![\"Amaneti\"](\"images\/Amaneti.jpg\")
Kur t\u00eb humb\u00eb amaneti, prite kijametin<\/strong><\/p>\nAmaneti n\u00eb perceptimin e musliman\u00ebve t\u00eb hersh\u00ebm nuk ka qen\u00eb vet\u00ebm n\u00eb p\u00ebrmbyshjen e premtimeve dhe kujdesin ndaj pasu- ris\u00eb s\u00eb l\u00ebn\u00eb si amanet, por kaplonte edhe lindjen edhe perendimin. <\/p>\n
Amaneti ishte pema e frytshme e tevhidit, fryti i besimit, hija e k\u00ebsaj pem\u00ebs dhe nozulli i udh\u00ebtarit.<\/p>\n
cila ishte rritur n\u00eb preh\u00ebrin e Pejgamberit, sal-lall-llahu alejhi ve sel-lem:<\/p>\n
“Subhanall-llah, prej saj di vet\u00ebm at\u00eb q\u00eb di mjeshtri p\u00ebr arin e kuq”.<\/p>\n
Kurse Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb:<\/p>\n
“A p\u00ebr xehen e arab\u00ebve po m\u00eb pyetni? T\u00eb zgjedhurit e tyre n\u00eb xhahilijet, jan\u00eb t\u00eb zgjedhurit n\u00eb Islam n\u00ebse e kuptojn\u00eb fen\u00eb”.<\/p>\n
“Njer\u00ebzit jan\u00eb sikur nj\u00ebqind devet, n\u00eb mesin e t\u00eb cilave nuk mund t\u00eb gjesh asnj\u00eb bart\u00ebse”.<\/p>\n
Amanet \u00ebsht\u00eb implementimi i ligjeve t\u00eb she- rijatit n\u00eb jet\u00ebn private dhe jet\u00ebn e njer\u00ebzve.<\/p>\n
“(Ai ndihmon) Ata t\u00eb cil\u00ebt kur Ne u mund\u00ebsojm\u00eb vendosjen n\u00eb tok\u00eb, e falin namazin, japin zeqatin, urdh\u00ebrojn\u00eb p\u00ebr t\u00eb mir\u00eb dhe largojn\u00eb prej t\u00eb keqes. All-llahut i takon p\u00ebr- fundimi i \u00e7\u00ebshtjeve” . (El-Haxhxh: 41).<\/p>\n
– Namazi \u00ebsht\u00eb amanet, n\u00ebse nj\u00eb njeri e humb namazin, tjerat edhe m\u00eb leht\u00eb i humb\u00eb.<\/p>\n
Andaj Enes ibn Maliku, kur pa humbjen e namazit n\u00eb koh\u00ebn e Haxhaxhit qau, si\u00e7 tregon Imam Buhariu n\u00eb “librin mbi koh\u00ebt e namazeve” n\u00eb kapitullin “Humbja e namazit nga koha e vet”. Transmeton Zuhriu, i cili thot\u00eb:<\/p>\n
“Hyra te Enes ibn Maliku n\u00eb Damask, e e gjeta duke qajtur. I thash\u00eb: pse po qan? Tha: nuk njoh gj\u00eb nga ajo q\u00eb ka takuar n\u00eb koh\u00ebn e Pejgamberit, sal-lall-llahu alejhi ve sel-lem, p\u00ebrve\u00e7 k\u00ebtij namazi, mir\u00ebpo edhe ky namaz \u00ebsht\u00eb humbur”.<\/p>\n
– Zekati \u00ebsht\u00eb amanet, andaj Siddiku, Ebu Bekri, radijall-llahu anhu, i luftoi ata q\u00eb refuzuan ta japin dhe u dha p\u00ebrshkrimin e renegat\u00ebve.<\/p>\n
– Agj\u00ebrimi \u00ebsht\u00eb amanet, andaj:<\/p>\n
“N\u00ebse ndokush \u00ebsht\u00eb duke agj\u00ebruar le te mos flet fjal\u00eb t\u00eb ndyta dhe le t\u00eb mos b\u00ebrtet, n\u00ebse e shan dikush ose e lufton le t\u00eb thot\u00eb: un\u00eb jam agj\u00ebruesh\u00ebm”.<\/p>\n
– Haxhi \u00ebsht\u00eb amanet, andaj:<\/p>\n
“Haxhi \u00ebsht\u00eb n\u00eb muajt e caktuar e kush b\u00ebn (ia fillon t\u00eb zbatoj\u00eb) haxhin n\u00eb k\u00ebta muaj, nuk duhet afruar gruas, nuk b\u00ebn t\u00eb merr n\u00ebp\u00ebr k\u00ebmb\u00eb dispozitat e sheriatit, as nuk duhet shkaktuar grindje…”. (El-Bekare: 197).<\/p>\n
– Thirrja n\u00eb rrug\u00eb t\u00eb All-llahut \u00ebsht\u00eb amanet, sikurse ka th\u00ebn\u00eb Pejgamberi, sal- lall-llahu alejhi ve sel-lem:<\/p>\n
20<\/p>\n
“V\u00ebzhguesi nuk e g\u00ebnjen popullin e vet”.<\/p>\n
– Amanet \u00ebsht\u00eb edhe p\u00ebrqendrimi n\u00eb dhik\u00ebr, besnik\u00ebria ndaj Pejgamberit, sal-lall- llahu alejhi ve sel-lem, vazhdimi n\u00eb fe deri n\u00eb fund t\u00eb jet\u00ebs.<\/p>\n
Ebu Sufjanin e pyeti Herakli p\u00ebr shok\u00ebt e Pejgamberit, sal-lall-llahu alejhi ve sel-lem: a kthehet ndokush prej tyre nga feja e tij, n\u00eb shenj\u00eb hidh\u00ebrimi? Tha: jo. Herakli tha: k\u00ebshtu \u00ebsht\u00eb puna e besimit, kur p\u00ebrzihet me past\u00ebrtin\u00eb e zemr\u00ebs.<\/p>\n
Ata, sahabet, kan\u00eb th\u00ebn\u00eb:<\/p>\n
Ne i kemi dh\u00ebn\u00eb bes\u00ebn Muhammedit<\/p>\n
P\u00ebr xhihad sado q\u00eb t\u00eb jemi gjall\u00eb.<\/p>\n
Kurse djaloshi i ka th\u00ebn\u00eb mbretit:<\/p>\n
“Ti nuk ke mund\u00ebsi t\u00eb m\u00eb mbytish derisa<\/p>\n
nuk thua: n\u00eb em\u00ebr t\u00eb Zotit t\u00eb k\u00ebtij djaloshit. Ai ashtu edhe veproi. Kurse mbar\u00eb njer\u00ebzit than\u00eb: i besuam Zotit t\u00eb djaloshit”.<\/p>\n
Pastaj gropuan hendeqe t\u00eb m\u00ebdha, t\u00eb cilat i mbush\u00ebn me zjar, edhe kush nuk kthente nga besimi i tij, e hedhnin n\u00eb te:<\/p>\n
“E nuk pat\u00ebn pse t’i urrejn\u00eb, p\u00ebrve\u00e7 q\u00eb e besuan All-llahun, ngadh\u00ebnjyesin, t\u00eb lavd\u00ebruarin,…”. (El-Buruxh: 8).<\/p>\n
Kurse Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb:<\/p>\n
“N\u00eb koh\u00ebn e kaluar, e sjellnin njeriun dhe e prenin me sharr\u00eb, ia ndanin mishin nga eshtrat, e t\u00ebr\u00eb kjo nuk e ndante nga feja e tij”.<\/p>\n
Nga \u00ebmb\u00eblsia e besimit \u00ebsht\u00eb edhe:<\/p>\n
“T\u00eb urrej\u00eb t\u00eb kthehet n\u00eb kuf\u00ebr, ashtu si urren t\u00eb hedhet n\u00eb zjarr”.<\/p>\n
Kurse njeriu q\u00eb besoi tha:<\/p>\n
“Dhe, o populli im, \u00e7’\u00ebsht\u00eb q\u00eb un\u00eb ju th\u00ebrras n\u00eb shp\u00ebtim, e ju m\u00eb thirrni p\u00ebr n\u00eb zjarr? M\u00eb thirrni ta mohoj All-llahun dhe adhuroj at\u00eb q\u00eb nuk di asgj\u00eb p\u00ebr t\u00eb, nd\u00ebrsa un\u00eb ju th\u00ebrras p\u00ebr te i gjithfuqishmi, m\u00ebkatfal\u00ebsi!”. (Gafir:41-42).<\/p>\n
All-llahu i m\u00ebshiroft\u00eb ata magjistar t\u00eb cil\u00ebt u \u00e7liruan nga prangat e k\u00ebsaj bote edhe i<\/p>\n
shkaktuan d\u00ebshtim Faraonit duke th\u00ebn\u00eb:<\/p>\n
“… e ti b\u00ebje at\u00eb q\u00eb mendon ta b\u00ebsh, dhe mund ta zbatosh vet\u00ebm at\u00eb q\u00eb i takon jet\u00ebs<\/p>\n
s\u00eb k\u00ebsaj bote!”. (Taha: 72).<\/p>\n
– Amanet \u00ebsht\u00eb edhe fuqia p\u00ebr t\u00eb ruajtur<\/p>\n
t\u00eb drejtat e tjer\u00ebve, si\u00e7 iu p\u00ebrgjigj Jusufi, alej- hisselam, mbretit, kur ai i tha:<\/p>\n
“…”Tash ti ke te na pozit\u00eb dhe je i besuesh\u00ebm”. Ai (Jusufi) tha: “M\u00eb cakto mua p\u00ebr- gjegj\u00ebs t\u00eb depove t\u00eb vendit, un\u00eb jam besnik i dijsh\u00ebm”. (Jusuf: 54- 55).<\/p>\n
Kurse bija e Shuajbit, aljhis-selam, tha:<\/p>\n
“Nj\u00ebra prej atyre dyjave tha: “O babai im, merre k\u00ebt\u00eb n\u00eb sh\u00ebrbim me pag\u00eb, pse m\u00eb i miri i atij q\u00eb do ta marr\u00ebsh n\u00eb sh\u00ebrbim \u00ebsht\u00eb ai i fuqishmi e besniku!”. (El-Kasas: 26).<\/p>\n
– Amanet \u00ebsht\u00eb bamir\u00ebsia ndaj prind\u00ebrve, kujdesi p\u00ebr pasurin\u00eb e musliman\u00ebve, ruajtja e nderit dhe fes\u00eb.<\/p>\n
Andaj, ata tre persona q\u00eb i mbylli shk\u00ebmbi n\u00eb shpell\u00eb, i shp\u00ebtoi v\u00ebrtet\u00ebsia e amanetit t\u00eb tyre. I pari ishte besnik ndaj prind\u00ebrve t\u00eb vet, i cili q\u00ebndroi t\u00ebr\u00eb nat\u00ebn me got\u00ebn e qum\u00ebshtit n\u00eb dor\u00eb, kurse f\u00ebmij\u00ebt e tij qanin nga uria. I dyti ishte besnik ndaj pasuris\u00eb s\u00eb v\u00ebllaut t\u00eb tij, pasuri t\u00eb cil\u00ebn e kultivoi dhe u kujdes p\u00ebr te, n\u00eb munges t\u00eb tij. Kurse i treti ishte besnik ndaj nderit t\u00eb gruas s\u00eb huaj dhe ruajt\u00ebs i kufinjve t\u00eb Zotit:<\/p>\n
“V\u00ebrtet, ata q\u00eb jan\u00eb t\u00eb ruajtur, kur i prek ndonj\u00eb iluzion nga djalli, ata p\u00ebrkujtojn\u00eb (All- llahun), dhe at\u00ebher\u00eb shohin (t\u00eb v\u00ebrtet\u00ebn)”. (El-A’raf: 201).<\/p>\n
– Amanet \u00ebsht\u00eb kontrollimi i d\u00ebgjimit, llo- garia e shikimit dhe p\u00ebrcjellja e zemr\u00ebs:<\/p>\n
“Mos iu qas asaj p\u00ebr t\u00eb cil\u00ebn nuk ke njohuri, pse t\u00eb d\u00ebgjuarit, t\u00eb pamurit dhe zemra, p\u00ebr t\u00eb gjitha k\u00ebto ka p\u00ebrgjegj\u00ebsi”. (El-Isra: 36).<\/p>\n
– Mbyllja e goj\u00ebs nga gj\u00ebrat shkat\u00ebrruese \u00ebsht\u00eb prej amanetit.<\/p>\n
“Vall\u00eb pse hudhen njer\u00ebzit me hund\u00eb n\u00eb<\/p>\n
zjarr t\u00eb xhehenemit p\u00ebrpos se si korrje e asaj q\u00eb ka mbjellur goja e tij”.<\/p>\n
“N\u00eb at\u00eb dit\u00eb kur d\u00ebshmojn\u00eb kund\u00ebr tyre gjuh\u00ebt e tyre, duart dhe k\u00ebmb\u00ebt e tyre p\u00ebr at\u00eb q\u00eb ata kan\u00eb punuar”. (En-Nur: 24).<\/p>\n
– N\u00ebse ndalemi dhe analizojm\u00eb ata tre persona q\u00eb me to do t\u00eb ndezet zjarri i xhehenemit, do t\u00eb shohim se ata e kan\u00eb humbur amanetin.<\/p>\n
Lexuesi i Kur’anit e ka b\u00ebr\u00eb at\u00eb vep\u00ebr, p\u00ebr ti th\u00ebn\u00eb lexues i dalluar, kurse ai q\u00eb ka dh\u00ebn\u00eb sadaka, k\u00ebt\u00eb vep\u00ebr e ka b\u00ebr\u00eb p\u00ebr ti th\u00ebn\u00eb sadakadh\u00ebn\u00ebs, e ai q\u00eb ka luftuar, e ka b\u00ebr\u00eb k\u00ebt\u00eb vep\u00ebr p\u00ebr ti th\u00ebn\u00eb trim, edhe ashtu u kan\u00eb th\u00ebn\u00eb.<\/p>\n
Njeriu q\u00eb i ban veprat p\u00ebr syefaqe, ai nuk shpreson shp\u00ebrblim te All-llahu:<\/p>\n
“E mos u b\u00ebni si ata q\u00eb e harruan All-lla- hun, e All-llahu b\u00ebri q\u00eb ata ta harrojn\u00eb vetveten! T\u00eb till\u00ebt jan\u00eb ata t\u00eb prishurit”. (El- Hashr: 19).<\/p>\n
– P\u00ebr k\u00ebt\u00eb edhe tradhtia \u00ebsht\u00eb shenj\u00eb e dyftyr\u00ebsis\u00eb:<\/p>\n
“Kur t\u00eb flet g\u00ebnjen, kur premton nuk e realizon premtimin, kur i lihet ndonj\u00eb gj\u00eb n\u00eb amanet, e tradhton amanetin dhe kur ban mar\u00ebveshje e then mar\u00ebveshjen”.<\/p>\n
– Amanet \u00ebsht\u00eb ruajtja e dijes dhe kujdesi i tij, ashtu si\u00e7 kan\u00eb th\u00ebn\u00eb dijetar\u00ebt:<\/p>\n
“Kjo dije \u00ebsht\u00eb fe, andaj shikoni se nga cili e merni fen\u00eb tuaj”.<\/p>\n
Kur erdh\u00ebn jemenasit te Pejgamberi, sal- lall-llahu alejhi ve sel-lem, i than\u00eb: na d\u00ebrgo nj\u00eb njeri t\u00eb na m\u00ebsoj\u00eb sunnetin dhe islamin, e kapi p\u00ebr dore Ebu Ubejden e tha: “ky \u00ebsht\u00eb besniku i k\u00ebtij ummeti”. N\u00eb transmetimin tjet\u00ebr q\u00ebndron se banor\u00ebt e Nexhranit i than\u00eb Pejgamberit, sal-lall-llahu alejhi ve sel- lem: na d\u00ebrgo nj\u00eb njeri besnik. Pejgamberi, sal-lall-llahu alejhi ve sel-lem, u tha: do tu d\u00ebrgoj nj\u00eb njeri q\u00eb me t\u00eb v\u00ebrt\u00ebt\u00eb \u00ebsht\u00eb besnik”.<\/p>\n
E m\u00ebshiroft\u00eb All-llahu Hatib Bagdadiun, i cili i ka th\u00ebn\u00eb nx\u00ebn\u00ebsit t\u00eb dijes:<\/p>\n
“M\u00ebsimin p\u00ebrmendsh t\u00eb hadithit b\u00ebne kujtes\u00eb kujdesi e jo kujtes\u00eb transmetimi, sepse transmetuesit jan\u00eb shum\u00eb, kurse kujdestar\u00ebt e tyre jan\u00eb pak. Ndodh q\u00eb ndokush q\u00eb \u00ebsht\u00eb i pranish\u00ebm \u00ebsht\u00eb duke munguar, ose ndonj\u00eb dijetar \u00ebsht\u00eb sikur ndonj\u00eb injorant\u00eb, ndoshta ndonj\u00eb bart\u00ebs i hadithit nuk ka prej tij asgj\u00eb me vehte, sepse ai q\u00eb e hedh p\u00ebr shkak t\u00eb vendimit t\u00eb tij \u00ebsht\u00eb sikur ai q\u00eb nuk e njeh dhe nuk e m\u00ebson”.<\/p>\n
Abdul-Aziz Xhurxhaniu thot\u00eb:<\/p>\n
Poq\u00ebse dijetar\u00ebt kujdeseshin p\u00ebr dijen, do t\u00eb ruhej<\/p>\n
Po ta madh\u00ebroni do t\u00eb b\u00ebhej edhe m\u00eb madh\u00ebshtore<\/p>\n
Mir\u00ebpo ata e n\u00ebn\u00e7muan, e u b\u00eb i pavler\u00eb<\/p>\n
E nj\u00ebllos\u00ebn me lakmi saq\u00eb u b\u00eb e huaj p\u00ebr ta.<\/p>\n
– Amanet \u00ebsht\u00eb t\u00eb kryhen detyrat q\u00eb i ke- mi ndaj musliman\u00ebve, t’ua kryejm\u00eb nevojat e t\u00eb ngrat\u00ebve, tu sh\u00ebrbejm\u00eb atyre q\u00eb kan\u00eb nevoj\u00eb, k\u00ebto jan\u00eb cil\u00ebsit\u00eb e Pejgamberit, sal- lall-llahu alejhi ve sel-lem.<\/p>\n
“Asesi All-llahu nuk do t\u00eb posht\u00ebroj\u00eb asnj\u00ebher\u00eb, sepse ti kujdesesh p\u00ebr farefisin, bart\u00eb bar\u00ebn e tjer\u00ebve, u jep t\u00eb ngrat\u00ebve dhe u ndihmon n\u00eb v\u00ebshtir\u00ebsit\u00eb e t\u00eb v\u00ebrtet\u00ebs”.<\/p>\n
Aisheja, radijall-llahu anha, thot\u00eb:<\/p>\n
“Morali i tij ishte Kur’ani”.<\/p>\n
“Secili prej jush \u00ebsht\u00eb \u00e7oban dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr tuf\u00ebn e tij…”.<\/p>\n
“Musliman\u00ebt q\u00ebndrojn\u00eb n\u00eb kushtet e tyre”. – Amanet \u00ebsht\u00eb zbatimi i detyrave t\u00eb<\/p>\n
Kur’anit Fisnik dhe Sunnetit t\u00eb Ndersh\u00ebm, aplikimi i urdh\u00ebrave dhe q\u00ebndrimi te kufinjt\u00eb e tyre.<\/p>\n
\u00cbsht\u00eb tradhti ndaj All-llahut dhe Pejgamberit, sal-lall-llahu alejhi ve sel-lem, q\u00eb t\u00eb shahen sahabet e Pejgamberit, alejhisselam, ose t\u00eb anatemosen dy pleqt e ndersh\u00ebm,<\/p>\n
Ebu Bekri dhe Omeri, kurse ajetet e Kur’anit flasin se All-llahu \u00ebsht\u00eb i k\u00ebnaqur me ta, kurse Resulull-llahi, sal-lall-llahu alejhi ve sel-lem, thot\u00eb: “Mos i shani shok\u00ebt e mi”.<\/p>\n
E m\u00ebshiroft\u00eb All-llahu n\u00ebn\u00eb ton\u00eb, Aishen, radijall-llahu anha, e cila i ka th\u00ebn\u00eb Urves, si\u00e7 transmeton Muslimi:<\/p>\n
“Biri i motr\u00ebs sime, jan\u00eb urdh\u00ebruar t\u00eb k\u00ebrkojn\u00eb falje p\u00ebr shok\u00ebt e Pejgamberit, sal-lall- llahu alejhi ve sel-lem, kurse ata i shajn\u00eb”.<\/p>\n
Sa d\u00ebshmi e madhe \u00ebsht\u00eb d\u00ebshmia e Husejn Museviut, i cili n\u00eb librin e tij t\u00eb \u00e7muesh\u00ebm: “P\u00ebr All-llahun e pastaj p\u00ebr historin\u00eb”, thot\u00eb:<\/p>\n
“N\u00ebse i pyet \u00e7ifut\u00ebt: kush jan\u00eb njer\u00ebzit m\u00eb t\u00eb mir\u00eb n\u00eb fen\u00eb tuaj? Ata do t\u00eb thon\u00eb: shok\u00ebt e Musait. N\u00ebse i pyesim t\u00eb krishter\u00ebt: kush jan\u00eb njer\u00ebzit m\u00eb t\u00eb mir\u00eb n\u00eb fen\u00eb tuaj? Ata do t\u00eb thon\u00eb: shok\u00ebt e Isaut. E n\u00ebse i pyesim shiit\u00ebt: kush jan\u00eb njer\u00ebzit m\u00eb t\u00eb k\u00ebqinj\u00eb sipas jush dhe besimit tuaj? Ata do t\u00eb thon\u00eb: shok\u00ebt e Muhammedit, sal-lall-llahu alejhi ve sel-lem”.<\/p>\n
– Amaneti \u00ebsht\u00eb paanshm\u00ebri dhe sinqeritet, ti zbresim njer\u00ebzit n\u00eb pozitat e tyre dhe mos ti n\u00ebnvler\u00ebsojm\u00eb, si\u00e7 thot\u00eb All-llahu, subhanehu ve teala:<\/p>\n
“O ju q\u00eb besuat! B\u00ebhuni plot\u00ebsisht t\u00eb vendosur p\u00ebr hir t\u00eb All-llahut, duke d\u00ebshmuar t\u00eb drejt\u00ebn, dhe t\u00eb mos u shtyj\u00eb urrejtja ndaj nj\u00eb populli e t’i shmangeni drejt\u00ebsis\u00eb; b\u00ebhuni t\u00eb drejt\u00eb, sepse ajo \u00ebsht\u00eb m\u00eb af\u00ebr devotshm\u00eb- ris\u00eb. Kini dro All-llahun se All-llahu di holl\u00ebsisht p\u00ebr at\u00eb q\u00eb veproni”. (El-Maide: 8).<\/p>\n
– Amanet \u00ebsht\u00eb gjithashtu q\u00eb mos ta ngrisim t\u00eb poshtrin, mos ta lavd\u00ebrojm\u00eb t\u00eb paaftin, mos t’ia dor\u00ebzojm\u00eb gj\u00ebrat atij q\u00eb se meriton, mos ti madh\u00ebrojm\u00eb injorant\u00ebt dhe mos ti arbitrojm\u00eb n\u00eb fen\u00eb dhe dynjan\u00eb ton\u00eb.<\/p>\n
N\u00ebse e b\u00ebjm\u00eb t\u00eb kund\u00ebrt\u00ebn e k\u00ebsaj kemi b\u00ebr\u00eb tradhti, e cila na e eliminon stabilitetin e dynjas\u00eb, jet\u00ebn e k\u00ebndshme dhe baz\u00ebn e civilizimit. Sa bukur e ka titulluar Imam Buhariu n\u00eb “Librin mbi Telashet”, “Kapitulli: kur t\u00eb mbeten mbeturina e njer\u00ebzve”, ku p\u00ebrmendi gjendjen e koh\u00ebs s\u00eb fundit. N\u00eb k\u00ebt\u00eb koh\u00eb “njeriut q\u00eb ska as nj\u00eb grimc\u00eb n\u00eb hardallit iman n\u00eb zem\u00ebr, i thuhet sa i men\u00e7ur dhe sa i kujdessh\u00ebm”.<\/p>\n
– Amanet \u00ebsht\u00eb d\u00ebshmia p\u00ebr All-llahun, k\u00ebshillimi i musliman\u00ebve, sqarimi i t\u00eb v\u00ebrtet\u00ebs.<\/p>\n
Kur e kan\u00eb pyetur Hafidh Ali ibn Medinin mbi bab\u00ebn e tij, Abdullah ibn Xhaferin, ka th\u00ebn\u00eb: babi im \u00ebsht\u00eb i dob\u00ebt (n\u00eb transmetimin e haditheve). Kurse Shube ibn Haxhaxhi ka folur p\u00ebr djalin e tij ka th\u00ebn\u00eb: “e kam em\u00ebrtuar djalin tim Sad, mir\u00ebpo ai as q\u00eb u b\u00eb i lumtur e as q\u00eb shp\u00ebtoi”. Kurse Imam Dhehebiu duke folur p\u00ebr biografin\u00eb e Ebu Ali El-Ehvaziu, n\u00eb librin e tij “El-Mizan”, tha: Po t\u00eb kisha folur p\u00ebr hat\u00ebr do t\u00eb kisha folur p\u00ebr Ebu Alin\u00eb, sepse nga ai kam marur senedin e lart\u00eb n\u00eb Kur’an”.<\/p>\n
– Amanet \u00ebsht\u00eb l\u00ebrja e pretendimit t\u00eb rrejsh\u00ebm.<\/p>\n
Sepse “ai q\u00eb mburret me at\u00eb q\u00eb nuk e ka \u00ebsht\u00eb sikur ai q\u00eb vesh rroba t\u00eb g\u00ebnjeshtr\u00ebs”. Imam Dhehebiu ka p\u00ebrmendur n\u00eb “Sijer”<\/p>\n
dhe Ibn Kethiri n\u00eb “El-Bidaje ven-Nihaje” se Ebu Abdullah Hakim en-Nejsaburi, ua lexonte njer\u00ebzve p\u00ebrmir\u00ebsimet q\u00eb ia kishte b\u00ebr\u00eb Hafidh Abdul-Gani ibn Seid, n\u00eb librin e tij “El- Med’hal”. Nuk u mjaftua me k\u00ebt\u00eb por i d\u00ebrgoi let\u00ebr ku e fal\u00ebnderonte p\u00ebr k\u00ebshill\u00ebn. At\u00ebher\u00eb Ibn Seidi tha: “kuptova se ishte njeri i men\u00e7ur”.<\/p>\n
Ky \u00ebsht\u00eb amaneti, mbi t\u00eb cilin \u00ebsht\u00eb ngritur qielli dhe toka: ta kontrollosh vetveten n\u00eb \u00e7do gj\u00eb, qoft\u00eb e vog\u00ebl ose e madhe, t’ua dim\u00eb vler\u00ebn atyre q\u00eb kan\u00eb vler\u00eb.<\/p>\n
Imam Sehaviu p\u00ebrmend n\u00eb librin e tij “El- Xhevahir ved-Durer” se hoxha i tij Ibn Haxheri, abstenoi nga dh\u00ebnia m\u00ebsime n\u00eb Sahihun e Imam Muslimit derisa nuk vdiq Zerkeshiu, sepse senedi i tij ishte m\u00eb i lart\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr.<\/p>\n
All-llahu e m\u00ebshiroft\u00eb Imam Sujutiun, sa bukur ka folur n\u00eb librin “El-Fariku bejne Nakili ves-Sariki”, si koment i fjal\u00ebs s\u00eb Muzeniut n\u00eb fillimin e “Muhtesarit” t\u00eb tij: “Libri mbi Past\u00ebrtin\u00eb”. Ka th\u00ebn\u00eb Imam Shafiu: All-llahu ka th\u00ebn\u00eb: Kemi zbritur nga qielli uj\u00eb t\u00eb pas- t\u00ebr”. A nuk e ka par\u00eb k\u00ebt\u00eb ajet Muzeniu n\u00eb Mus’haf e ta tregon pa ia adresuar Imamit t\u00eb tij?!<\/p>\n
Dijetar\u00ebt kan\u00eb th\u00ebn\u00eb: ai ka vepruar k\u00ebshtu sepse hapja me k\u00ebt\u00eb ajet ka qen\u00eb vep\u00ebr e Imam Shafiut, e jo e tija. Pastaj tha: t\u00ebr\u00eb k\u00ebt\u00eb e ka b\u00ebr\u00eb nga kujdesi p\u00ebr amanetin dhe ikja nga tradhtia, sepse shoq\u00ebrues shum\u00eb i keq \u00ebsht\u00eb tradhtia, pastaj duke e zbatuar hadithin dhe duke i pasuar imam\u00ebt n\u00eb t\u00eb kaluar\u00ebn dhe n\u00eb t\u00eb tashmen, duke u ruajtur nga rrena dhe mburrja p\u00ebr gj\u00ebra q\u00eb si pose- don, nga pasimi i argumenteve me sa fuqi q\u00eb ka, nga d\u00ebshira p\u00ebr t\u00eb arritur deri te dobia dhe bereqeti, p\u00ebr ta ngritur vepr\u00ebn e tyre n\u00eb grad\u00ebn m\u00eb t\u00eb lart\u00eb nga shkalla m\u00eb e ult\u00eb, p\u00ebr ta fal\u00ebnderuar dijen dhe dijetar\u00ebt dhe p\u00ebr t’ia dh\u00ebn\u00eb t\u00eb drejt\u00ebn t\u00eb parit p\u00ebr shkak t\u00eb vler\u00ebs q\u00eb ka”.<\/p>\n
P\u00ebrshtati: Bekir Halimi<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur t\u00eb humb\u00eb amaneti, prite kijametin Amaneti n\u00eb perceptimin e musliman\u00ebve t\u00eb hersh\u00ebm nuk ka qen\u00eb vet\u00ebm n\u00eb p\u00ebrmbyshjen e premtimeve dhe kujdesin ndaj pasu- ris\u00eb s\u00eb l\u00ebn\u00eb si amanet, por kaplonte edhe lindjen edhe perendimin.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":{"0":"post-55","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c82-artikuj"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/55","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/55\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}