6. Ne e shohim njeriun q\u00eb angazhohet shum\u00eb p\u00ebr gj\u00ebrat q\u00eb i interesojn\u00eb atij n\u00eb dunja, derisa ta arrij\u00ea at\u00eb dhe duke e l\u00ebn\u00eb at\u00eb e t\u00eb marr\u00eb gj\u00ebra t\u00eb cilat nuk i interesojn\u00eb atij, e krejt nfund duke u argumentuar p\u00ebr k\u00ebt\u00eb me kaderin e Allahut.<\/p>\n
Por, p\u00ebrse njeriu i anashkalon dhe i l\u00eb gj\u00ebrat e dobishme t\u00eb fes\u00eb s\u00eb tij, e merret me gj\u00ebrat t\u00eb cilat e d\u00ebmtojn\u00eb at\u00eb, e pastaj argumentohet me kaderin e Allahut?<\/p>\n
A thua vall\u00eb, nuk \u00ebsht\u00eb e njejta gj\u00eb n\u00eb k\u00ebto dy raste?<\/p>\n
<\/p>\n
\u00a0<\/p>\n
Dhe ja po e sjellim nj\u00eb shembull, i cili ta sqaron m\u00eb mir\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje:<\/p>\n
N\u00ebse nj\u00eb njeri do t\u00eb ballafaqohet me dy rrug\u00eb.<\/p>\n
Nj\u00ebra prej rrug\u00ebve t\u00eb shpie n\u00eb qytet, i cili \u00ebsht\u00eb i st\u00ebrmbushur me rr\u00ebmuja, vrasje, vjedhje, grabitje, frik\u00eb, uri, prostuticion.<\/p>\n
Kurse rruga dyt\u00eb shpie n\u00eb qytetin, n\u00eb t\u00eb cilin mbizot\u00ebron rregulli, qet\u00ebsia, siguria, jeta e lumtur, mbrojtja e pasuris\u00eb dhe rrespekti ndaj njer\u00ebzve.<\/p>\n
A thua vall\u00eb, n\u00eb k\u00ebt\u00eb rast, cil\u00ebn rrug\u00eb do ta zgjidhte njeriu?<\/p>\n
Sigurisht se do ta zgjidhte rrug\u00ebn e dyt\u00eb, e cila e shpie n\u00eb qytetin n\u00eb t\u00eb cilin mbizt\u00ebron rregulli e siguria, e nuk \u00ebsht\u00eb e mundur q\u00eb \u00e7do njeri i men\u00e7ur, i vet\u00ebdijsh\u00ebm q\u00eb ta zgjedh\u00eb qytetin i cili mbizot\u00ebrohet nga rr\u00ebmuja t\u00eb ndryshme, pasiguri, e nfund t\u00eb arsyetohet me kaderin e Allahut(se Allahu e ka caktuar t\u00eb marr\u00eb rrug\u00ebn e gabuar, etj).<\/p>\n
Shembull tjet\u00ear rreth\u00eb sqarimit t\u00eb k\u00ebsaj \u00e7\u00ebshtje:<\/p>\n
I s\u00ebmuri urdh\u00ebrohet t’i pij\u00eb ila\u00e7et, edhe pse vetja e tij nuk e d\u00eashiron pirjen e ila\u00e7eve\u00a0<\/p>\n
Njashtu, i s\u00ebmuri ndalohet t’i haj\u00eb ushqimet e caktuara t\u00eb cilat ia d\u00ebmtojn\u00eb sh\u00ebndetin, edhe pse atij ia ka \u00ebndja ato ushqime.<\/p>\n
E gjith\u00eb kjo duke synuar dhe k\u00ebrkuar sh\u00ebrimin.<\/p>\n
Njeriu nuk duhet t\u00eb mos e pij\u00eb ila\u00e7in apo t\u00eb haj\u00eb ushqimin i cili e d\u00ebmton, e nfund t\u00eb argumentohet me kaderin e Allahut.<\/p>\n
Pse njeriu nuk e veproi dhe e la at\u00eb q\u00eb ka urdh\u00ebruar Allahu dhe i d\u00ebrguari i tij, apo vepron at\u00eb q\u00eb e ka ndaluar Allahu dhe i d\u00ebrguari i Tij, e pastaj t\u00eb argumentohet me kaderin e Allahut?<\/p>\n
7. Ai i cili argumentohet me kaderin e Allahut p\u00ebr moskryerjen e obligimeve ose p\u00ebr veprimin e m\u00ebkateve, ne ia sjellim nj\u00eb shembull:<\/p>\n
N\u00ebse dikush do t’i b\u00ebnte padrejt\u00ebsi, ose ia merr\u00eb pasurin\u00eb me pa t\u00eb drejt\u00eb, apo ia mohon dhe shkel\u00eb t\u00eb drejtat e tij, e pastaj i themi se argumentohu se ky \u00ebsht\u00eb kaderi i Allahut, se k\u00ebt\u00ea e ka shkruar Allahu, nuk ka dyshim se njeriu nuk do ta pranonte k\u00ebt\u00eb argumentim me kader nga askush.<\/p>\n
I themi k\u00ebtij njeriu;\u00a0<\/p>\n
P\u00ebrse nuk po e pranon n\u00eb k\u00ebt\u00eb rast argumentimin me kader q\u00eb t\u00eb b\u00ebn padrejt\u00ebsi, e argumentohesh me kader dhe arsyeton veten duke mos i kryer obligimet e Allahut dhe duke i vepruar ndalesat e Allahut.<\/p>\n
Rr\u00ebfehet se e soll\u00ebn nj\u00eb njeri i cili kishte vjedhur dhe i cili meritonte prerjen e dor\u00ebs tek Omeri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb.<\/p>\n
Omeri urdh\u00ebroi t’a prenin dor\u00ebn, vjedh\u00ebsi tha:<\/p>\n
” Ndalu dhe mos e b\u00ebj prerjen e dor\u00ebs sime o prij\u00ebsi i musliman\u00ebve, sepse vjedhja q\u00eb kam b\u00ebr\u00eb ishte me kaderin(caktimin) e Allahut.<\/p>\n
Omeri ia ktheu dhe i tha:<\/p>\n
“Dhe ne do ta presim dor\u00ebm me caktimin(kaderin) e Allahut.”<\/p>\n
\u00a0<\/p>\n
Autor: Shejh Muhamed ibn Salih el Uthejmin, Allahu e m\u00ebshiroft\u00eb<\/p>\n
Nga arabishtja: Suad Burhan Shabani<\/p>\n","protected":false},"excerpt":{"rendered":"
6. Ne e shohim njeriun q\u00eb angazhohet shum\u00eb p\u00ebr gj\u00ebrat q\u00eb i interesojn\u00eb atij n\u00eb dunja, derisa ta arrij\u00ea at\u00eb dhe duke e l\u00ebn\u00eb at\u00eb e t\u00eb marr\u00eb gj\u00ebra t\u00eb cilat nuk i interesojn\u00eb atij, e krejt nfund duke u argumentuar p\u00ebr k\u00ebt\u00eb me kaderin e Allahut. Por, p\u00ebrse njeriu i anashkalon dhe i l\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"class_list":["post-542","post","type-post","status-publish","format-standard","category-c115-hutbet"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=542"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/542\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}