{"id":5410,"date":"2021-09-23T18:19:15","date_gmt":"2021-09-23T18:19:15","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=5410"},"modified":"2021-09-23T18:19:46","modified_gmt":"2021-09-23T18:19:46","slug":"besimtari-nuk-thumbohet-pickohet-dy-here-nga-e-njejta-vrime","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=5410","title":{"rendered":"\u201cBesimtari nuk thumbohet (pickohet) dy her\u00eb nga e nj\u00ebjta vrim\u00eb\u201d"},"content":{"rendered":"<p>\u201cBesimtari nuk thumbohet (pickohet) dy her\u00eb nga e nj\u00ebjta vrim\u00eb.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p>Vrima n\u00eb fjal\u00eb \u00ebsht\u00eb vrima e insekteve.<\/p>\n<p>Po v\u00ebllez\u00ebr, besimtari nuk mashtrohet dy her\u00eb as p\u00ebr pun\u00ebt e dynjas\u00eb e as p\u00ebr pun\u00ebt e ahiretit.<\/p>\n<p>Nuk \u00ebsht\u00eb i shkujdesur q\u00eb t\u00eb mashtrohet leht\u00eb.<\/p>\n<p>Besimtari duhet t\u00eb jet\u00eb sy\u00e7el\u00eb dhe i kujdessh\u00ebm.<\/p>\n<p>Nuk gabon dy her\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn \u00e7\u00ebshtje. Nuk gabon dy her\u00eb me t\u00eb nj\u00ebjtin person.<\/p>\n<p>Besimtari m\u00ebson, sepse jeta \u00ebsht\u00eb shkoll\u00eb dhe p\u00ebrvoj\u00eb.<\/p>\n<p>Madje, besimtari merr m\u00ebsim e p\u00ebrvoj\u00eb edhe nga jeta e t\u00eb tjer\u00ebve dhe sprovat e t\u00eb tjer\u00ebve.<\/p>\n<p>Muaviu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u200e\u200e) thoshte: \u201cNuk ka njeri t\u00eb urt\u00eb, p\u00ebrpos n\u00ebse \u00ebsht\u00eb me p\u00ebrvoj\u00eb.\u201d<\/p>\n<p>Pra p\u00ebrvoja t\u00eb m\u00ebson q\u00eb t\u00eb mos biesh as dy her\u00eb n\u00eb t\u00eb nj\u00ebjtin gabim, nd\u00ebrsa ta biesh n\u00eb t\u00eb nj\u00ebjtin gabim disa her\u00eb kjo nuk vjen n\u00eb shprehje.<\/p>\n<p>K\u00ebt\u00eb ua tha Jakubi \ufdfa \u00a0t\u00eb bijve t\u00eb vet, kur ata i k\u00ebrkuan leje Jakubit q\u00eb t\u2019ua lej\u00eb v\u00ebllain e tyre, Binjaminin t\u00eb shkoj me ta, me at\u00eb rast Jakubi u tha:<\/p>\n<p>\ufd3f\u0642\u064e\u0627\u0644\u064e \u0647\u064e\u0644\u06e1 \u0621\u064e\u0627\u0645\u064e\u0646\u064f\u0643\u064f\u0645\u06e1 \u0639\u064e\u0644\u064e\u064a\u06e1\u0647\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0643\u064e\u0645\u064e\u0627\u0653 \u0623\u064e\u0645\u0650\u0646\u062a\u064f\u0643\u064f\u0645\u06e1 \u0639\u064e\u0644\u064e\u0649\u0670\u0653 \u0623\u064e\u062e\u0650\u064a\u0647\u0650 \u0645\u0650\u0646 \u0642\u064e\u0628\u06e1\u0644\u064f \u0666\u0664\ufd3e<\/p>\n<p>\u201cA t\u2019ju besoj\u00eb juve p\u00ebr k\u00ebt\u00eb (Binjaminin) ashtu si\u00e7 ju besova p\u00ebr v\u00ebllain e tij m\u00eb her\u00ebt.\u201d (Jusuf, 64)<\/p>\n<p>Porse kur iu betuan ata se do ta kthejn\u00eb Binjaminin, me at\u00eb rast Jakubi u dha leje q\u00eb ta marrin at\u00eb.<\/p>\n<p>K\u00ebshtu edhe ndodhi, n\u00eb her\u00ebn e dyt\u00eb, Binjaminin nuk e humb\u00ebn v\u00ebllez\u00ebrit, si\u00e7 e humb\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb Jusufin, porse Jusufi i cili ishte minist\u00ebr ua ndali Binjaminin p\u00ebr t\u00eb arritur te q\u00ebllimi q\u00eb e synonte, bashkimin me baban\u00eb e me familje.<\/p>\n<p>Pra nga e t\u00ebr\u00eb kjo kuptojm\u00eb se Jakubi \ufdfa \u00a0u kafshua nj\u00eb her\u00eb, me rastin kur e mashtruan t\u00eb bijt\u00eb e vet, nd\u00ebrsa her\u00ebn e dyt\u00eb nuk pranoi t\u00eb kafshohet, andaj i detyroi ata t\u00eb betohen.<\/p>\n<p>Allahu i Madh\u00ebruar i qorton munafik\u00ebt (hipokrit\u00ebt) ngase ata nuk marrin m\u00ebsim nga sprovat q\u00eb i godasin ata:<\/p>\n<p>\ufd3f\u0623\u064e\u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0631\u064e\u0648\u06e1\u0646\u064e \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u06e1 \u064a\u064f\u0641\u06e1\u062a\u064e\u0646\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0643\u064f\u0644\u0651\u0650 \u0639\u064e\u0627\u0645\u0656 \u0645\u0651\u064e\u0631\u0651\u064e\u0629\u064b \u0623\u064e\u0648\u06e1 \u0645\u064e\u0631\u0651\u064e\u062a\u064e\u064a\u06e1\u0646\u0650 \u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0627 \u064a\u064e\u062a\u064f\u0648\u0628\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u06e1 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\u0661\u0662\u0666\ufd3e<\/p>\n<p>\u201cA nuk shohin ata se goditen p\u00ebr \u00e7do vit, nga nj\u00eb apo dy her\u00eb, dhe prap\u00eb ata nuk pendohen e as nuk marrin m\u00ebsim.\u201d (Teube, 126)<\/p>\n<p>Kjo rregull\u00eb, p\u00ebr t\u00eb mos ra dy her\u00eb n\u00eb t\u00eb nj\u00ebjtin gabim vlen edhe p\u00ebr:<\/p>\n<p>1.Shpirtin dhe veten ton\u00eb; Sa her\u00eb nefsi jon\u00eb na thot\u00eb: \u2018Fli edhe pak,\u2019 kur ja koha e sabahut ka kaluar. N\u00ebse nj\u00eb her\u00eb je mashtruar mos e p\u00ebrs\u00ebrit prap\u00eb.<\/p>\n<p>\u2018Vitin e ardhsh\u00ebm do ta b\u00ebj\u00eb haxhin\u2019.<\/p>\n<p>Po qe dhjet\u00eb vite k\u00ebshtu thua n\u00eb vete, por prap\u00eb se ke b\u00ebr\u00eb haxhin. A po e sheh se t\u2019i po kafshohesh qe shum\u00eb her\u00eb nga e nj\u00ebjta vrim\u00eb; t\u00eb nj\u00ebjtin gabim e p\u00ebrs\u00ebrit\u00eb dhe nuk po e kupton.<\/p>\n<p>2.Me njer\u00ebzit e tjer\u00eb; N\u00ebse me filan personi ke pasur ndonj\u00eb pun\u00eb, me filan mjeshtri, me filan tregtari, dhe nuk t\u00eb ka dal\u00eb n\u00eb fjal\u00eb (n\u00eb kushte normale), mos hyj\u00eb prap\u00eb me te, mos, sepse ai prap\u00eb do t\u00eb t\u00eb kafshoj\u00eb, e do t\u00eb t\u00eb mashtroj\u00eb.<\/p>\n<p>Kjo vlen edhe kur ta fal\u00ebsh dik\u00eb q\u00eb ka gabuar ndaj teje. N\u00ebse e sheh se nuk ai prap\u00eb do t\u00eb t\u00eb b\u00ebj\u00eb zullum, prap\u00eb do t\u00eb t\u00eb d\u00ebmtoj\u00eb, mos ia fal\u00eb. Po, ka t\u00eb till\u00eb q\u00eb nuk din\u00eb t\u00eb ndalen, nj\u00ebher\u00eb ta merr nj\u00eb p\u00ebll\u00ebmb\u00eb tok\u00eb, e pastaj nj\u00eb met\u00ebr, e dikur krejt sht\u00ebpin\u00eb.<\/p>\n<ol start=\"3\">\n<li>Po ashtu kjo rregull vlen edhe me shejtanin: Shejtani ka shum\u00eb kurthe, n\u00ebse ti nuk rr\u00ebzohesh n\u00eb t\u00eb par\u00ebn, ai do t\u00eb mundohet q\u00eb t\u00eb t\u00eb rrezoj\u00eb n\u00eb t\u00eb dyt\u00ebn, e n\u00eb t\u00eb tret\u00ebn e k\u00ebshtu me radh\u00eb.<\/li>\n<\/ol>\n<p>Shejtani na nxit q\u00eb ta b\u00ebjm\u00eb t\u00eb nj\u00ebjtin gabim disa her\u00eb. Sa her\u00eb q\u00eb dikush fillon t\u00eb falet, shejtani ia b\u00ebn\u00eb nj\u00ebqind kurthe.<\/p>\n<p>Ky hadith na m\u00ebson se besimtari duhet t\u00eb jet\u00eb i fuqish\u00ebm, duhet t\u00eb ket\u00eb personalitet t\u00eb fuqish\u00ebm, duhet t\u00eb jet\u00eb i kthjell\u00ebt e jo shkujdesur.<\/p>\n<p>Po gjithsesi prej besimtarit k\u00ebrkohet t\u00eb jet\u00eb bamir\u00ebs, i ndersh\u00ebm, i urt\u00eb, t\u00eb ket\u00eb zem\u00ebr t\u00eb past\u00ebr, porse jo ta kafshohemi nga mbrapa.<\/p>\n<p>Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u200e\u200e) thoshte: \u201cNuk jam mashtrues, por as nuk lejoj q\u00eb t\u00eb mashtrohem.\u201d<\/p>\n<p>Po besimtari duhet t\u00eb ket\u00eb fe, e edhe mendje q\u00eb nuk e lejon t\u00eb mashtrohet.<\/p>\n<p>Shikoni hadithi me \u00e7far\u00eb shprehje t\u00eb sakta na drejtohet. Nuk po thot\u00eb \u201cnuk kafshohet n\u00eb t\u00eb nj\u00ebjt\u00ebn varr\u00eb apo plag\u00eb (xhurh)\u201d por po thot\u00eb \u201cnuk kafshohet nga e nj\u00ebjta vrim\u00eb (xhuh\u00ebr).<\/p>\n<p>Dy shprehje arabe shum\u00eb t\u00eb af\u00ebrta n\u00eb shqiptim, por me dometh\u00ebnie t\u00eb ndryshme.<\/p>\n<p>Besimtari mund t\u00eb kafshohet n\u00eb t\u00eb nj\u00ebjt\u00ebn plag\u00eb disa her\u00eb, sepse e keqja mund t\u2019i vjen pa e pyetur at\u00eb fare. Nd\u00ebrsa \u201cnuk kafshohet nga e nj\u00ebjta vrim\u00eb\u201d do t\u00eb thot\u00eb se ky peron p\u00ebr t\u2019u kafshuar nga e nj\u00ebjta vrim\u00eb duhet t\u00eb shkoj tek ajo vrim\u00eb. K\u00ebshtu q\u00eb po na thot\u00eb, n\u00ebse ti je kafshuar apo ke gabuar, mos shko aty prap\u00eb! Mos shko te e nj\u00ebjta vrim\u00eb, mos shko te i nj\u00ebjti gabim, te i nj\u00ebjti shok, te i nj\u00ebjti vend.<\/p>\n<p>Ky hadith po ashtu na m\u00ebson q\u00eb t\u2019i njohim gj\u00ebrat q\u00eb na b\u00ebjn\u00eb d\u00ebm, e t\u00eb largohemi prej tyre.<\/p>\n<p>Ka gj\u00ebra aq t\u00eb d\u00ebmshme q\u00eb nuk ka nevoj\u00eb ta kafshohem as nj\u00ebher\u00eb, e jo dy apo tri her\u00eb. N\u00ebse e sheh se kjo pun\u00eb apo kjo gj\u00eb apo kjo sheqeri \u00ebsht\u00eb krejt\u00ebsisht e d\u00ebmshme, mos e provo t\u00eb kafshohesh asnj\u00ebher\u00eb!<\/p>\n<p>K\u00ebshtu Hudhejfe, sahabiu i njohur, q\u00eb i dinte disa sekrete t\u00eb Pejgamberit \ufdfa , thoshte se un\u00eb e pyesja Pejgamberin \ufdfa \u00a0p\u00ebr sherr, q\u00eb t\u00eb mos bija n\u00eb t\u00eb.<\/p>\n<p>N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb besimtari merr m\u00ebsim, jo vet\u00ebm prej p\u00ebrvoj\u00ebs s\u00eb vet, por merr m\u00ebsim edhe nga t\u00eb tjer\u00ebt. N\u00ebse dikush \u00ebsht\u00eb kafshuar, besimtari merr m\u00ebsim dhe nuk lejon q\u00eb edhe ky t\u00eb kafshohet sikurse ai tjetri.<\/p>\n<p>Nd\u00ebrsa personi i cili lejon t\u00eb kafshohet disa her\u00eb nga e nj\u00ebjta vrim\u00eb, ky ka p\u00ebrfundim t\u00eb keq.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Hutbeja e dyt\u00eb:<\/strong><\/p>\n<p>Ne m\u00eb s\u00eb shumti q\u00eb kafshohemi \u00ebsht\u00eb se \u2018kafshohemi\u2019 nga shejtani. Po ai na i p\u00ebrs\u00ebrit\u00eb kurthet shum\u00eb her\u00eb e nuk lodhet, na i b\u00ebn\u00eb vrimat, nd\u00ebrsa ne vet\u00ebm shkojm\u00eb aty dhe biem n\u00eb to.<\/p>\n<p>Madje jo vet\u00ebm dy her\u00eb, porse edhe me dhjet\u00ebra apo qindra her\u00eb kafshohemi n\u00eb vrimat e tij.<\/p>\n<p>Po, ai qe gjasht\u00ebdhjet\u00eb vite, i thot\u00eb ndonj\u00ebrit prej neve: mos u fal\u00eb, ende\u00a0 je i ri.<\/p>\n<p>Zhvishu se ende je e re i thot\u00eb grave, ndoshta ato tani i kan\u00eb pes\u00ebdhjet\u00eb apo gjasht\u00ebdhjet\u00eb vjet.<\/p>\n<p>Sa her\u00eb na thot\u00eb shejtani: Po t\u00eb gjith\u00eb more po marrin kredi me kamat\u00eb!<\/p>\n<p>K\u00ebshtu ai na i p\u00ebrs\u00ebrit\u00eb k\u00ebto gjeta ndoshta edhe me mij\u00ebra her\u00eb, derisa t\u2019i bindemi, ose t\u2019ia k\u00ebpusim rrug\u00ebn atij. Nuk ka zgjidhje tjet\u00ebr.<\/p>\n<p>Rruga e vetme p\u00ebr t\u2019i shp\u00ebtuar shejtanit \u00ebsht\u00eb t\u00eb lidhemi me Allahun, sepse ne nuk kemi ndonj\u00eb fuqi kund\u00ebr tij, p\u00ebrpos lidhjen ton\u00eb me Allahun.<\/p>\n<p>Thjesht\u00eb, Allahu na thirr, e edhe shejtani na thirr, por mos lejo q\u00eb t\u2019i jap\u00ebsh p\u00ebrpar\u00ebsi thirrjes s\u00eb shejtanit ndaj thirrjes s\u00eb Allahut.<\/p>\n<p>P\u00ebrgatiti: Mr. Flamur Kabashi<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Buhariu nr.6133.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cBesimtari nuk thumbohet (pickohet) dy her\u00eb nga e nj\u00ebjta vrim\u00eb.\u201d[1] Vrima n\u00eb fjal\u00eb \u00ebsht\u00eb vrima e insekteve. Po v\u00ebllez\u00ebr, besimtari nuk mashtrohet dy her\u00eb as p\u00ebr pun\u00ebt e dynjas\u00eb e as p\u00ebr pun\u00ebt e ahiretit. Nuk \u00ebsht\u00eb i shkujdesur q\u00eb t\u00eb mashtrohet leht\u00eb. Besimtari duhet t\u00eb jet\u00eb sy\u00e7el\u00eb dhe i kujdessh\u00ebm. Nuk gabon dy her\u00eb [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":5411,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67,23],"tags":[],"class_list":{"0":"post-5410","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura","10":"category-c89-urtesi"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5410"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5410\/revisions"}],"predecessor-version":[{"id":5412,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5410\/revisions\/5412"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5411"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}