N\u00eb koh\u00ebn mekase besimtar\u00ebt kishin shum\u00eb v\u00ebshtir\u00ebsi p\u00ebr ta mbajtur fen\u00eb Islame. Kushdo q\u00eb mundohej ta shfaq fen\u00eb haptazi, torturohej e ndoshta edhe vritej.<\/p>\n
Adhurimi apo namazi b\u00ebhej n\u00eb vetmi dhe nuk kishte namaz me xhemat e as namaz t\u00eb xhumas\u00eb.<\/p>\n
Kishin frik\u00eb p\u00ebr ta p\u00ebrqafuar Islamin. Kishin frik\u00eb p\u00ebr ta mbajtur at\u00eb.<\/p>\n
Madje kishin frik\u00eb edhe ta l\u00ebshonin Mek\u00ebn e t\u00eb shkonin me nj\u00eb vend tjet\u00ebr m\u00eb t\u00eb sigurt p\u00ebr fen\u00eb e tyre.<\/p>\n
Pasi t\u00eb gjitha atyre torturave, vrasjeve, shqet\u00ebsimeve q\u00eb zgjat\u00ebn tremb\u00ebdhjet\u00eb vite n\u00eb Mek\u00eb, Pejgamberi \ufdfa \u00a0dhe besimtar\u00ebt b\u00ebn\u00eb hixhret p\u00ebr n\u00eb Medin\u00eb.<\/p>\n
Posa arriti n\u00eb Medin\u00eb, Pejgamberi \ufdfa \u00a0i b\u00ebri disa pun\u00eb apo i mori disa hapa t\u00eb r\u00ebnd\u00ebsish\u00ebm, e nd\u00ebr to, po i p\u00ebrmendi dy kryesoret:<\/p>\n
1.E nd\u00ebrtoi xhamin\u00eb.<\/p>\n
2.I v\u00ebllaz\u00ebroi muhaxhir\u00ebt (mekasit) dhe ensar\u00ebt (medinasit) mes vete. Si dhe i eliminoi armiq\u00ebsit\u00eb q\u00eb kishin zgjatur me vite t\u00eb t\u00ebra mes dy fiseve medinase, eus dhe hazrexh.<\/p>\n
\u00c7ka do t\u00eb thot\u00eb nd\u00ebrtim i xhamis\u00eb? P\u00ebrse s\u00eb pari xhamia, e pastaj pun\u00ebt tjera?<\/p>\n
P\u00ebr xhamin\u00eb jan\u00eb t\u00eb lidhura shum\u00eb adhurime n\u00eb Islam:<\/p>\n
Namazi, hutbeja, daveti islam, shp\u00ebrndarja e sadakave, aty flinin t\u00eb varfrit q\u00eb nuk kishin strehim, aty u eliminuan armiq\u00ebsit\u00eb dhe urrejtjet mes musliman\u00ebve, aty m\u00ebsohej dhe edukohej besimtari, n\u00eb xhami njoftoheshin njer\u00ebzit mes vete, sepse kishte njer\u00ebz q\u00eb vinin nga shkret\u00ebtira e kishte edhe vendas, e q\u00eb vendtakimin e kishin n\u00eb xhami.<\/p>\n
E dini rastin kur Pejgamberi \ufdfa d\u00ebrgoi nj\u00eb ekspedit\u00eb n\u00eb drejtim t\u00eb Nexhdit (n\u00eb lindje t\u00eb Medin\u00ebs). Ata u kthyen me nj\u00eb burr\u00eb t\u00eb fisit benu hanife, q\u00eb quhej Thumame ibn Uthali. E lidh\u00ebn p\u00ebr shtylle t\u00eb xhamis\u00eb, nd\u00ebrsa Pejgamberi \ufdfa doli dhe tha: \u201c\u00c7’ke p\u00ebr t\u00eb th\u00ebn\u00eb, o Thumame?\u201d<\/p>\n
– Vet\u00ebm mir\u00ebsi, o Muhamed. N\u00ebse m\u00eb vret, vret njeri p\u00ebr t\u00eb cilin ka kush hakmerret, e, n\u00ebse b\u00ebn mir\u00eb, i b\u00ebn mir\u00eb nj\u00eb fal\u00ebnderuesi. N\u00ebse d\u00ebshiron pasuri, k\u00ebrko sa t\u00eb duash, – tha ai.<\/p>\n
(Pejgamberi \ufdfa \u00a0ia p\u00ebrs\u00ebriti tri dit\u00eb k\u00ebt\u00eb, e pastaj tha):<\/p>\n
\u201cZgjidheni Thumamen!\u201d<\/p>\n
K\u00ebshtu, ai shkoi te nj\u00eb kopsht hurmash af\u00ebr xhamis\u00eb dhe u pastrua, pastaj hyri n\u00eb xhami dhe tha: Eshhedu en la ilahe ilallah ve ene Muhameden Resulullah (D\u00ebshmoj se s’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Allahut dhe se Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Allahut).[1]<\/a><\/p>\n Shikoni, Thumame nuk e pranoi Islamin sa ishte n\u00eb pranga, por kur u lirua. Ai e pa me syt\u00eb e vet, edukat\u00ebn, mir\u00ebsin\u00eb e nderimin. Ai pa aty shoq\u00ebri t\u00eb sh\u00ebndosh\u00eb.<\/p>\n Pejgamberi \ufdfa \u00a0posa arriti n\u00eb periferi t\u00eb Medin\u00ebs, n\u00eb vendin Kuba, aty e nd\u00ebrtoi xhamin\u00eb e Kubas\u00eb, pastaj e nderoi xhamin\u00eb n\u00eb Medin\u00eb. K\u00ebto pun\u00eb i b\u00ebri ende pa e nd\u00ebrtuar sht\u00ebpin\u00eb e vet. Me k\u00ebt\u00eb, sikur po na thot\u00eb Pejgamberi \ufdfa \u00a0se lidhja jon\u00eb me Allahun \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme se sht\u00ebpit\u00eb tona, madje m\u00eb e r\u00ebnd\u00ebsishme se e t\u00ebr\u00eb dynjaja.<\/p>\n Sikur po na thot\u00eb: Bashkimi i zemrave, af\u00ebrsia e trupave, p\u00ebrcjellja e gjendjes s\u00eb nj\u00ebri-tjetrit dhe p\u00ebrkrahja e nj\u00ebri-tjetri \u00ebsht\u00eb m\u00eb r\u00ebnd\u00ebsishme se nd\u00ebrtimi i sht\u00ebpis\u00eb personale dhe m\u00eb e r\u00ebnd\u00ebsishme se \u00e7\u00ebshtja e sigurimit t\u00eb kafshat\u00ebs s\u00eb goj\u00ebs.<\/p>\n Pejgamberi \ufdfa \u00a0mori pjes\u00eb edhe vet n\u00eb nd\u00ebrtimin e xhamis\u00eb. Dhe k\u00ebtu e shohim modestin\u00eb q\u00eb e kishte dhe ai deshi q\u00eb t\u00eb jet\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr t\u00eb tjet\u00ebr se prij\u00ebsi duhet t\u00eb jet\u00eb i pari n\u00eb pun\u00eb t\u00eb hajrit.<\/p>\n Xhamit\u00eb jan\u00eb vendet m\u00eb t\u00eb dashura te Allahu; Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cVendet m\u00eb t\u00eb dashura tek Allahu jan\u00eb xhamit\u00eb, kurse vendet m\u00eb t\u00eb urryera tek Allahu jan\u00eb tregjet.\u201d[2]<\/a><\/p>\n N\u00eb xhami pastrohen zemrat nga m\u00ebkatet, por para shkuarjes n\u00eb xhami pastrohen e trupat nga papast\u00ebrtit\u00eb.<\/p>\n N\u00eb xhami zbret m\u00ebshira e Allahut; Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb:<\/p>\n \u201cSa her\u00eb q\u00eb mblidhen ndonj\u00eb grup, n\u00eb ndonj\u00eb sht\u00ebpi prej sht\u00ebpive t\u00eb Allahut (n\u00eb xhami), t\u00eb cil\u00ebt e lexojn\u00eb Librin e Allahut dhe e studiojn\u00eb mes vete, do t\u2019u zbres atyre qet\u00ebsia e do t\u2019i kaploj\u00eb m\u00ebshira…\u201d[3]<\/a><\/p>\n Xhamia ndryshon nga vendet tjera. Kur t\u00eb hyjm\u00eb n\u00eb xhami, nuk ulemi pa i falur dy rekate namaz, q\u00eb jan\u00eb p\u00ebrsh\u00ebndetje t\u00eb xhamis\u00eb (tehijetul mesxhid). Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cKur dikush hyn n\u00eb xhami, t\u00eb mos ulet pa i falur dy rekate.\u201d[4]<\/a><\/p>\n Po ashtu \u00ebsht\u00eb transmetuar ndalesa e shitblerjes n\u00eb xhami si dhe k\u00ebrkimi i gj\u00ebs\u00eb s\u00eb humbur n\u00eb t\u00eb.[5]<\/a><\/p>\n Pastaj, Allahu i ka lavd\u00ebruar ata q\u00eb p\u00ebrkujdesen p\u00ebr xhamit\u00eb:<\/p>\n \ufd3f\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u0639\u06e1\u0645\u064f\u0631\u064f \u0645\u064e\u0633\u064e\u0670\u062c\u0650\u062f\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0645\u064e\u0646\u06e1 \u0621\u064e\u0627\u0645\u064e\u0646\u064e \u0628\u0650\u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0671\u0644\u06e1\u064a\u064e\u0648\u06e1\u0645\u0650 \u0671\u0644\u06e1\u0623\u0653\u062e\u0650\u0631\u0650 \u0661\u0668\ufd3e<\/p>\n \u201cXhamit\u00eb e Allahut i mir\u00ebmbajn\u00eb ata t\u00eb cil\u00ebt besojn\u00eb Allahun dhe bot\u00ebn tjet\u00ebr…\u201d (Teube, 18)<\/p>\n Pejgamberi \ufdfa \u00a0i ka p\u00ebrg\u00ebzuar ata q\u00eb japin p\u00ebr nd\u00ebrtimin e xhamive duke th\u00ebn\u00eb:<\/p>\n \u201cAtij q\u00eb nd\u00ebrton nj\u00eb xhami p\u00ebr hir t\u00eb Allahut, Allahu ia nd\u00ebrton nj\u00eb sht\u00ebpi n\u00eb Xhenet.\u201d[6]<\/a><\/p>\n N\u00eb xhami t\u00eb gjith\u00eb jemi t\u00eb nj\u00ebjt\u00eb. Shikoni xhematin ku ishin sahabet: Ebu Bekri ishte nga fisi kurejsh, Abdullah ibn Selami ishte hebre q\u00eb e kishte pranuar Islamin, Bilali ishte nga Abisinia apo Etiopia e sotme, Adij ibn Hatimi kishte qen\u00eb i krishter\u00eb, por q\u00eb m\u00eb pas e pranoi Islamin, Selman Farisiu ishte persian. Me gjith\u00eb k\u00ebt\u00eb larmi mes tyre, n\u00eb xhami u b\u00ebn\u00eb t\u00eb nj\u00ebjt\u00eb, aty s\u2019kishte dallim mes tyre.<\/p>\n Hutbeja e dyt\u00eb:<\/strong><\/p>\n Muhaxhir\u00ebt kur shkuan n\u00eb Medin\u00eb, shkuan duar that\u00eb, nuk kishin gj\u00eb me vete. Madje shkuan tek ensar\u00ebt, me t\u00eb cilit nuk njiheshin fare. Por, pasi i v\u00ebllaz\u00ebroi Pejgamberi \ufdfa \u00a0mes vete, e q\u00eb nuk ishte thjesht\u00eb fjal\u00eb goje, k\u00ebrkohej nga ensar\u00ebt q\u00eb t\u2019u ndihmonin me pasuri e me vendbanim. Megjithat\u00eb muhaxhir\u00ebt ishin njer\u00ebz t\u00eb zellsh\u00ebm, ishin pun\u00ebtor\u00eb. P\u00ebr k\u00ebt\u00eb arsye kur ensar\u00ebt desh\u00ebn q\u00eb t\u2019ua falnin pallmat me hurma, muhaxhir\u00ebt nuk pranuan q\u00eb t\u2019i marrin k\u00ebto toka, e k\u00ebto pallma me hurma, n\u00eb k\u00ebt\u00eb form\u00eb pa kurrfar\u00eb sh\u00ebrbimi, andaj k\u00ebrkuan nga ensar\u00ebt q\u00eb ta b\u00ebjm\u00eb nj\u00eb marr\u00ebveshje: Pallmat mbesin t\u00eb ensa\u00ebrve, porse muhaxhir\u00ebt do t\u00eb p\u00ebrkujdesen p\u00ebr tokat dhe pallmat me p\u00ebrqindje ashtu q\u00eb fitimin ta ndajn\u00eb s\u00eb bashku.<\/p>\n Pejgamberi \ufdfa \u00a0k\u00ebt\u00eb shoq\u00ebri e ngriti mbi baz\u00ebn e v\u00ebllaz\u00ebris\u00eb, duke e eliminuar \u00e7do lloj p\u00ebr\u00e7arje apo urrejtje mes vete. Allahu i Madh\u00ebruar n\u00eb Kuran na thot\u00eb:<\/p>\n \ufd3f\u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627\u0652 \u0643\u064e\u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627\u0652 \u0648\u064e\u0671\u062e\u06e1\u062a\u064e\u0644\u064e\u0641\u064f\u0648\u0627\u0652 \u0645\u0650\u0646\u06e2 \u0628\u064e\u0639\u06e1\u062f\u0650 \u0645\u064e\u0627 \u062c\u064e\u0627\u0653\u0621\u064e\u0647\u064f\u0645\u064f \u0671\u0644\u06e1\u0628\u064e\u064a\u0651\u0650\u0646\u064e\u0670\u062a\u064f\u06da \u0648\u064e\u0623\u064f\u0648\u0652\u0644\u064e\u0670\u0653\u0626\u0650\u0643\u064e \u0644\u064e\u0647\u064f\u0645\u06e1 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u065e\u0661\u0660\u0665\ufd3e<\/p>\n \u201cE mos u b\u00ebni si ata q\u00eb u ndan\u00eb dhe u p\u00ebr\u00e7an\u00eb pasi u pat\u00ebn zbritur argumentet. Ata do t\u00eb ken\u00eb nj\u00eb d\u00ebnim t\u00eb madh.\u201d (Ali Imran, 105)<\/p>\n Ne e dim\u00eb se as n\u00eb pun\u00ebt e dynjas\u00eb, nuk mund t\u00eb b\u00ebjm\u00eb asgj\u00eb t\u00eb vet\u00ebm. Madje edhe duart kur i pastrojm\u00eb duhet t\u2019i pastrojm\u00eb nj\u00ebr\u00ebn me tjetr\u00ebn.<\/p>\n Muret nuk mund t\u00eb nd\u00ebrtohen ve\u00e7se me bashkimin e tullave mes vete.<\/p>\n Madje Pejgamberi \ufdfa \u00a0na e t\u00ebrhoqi v\u00ebrejtjen edhe nga shtremb\u00ebrimi i safit apo rreshtit n\u00eb namaz, sepse kjo na qon n\u00eb p\u00ebr\u00e7arje; Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cDrejtoni dhe mos i shtremb\u00ebroni safat, se do t’ju p\u00ebr\u00e7ahen zemrat.[7]<\/a><\/p>\n [1]<\/a> Buhariu nr.4372.<\/p>\n [2]<\/a> Muslimi nr.671.<\/p>\n [3]<\/a> Muslimi nr.2699.<\/p>\n [4]<\/a> Buhariu nr.1163.<\/p>\n [5]<\/a> Tirmidhiu nr.322 dhe nr.1321.<\/p>\n