Nj\u00eb th\u00ebnie q\u00eb shpesh e themi apo e d\u00ebgjojm\u00eb \u00ebsht\u00eb kjo th\u00ebnie: \u00c7far\u00eb mbjellim do ta korrim. Dhe kjo vlen p\u00ebr t\u00eb dy bot\u00ebt; \u00e7far\u00eb mbjellim n\u00eb \u00e7\u00ebshtjet e dynjas\u00eb, e korrim at\u00eb, pra e gjejm\u00eb rezultatin e lodhjes son\u00eb. Po ashtu \u00e7far\u00eb mbjellim prej veprave t\u00eb mira n\u00eb dynja, do ta gjejm\u00eb shp\u00ebrblimin inshaAllah n\u00eb ahiret.<\/p>\n
Po ashtu nj\u00eb th\u00ebnie tjet\u00ebr q\u00eb e kan\u00eb th\u00ebn\u00eb disa dijetar\u00eb islam \u00ebsht\u00eb kjo: Ai q\u00eb nuk hyn\u00eb n\u00eb Xhenetin e dynjas\u00eb, nuk do t\u00eb hyj\u00eb n\u00eb Xhenetin e ahiretit, n\u00eb Xhenetin e v\u00ebrtet\u00eb.<\/p>\n
Q\u00ebllimi k\u00ebsaj th\u00ebnie p\u00ebr Xhenetin e dynjas\u00eb, \u00ebsht\u00eb t\u00eb ndiejm\u00eb k\u00ebnaq\u00ebsi n\u00eb adhurim apo ibadet. K\u00ebnaq\u00ebsia me njohjen e Allahut, \u00ebsht\u00eb Xhenet i dynjas\u00eb. K\u00ebnaq\u00ebsia q\u00eb e ndiejm\u00eb kur t\u00eb b\u00ebjm\u00eb tregti me Allahun, \u00ebsht\u00eb Xhenet i dynjas\u00eb. Kjo k\u00ebnaq\u00ebsi apo ky Xhenet i dynjas\u00eb nuk shkruhet e as nuk p\u00ebrshkruhet, por shijohet apo p\u00ebrjetohet.<\/p>\n
Shikojeni k\u00ebt\u00eb lidhje: P\u00ebr namazin q\u00eb e b\u00ebjm\u00eb n\u00eb dynja, \u00e7far\u00eb shp\u00ebrblimi do ta kemi n\u00eb ahiret?<\/p>\n
Xheriri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb) tregon: Nj\u00eb nat\u00eb, duke ndenjur me Pejgamberin \ufdfa, e pa H\u00ebn\u00ebn t\u00eb plot\u00eb dhe tha: \u201cDo ta shihni Zotin tuaj, ashtu si\u00e7 po e shihni H\u00ebn\u00ebn: pa asnj\u00eb v\u00ebshtir\u00ebsi. Po pat\u00ebt mund\u00ebsi q\u00eb t\u00eb mos ju pengoj\u00eb asgj\u00eb faljen e namazit t\u00eb sabahut dhe t\u00eb ikindis\u00eb, b\u00ebjeni.\u201d[1]<\/a><\/p>\n P\u00ebrse k\u00ebto dy namaze? Sepse k\u00ebto jan\u00eb namazet m\u00eb t\u00eb r\u00ebnda dhe m\u00eb t\u00eb vlefshme, p\u00ebr k\u00ebt\u00eb edhe shp\u00ebrblimi \u00ebsht\u00eb m\u00eb i madh.<\/p>\n Pasi q\u00eb namazi i sabahut k\u00ebrkon q\u00eb ta prish\u00ebsh gjumin, nd\u00ebrsa namazi i ikindis\u00eb k\u00ebrkon q\u00eb t\u2019i l\u00ebsh pun\u00ebt e dynjas\u00eb, kjo sakrific\u00eb dhe ky mund nuk shkon huq, por shp\u00ebrblehet me shp\u00ebrblimin m\u00eb t\u00eb madh, e q\u00eb \u00ebsht\u00eb shikimi n\u00eb Allahun e Madh\u00ebruar. Pra, mundi i madh shp\u00ebrblehet me \u00e7mim t\u00eb madh.<\/p>\n Kur jemi tek shikimi n\u00eb Dit\u00ebn e Kiametit, \u00ebsht\u00eb edhe ana tjet\u00ebr, ku do t\u00eb ket\u00eb njer\u00ebz t\u00eb verb\u00ebr, t\u00eb cil\u00ebt nuk do t\u00eb mund t\u00eb shikojn\u00eb apo nuk do t\u00eb mund ta shohin Allahun e Madh\u00ebruar.<\/p>\n Allahu thot\u00eb n\u00eb suren Taha:<\/p>\n \ufd3f\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u0650 \u0644\u0650\u0645\u064e \u062d\u064e\u0634\u064e\u0631\u06e1\u062a\u064e\u0646\u0650\u064a\u0653 \u0623\u064e\u0639\u06e1\u0645\u064e\u0649\u0670 \u0648\u064e\u0642\u064e\u062f\u06e1 \u0643\u064f\u0646\u062a\u064f \u0628\u064e\u0635\u0650\u064a\u0631\u0657\u0627\u0661\u0662\u0665 \u0642\u064e\u0627\u0644\u064e \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0623\u064e\u062a\u064e\u062a\u06e1\u0643\u064e \u0621\u064e\u0627\u064a\u064e\u0670\u062a\u064f\u0646\u064e\u0627 \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u062a\u064e\u0647\u064e\u0627\u06d6 \u0648\u064e\u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0671\u0644\u06e1\u064a\u064e\u0648\u06e1\u0645\u064e \u062a\u064f\u0646\u0633\u064e\u0649\u0670\u0661\u0662\u0666\ufd3e<\/p>\n \u201cAi do t\u00eb thot\u00eb: O Zoti im, p\u00ebrse m\u00eb ringjalle t\u00eb verb\u00ebr, kur un\u00eb, me t\u00eb v\u00ebrtet\u00eb, kam pasur t\u00eb pamurit m\u00eb par\u00eb?\u201d<\/p>\n \u201c(Allahu) i tha: K\u00ebshtu (ke b\u00ebr\u00eb); t\u00eb kan\u00eb ardhur argumentet Tona, e ti i ke harruar ato. K\u00ebshtu edhe ti sot do t\u00eb jesh i harruar.\u201d (Taha, 125, 126)<\/p>\n Po do t\u00eb ringjallet i verb\u00ebr, sepse nuk kishte d\u00ebshir\u00eb t\u2019i shihte argumentet e Zotit, nuk ishte i interesuar p\u00ebr jet\u00ebn tjet\u00ebr.<\/p>\n Pastaj Allahu na tregon p\u00ebr ata q\u00eb e kishin zemr\u00ebn e zez\u00eb nga m\u00ebkatet, nga largimi prej udh\u00ebs s\u00eb Zotit, nga zilia q\u00eb kishte ndaj njer\u00ebzve, t\u00eb zez\u00eb nga urrejtja p\u00ebr Pejgamber\u00ebt.<\/p>\n \ufd3f\u0643\u064e\u0644\u0651\u064e\u0627\u0653 \u0625\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u06e1 \u0639\u064e\u0646 \u0631\u0651\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u06e1 \u064a\u064e\u0648\u06e1\u0645\u064e\u0626\u0650\u0630\u0656 \u0644\u0651\u064e\u0645\u064e\u062d\u06e1\u062c\u064f\u0648\u0628\u064f\u0648\u0646\u064e\u0661\u0665\ufd3e<\/p>\n \u201cJo, jo, at\u00eb dit\u00eb, me t\u00eb v\u00ebrtet\u00eb, ata do t\u00eb jen\u00eb t\u00eb penguar q\u00eb ta shohin Zotin e tyre.\u201d (Mutafifin, 15)<\/p>\n Po, do t\u00eb pengohet dhe do t\u00eb privohen q\u00eb ta shohin Allahun, sepse kan\u00eb mbjell perde dhe do t\u00eb gjejn\u00eb perde. Vet me duart e veta e kan\u00eb mbjell k\u00ebt\u00eb privim.<\/p>\n Kur jemi tek sadakaja, ne e dim\u00eb se Allahu edhe besimtarit edhe jobesimtarit i jep t\u00eb mira p\u00ebr shkak t\u00eb sadakas\u00eb.<\/p>\n Normalisht, jobesimtarit i cili jep l\u00ebmosh\u00eb dhe \u00ebsht\u00eb bujar, Allahu i jep t\u00eb mira n\u00eb k\u00ebt\u00eb dynja, i jep pasuri, i jep sh\u00ebndet etj., por nuk merr shp\u00ebrblim n\u00eb bot\u00ebn tjet\u00ebr.<\/p>\n Nd\u00ebrsa besimtari i merr t\u00eb gjitha k\u00ebto privilegje, plus edhe shp\u00ebrblimin n\u00eb ahiret.<\/p>\n Pastaj sadakaja q\u00eb e jep, n\u00ebse \u00ebsht\u00eb prej sadakas\u00eb rrjedh\u00ebse, at\u00ebher\u00eb shp\u00ebrblimi nuk i nd\u00ebrpritet as me vdekje, por vazhdon t\u2019i shkon atij edhe pas vdekjes.<\/p>\n A e shihni sa investime i b\u00ebjm\u00eb ne sot prej pagave tona, q\u00eb ta kemi nj\u00eb trust apo nj\u00eb pension m\u00eb t\u00eb mir\u00eb. Edhe pse nuk e dim\u00eb a e marrim apo jo k\u00ebt\u00eb trust apo pension, nuk e dim\u00eb a e arrijm\u00eb apo jo? Megjithat\u00eb, ne p\u00ebrgatitemi p\u00ebr t\u00eb me vite t\u00eb t\u00ebra, tridhjet\u00eb apo dyzet vite, p\u00ebr \u00e7do muaj ndajm\u00eb prej pasuris\u00eb son\u00eb.<\/p>\n Mir\u00eb, ne a jemi duke p\u00ebrgatitur trust p\u00ebr n\u00eb ahiret? Secili mund t\u2019i p\u00ebrgjigjet vet\u00ebs s\u00eb vet.<\/p>\n Shikojeni Ibrahimin \ufdfa , Allahu na tregon p\u00ebr \u2018Bejtu Mamurin\u2019, nj\u00eb Qabe q\u00eb ndodhet n\u00eb qiell. Qabe e melek\u00ebve. Aty p\u00ebr \u00e7do dit\u00eb hyjn\u00eb dhe b\u00ebjn\u00eb ibadet shtat\u00ebdhjet\u00eb mij\u00eb melek\u00eb. N\u00eb Qaben\u00eb e tok\u00ebs b\u00ebjn\u00eb ibadet njer\u00ebzit, kurse n\u00eb at\u00eb t\u00eb qiellit melek\u00ebt.<\/p>\n N\u00eb hadithin e isras\u00eb dhe miraxhit, Pejgamberi \ufdfa \u00a0na ka treguar nj\u00eb gj\u00eb q\u00eb ka t\u00eb b\u00ebj\u00eb me tem\u00ebn ton\u00eb; N\u00eb qiellin e shtat\u00eb Pejgamberi \ufdfa \u00a0\u00ebsht\u00eb ngjitur deri tek \u2018Bejtu Mamuri\u2019 dhe aty e kishte par\u00eb Ibrahimin \ufdfa \u00a0t\u00eb mb\u00ebshtetur me shpin\u00eb p\u00ebr \u2018Bejtu Mamurin\u2019.<\/p>\n Po, Ibrahimi \ufdfa \u00a0pasi ai e kishte nd\u00ebrtuar Qaben\u00eb n\u00eb tok\u00eb, Allahu ia mund\u00ebsoi q\u00eb tash t\u00eb mb\u00ebshtetet n\u00eb Qaben\u00eb e qiellit, \u2018Bejtu Mamurin.\u2019<\/p>\n Ta kuptojm\u00eb mir\u00eb: K\u00ebtu mbjellim, atje korrim. K\u00ebtu nd\u00ebrtojm\u00eb, atje mb\u00ebshtetemi. K\u00ebtu sakrifikojm\u00eb, atje shp\u00ebrblehemi.<\/p>\n E mira kthehet me t\u00eb mir\u00eb edhe n\u00eb k\u00ebt\u00eb bot\u00eb, e sidomos tek \u00e7\u00ebshtja e respektimit t\u00eb prind\u00ebrve. P\u00ebr k\u00ebt\u00eb ne jemi d\u00ebshmitar\u00eb t\u00eb gjith\u00eb; ata q\u00eb i respektuan prind\u00ebrit e vet, Allahu u ka dh\u00ebn\u00eb f\u00ebmij\u00eb t\u00eb sjellsh\u00ebm edhe k\u00ebtyre. Ata q\u00eb nuk i respektuan prind\u00ebrit e tyre, sigurisht se i sheh se askush nuk i respekton ata.<\/p>\n Shikojeni Ibrahimin \ufdfa , Allahu na e p\u00ebrmendi dialogun q\u00eb i kishte ai me baban\u00eb e tij. Ibrahimi \ufdfa \u00a0n\u00eb kat\u00ebr ajete, sa her\u00eb q\u00eb i foli babait, iu drejtua me fjal\u00ebt:<\/p>\n \ufd3f \u064a\u064e\u0670\u0653\u0623\u064e\u0628\u064e\u062a\u0650 \u0664\u0662\ufd3e \ufd3f \u064a\u064e\u0670\u0653\u0623\u064e\u0628\u064e\u062a\u0650 \u0664\u0664 \ufd3e \ufd3f \u064a\u064e\u0670\u0653\u0623\u064e\u0628\u064e\u062a\u0650 \u0664\u0665\ufd3e<\/p>\n \u201cO babai im,\u201d \u201co babai im,\u201d \u201co babai im.\u201d<\/p>\n Azeri, babai i Ibrahimit \ufdfa , ishte idhujtar, dhe gjuha t\u00eb cil\u00ebn e p\u00ebrdori karshi Ibrahimit \ufdfa , ishte shum\u00eb e vrazhd\u00eb:<\/p>\n \ufd3f \u0644\u064e\u0626\u0650\u0646 \u0644\u0651\u064e\u0645\u06e1 \u062a\u064e\u0646\u062a\u064e\u0647\u0650 \u0644\u064e\u0623\u064e\u0631\u06e1\u062c\u064f\u0645\u064e\u0646\u0651\u064e\u0643\u064e\u06d6 \u0664\u0666\ufd3e<\/p>\n \u201cN\u00ebse nuk ndalesh, do t\u00eb gur\u00ebzoj\u00eb!\u201d (Merjem, 46)<\/p>\n Edhe pas k\u00ebsaj gjuhe, Ibrahimi \ufdfa \u00a0nuk ia ktheu me t\u00eb keqe, e mori me t\u00eb mir\u00eb:<\/p>\n \ufd3f\u0642\u064e\u0627\u0644\u064e \u0633\u064e\u0644\u064e\u0670\u0645\u064c \u0639\u064e\u0644\u064e\u064a\u06e1\u0643\u064e\u06d6 \u0664\u0667\ufd3e<\/p>\n \u201cIbrahimi i tha: Selami (paqja) qoft\u00eb mbi ty!\u201d (Merjem, 47)<\/p>\n Krejt kjo sjellje e mir\u00eb e Ibrahimit \ufdfa , i t\u00ebr\u00eb ky respekt ndaj babait, edhe pse nuk iu bind, nuk shkoi huq. Allahu e shp\u00ebrbleu me f\u00ebmij\u00eb t\u00eb mir\u00eb, Ismailin \ufdfa , i cili do ta respektoj\u00eb baban\u00eb e vet, Ibrahimin \ufdfa .<\/p>\n E dini kur Allahu e urdh\u00ebroi Ibrahimin q\u00eb ta ther Ismailin, \u00e7far\u00eb i tha Ismaili:<\/p>\n \ufd3f \u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0670\u0653\u0623\u064e\u0628\u064e\u062a\u0650 \u0671\u0641\u06e1\u0639\u064e\u0644\u06e1 \u0645\u064e\u0627 \u062a\u064f\u0624\u06e1\u0645\u064e\u0631\u064f\u06d6 \u0661\u0660\u0662\ufd3e<\/p>\n \u201cO baba, vepro \u00e7far\u00eb je urdh\u00ebruar!\u201d (Safat, 102)<\/p>\n Momenti ishte shum\u00eb i v\u00ebshtir\u00eb, Ibrahimi me thik\u00eb n\u00eb dor\u00eb, duhej ta b\u00ebj\u00eb kurban djalin, t\u00eb dashurin e zemr\u00ebs, megjithat\u00eb Ismaili iu n\u00ebnshtrua, nuk ia prishi, madje i foli me k\u00ebt\u00eb gjuh\u00eb t\u00eb but: \u201cO baba.\u201d<\/p>\n K\u00ebshtu sjellja e mir\u00eb e Ibrahimit me baban\u00eb e vet, iu kthye me sjellje t\u00eb mir\u00eb nga i biri i tij.<\/p>\n Hutbeja e dyt\u00eb:<\/strong><\/p>\n Ky rregulli \u00e7far\u00eb mbjellim do ta korrim, vlen sikur p\u00ebr veprat e mira, ashtu edh p\u00ebr m\u00ebkatet.<\/p>\n P.sh. Pejgamberi \ufdfa \u00a0ka treguar p\u00ebr rakin\u00eb: \u201cAi q\u00eb e pi rakin\u00eb n\u00eb dynja dhe nuk pendohet prej saj, do t\u2019i ndalohet n\u00eb ahiret.\u201d[2]<\/a><\/p>\n Prandaj ata q\u00eb ende pin\u00eb di\u00e7 prej pijeve alkoolike, le ta din\u00eb se n\u00ebse nuk pendohen prej tyre, nuk do t\u00eb pin\u00eb ver\u00ebn e bot\u00ebs tjet\u00ebr. Normalisht se n\u00eb bot\u00ebn tjet\u00ebr vera apo alkooli nuk jan\u00eb deh\u00ebse, por do t\u00eb jen\u00eb pije me t\u00eb cil\u00ebn k\u00ebnaqen banor\u00ebt e Xhenetit.<\/p>\n Po ashtu ata q\u00eb i p\u00ebrcjellin t\u00eb metat e t\u00eb tjer\u00ebve, apo ata q\u00eb merren me gabimet e t\u00eb tjer\u00ebve, Pejgamberi \ufdfa \u00a0ka treguar p\u00ebr ta: \u201cO ju t\u00eb cil\u00ebt keni besuar me gjuh\u00eb, por q\u00eb ende besimi nuk \u00ebsht\u00eb futur n\u00eb zemrat tuaja, mos i shqet\u00ebsoni, e as mos i l\u00ebndoni e as mos ua num\u00ebroni t\u00eb metat e musliman\u00ebve. Ai q\u00eb i num\u00ebron (ia p\u00ebrcjell\u00eb) t\u00eb metat e v\u00ebllait t\u00eb vet musliman, at\u00ebher\u00eb Allahu do t\u2019ia num\u00ebroj\u00eb t\u00eb metat e atij. E kujtdo q\u00eb ia num\u00ebron Allahu t\u00eb metat, ia merr fytyr\u00ebn edhe n\u00ebse \u00ebsht\u00eb n\u00eb sht\u00ebpin\u00eb e vete.\u201d [3]<\/a><\/p>\n B\u00ebj\u00eb vepra t\u00eb mira se shp\u00ebrblehesh, e l\u00ebri pun\u00ebt e hallkut se mund t\u00eb t\u00eb kushtojn\u00eb shtrenjt\u00eb!<\/p>\n [1]<\/a> Buhariu nr.554.<\/p>\n