Ashtu si\u00e7 e sqaruam, nuk arsyetohet njeriu me kader n\u00ebse nuk i kryen gj\u00ebrat obligative apo i vepron gj\u00ebrat e ndaluara (m\u00ebkatet).<\/p>\n
Andaj, argumentimi dhe arsyetimi i njeriut n\u00eb k\u00ebt\u00eb rast me kader \u00ebsht\u00eb gabim n\u00eb shum\u00eb aspekte, si\u00e7 vijon:<\/p>\n
1. Allahu,- xhele ue ala!,- thot\u00eb:<\/p>\n
<\/p>\n
\u00a0<\/p>\n
(\u0633\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0623\u064e\u0634\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0644\u064e\u0648\u0652 \u0634\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0645\u064e\u0627 \u0623\u064e\u0634\u0652\u0631\u064e\u0643\u0652\u0646\u064e\u0627 \u0648\u064e\u0644\u064e\u0627 \u0622\u0628\u064e\u0627\u0624\u064f\u0646\u064e\u0627 \u0648\u064e\u0644\u064e\u0627 \u062d\u064e\u0631\u064e\u0651\u0645\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d \u06da \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0643\u064e\u0630\u064e\u0651\u0628\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u062a\u064e\u0651\u0649\u0670 \u0630\u064e\u0627\u0642\u064f\u0648\u0627 \u0628\u064e\u0623\u0652\u0633\u064e\u0646\u064e\u0627 \u06d7 \u0642\u064f\u0644\u0652 \u0647\u064e\u0644\u0652 \u0639\u0650\u0646\u0652\u062f\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0639\u0650\u0644\u0652\u0645\u064d \u0641\u064e\u062a\u064f\u062e\u0652\u0631\u0650\u062c\u064f\u0648\u0647\u064f \u0644\u064e\u0646\u064e\u0627 \u06d6 \u0625\u0650\u0646\u0652 \u062a\u064e\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0638\u064e\u0651\u0646\u064e\u0651 \u0648\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0651\u0627 \u062a\u064e\u062e\u0652\u0631\u064f\u0635\u064f\u0648\u0646\u064e)\u00a0<\/p>\n
“Idhujtar\u00ebt do t\u00eb thon\u00eb:<\/p>\n
\u201cSikur t\u00eb donte Allahu, nuk do t\u2019i b\u00ebnim shok Atij as ne as baballar\u00ebt tan\u00eb, dhe asgj\u00eb t\u00eb ndaluar nuk do t\u00eb punonim\u201d. K\u00ebshtu mohonin edhe ata para tyre, derisa e shijuan d\u00ebnimin ton\u00eb.\u00a0<\/p>\n
Thuaj: \u201cA keni ju ndonj\u00eb argument t\u00eb na paraqitni?<\/p>\n
Ju mb\u00ebshteteni vet\u00ebm n\u00eb hamendje dhe jeni vet\u00ebm g\u00ebnjeshtar\u00eb\u201d.”<\/p>\n
(En’am: 48).<\/p>\n
N\u00ebse ata do t’u arsyetoshin dhe argumentoheshin me kader, at\u00ebher\u00eb Allahu nuk do t’i d\u00ebnonte.<\/p>\n
2. Allahu,- xhele ue ala!,- thot\u00eb:<\/p>\n
(\u0631\u064f\u0633\u064f\u0644\u064b\u0627 \u0645\u064f\u0628\u064e\u0634\u0650\u0651\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e \u0644\u0650\u0626\u064e\u0644\u064e\u0651\u0627 \u064a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u062d\u064f\u062c\u064e\u0651\u0629\u064c \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0644\u0631\u064f\u0651\u0633\u064f\u0644\u0650 \u06da \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064b\u0627 \u062d\u064e\u0643\u0650\u064a\u0645\u064b\u0627)\u00a0<\/p>\n
“(Na kemi d\u00ebrguar) pejgamber\u00eb, sihariques dhe lajm\u00ebrues (frik\u00ebn), q\u00eb njer\u00ebzit t\u00eb mos ken\u00eb ndonj\u00eb v\u00ebrejtje ndaj Allahut, pas ardhjes s\u00eb pejgamber\u00ebve.<\/p>\n
Se, Allahu, \u00ebsht\u00eb i Plot\u00ebfuqish\u00ebm dhe i Gjith\u00ebdijsh\u00ebm.”<\/p>\n
(Nisa: 165).<\/p>\n
N\u00ebse kaderi do t\u00eb ishte argument dhe arsyetim p\u00ebr kund\u00ebrshtar\u00ebt e Islamit, at\u00ebher\u00eb nuk do t\u00eb ishte i nevojsh\u00ebm d\u00ebrgimi i pejgamber\u00ebve, sepse pastaj kund\u00ebrshtimi i tyre pas d\u00ebrgimit t\u00eb pejgamber\u00ebve do t\u00eb ndodhte po me kaderin(caktimin) e Allahut.<\/p>\n
3. Transmetohet nga Aliu,- Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!,- se Muhamedi,- salallahu alejhi ue selem!,- ka th\u00ebn\u00eb:<\/p>\n
” Nuk ka ndonj\u00eb prej jush q\u00eb nuk i \u00ebsht\u00eb caktuar vendi i tij, n\u00eb xhehenem ose n\u00eb xhenet.<\/p>\n
Nj\u00eb burr\u00eb prej t\u00eb pranishm\u00ebve q\u00eb ishin aty tha:\u00a0<\/p>\n
A t’i mb\u00ebshtetemi k\u00ebsaj fjale q\u00eb e the, o i D\u00ebrguar i Allahut?<\/p>\n
Ai,- salallahu alejhi ue selem!,- tha:<\/p>\n
“Jo, por ju punoni, se gjith\u00e7ka ju \u00ebsht\u00eb leht\u00ebsuar. Pastaj lexoi fjal\u00ebn e Allahut:<\/p>\n
(\u0641\u064e\u0623\u064e\u0645\u064e\u0651\u0627 \u0645\u064e\u0646\u0652 \u0623\u064e\u0639\u0652\u0637\u064e\u0649\u0670 \u0648\u064e\u0627\u062a\u064e\u0651\u0642\u064e\u0649\u0670)\u00a0<\/p>\n
“Kush jep sadaka dhe ruhet nga gjunahet(\u00ebsht\u00eb i devotsh\u00ebm), do t’ia leht\u00ebsojm\u00eb atij p\u00ebr m\u00eb t\u00eb leht\u00ebn.”<\/p>\n
(Sure el Lejl: 5).<\/p>\n
N\u00eb transmetimin e Muslimit:<\/p>\n
“\u00c7donj\u00ebrit prej jush, i \u00ebsht\u00eb leht\u00ebsuar puna, p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb krijuar.”<\/p>\n
(Sh\u00ebnuan: Buhariu dhe Muslimi).<\/p>\n
Andaj Pejgamberi alejhi selam na urdh\u00ebroi t\u00eb punojm\u00eb dhe ndaloi t’i mb\u00ebshtetemi vet\u00ebm kaderit (caktimit).<\/p>\n
4. Nuk ka dyshim se Allahu e ka obliguar di\u00e7ka njeriu si dhe e ka ndaluar di\u00e7ka njeriun.<\/p>\n
Porse, njeriu duhet ta dij\u00eb se Allahu nuk e ka ngarrkuar me di\u00e7ka q\u00eb njeriu nuk mund ta bart\u00eb apo kryej at\u00eb.<\/p>\n
Allahu,- xhele ue ala!,- thot\u00eb:<\/p>\n
(\u0641\u064e\u0627\u062a\u064e\u0651\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0645\u064e\u0627 \u0627\u0633\u0652\u062a\u064e\u0637\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0648\u064e\u0627\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0627 \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0648\u064e\u0623\u064e\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0644\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0648\u0642\u064e \u0634\u064f\u062d\u064e\u0651 \u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e)\u00a0<\/p>\n
“Andaj frik\u00ebsojuni Allahut sa t\u00eb mundeni, dhe d\u00ebgjoni, dhe p\u00ebruluni dhe shpenzoni (prej pasuris\u00eb suaj) p\u00ebr t\u00eb mir\u00ebn tuaj.<\/p>\n
E ata q\u00eb ruhen nga lakmia e madhe, jan\u00eb fitues.”<\/p>\n
(Tegabun: 16).<\/p>\n
(\u0644\u064e\u0627 \u064a\u064f\u0643\u064e\u0644\u0650\u0651\u0641\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0646\u064e\u0641\u0652\u0633\u064b\u0627 \u0625\u0650\u0644\u064e\u0651\u0627 \u0648\u064f\u0633\u0652\u0639\u064e\u0647\u064e\u0627 \u06da \u0644\u064e\u0647\u064e\u0627 \u0645\u064e\u0627 \u0643\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0645\u064e\u0627 \u0627\u0643\u0652\u062a\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u06d7 )<\/p>\n
“Allahu nuk e ngarkon askend p\u00ebrtej fuqis\u00eb q\u00eb ka: n\u00eb dobi t\u00eb tij \u00ebsht\u00eb e mira q\u00eb b\u00ebn\u00eb, kurse n\u00eb d\u00ebm t\u00eb tij \u00ebsht\u00eb e keqja q\u00eb e punon.”<\/p>\n
(Bekare: 286).<\/p>\n
Andaj, n\u00ebse njeriu do t\u00eb ishte i obliguar t\u00eb vepronte, at\u00ebher\u00eb do t\u00eb ishte i obliguar t\u00eb vepronte edhe gj\u00ebrat q\u00eb nuk do t\u00eb mund t’i vepronte.<\/p>\n
Por, nj\u00eb kuptim i till\u00eb \u00ebsht\u00eb gabim.<\/p>\n
N\u00ebse ndodh q\u00eb njeriu ta veproj\u00eb nj\u00eb m\u00ebkat me xheh\u00ebl(injoranc\u00eb), me harres\u00eb ose me detyrim, at\u00ebher\u00eb nuk llogaritet gjunahqar\u00eb(m\u00ebkatar\u00eb), sepse n\u00eb k\u00ebt\u00eb rast ai arsyetohet.<\/p>\n
5. Kaderi (caktimi) i Allahut \u00ebsht\u00eb i fshehur dhe sekret (e din\u00eb vet\u00ebm Allahu).<\/p>\n
Kaderi nuk m\u00easohet, porse ai kuptohet dhe dihet vet\u00ebm pasi t\u00eb ndodh.<\/p>\n
D\u00ebshira e njeriut, p\u00ebr vepr\u00ebn q\u00eb ai vepron, ndodh para pun\u00eas s\u00eb tij dhe ajo nuk bazohet mbi diturin\u00eb e caktimit (kaderit) t\u00eb Allahut.<\/p>\n
Dhe, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, nuk mbetet m\u00eb argument dhe arsyetim me kader (q\u00ea njeriu ta justifikoj\u00eb veten e tij me veprimi e ndonj\u00eb vepre me kader), sepse nuk posedon argument njeriu p\u00ebr di\u00e7ka q\u00ea ai nuk e di apo \u00ebsht\u00eb e panjohur p\u00ebr t\u00eb.<\/p>\n
Vazhdon…<\/p>\n
Autor: Shejh Muhamed ibn Salih el Uthejmin, Allahu e m\u00ebshiroft\u00eb<\/p>\n
Nga arabishtja: Suad Burhan Shabani.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ashtu si\u00e7 e sqaruam, nuk arsyetohet njeriu me kader n\u00ebse nuk i kryen gj\u00ebrat obligative apo i vepron gj\u00ebrat e ndaluara (m\u00ebkatet). Andaj, argumentimi dhe arsyetimi i njeriut n\u00eb k\u00ebt\u00eb rast me kader \u00ebsht\u00eb gabim n\u00eb shum\u00eb aspekte, si\u00e7 vijon: 1. Allahu,- xhele ue ala!,- thot\u00eb:<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":{"0":"post-539","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c115-hutbet"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/539","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=539"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/539\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}