{"id":5385,"date":"2021-09-14T22:03:53","date_gmt":"2021-09-14T22:03:53","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=5385"},"modified":"2021-09-14T22:03:53","modified_gmt":"2021-09-14T22:03:53","slug":"takimi-i-pare-i-tij-me-muhamedin-%ef%b7%ba-hadithi-i-abdullah-ibn-selamit","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=5385","title":{"rendered":"Takimi i par\u00eb i tij me Muhamedin \ufdfa (Hadithi i Abdullah ibn Selamit)"},"content":{"rendered":"<p>Abdullah ibn Selami tregon: Kur erdhi i D\u00ebrguari i Allahut \ufdfa \u00a0n\u00eb Medin\u00eb, njer\u00ebzit shpejtuan kah ai dhe thoshin: I D\u00ebrguari i Allahut ka ardhur, i D\u00ebrguari i Allahut ka ardhur. At\u00ebher\u00eb un\u00eb shkova me njer\u00ebzit p\u00ebr ta par\u00eb at\u00eb. Duke ia analizuar fytyr\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa \u00a0e kuptova se fytyra e tij nuk \u00ebsht\u00eb fytyr\u00eb g\u00ebnjeshtari&#8230;\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p>Shikoni v\u00ebllez\u00ebr, Abdullah ibn Selami ishte prej dijetar\u00ebve nga radh\u00ebt e hebrenjve. Ne e dim\u00eb se njeriu me p\u00ebrvoj\u00eb i njeh njer\u00ebzit e i njeh gj\u00ebrat. Dhe kjo \u00ebsht\u00eb n\u00eb secil\u00ebn zanat; Ai q\u00eb merret me ari, me leht\u00ebsi e dallon arin e mir\u00eb prej t\u00eb keqit.<\/p>\n<p>Po ashtu ai q\u00eb i njeh njer\u00ebzit, i dallon njer\u00ebzit. Abdullahu ishte njeri q\u00eb kishte njohuri rreth Pejgamber\u00ebve dhe shpalljeve. K\u00ebshtu q\u00eb ai ende pa folur fare me Pejgamberin \ufdfa , ende pa jetuar me t\u00eb , ende pa e d\u00ebgjuar ndonj\u00eb pjes\u00eb t\u00eb Kuranit, thjesht\u00eb me nj\u00eb shikim, e njohu se ky \u00ebsht\u00eb njeri i sinqert\u00eb, njeri q\u00eb nuk g\u00ebnjen.<\/p>\n<p>K\u00ebshtu ishte fytyra e Pejgamberit \ufdfa , n\u00eb fytyr\u00eb v\u00ebrehej se \u00ebsht\u00eb i sinqert\u00eb (sadik), n\u00eb vepra shihej se \u00ebsht\u00eb i sinqert\u00eb, n\u00eb edukat\u00eb po ashtu v\u00ebrehej sinqeriteti i tij. I t\u00ebri ishte k\u00ebshtu, vet\u00ebm drit\u00eb, vepra t\u00eb mira dhe sinqeritet.<\/p>\n<p>Shikoni, kishte sahabe q\u00eb e njoh\u00ebn Pejgamberin \ufdfa \u00a0koh\u00eb t\u00eb gjat\u00eb para Islamit, sikurse Ebu Bekri. Ebu Bekri e kishte t\u00eb leht\u00eb q\u00eb t\u2019i besoj\u00eb, sepse e njihte me koh\u00eb dhe e dinte se ky \u00ebsht\u00eb njeri besnik (emin), porse Abdullah ibn Selami, me nj\u00eb shikim, ia analizoi fytyr\u00ebn dhe i besoi.<\/p>\n<p>K\u00ebshtu \u00ebsht\u00eb puna e njer\u00ebzve; disa e pranojn\u00eb Islamin menj\u00ebher\u00eb, me nj\u00eb apo dy argumente. Por ka prej tyre q\u00eb ju duhet vite t\u00eb t\u00ebra, e libra t\u00eb shumt\u00eb, me qindra argumente dhe prap\u00eb vonohet q\u00eb t\u2019i p\u00ebrgjigjet Zotit t\u00eb vet.<\/p>\n<p>Kalimi i jon\u00eb mbi ur\u00ebn e Siratit, e cila \u00ebsht\u00eb e vendosur mbi Zjarr, do t\u00eb jet\u00eb, sipas veprave tona;<\/p>\n<p>Ai q\u00eb \u00ebsht\u00eb p\u00ebrgjigjur shpejt ndaj urdhrave t\u00eb Allahut, e kalon shpejt ur\u00ebn e Siratit.<\/p>\n<p>Nd\u00ebrsa, i ngadalshmi n\u00eb urdhrat e Allahut, do ta kaloj\u00eb ngadal\u00eb edhe ur\u00ebn e Siratit, e ndoshta edhe bie n\u00eb Zjarr.<\/p>\n<p>Shikojeni Abdullah ibn Selamin, po thot\u00eb: Njer\u00ebzit shpejtuan kah ai. Edhe ky menj\u00ebher\u00eb shkoi me ta, thjesht\u00eb p\u00ebr ta par\u00eb e p\u00ebr t\u00eb d\u00ebgjuar prej tij. Mos t\u00eb m\u00eb ik ky rast pa d\u00ebgjuar prej tij.<\/p>\n<p>Ky \u00ebsht\u00eb k\u00ebrkimi i t\u00eb v\u00ebrtet\u00ebs, pra t\u00eb shkoj kah e v\u00ebrteta.<\/p>\n<p>Njer\u00ebzit kan\u00eb nevoj\u00eb shum\u00eb t\u00eb madhe p\u00ebr mesazh hyjnor, p\u00ebr udh\u00ebzim t\u00eb p\u00ebrjetsh\u00ebm. P\u00ebr k\u00ebt\u00eb arsye Abdullahu nuk q\u00ebndroi i pa interesuar, larg Pejgamberit \ufdfa .<\/p>\n<p>Nuk ka k\u00ebtu n\u00eb \u00e7\u00ebshtjen e fes\u00eb: \u2018N\u00ebse do me fe, por b\u00ebn\u00eb edhe pa fe!\u2019<\/p>\n<p>Nuk jan\u00eb t\u00eb nj\u00ebjta k\u00ebto dy gj\u00ebra \u2018me apo pa fe!\u2019<\/p>\n<p>K\u00ebshtu ne e mohojm\u00eb D\u00ebshir\u00ebn e Allahut. Ai k\u00ebrkon prej neve t\u2019i bindemi, e ta adhurojm\u00eb, nd\u00ebrsa ka prej neve q\u00eb thot\u00eb, bon edhe pa fe, bon edhe pa Zot! Allahu na ruajtt\u00eb!<\/p>\n<p>Edhe Abdullah ibn Mesudi, sahabiu i njohur, Pejgamberin \ufdfa \u00a0e cil\u00ebsoi me k\u00ebto cil\u00ebsi: (Sadik, mesduk) i sinqerti n\u00eb vete dhe Allahu ia ka v\u00ebrtetuar k\u00ebt\u00eb sinqeritet, se ai vet\u00ebm t\u00eb v\u00ebrtet\u00ebn e thot\u00eb.<\/p>\n<p>Abdullah ibn Mesudi e tha k\u00ebt\u00eb, n\u00eb hadithin e njohur i cili flet p\u00ebr etapat e krijimit t\u00eb njeriut, p\u00ebr fryrjen e shpirtit n\u00eb embrion. Shikojeni k\u00ebt\u00eb bindje dhe k\u00ebt\u00eb n\u00ebnshtrim (istislam) t\u00eb Abdullah ibn Mesudit, k\u00ebto gj\u00ebra p\u00ebr Abdullah ibn Mesudin ishin gj\u00ebra t\u00eb fshehta (gajb), porse i besoi Pejgamberit \ufdfa , sepse e dinte se ai e thot\u00eb vet\u00ebm t\u00eb v\u00ebrtet\u00ebn.<\/p>\n<p>Tani pas 14 shekujve ka ardhur koha q\u00eb na e v\u00ebrteton k\u00ebt\u00eb, na i v\u00ebrteton k\u00ebto faza t\u00eb krijimit, nd\u00ebrsa ata pa hamendje i besonin k\u00ebtyre mrekullive edhe pse ndoshta nuk ua kapte mendja n\u00eb at\u00eb koh\u00eb.<\/p>\n<p>Pejgamberi \ufdfa \u00a0na ka urdh\u00ebruar q\u00eb ta flasim vet\u00ebm t\u00eb v\u00ebrtet\u00ebn, e mos t\u00eb g\u00ebnjejm\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, sinqeriteti shpie n\u00eb mir\u00ebsi, nd\u00ebrsa mir\u00ebsia shpie n\u00eb Xhenet. Njeriu vazhdon t\u00eb flas\u00eb t\u00eb v\u00ebrtet\u00ebn, derisa t\u00eb b\u00ebhet njeri i sinqert\u00eb. Nd\u00ebrkaq, me t\u00eb v\u00ebrtet\u00eb, g\u00ebnjeshtra shpie n\u00eb shthurje, nd\u00ebrsa shthurja shpie n\u00eb Zjarr. Njeriu vazhdon t\u00eb g\u00ebnjej\u00eb, derisa t\u00eb shkruhet tek Allahu g\u00ebnjeshtar.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<p>Po ashtu n\u00eb tregti, vlen e nj\u00ebjta gj\u00eb, Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cDy pal\u00ebt tregtuese jan\u00eb t\u00eb lira t\u00eb ndryshojn\u00eb kontrat\u00ebn shitbler\u00ebse derisa t\u00eb ndahen. N\u00ebse tregohen t\u00eb sinqert\u00eb dhe i sqarojn\u00eb gj\u00ebrat mes vete, u jepet bereqet n\u00eb tregti. Por, n\u00ebse i fshehin gj\u00ebrat dhe g\u00ebnjejn\u00eb, zhduket bereqeti n\u00eb tregtin\u00eb e tyre.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/p>\n<p>G\u00ebnjeshtra \u00ebsht\u00eb e keqe, por g\u00ebnjeshtra n\u00eb fe \u00ebsht\u00eb edhe m\u00eb e keqe. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cAi q\u00eb g\u00ebnjen p\u00ebr mua q\u00ebllimisht, le t\u00eb p\u00ebrgatitet p\u00ebr ul\u00ebsen e tij n\u00eb Zjarr.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/p>\n<p>Ne i d\u00ebgjojm\u00eb nganj\u00ebher\u00eb disa duke th\u00ebn\u00eb: \u2018Kurani thot\u00eb k\u00ebshtu?!\u2019<\/p>\n<p>Pa kurrfar\u00eb baze.<\/p>\n<p>Shikoni n\u00eb shkenc\u00ebn e hadithit, n\u00ebse nj\u00eb transmetues ka g\u00ebnjyer nj\u00ebher\u00eb n\u00eb jet\u00ebn e tij, p\u00ebr \u00e7\u00ebshtje t\u00eb dynjas\u00eb, hadithi nuk i pranohet fare. K\u00ebshtu \u00ebsht\u00eb ruajtur feja, k\u00ebshtu \u00ebsht\u00eb p\u00ebrhapur feja. P\u00ebr k\u00ebt\u00eb arsye njer\u00ebzit e duan fen\u00eb, sepse \u00ebsht\u00eb ruajtur dhe \u00ebsht\u00eb e past\u00ebr nga \u00e7do lloj g\u00ebnjeshtre.<\/p>\n<p>Kur jemi tek shenjat e fytyr\u00ebs q\u00eb Abdullah ibn Selami e dalloi Pejgamberi \ufdfa \u00a0se ishte i sinqert\u00eb, Allahu na tregon se feja \u00ebsht\u00eb:<\/p>\n<p>\ufd3f\u0635\u0650\u0628\u06e1\u063a\u064e\u0629\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0645\u064e\u0646\u06e1 \u0623\u064e\u062d\u06e1\u0633\u064e\u0646\u064f \u0645\u0650\u0646\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0650\u0628\u06e1\u063a\u064e\u0629\u0657\u06d6 \u0661\u0663\u0668\ufd3e<\/p>\n<p>\u201cNgjyrosje e Allahut, e kush ngjyros m\u00eb mir\u00eb se Allahu&#8230;\u201d (Bekare, 138)<\/p>\n<p>Po pra, fen\u00eb e quajti ngjyrosje, sepse feja gjithsesi duhet t\u00eb lej\u00eb gjurm\u00eb n\u00eb jet\u00ebn ton\u00eb, gjithsesi duhet t\u00eb dallohemi me virtyte t\u00eb larta.<\/p>\n<p>Nuk bashkohen assesi dy ngjyra t\u00eb kund\u00ebrta; ngjyra e namazit dhe ngjyra e g\u00ebnjeshtr\u00ebs! Ngjyra e namazit dhe ngjyra e mashtrimit. Ngjyra namazit apo e xhamis\u00eb nuk bashkohet me ngjyr\u00ebn e hajnis\u00eb.<\/p>\n<p>Ngjyra e besimit n\u00eb Allahun nuk bashkohet me ngjyr\u00ebn e zinas\u00eb apo amoralitetit.<\/p>\n<p>Allahu i Madh\u00ebruar n\u00eb Kuran fen\u00eb e quajti \u201cngjyr\u00eb\u201d, po ashtu \u201cpetk.\u201d<\/p>\n<p>K\u00ebshtu q\u00eb ai i cili ngjyroset dhe vishet me petkun e fes\u00eb, duhet t\u2019i lej\u00eb ato gj\u00ebra q\u00eb e njollosin apo q\u00eb e zhveshin fen\u00eb.<\/p>\n<p><strong>Hutbeja e dyt\u00eb:<\/strong><\/p>\n<p>Sinqeriteti: N\u00ebse do t\u00eb b\u00ebsh ndonj\u00eb vep\u00ebr t\u00eb mir\u00eb, por nuk e b\u00ebn\u00eb, mos u g\u00ebzo, por m\u00ebrzitu; p\u00ebrse t\u00eb iku kjo?!<\/p>\n<p>N\u00ebse do t\u00eb jap\u00ebsh l\u00ebmosh\u00eb, apo ta ndihmosh dik\u00eb, apo ta g\u00ebzosh dik\u00eb, por nuk arrite ta b\u00ebsh k\u00ebt\u00eb, mundohu t\u00eb ndjesh nj\u00eb keqardhje p\u00ebr k\u00ebt\u00eb, e jo t\u00eb g\u00ebzohesh p\u00ebr mos suksesin t\u00ebnd.<\/p>\n<p>Edhe n\u00eb t\u00eb kund\u00ebrt\u00ebn, mos u g\u00ebzo, p\u00ebr gj\u00ebra t\u00eb k\u00ebqija q\u00eb deshe t\u2019i veprosh, por nuk ke arritur t\u2019i b\u00ebsh. Sepse k\u00ebshtu ke m\u00ebkat edhe pse nuk e ke b\u00ebr\u00eb, ngase nuk e ke l\u00ebn\u00eb ti me vet d\u00ebshir\u00eb, porse nuk arrite ta b\u00ebsh, nd\u00ebrsa zemra\u00a0 t\u00eb thot\u00eb; ah sikur ta kisha b\u00ebr\u00eb k\u00ebt\u00eb!<\/p>\n<p>I D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cAi q\u00eb ia m\u00ebsyn nj\u00eb vepre t\u00eb mir\u00eb, por nuk e kryen, i shkruhet nj\u00eb e till\u00eb, e ai q\u00eb ia m\u00ebsyn nj\u00eb vepre t\u00eb mir\u00eb dhe e kryen, i shkruhet dhjet\u00eb deri n\u00eb shtat\u00eb qindfish. Nd\u00ebrsa ai q\u00eb ia m\u00ebsyn nj\u00eb vepre t\u00eb keqe, por nuk e kryen, nuk i shkruhet, e n\u00ebse e kryen, i shkruhet.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a><\/p>\n<p>Ky hadith tregon se ai q\u00eb e l\u00eb m\u00ebkatin, por q\u00eb ka mund\u00ebsi t\u00eb b\u00ebj\u00eb, ky ka shp\u00ebrblim. Nd\u00ebrsa personi i cili e l\u00eb m\u00ebkatin nga pamund\u00ebsia p\u00ebr ta b\u00ebr\u00eb dhe ndien keqardhje p\u00ebrse nuk arrit ta b\u00ebj\u00eb, k\u00ebtij i shkruhet m\u00ebkat.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Tirmidhiu nr.2485, hadithi \u00ebsht\u00eb i sakt\u00eb.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Buhariu nr.6094.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Buhariu nr. 2110.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Buhariu nr.3461.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Muslimi nr.130.<\/p>\n<p>P\u00ebrgatiti: Mr. Flamur Kabashi<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abdullah ibn Selami tregon: Kur erdhi i D\u00ebrguari i Allahut \ufdfa \u00a0n\u00eb Medin\u00eb, njer\u00ebzit shpejtuan kah ai dhe thoshin: I D\u00ebrguari i Allahut ka ardhur, i D\u00ebrguari i Allahut ka ardhur. At\u00ebher\u00eb un\u00eb shkova me njer\u00ebzit p\u00ebr ta par\u00eb at\u00eb. Duke ia analizuar fytyr\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa \u00a0e kuptova se fytyra e [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":5386,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,58,67],"tags":[],"class_list":["post-5385","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c95-ahlak","category-c96-davet","category-c115-hutbet","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5385"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5385\/revisions"}],"predecessor-version":[{"id":5387,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5385\/revisions\/5387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5386"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}