn\u00e7mimi i ushqimit dhe kjo nuk lejohet. Pejgamberi, alejhi salatu ue selam,<\/em> nuk ka n\u00ebn\u00e7muar asnj\u00ebher\u00eb asnj\u00eb lloj ushqimi, atij kur i p\u00eblqente e hante kur nuk i p\u00eblqente nuk e hante. Ndalesa e dyt\u00eb \u00ebsht\u00eb n\u00eb at\u00eb se kjo vep\u00ebr aludon n\u00eb moral t\u00eb ul\u00ebt me n\u00ebn\u00ebn t\u00ebnde.<\/p>\n – L\u00ebnia e ndihm\u00ebs s\u00eb tyre rreth nevojave t\u00eb sht\u00ebpis\u00eb<\/em>. Disa f\u00ebmij\u00eb k\u00ebt\u00eb vep\u00ebr e shohin si mang\u00ebsi n\u00eb burr\u00ebri dhe vep\u00ebr jo t\u00eb lavd\u00ebruar. Disa vajza i shohin n\u00ebnat e tyre se si mundohen duke i kryer pun\u00ebt e sht\u00ebpis\u00eb dhe asnj\u00ebher\u00eb nuk ngrihen q\u00eb t\u2019i ndihmojn\u00eb, madje ka prej tyre q\u00eb flasin n\u00eb telefon me shoqet e tyre me or\u00eb t\u00eb t\u00ebra dhe aspak nuk u shkon mendja t\u2019i dalin n\u00eb krah n\u00ebnave t\u00eb tyre.<\/p>\n – Mosmarrja dhe mosrespektimi i mendimit t\u00eb prin\u00add\u00ebrve<\/em>. Ka disa f\u00ebmij\u00eb t\u00eb cil\u00ebt nuk k\u00ebshillohen me prind\u00ebrit p\u00ebr \u00e7\u00ebshtjet e tyre kryesore n\u00eb jet\u00eb, si mar\u00adtesa, fejesa, shkollimi, etj. I v\u00ebren se si k\u00ebshillohen me shok\u00ebt e tyre, me t\u00eb af\u00ebrmit t\u00eb tyre, me grat\u00eb e tyre dhe harrojn\u00eb se prind\u00ebrit e tyre e kan\u00eb kaluar k\u00ebt\u00eb periudh\u00eb t\u00eb jet\u00ebs m\u00eb her\u00ebt se ata dhe kan\u00eb p\u00ebrvoj\u00eb t\u00eb mjaftueshme q\u00eb ta k\u00ebshillojn\u00eb f\u00ebmij\u00ebn e tyre p\u00ebr at\u00eb problem.<\/p>\n – Nxitja e problemeve para prind\u00ebrve<\/em>, edhe at\u00eb qoft\u00eb me v\u00ebllez\u00ebrit, me gruan, me f\u00ebmij\u00ebt apo me dik\u00eb tjet\u00ebr.<\/p>\n – Qortimi i prind\u00ebrve para njer\u00ebzve dhe p\u00ebrmendja e mang\u00ebsive t\u00eb tyre<\/em>. Ka prej f\u00ebmij\u00ebve kur d\u00ebshton n\u00eb ndonj\u00eb \u00e7\u00ebshtje, si n\u00eb shkoll\u00eb p\u00ebr shembull, i akuzon prind\u00ebrit se ata jan\u00eb fajtor p\u00ebr d\u00ebshtimin e tij n\u00eb jet\u00eb dhe se ata nuk i kan\u00eb kushtuar r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb pro\u00adblemeve t\u00eb tij, e k\u00ebshtu me radh\u00eb. \u00cbsht\u00eb e v\u00ebrtet\u00eb se ndonj\u00ebher\u00eb prind\u00ebrit mund t\u00eb jen\u00eb shkaktar, mir\u00ebpo jo gjithmon\u00eb. Prandaj njeriu gabimet e veta duhet t\u2019ia adresoj\u00eb vetvetes e jo t\u00eb tjer\u00ebve dhe t\u00eb tentoj\u00eb q\u00eb t\u00eb k\u00ebrkoj\u00eb ndihm\u00eb prej prind\u00ebrve t\u00eb vet q\u00eb ata t\u2019i ndih\u00admojn\u00eb dhe ta k\u00ebshillojn\u00eb me at\u00eb \u00e7ka \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr t\u00eb.<\/p>\n – Mallkimi i prind\u00ebrve dhe sharja e tyre.<\/em> Kjo veprohet n\u00eb m\u00ebnyr\u00eb direkte ose n\u00eb m\u00ebnyr\u00eb indirekte duke ia shar\u00eb ndokujt tjet\u00ebr prindin e n\u00eb fakt me k\u00ebt\u00eb vep\u00ebr e shan\u00eb prindin e vet. Abdullah ib\u00ebn Amru, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> na p\u00ebrcjell se Pejgamberi, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cPrej m\u00ebkateve t\u00eb m\u00ebdha \u00ebsht\u00eb sharja e njeriut prind\u00ebrit e vet\u201d. <\/em>Tha nj\u00ebri prej atyre q\u00eb ishin prezent: \u201cO i D\u00ebrguar i Allahut, a ka njeri i cili e shan prindin e vet?\u201d. Pejgamberi, alejhi salatu ue selem,<\/em> iu p\u00ebrgjigj: \u201cPo. Kur njeriu e shan bab\u00ebn e ndokujt e ka shar\u00eb bab\u00ebn e vet dhe kur njeriu e shan n\u00ebn\u00ebn e ndokujt e ka shar\u00eb n\u00ebn\u00ebn e vet\u201d<\/em>.<\/p>\n – Humbja e autoritetit t\u00eb prind\u00ebrve.<\/em> Ka prej f\u00ebmij\u00ebve t\u00eb cil\u00ebt ia humbin autoritetin prind\u00ebrve duke ua cekur mang\u00ebsit\u00eb, duke i treguar t\u00eb tjer\u00ebve p\u00ebr t\u00eb metat e prin\u00add\u00ebrve t\u00eb tyre n\u00eb moral, e k\u00ebshtu me rrall\u00eb dhe kjo padyshim se \u00ebsht\u00eb prej mosrespektimit t\u00eb prind\u00ebrve.<\/p>\n –K\u00ebrkesat e tep\u00ebrta prej an\u00ebs s\u00eb f\u00ebmij\u00ebve<\/em>. Ka f\u00ebmij\u00eb t\u00eb ndikuar prej rrethit ku jetojn\u00eb i k\u00ebrkojn\u00eb prind\u00ebrve t\u00eb tyre gj\u00ebra t\u00eb ndryshme, si blerjen e vetur\u00ebs, blerjen e sht\u00ebpis\u00eb, martes\u00ebn e tij, e k\u00ebshtu me radh\u00eb. Prindi i shkret\u00eb ndoshta nuk ka mund\u00ebsi q\u00eb t\u2019ia plot\u00ebsoj\u00eb k\u00ebr\u00adkesat e tij, prandaj detyrohet q\u00eb t\u00eb punoj\u00eb or\u00eb shtes\u00eb vet\u00ebm e vet\u00ebm ta k\u00ebnaq t\u00eb birin e vet.<\/p>\n – Dh\u00ebnia p\u00ebrpar\u00ebsi gruas para prind\u00ebrve.<\/em> Ka prej njer\u00ebzve t\u00eb cil\u00ebt i n\u00ebnshtrohen urdhrit t\u00eb gruas, kurse urdhrat dhe nevojat e prind\u00ebrve i anashkalojn\u00eb. Po ashtu ka prej tyre q\u00eb ia shfaqin dashurin\u00eb gruas para prind\u00ebrve, a prind\u00ebrit e mjer\u00eb asnj\u00ebher\u00eb ndoshta nuk d\u00ebgjojn\u00eb prej f\u00ebmij\u00ebs s\u00eb tyre fjal\u00eb t\u00eb \u00ebmbla se sa i do ata dhe sa i respekton ata.<\/p>\n – T\u00eb distancuarit prej tyre dhe mbarja e p\u00ebrmendjes s\u00eb prejardhjes s\u00eb tyre<\/em>. Kjo \u00ebsht\u00eb nj\u00eb prej dukurive m\u00eb ne\u00adgative t\u00eb mosrespektimit t\u00eb prind\u00ebrve. Disa f\u00ebmij\u00ebve kur i rritet pozita e tyre shoq\u00ebrore, b\u00ebhen drejtor\u00eb apo ministra apo arrin deri n\u00eb ndonj\u00eb pozit\u00eb t\u00eb lart\u00eb, turp\u00ebrohen prej p\u00ebrmendjes s\u00eb prind\u00ebrve t\u00eb tyre e ve\u00e7an\u00ebrisht n\u00ebse ata jan\u00eb t\u00eb paarsimuar. Kjo aludon n\u00eb mendje t\u00eb s\u00ebmur\u00eb, moral t\u00eb devijuar dhe besim t\u00eb dob\u00ebsuar. Harron i mjeri se ai prind t\u00eb cilin i vjen turp ta p\u00ebrmend ka punuar dit\u00eb e nat\u00eb q\u00eb ta arsimon, ha\u00adrron i mjeri se n\u00ebna e tij ka qen\u00eb ajo e cila ia ka lar\u00eb rrobat, e ka ushqyer, etj., vet\u00ebm se ai t\u00eb arrin deri n\u00eb k\u00ebt\u00eb pozit\u00eb t\u00eb cil\u00ebn mendon se e ka arrit me djers\u00ebt e veta dhe pa ndihm\u00ebn e askujt.<\/p>\n – Vendosja e tyre n\u00eb sht\u00ebpi pleqsh<\/em>. Me k\u00ebt\u00eb vep\u00ebr arrihet kulmi i \u00e7do t\u00eb keqes dhe ai i cili e b\u00ebn k\u00ebt\u00eb vep\u00ebr pa dyshim se kurr\u00eb nuk do t\u00eb sheh mir\u00ebsi. Sot numri i k\u00ebtyre sht\u00ebpive rritet n\u00eb mesin ton\u00eb si rezultat i k\u00ebrkesave t\u00eb m\u00ebdha q\u00eb i b\u00ebjn\u00eb f\u00ebmij\u00ebt p\u00ebr prind\u00ebrit e tyre, mir\u00ebpo mos t\u00eb harrojn\u00eb se si veprojn\u00eb sot me prin\u00addin ashtu do t\u00eb veproj\u00eb f\u00ebmija me t\u00eb kur t\u00eb plaket.<\/p>\n – Rrahja e tyre, largimi prej tyre n\u00eb pleq\u00ebri dhe shpresa p\u00ebr vdekjen e tyre<\/em>. Ka prej f\u00ebmij\u00ebve q\u00eb i rrahin prind\u00ebrit e tyre dhe ka prej atyre q\u00eb mezi presin t\u00eb vdesin q\u00eb t\u2019ia marrin pasurin\u00eb ose t\u00eb lirohen prej tyre n\u00ebse jan\u00eb t\u00eb s\u00ebmur\u00eb apo t\u00eb varf\u00ebr.<\/p>\n K\u00ebto ishin disa prej dukurive m\u00eb kryesore t\u00eb cilat jan\u00eb t\u00eb shp\u00ebrndara n\u00eb shoq\u00ebrin\u00eb ton\u00eb dhe n\u00eb vazhdim do t\u2019i p\u00ebrmendim edhe disa prej shkaqeve q\u00eb ndikojn\u00eb n\u00eb mosrespektimin e prind\u00ebrve.<\/p>\n Shkaqet e mosrespektimit t\u00eb prind\u00ebrve jan\u00eb t\u00eb shumta, prej saj:<\/p>\n – Injoranca dhe mosdija<\/em>. Injoranca \u00ebsht\u00eb s\u00ebmundje vras\u00ebse, nd\u00ebrsa injoranti \u00ebsht\u00eb armik i vetvetes. Njeriu kur e injoron realitetin e respektimit t\u00eb prind\u00ebrve, kur e injoron shp\u00ebrblimin dhe d\u00ebnimin e tij n\u00eb dynja dhe ahiret, shum\u00eb leht\u00eb mund t\u00eb bie n\u00eb m\u00ebkatin e mos\u00adrespektimit t\u00eb prind\u00ebrve.<\/p>\n – Edukata e keqe dhe jo e drejt\u00eb<\/em>. Prind\u00ebrit kur nuk i edukojn\u00eb f\u00ebmij\u00ebt e tyre n\u00eb devotshm\u00ebri, mir\u00ebsi dhe respekt, pa dyshim se f\u00ebmij\u00ebt m\u00eb von\u00eb do t\u00eb rebelohen ndaj prind\u00ebrve t\u00eb tij.<\/p>\n – Kund\u00ebrshtimi n\u00eb vepra<\/em>. Ndodh q\u00eb prindi f\u00ebmij\u00ebn e tij ta merr ta m\u00ebsoj\u00eb se duhet t\u00eb falet, nuk duhet t\u00eb g\u00ebnjej\u00eb, t\u00eb jet\u00eb i drejt\u00eb, e k\u00ebshtu me radh\u00eb, mir\u00ebpo ai vet si prind nuk i vepron k\u00ebto vepra. Kur f\u00ebmija sheh se prindi nuk falet nd\u00ebrsa ai e nxit at\u00eb q\u00eb t\u00eb falet, kur e v\u00ebren se g\u00ebnjen, nd\u00ebrsa nxit n\u00eb fisnik\u00ebri dhe n\u00eb besnik\u00ebri, mos t\u00eb prese se ai f\u00ebmij\u00eb do ta d\u00ebgjon dhe respekton urdhrin dhe k\u00ebshill\u00ebn e tij.<\/p>\n – Shoq\u00ebria e keqe e f\u00ebmij\u00ebve<\/em>. Pejgamberi, alejhi salatu ue selam,<\/em> thot\u00eb: \u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut te vet, pra kini kujdes cilin e merrni p\u00ebr shok\u201d. <\/em>Shoq\u00ebria \u00ebsht\u00eb nj\u00eb nd\u00ebr shkaqet kryesore q\u00eb ta shkat\u00ebrron edukat\u00ebn e f\u00ebmij\u00ebs dhe p\u00ebr k\u00ebt\u00eb shkak prindi duhet t\u00eb jet\u00eb i kujdessh\u00ebm se me k\u00eb shoq\u00ebrohet f\u00ebmija i tij.<\/p>\n – Mosrespektimi i prindit ndaj prind\u00ebrve t\u00eb vet.<\/em> Zakonisht kjo \u00ebsht\u00eb nj\u00eb prej shkaqeve kryesore t\u00eb mosrespektimit t\u00eb prind\u00ebrve. Kur f\u00ebmija e sheh prin\u00addin se nuk i respekton prind\u00ebrit e vet, at\u00ebher\u00eb edhe ai kur ta arrin ata pleq\u00ebrin\u00eb nuk do t\u2019i respektoj\u00eb dhe po ashtu nuk duhet harruar edhe faktin se shp\u00ebrblimi vjen sipas vepr\u00ebs q\u00eb e vepron.<\/p>\n – Dallimi mes f\u00ebmij\u00ebve<\/em>. Njeriu nuk mundet q\u00eb t\u2019i doj\u00eb f\u00ebmij\u00ebt n\u00eb mas\u00eb t\u00eb nj\u00ebjt\u00eb dhe kjo nuk bie n\u00eb kund\u00ebrshtim me fen\u00eb e Allahut. Shembull m\u00eb t\u00eb mir\u00eb e kemi Jakubin, alejhi selam<\/em>, i cili e donte Jusufin, alejhi selam<\/em>, m\u00eb s\u00eb shumti se sa f\u00ebmij\u00ebt e tjer\u00eb. Problemi ndodh at\u00ebher\u00eb kur prindi nuk ia jep t\u00eb gjith\u00eb f\u00ebmij\u00ebve t\u00eb vet t\u00eb drejtat proporcionalisht dhe e favorizon nj\u00eb\u00adrin para tjetrit, kjo nuk lejohet n\u00eb fen\u00eb e Allahut dhe kjo \u00ebsht\u00eb nj\u00eb prej shkaqeve q\u00eb f\u00ebmija m\u00eb von\u00eb t\u00eb rebelohet kund\u00ebr prind\u00ebrve t\u00eb tij.<\/p>\n – Morali i keq i gruas.<\/em> Allahu mund ta sprovoj\u00eb njeriun me ndonj\u00eb grua e cila posedon moral t\u00eb keq, nuk i frikohet Allahut, nuk i respekton t\u00eb drejtat dhe e nxit burrin q\u00eb t\u00eb rebelohet kund\u00ebr prind\u00ebrve, apo t\u2019i nxjerr prej sht\u00ebpis\u00eb, apo mos t\u2019i respektoj\u00eb, e k\u00ebshtu me radh\u00eb.<\/p>\n – Mospasja e p\u00ebrvoj\u00ebs si prind<\/em>. Disa f\u00ebmij\u00eb nuk e kuptojn\u00eb realitetin se \u00e7ka do t\u00eb thot\u00eb t\u00eb jesh prind. P\u00ebr k\u00ebt\u00eb shkak i v\u00ebren se nuk u intereson p\u00ebr ndjenjat e prindit dhe m\u00ebrzit\u00eb e tij, nat\u00ebn vonohen apo ndoshta nuk u tregojn\u00eb aspak se ku shkojn\u00eb, nd\u00ebrsa prindi i shkret\u00eb i pret tan\u00eb nat\u00ebn deri sa t\u00eb kthehen dhe t\u2019i sheh se jan\u00eb mir\u00eb. Mir\u00ebpo kur b\u00ebhen ata vet\u00eb prind\u00ebr at\u00ebher\u00eb i v\u00ebrejn\u00eb gabimet dhe gjurm\u00ebt e gabimeve t\u00eb tyre tek f\u00ebmij\u00ebt e tyre.<\/p>\n K\u00ebto ishin disa prej shkaqeve t\u00eb mosrespektimit t\u00eb prind\u00ebrve.<\/p>\n – Respekti i prindit dhe bamir\u00ebsia \u00ebsht\u00eb edukat\u00eb e Pejgamberit ton\u00eb, alejhi salatu ue selam,<\/em> dhe pejgam\u00adber\u00ebve tjer\u00eb para tij. Ne si musliman\u00eb duhet t\u2019i pasojm\u00eb ata dhe t\u00eb marrim shembull prej tyre, e jo prej artis\u00adt\u00ebve, k\u00ebng\u00ebtar\u00ebve, etj., t\u00eb cil\u00ebt jan\u00eb njer\u00ebz me moral m\u00eb t\u00eb sh\u00ebmtuar dhe degjeneruar.<\/p>\n Ne kemi shembull n\u00eb Nuhin, alejhi selam<\/em>, i cili b\u00ebnte lutje dhe k\u00ebrkonte falje p\u00ebr ta. Allahu, azze ue xhel<\/em>, e p\u00ebrmendi n\u00eb Kur\u2019an shembullin e tij dhe tha: \u201cO Zoti im, falm\u00eb mua dhe prind\u00ebrit e mi, si dhe \u00e7do besimtar, q\u00eb k\u00ebrkon strehim n\u00eb sht\u00ebpin\u00eb time! Fali t\u00eb gjith\u00eb besimtar\u00ebt e besimtaret\u201d.<\/em><\/strong> (En-Nuh: 28)<\/p>\n Po ashtu kemi shembull edhe n\u00eb Ibrahimin, mikun e Allahut, baban\u00eb e pejgamber\u00ebve, prij\u00ebsin e besimdrej\u00adt\u00ebve, kur i drejtohet babait t\u00eb vet me fjal\u00eb t\u00eb buta dhe t\u00eb \u00ebmbla edhe pse ai ishte i pafe. \u201cO babai im\u201d i thoshte atij duke e thirr q\u00eb vet\u00ebm Allahun ta adhuroj\u00eb dhe ta l\u00eb shirkun. Pasi q\u00eb ai nuk pranoi dhe iu k\u00ebrc\u00ebnua me rrahje e persekutim, Ibrahimi nuk shtoi m\u00eb tep\u00ebr se fjal\u00ebn: \u201cQofsh i lir\u00eb prej meje! Un\u00eb do ta lus zotin tim p\u00ebr t\u00eb falur ty\u201d.<\/em><\/strong> (Merjem: 47)<\/p>\n Mos ta harrojm\u00eb Ismailin t\u00eb birin e Ibrahimit, alejhi selam<\/em>, shembullin m\u00eb t\u00eb mir\u00eb p\u00ebr respekt t\u00eb prind\u00ebrve n\u00eb historin\u00eb e njer\u00ebzimit. Kur i tha baba i vet: \u201cO djali im, kam par\u00eb \u00ebnd\u00ebrr se duhet t\u00eb t\u00eb flijoj\u201d. <\/em><\/strong>(Es-Safat: 102), Ismaili iu p\u00ebrgjigj: \u201cO ati im, vepro ashtu si\u00e7 je urdh\u00ebruar! Dasht\u00eb Allahu, un\u00eb do t\u00eb jem i durue\u00adsh\u00ebm!\u201d.<\/em><\/strong>(Es-Safat: 102)<\/p>\n Allahu po ashtu e lavd\u00ebroi Jahja ib\u00ebn Zekerijan kur tha p\u00ebr t\u00eb: \u201cEdhe i sjellsh\u00ebm ndaj prind\u00ebrve t\u00eb vet, nuk ishte kryelart\u00eb e i pad\u00ebgjuesh\u00ebm\u201d<\/em><\/strong>. <\/em>(Merjem: 14)<\/p>\n Dhe po ashtu e lavd\u00ebroi edhe Isain, alejhi selam<\/em>, kur p\u00ebr ta tha: \u201cDhe q\u00eb t\u00eb jem i mir\u00eb ndaj n\u00ebn\u00ebs sime dhe nuk m\u00eb ka b\u00ebr\u00eb t\u00eb ashp\u00ebr dhe t\u00eb pad\u00ebgju\u00adesh\u00ebm\u201d.<\/em><\/strong>(Merjem: 32)<\/p>\n Allahu n\u00eb k\u00ebt\u00eb kuptim regjistroi shembuj t\u00eb shumt\u00eb n\u00eb Librin e tij.<\/p>\n K\u00ebshtu ishin edhe selefi i k\u00ebtij Ummeti, njer\u00ebzit m\u00eb t\u00eb kujdessh\u00ebm n\u00eb bamir\u00ebsin\u00eb ndaj prind\u00ebrve. Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij,<\/em> kur d\u00ebshironte t\u00eb dal\u00eb prej sht\u00ebpie ndalej n\u00eb prag t\u00eb der\u00ebs dhe thoshte: \u201cPaqja, m\u00ebshira dhe bekimi i Allahut qofshin mbi ty, oj n\u00ebna ime\u201d. Ajo i thoshte: \u201cEdhe mbi ty qoft\u00eb paqja, m\u00ebshira dhe bekimi i Allahut, o biri im\u201d. Ai p\u00ebrs\u00ebri thoshte: \u201cAllahu t\u00eb m\u00ebshiroft\u00eb ashtu si je kujdesur p\u00ebr mua kur isha i vog\u00ebl\u201d. Ajo ia kthente: \u201cAllahu t\u00eb m\u00ebshiroft\u00eb p\u00ebr bamir\u00ebsin\u00eb t\u00ebnde ndaj meje pasi q\u00eb u rrite\u201d.<\/p>\n Nj\u00eb dit\u00eb n\u00ebna e Abdullah ib\u00ebn Mesudit k\u00ebrkoi uj\u00eb prej tij. Ai shkoi p\u00ebr t\u00eb sjell\u00eb uj\u00eb dhe pasi kthehet e gjeti n\u00ebn\u00ebn duke fjetur. U ul pran\u00eb saj dhe priti deri n\u00eb m\u00ebngjes me uj\u00eb n\u00eb dor\u00eb. Nuk e zgjoi prej gjumi p\u00ebr mos ta penguar e as q\u00eb u kthye sepse ajo mund t\u00eb zgjohej, t\u00eb k\u00ebrkoj uj\u00eb dhe t\u00eb mos gjente. Vini re rastit t\u00eb Hasen Temimit i cili deshi t\u00eb mbys nj\u00eb akrep, e pasi q\u00eb nuk arriti t\u00eb mbys, akrepi u fut n\u00eb nj\u00eb vrim\u00eb n\u00eb sht\u00ebpin\u00eb e tij. Vuri dor\u00ebn n\u00eb vrim\u00eb dhe e mbylli at\u00eb, mir\u00ebpo e kafshoi at\u00eb akrepi. I tha dikush atij: \u201cPse veprove ashtu?\u201d. Ai u p\u00ebrgjigj: \u201cU frikova q\u00eb mos t\u00eb dal\u00eb nga vrima dhe ta kafshoj\u00eb n\u00ebn\u00ebn time\u201d.<\/p>\n Ib\u00ebn Aun el Muzenin, Allahu e m\u00ebshiroft\u00eb<\/em>, e thirri nj\u00eb dit\u00eb n\u00ebna e tij e ky iu p\u00ebrgjigj me z\u00eb t\u00eb lart\u00eb p\u00ebr ta d\u00ebgjuar ajo. Ai u pendua p\u00ebr k\u00ebt\u00eb gjest dhe n\u00eb shenj\u00eb pendimi liroi dy rob\u00ebr.<\/p>\n P\u00ebr bamir\u00ebsin\u00eb e selefit ndaj n\u00ebn\u00ebs ka pasqyrime t\u00eb shk\u00eblqyera e raste t\u00eb shumta q\u00eb nuk mund t\u00eb p\u00ebr\u00admenden t\u00eb gjitha n\u00eb k\u00ebt\u00eb vend, por mund vet\u00ebm t\u00eb jepet shenj\u00eb p\u00ebr mir\u00ebb\u00ebr\u00ebsin e tyre t\u00eb madhe duke p\u00ebrmend\u00eb disa raste. Po qe se shikojm\u00eb me sy v\u00ebsh\u00adtrues n\u00eb gjendjen ton\u00eb do t\u00eb shohim mang\u00ebsi t\u00eb madhe n\u00eb sjelljen me baballar\u00ebt dhe n\u00ebnat tona e ndoshta ndonj\u00ebri edhe nuk i respekton ata, Allahu na mbrojtt\u00eb.<\/p>\n E lus Allahun me emrat e Tij t\u00eb bukur dhe cil\u00ebsit\u00eb e Tij t\u00eb larta t\u2019i m\u00ebshiroj\u00eb prind\u00ebrit tan\u00eb, t\u2019ua fal\u00eb atyre m\u00ebkatet dhe prej tyre q\u00eb jan\u00eb t\u00eb gjall\u00eb Allahu i m\u00ebshiroft\u00eb, i sh\u00ebroft\u00eb dhe i udh\u00ebzoft\u00eb. Nd\u00ebrsa prej atyre q\u00eb jan\u00eb t\u00eb vdekur Allahu i m\u00ebshiroft\u00eb, varrin ua ndri\u00e7oft\u00eb dhe n\u00eb Xhenet na bashkoft\u00eb.<\/p>\n P\u00ebrktheu dhe p\u00ebrshtati: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve dhe t\u00eb qiejve. Paqja dhe m\u00ebshira e Allahut qofshin mbi Muha\u00admedin, mbi familjen dhe shok\u00ebt e tij dhe mbi t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt i pasojn\u00eb ata me t\u00eb mira, deri n\u00eb Dit\u00ebn e Gjykimit. E drejta e prind\u00ebrve \u00ebsht\u00eb e madhe, pozita e tyre n\u00eb fen\u00eb e […]<\/p>\n","protected":false},"author":4,"featured_media":5379,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,11,25,67],"tags":[],"class_list":{"0":"post-5378","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c98-ceshtje-bashkekohore","9":"category-c94-gruaja-dhe-familja","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5378"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5378\/revisions"}],"predecessor-version":[{"id":5380,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5378\/revisions\/5380"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5379"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}