Islami ka ardhur q\u00eb ta p\u00ebrmir\u00ebsoj\u00eb jet\u00ebn e njeriut nj\u00eb dynja dhe n\u00eb ahiret.<\/p>\n
Ka ardhur q\u00eb t\u2019i p\u00ebrmir\u00ebsoj\u00eb lidhjet tona me Allahun dhe lidhjet tona me njer\u00ebzit.<\/p>\n
Dhe q\u00eb t\u00eb dyja jan\u00eb me r\u00ebnd\u00ebsi, nd\u00ebrsa ai q\u00eb mendon se mjafton t\u00eb kemi lidhje t\u00eb mir\u00eb me Allahun, duke i shkelur njer\u00ebzit, gabon.<\/p>\n
Po ashtu ai q\u00eb mendon se mjafton t\u00eb sillemi mir\u00eb me njer\u00ebzit, dhe e harron Zotin, Krijuesin e vet dhe Krijuesin e njer\u00ebzis\u00eb, edhe ky gabon.<\/p>\n
Aishja (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) tregon: Thash\u00eb: O i D\u00ebrguari i Allahut, Ibn Xhudani, n\u00eb periudh\u00ebn paraislame, i mbante lidhjet familjare dhe i ushqente nevojtar\u00ebt, vall\u00eb, a do t’i b\u00ebj\u00eb kjo dobi? Ai u p\u00ebrgjigj: \u201cNuk do t’i b\u00ebj\u00eb dobi aspak. Ai asnj\u00ebher\u00eb nuk ka th\u00ebn\u00eb: Zot, m’i fal m\u00ebkatet n\u00eb Dit\u00ebn e Gjykimit.\u201d[1]<\/a><\/p>\n Ky Ibn Xhudani, ishte njeri i af\u00ebrt i Aishes dhe ishte i pasur. Ai ishte bujar, porse a i ndihmoi kjo bujari n\u00eb Ahiret? Jo, sepse ai n\u00eb esenc\u00eb nuk e besonte bot\u00ebn tjet\u00ebr, nuk e besonte Dit\u00ebn e Gjykimit.<\/p>\n Shum\u00eb thjesht\u00eb, ai q\u00eb don\u00eb t\u00eb fitoj n\u00eb bot\u00ebn tjet\u00ebr, duhet t\u00eb besoj\u00eb n\u00eb bot\u00ebn tjet\u00ebr.<\/p>\n Ai q\u00eb d\u00ebshiron ta takoj\u00eb Allahun, patjet\u00ebr duhet t\u00eb besoj\u00eb n\u00eb Allahun. Nuk ka mund\u00ebsi t\u00eb fitoj\u00eb e t\u00eb shp\u00ebrblehet n\u00eb bot\u00ebn tjet\u00ebr, personi i cili s\u2019ka besuar fare n\u00eb t\u00eb.<\/p>\n Po, ne e dim\u00eb se Allahu askujt nuk i b\u00ebn\u00eb padrejt\u00ebsi.<\/p>\n \ufd3f \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0638\u06e1\u0644\u0650\u0645\u064f \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0623\u064e\u062d\u064e\u062f\u0657\u0627\u0664\u0669\ufd3e<\/p>\n \u201cDhe Zoti yt, askujt nuk i b\u00ebn\u00eb padrejt\u00ebsi.\u201d (Kehf, 49)<\/p>\n P\u00ebr k\u00ebt\u00eb arsye, Allahu edhe jobesimtarit, i jep t\u00eb mira n\u00eb dynja, p\u00ebr shkak t\u00eb bamir\u00ebsis\u00eb ndaj njer\u00ebzve. I jep atij sh\u00ebndet, i jep pasuri, i jep pozit\u00eb t\u00eb mir\u00eb n\u00eb mesin e njer\u00ebzve. Por n\u00eb ahiret nuk fiton, nuk merr shp\u00ebrblim sepse i mungon \u00e7el\u00ebsi. I mungon besimin apo imani. P\u00ebr t\u00eb fituar n\u00eb ahiret, duhet hapur llogarin\u00eb, pra duhet besuar.<\/p>\n Kush d\u00ebshiron t\u00eb hyj\u00eb n\u00eb Xhenet? Ai q\u00eb do t\u00eb ngrit\u00ebt n\u00eb Xhenet, pasi q\u00eb Allahu e ka nxjerr\u00eb njeriun prej Xhenetit, pa tjet\u00ebr duhet besuar dhe duhet vepruar p\u00ebr t\u2019u ngjitur atje.<\/p>\n Nd\u00ebrkaq personi i cili nuk beson n\u00eb Xhenet, ai q\u00eb n\u00eb fjalorin e tij nuk ekziston Xheneti, si e k\u00ebrkon nga Allahu Xhenetin. Po, ky person me dor\u00ebn e vete e ka fshir\u00eb Xhenetin, e si ka mund\u00ebsi q\u00eb ne t\u2019ia shkruajm\u00eb atij, e ta fusim me dhun\u00eb n\u00eb Xhenet?!<\/p>\n Islami ka ardhur dhe e ka b\u00ebr\u00eb kusht besimin n\u00eb Allahun, besimin n\u00eb \u00e7do gj\u00eb q\u00eb ka t\u00eb b\u00ebj\u00eb me Allahun, besimi n\u00eb \u2018gajb\u2019 apo n\u00eb gj\u00ebrat e padukshme p\u00ebr ne n\u00eb k\u00ebt\u00eb bot\u00eb, besimi n\u00eb llogarin\u00eb e Dit\u00ebs s\u00eb Gjykimit, besimin n\u00eb Xhenet e n\u00eb Xhehenem. T\u00eb gjitha k\u00ebta jan\u00eb kusht p\u00ebr t\u00eb fituar n\u00eb Ahiret.<\/p>\n K\u00ebshtu besimi n\u00eb Allahun i ngjason rr\u00ebnj\u00ebs s\u00eb pem\u00ebs, kurse besimi n\u00eb gj\u00ebrat tjera jan\u00eb sikurse deg\u00ebt.<\/p>\n Madje, edhe besimi n\u00eb Allahun nuk mjafton n\u00ebse nuk kemi lidhje t\u00eb mira me njer\u00ebzit;<\/p>\n Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u200e\u200e) tregon se dikush i tha t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa : Filan gruaja falet gjat\u00eb nat\u00ebs dhe agj\u00ebron gjat\u00eb dit\u00ebs, porse ajo me gjuh\u00ebn e vete i l\u00ebndon fqinj\u00ebt e saj. Me at\u00eb rast Pejgamberi \ufdfa \u00a0tha: S\u2019ka hajr n\u00eb k\u00ebt\u00eb grua. Ajo do t\u00eb hyj\u00eb n\u00eb Zjarr…\u201d[2]<\/a><\/p>\n Shikon, asaj nuk po i mjafton vet\u00ebm lidhja me Allahun. Patjet\u00ebr duhet t\u00eb ket\u00eb edhe lidhja t\u00eb mira me njer\u00ebzit.<\/p>\n Pasi q\u00eb l\u00ebndimi dhe shqet\u00ebsimi i njer\u00ebzve qenka shkak p\u00ebr t\u00eb hyr\u00eb n\u00eb Zjarr, sigurisht se tu b\u00ebsh mir\u00eb njer\u00ebzve, t\u00eb sillesh mir\u00eb me njer\u00ebzit \u00ebsht\u00eb shkak p\u00ebr t\u00eb hyr\u00eb n\u00eb Xhenet.<\/p>\n P\u00ebrse ky hadith \u00ebsht\u00eb kaq i r\u00ebnd\u00ebsish\u00ebm p\u00ebr ne?!<\/p>\n Sepse shum\u00eb njer\u00ebz, nuk sillen mir\u00eb me fqinj\u00ebt.<\/p>\n Ka shum\u00eb t\u00eb till\u00eb q\u00eb nuk m\u00ebrzitet n\u00ebse ia prish\u00eb dit\u00ebn fqinjit t\u00eb tij, duke e shqet\u00ebsuar me fjal\u00eb apo me gj\u00ebra tjera.<\/p>\n Madje ndodh\u00eb q\u00eb edhe dit\u00ebn kur duhet t\u00eb g\u00ebzon, shkon dikush edhe ua prish\u00eb g\u00ebzimin.<\/p>\n K\u00ebsi njer\u00ebz t\u00eb vrazhd\u00eb, as q\u00eb jan\u00eb t\u00eb lumtur, e as q\u00eb e g\u00ebzojn\u00eb dik\u00eb.<\/p>\n I sheh n\u00eb vend t\u00eb pun\u00ebs, i shqet\u00ebsojn\u00eb koleg\u00ebt. N\u00eb shkoll\u00eb, jan\u00eb burim i fjal\u00ebve t\u00eb k\u00ebqija e t\u00eb bezdisshme. N\u00eb sht\u00ebpi, po ashtu, t\u00eb r\u00ebnd\u00eb e t\u00eb vrazhd\u00eb. S\u2019kan\u00eb as shoq\u00ebri, sepse askush nuk mund t\u2019i duroj\u00eb gjat\u00eb ata. Kan\u00eb gjuh\u00eb thumbuese.<\/p>\n K\u00ebta njer\u00ebz nuk e din\u00eb sa \u00ebsht\u00eb e r\u00ebnd\u00ebsishme sjellja e mir\u00eb me t\u00eb tjet\u00ebr.<\/p>\n Ai njeri q\u00eb njer\u00ebzit e tjer\u00eb ikin prej tij, ky e humb dynjan\u00eb dhe Ahiretin.<\/p>\n Po, p\u00ebrve\u00e7 q\u00eb i largon shok\u00ebt dhe t\u00eb af\u00ebrmit n\u00eb k\u00ebt\u00eb dynja, ai do t\u00eb ket\u00eb edhe zem\u00ebr t\u00eb s\u00ebmur\u00eb, zem\u00ebr q\u00eb e ngarkon me zem\u00ebrim t\u00eb panevojsh\u00ebm, me zili, me mendim t\u00eb keq p\u00ebr ta.<\/p>\n P\u00ebrse, ta ngarkojm\u00eb zemr\u00ebn me k\u00ebsi gj\u00ebra t\u00eb ul\u00ebta, e mos ta mbushim me gj\u00ebra pozitive?!<\/p>\n Fjala \u2018fqinj\u00ebt e saj\u2019 q\u00eb ka ardhur n\u00eb hadith, na jep t\u00eb kuptojm\u00eb rrezikun n\u00ebse e l\u00ebndojm\u00eb apo e shqet\u00ebsojm\u00eb shoq\u00ebrin\u00eb. Po, n\u00ebse e l\u00ebndojm\u00eb nj\u00eb person \u00ebsht\u00eb keq, porse n\u00ebse e l\u00ebndojm\u00eb nj\u00eb shoq\u00ebri apo nj\u00eb grumbull njer\u00ebzish, sigurisht se \u00ebsht\u00eb m\u00eb keq.<\/p>\n Prej k\u00ebtu themi se personat q\u00eb kan\u00eb pun\u00eb me njer\u00ebzit, kan\u00eb takime t\u00eb shumta me pal\u00eb t\u00eb ndryshme, le t\u00eb ken\u00eb kujdese sepse me k\u00ebt\u00eb mund t\u00eb fitojn\u00eb shum\u00eb, n\u00ebse sillen mir\u00eb, por edhe mund t\u00eb humbin shum\u00eb, n\u00ebse sillen keq me ta.<\/p>\n Ne sot, nuk mund t\u00eb ikim pre njer\u00ebzve, nuk mund t\u00eb jetojm\u00eb t\u00eb vet\u00ebm, andaj ajo q\u00eb na mbetet \u00ebsht\u00eb vet\u00ebm t\u00eb zgjedhim t\u00eb jemi t\u00eb m\u00ebdhenj, me edukat\u00eb t\u00eb burrave, e jo t\u00eb ul\u00ebt.<\/p>\n V\u00ebllez\u00ebr, t\u00eb flasim \u00ebsht\u00eb e leht\u00eb. Ndoshta t\u00eb gjith\u00eb dim\u00eb t\u00eb jemi hatib\u00eb dhe ligj\u00ebrues, porse veprat ne nuk i kemi ashtu si\u00e7 i kemi fjal\u00ebt.<\/p>\n Edhe shejtani ishte hatib dhe ligj\u00ebrues i mir\u00eb. Shikoje betimin q\u00eb e b\u00ebri:<\/p>\n \ufd3f\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0639\u0650\u0632\u0651\u064e\u062a\u0650\u0643\u064e \u0644\u064e\u0623\u064f\u063a\u06e1\u0648\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u06e1 \u0623\u064e\u062c\u06e1\u0645\u064e\u0639\u0650\u064a\u0646\u064e\u0668\u0662\ufd3e<\/p>\n \u201cShejtani tha: Pasha Krenarin\u00eb T\u00ebnde, t\u00eb gjith\u00eb ata do t\u2019i mashtroj\u00eb.\u201d (Sad, 82)<\/p>\n Po, ai u betua n\u00eb Allahun, madje \u00e7far\u00eb betimi madh\u00ebshtor, porse n\u00eb an\u00ebn tjet\u00ebr, punon pa u ndal\u00eb q\u00eb t\u2019i lajthit\u00eb njer\u00ebzit.<\/p>\n K\u00ebshtu q\u00eb ajo q\u00eb mbetet \u00ebsht\u00eb t\u00eb kemi lidhje t\u00eb mira me Allahun dhe me njer\u00ebzit, porse jo vet\u00ebm me fjal\u00eb, por edhe me vepra.<\/p>\n <\/p>\n Hutbeja e dyt\u00eb:<\/strong><\/p>\n Kur jemi duke folur rreth lidhjes s\u00eb mir\u00eb me njer\u00ebzit, ne duhet ta kuptojm\u00eb nj\u00eb fakt se ne si njer\u00ebz, mund t\u00eb p\u00ebrmir\u00ebsohemi, mund ta ushtrojm\u00eb veten ton\u00eb t\u00eb b\u00ebhemi edhe m\u00eb t\u00eb mir\u00eb.<\/p>\n Ne kemi shum\u00eb ajete dhe hadithe q\u00eb na nxisin t\u00eb jemi m\u00eb superior n\u00eb edukat\u00eb, e t\u00eb jemi m\u00eb t\u00eb lart\u00eb n\u00eb moral.<\/p>\n Po e p\u00ebrmendi nj\u00eb ajet:<\/p>\n \ufd3f\u064a\u064e\u0670\u0653\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0621\u064e\u0627\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0671\u062c\u06e1\u062a\u064e\u0646\u0650\u0628\u064f\u0648\u0627\u0652 \u0643\u064e\u062b\u0650\u064a\u0631\u0657\u0627 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u0638\u0651\u064e\u0646\u0651\u0650 \u0625\u0650\u0646\u0651\u064e \u0628\u064e\u0639\u06e1\u0636\u064e \u0671\u0644\u0638\u0651\u064e\u0646\u0651\u0650 \u0625\u0650\u062b\u06e1\u0645\u065e\u06d6 \u0661\u0662\ufd3e<\/p>\n \u201cO ju q\u00eb keni besuar! Shmanguni prej shum\u00eb dyshimeve, meq\u00eb disa dyshime jan\u00eb m\u00ebkat…\u201d (Huxhurat, 12)<\/p>\n Mos i shiko njer\u00ebzit, me sy t\u00eb dyshimit. Mos i shpjego fjal\u00ebt e tyre: kishte p\u00ebr q\u00ebllim k\u00ebt\u00eb apo at\u00eb! Me fjal\u00ebt e tij, kishte p\u00ebr q\u00ebllim mua!<\/p>\n O v\u00eblla. L\u00ebri njer\u00ebzit me problemet e veta, e mos i analizo e as mos i shpjego fjal\u00ebt e tyre!<\/p>\n Po ashtu mos i shiko njer\u00ebzit t\u00eb vegj\u00ebl para syve tu. Hasen Basriu i fliste vetes duke i th\u00ebn\u00eb se filani \u00ebsht\u00eb m\u00eb i vjet\u00ebr se ti, k\u00ebshtu q\u00eb ai \u00ebsht\u00eb para teje n\u00eb Islam. Kurse filani \u00ebsht\u00eb m\u00eb i ri se ti, k\u00ebshtu q\u00eb ai ka m\u00eb pak m\u00ebkate.<\/p>\n Pra nuk i jepte hap\u00ebsir\u00eb vetes, q\u00eb ta sheh veten mbi njer\u00ebzit.<\/p>\n K\u00ebshtu, mendimi i mir\u00eb p\u00ebr njer\u00ebzit \u00ebsht\u00eb edhe ila\u00e7 i mir\u00eb p\u00ebr zemr\u00ebn, nd\u00ebrsa l\u00ebnia e mendimit t\u00eb keq p\u00ebr njer\u00ebzit \u00ebsht\u00eb shp\u00ebtim.<\/p>\n