Pasi i kemi p\u00ebrmendur burimet e argumenteve islame; Kuranin dhe Hadithin, radh\u00ebn e ka ixhmaja apo konsensusi i dijetar\u00ebve.<\/p>\n
Ixhmaja do t\u00eb thot\u00eb: kur dijetar\u00ebt e bot\u00ebs islame, q\u00eb jetojn\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar, pas vdekjes s\u00eb Pejgamberit \ufdfa \u00a0e japin nj\u00eb mendim t\u00eb caktuar. P.sh. se kjo gj\u00eb \u00ebsht\u00eb haram, se kjo gj\u00eb \u00ebsht\u00eb hallall, se k\u00ebt\u00eb vep\u00ebr duhet b\u00ebr\u00eb, se k\u00ebt\u00eb vepre duhet l\u00ebn\u00eb…<\/p>\n
Normalisht se dijetar\u00ebt nuk e japin k\u00ebt\u00eb mendim, sipas mendjes s\u00eb tyre apo egos s\u00eb tyre, porse e japin duke u mb\u00ebshtetur n\u00eb ndonj\u00eb argument prej Kurani apo prej hadithi, i cili flet indirekt p\u00ebr at\u00eb \u00e7\u00ebshtje. Pra e japin mendimin n\u00eb baz\u00eb t\u00eb rregullave t\u00eb p\u00ebrgjithshme t\u00eb cilat jan\u00eb nxjerr\u00eb prej Kuranit apo hadithit.<\/p>\n
Shikoni v\u00ebllez\u00ebr, Allahu i Madh\u00ebruar na thot\u00eb:<\/p>\n
\ufd3f\u0648\u064e\u0645\u064e\u0646 \u064a\u064f\u0634\u064e\u0627\u0642\u0650\u0642\u0650 \u0671\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0645\u0650\u0646\u06e2 \u0628\u064e\u0639\u06e1\u062f\u0650 \u0645\u064e\u0627 \u062a\u064e\u0628\u064e\u064a\u0651\u064e\u0646\u064e \u0644\u064e\u0647\u064f \u0671\u0644\u06e1\u0647\u064f\u062f\u064e\u0649\u0670 \u0648\u064e\u064a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u06e1 \u063a\u064e\u064a\u06e1\u0631\u064e \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0671\u0644\u06e1\u0645\u064f\u0624\u06e1\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0646\u064f\u0648\u064e\u0644\u0651\u0650\u0647\u0650\u06e6 \u0645\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0648\u064e\u0646\u064f\u0635\u06e1\u0644\u0650\u0647\u0650\u06e6 \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e\u06d6 \u0648\u064e\u0633\u064e\u0627\u0653\u0621\u064e\u062a\u06e1 \u0645\u064e\u0635\u0650\u064a\u0631\u064b\u0627\u0661\u0661\u0665\ufd3e<\/p>\n
\u201cKush i kund\u00ebrvihet t\u00eb d\u00ebrguarit, pasi q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb e qart\u00eb e v\u00ebrteta dhe ndjek rrug\u00eb tjet\u00ebr nga ajo e besimtar\u00ebve, Ne e l\u00ebm\u00eb n\u00eb at\u00eb q\u00eb ka zgjedhur (n\u00eb dynja) dhe e fusim n\u00eb Xhehenem. Sa p\u00ebrfundim i keq \u00ebsht\u00eb ai.\u201d(Nisa, 115)<\/p>\n
Pra l\u00ebnia e rrug\u00ebs s\u00eb besimtar\u00ebve \u00ebsht\u00eb e ndaluar. Largimi prej rrug\u00ebs s\u00eb besimtar\u00ebve t\u00eb shpie n\u00eb xhehenem. Kurse ndjekja e rrug\u00ebs s\u00eb besimtar\u00ebve \u00ebsht\u00eb siguri dhe \u00ebsht\u00eb rrug\u00eb q\u00eb shpie tek Allahu.<\/p>\n
Ajo q\u00eb dihet \u00ebsht\u00eb se n\u00eb krye t\u00eb rrug\u00ebs s\u00eb besimtar\u00ebve gjithmon\u00eb jan\u00eb dijetar\u00ebt. Q\u00eb i bie se rruga e dijetar\u00ebve \u00ebsht\u00eb rruga e besimtar\u00ebve dhe rruga e besimtar\u00ebve duhet ndjekur.<\/p>\n
Pastaj kan\u00eb ardhur disa transmetime nga i D\u00ebrguari i Allahut \ufdfa \u00a0t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cAllahu nuk e bashkon umetin tim n\u00eb humbje (dalalet)…\u201d[1]<\/a><\/p>\n Pra umeti sa her\u00eb q\u00eb bashkohet, bashkohet n\u00eb gj\u00ebrat e sakta e t\u00eb mira, e q\u00eb n\u00eb krye t\u00eb tyre jan\u00eb prap\u00eb dijetar\u00ebt, sepse ata jan\u00eb meritor\u00ebt.<\/p>\n Mund t\u00eb gaboj nj\u00eb person, nj\u00eb xhemat, nj\u00eb familje, por umeti i t\u00ebri nuk gabon, e as t\u00ebr\u00eb dijetar\u00ebt nuk gabojn\u00eb. Kjo \u00ebsht\u00eb e garantuar. Dhe kjo i bie se kur dijetar\u00ebt jan\u00eb t\u00eb nj\u00eb mendimi rreth nj\u00eb \u00e7\u00ebshtjeje, do t\u00eb thot\u00eb se Allahu \u00ebsht\u00eb i k\u00ebnaqur me k\u00ebt\u00eb, apo k\u00ebshtu e k\u00ebrkon Allahu.<\/p>\n Prej k\u00ebtu del n\u00eb pah edhe vlera e dijetar\u00ebve n\u00eb Islam.<\/p>\n Pejgamberi \ufdfa \u00a0ka treguar se: \u201cDijetar\u00ebt jan\u00eb trash\u00ebguesit e Pejgamber\u00ebve.\u201d[2]<\/a><\/p>\n Nj\u00eb shembull i bukur q\u00eb e tregon shum\u00eb mir\u00eb pozit\u00ebn e dijetar\u00ebve, thot\u00eb:<\/p>\n Dijetar\u00ebt jan\u00eb sikurse yjet; nd\u00ebrkaq yjet sh\u00ebrbejn\u00eb p\u00ebr:<\/p>\n Zbukurim t\u00eb qiellit.<\/p>\n Gjuajtje t\u00eb shejtan\u00ebve.<\/p>\n P\u00ebr orientim apo udh\u00ebzim, e sidomos n\u00eb t\u00eb kaluar\u00ebn, ku njer\u00ebzit jan\u00eb orientuar p\u00ebrmes yjeve, n\u00eb udh\u00ebtime t\u00eb gjata.<\/p>\n Po ashtu edhe dijetar\u00ebt jan\u00eb zbukurim i umetit. Nj\u00eb vend i cili nuk ka dijetar, nuk ka hijeshi. Nj\u00eb vend ku s\u2019ka dijetar\u00eb \u00ebsht\u00eb vend i shkret\u00eb, vend n\u00eb gjendje \u2018intensive\u2019, gati me dh\u00ebn\u00eb shpirt.<\/p>\n Dijetar\u00ebt me argumente i gjuajn\u00eb shejtan\u00ebt nga lloji njer\u00ebzor. Ata u b\u00ebjn\u00eb replika dyshimeve t\u00eb armiqve t\u00eb Islamit.<\/p>\n Dijetar\u00ebt jan\u00eb orientues t\u00eb umetit. Ata na tregojn\u00eb se kjo gj\u00eb \u00ebsht\u00eb e mir\u00eb apo \u00ebsht\u00eb e keqe. Ndoshta nj\u00eb gj\u00eb na u duket se \u00ebsht\u00eb \u00ebmb\u00eblsir\u00eb, porse ata na tregojn\u00eb se pas saj fshihet helm. Pra jan\u00eb largpam\u00ebs, i shohin gj\u00ebrat m\u00eb larg se ne, i shohin gj\u00ebrat edhe brenda ambalazhit.<\/p>\n Me e dh\u00ebn\u00eb nj\u00eb mendim apo fetva e cila \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me mendimin e shumic\u00ebs absolute t\u00eb dijetar\u00ebve \u00ebsht\u00eb gj\u00eb shum\u00eb e rrezikshme.<\/p>\n Pra me nj\u00eb an\u00eb kemi grumbullin e madh t\u00eb dijetar\u00ebve, kurse n\u00eb an\u00ebn tjet\u00ebr kemi nj\u00eb person, i cili ve\u00e7ohet me ndonj\u00eb mendim t\u00eb caktuar.<\/p>\n Kujdes! Mos jep mendim, pa pasur imam para teje. K\u00ebshtu na kan\u00eb m\u00ebsuar dijetar\u00ebt e par\u00eb. T\u00eb mos japim mendim, i cili nuk ka mb\u00ebshtetje n\u00eb mendimin e dijetar\u00ebve t\u00eb hersh\u00ebm. Pra mos dil i pari me ndonj\u00eb mendim t\u00eb ve\u00e7ant\u00eb, sepse kjo \u00ebsht\u00eb e d\u00ebmshme.<\/p>\n Ne sot d\u00ebgjojm\u00eb, jo p\u00ebr mohim t\u00eb Kuranit, sepse kjo shum\u00eb leht\u00eb bie n\u00eb sy, porse d\u00ebgjojm\u00eb p\u00ebr shtremb\u00ebrim t\u00eb kuptimeve t\u00eb sakta t\u00eb Tij.<\/p>\n P.sh. Nuk mund t\u00eb thot\u00eb se kjo gj\u00eb \u00ebsht\u00eb gabim n\u00eb Kuran. Jo nuk thot\u00eb k\u00ebshtu, por thot\u00eb: fjala \u2018shejtan\u2019 n\u00eb Kuran, nuk \u00ebsht\u00eb p\u00ebr q\u00ebllim krijes\u00eb e keqe, porse ka p\u00ebr q\u00ebllim: mendim t\u00eb keq, sepse \u2018shejtani\u2019 nuk ekziston! Sipas tij.<\/p>\n Jo, jo. Nuk \u00ebsht\u00eb ashtu. S\u00eb pari kush t\u00eb ka th\u00ebn\u00eb k\u00ebshtu. Dijetar\u00ebt islam, t\u00eb gjith\u00eb thon\u00eb se \u2018shejtani\u2019 \u00ebsht\u00eb krijes\u00eb e Allahut. Allahu na e ka treguar dialogun mes Tij dhe shejtanit, na e tregoi si e krijoi; na i tregoi fjal\u00ebt e tij, objektivat apo q\u00ebllimet e tij. Tani ai vjen pas 15 shekujsh dhe e mohon?!<\/p>\n Po ashtu e mohon \u2018xhenetin\u2019!<\/p>\n N\u00eb realitet t\u00eb gjith\u00eb sakrific\u00ebn, lodhjen q\u00eb e b\u00ebjm\u00eb ne e b\u00ebjm\u00eb p\u00ebr t\u00eb hyr\u00eb n\u00eb xhenet, \u00a0\u00a0\u00a0\u00a0 q\u00eb t\u00eb qet\u00ebsohemi atje. N\u00eb Kuran e n\u00eb hadithe \u00ebsht\u00eb p\u00ebrmendur me dhjet\u00ebra e me qindra her\u00eb. T\u00eb gjith\u00eb dijetar\u00ebt e pranojn\u00eb ashtu si\u00e7 na lajm\u00ebroi Allahu dhe i D\u00ebrguari i Tij \ufdfa .<\/p>\n Madje, disa e lejojn\u00eb edhe pirjen e alkoolit. E sidomos tek disa fraksione t\u00eb sufive, t\u00eb cil\u00ebt e lejojn\u00eb pirjen e alkoolit. N\u00eb t\u00eb v\u00ebrtet\u00eb alkooli \u00ebsht\u00eb i ndaluar me Kuran, me hadith dhe me ixhma apo konsensus t\u00eb dijetar\u00ebve. Pastaj del dikush dhe t\u00ebr\u00eb k\u00ebto o mohon!<\/p>\n Po ashtu ka persona, q\u00eb e quajn\u00eb veten \u2018hoxhallar\u00eb\u2019, madje t\u00eb gjith\u00eb k\u00ebta shembuj q\u00eb i p\u00ebrmenda ose i kam d\u00ebgjuar vet, ose jam informuar p\u00ebr to. Pra ka prej tyre q\u00eb thot\u00eb: Zekati nuk \u00ebsht\u00eb obligim, n\u00ebse e paguan tatimin e shtetit. Pra sipas tij, mjafton q\u00eb po e paguan tatimin, k\u00ebshtu q\u00eb zekati nuk ka nevoj\u00eb t\u00eb jepet!<\/p>\n Shtyll\u00ebn e tret\u00eb t\u00eb Islamit e mohon! \u00c7far\u00eb ke ti me shtet, neve nuk na intereson, ne themi se zekatin e ke obligim ndaj Allahut dhe hak ndaj fukaras\u00eb. Por t\u00eb thuash se mjafton q\u00eb po e jep tatimin! K\u00ebshtu asnj\u00eb dijetar i njohur me dije e me devotshm\u00ebri nuk e ka th\u00ebn\u00eb, e ti po del e po e thua k\u00ebt\u00eb?!<\/p>\n Dikush tjet\u00ebr, del edhe e lejon vjedhjen e jomusliman\u00ebve! E lejon vjedhjen e energjis\u00eb elektrike!<\/p>\n O v\u00ebllez\u00ebr, kurr\u00eb n\u00eb Islam s\u2019ka qen\u00eb e lejuar vjedhja, nuk ka asnj\u00eb argument dhe asnj\u00eb dijetar q\u00eb e lejon vjedhjen.<\/p>\n Problemi m\u00eb i madh n\u00eb k\u00ebta shembuj \u00ebsht\u00eb, jo ve\u00e7 b\u00ebrja e haramit, por lejimi i haramit. Pra me e b\u00eb haramin, hallall. Kjo \u00ebsht\u00eb edhe m\u00eb e r\u00ebnd\u00eb sesa vet vjedhja, vet pirja e alkoolit etj.<\/p>\n <\/p>\n Hutbeja e dyt\u00eb:<\/strong><\/p>\n Duke e par\u00eb rrezikun e dh\u00ebnies fetva, rrezikun e ve\u00e7imit me ndonj\u00eb mendim t\u00eb caktuar, dijetar\u00eb dhe studiues t\u00eb fes\u00eb, jan\u00eb mbledhur dhe kan\u00eb formuar komisione t\u00eb ndryshme p\u00ebr fetva, unione dhe akademi t\u00eb ndryshme t\u00eb dijetar\u00ebve e t\u00eb ngjashme.<\/p>\n N\u00eb k\u00ebto unione apo komisione zakonisht marrin pjes\u00eb dijetar\u00eb t\u00eb shteteve t\u00eb ndryshme. Secili prej tyre e sjell\u00eb punimin e vet, q\u00eb pastaj t\u00eb dalin me rezultat sa m\u00eb t\u00eb pjekur e sa m\u00eb t\u00eb mir\u00eb rreth ndonj\u00eb meseleje bashk\u00ebkohore.<\/p>\n K\u00ebshtu vepronte edhe Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u200e\u200e). Ai e kishte zakon t\u00eb konsultohej me sahab\u00ebt e tjer\u00eb, e sidomos me pjes\u00ebmarr\u00ebsit e Bedrit, pastaj me sahab\u00ebt e vjet\u00ebr e k\u00ebshtu me radh\u00eb. \u00cbsht\u00eb i njohur rasti kur ishte rrug\u00ebs p\u00ebr n\u00eb Sham dhe e informuan p\u00ebr p\u00ebrhapjen e s\u00ebmundjes s\u00eb murtaj\u00ebs. Me at\u00eb rast e k\u00ebrkoi mendimin e tyre; a ta vazhdojn\u00eb rrug\u00ebn p\u00ebr n\u00eb Sham apo t\u00eb kthehen n\u00eb Medin\u00eb?<\/p>\n Abdurrahman ibn Ebu Lejla ka th\u00ebn\u00eb: I kam takuar nj\u00ebqind e nj\u00ebzet sahabe, ndodhte q\u00eb ndonj\u00ebri prej tyre t\u00eb pyetej p\u00ebr ndonj\u00eb \u00e7\u00ebshtje fetare, porse secili prej tyre kishte d\u00ebshir\u00eb q\u00eb v\u00ebllai i vet, ta merrte p\u00ebrsip\u00ebr p\u00ebrgjigjen. Filani ia linte filanit, por edhe filani ia linte tjetrit, derisa kthehej pyetja tek personi i par\u00eb.<\/p>\n Po k\u00ebshtu ishin sahabet. Kurse ne si jemi?!<\/p>\n Te ne \u00ebsht\u00eb \u00e7udi se p\u00ebr \u00e7\u00ebshtjet e vogla nuk flasin, ngase nuk i din\u00eb mir\u00eb. P\u00ebr abdes, p\u00ebr meste, p\u00ebr \u00e7\u00ebshtje t\u00eb martes\u00ebs e t\u00eb ngjashme, porse flasin dhe japin fetva p\u00ebr \u00e7\u00ebshtje t\u00eb m\u00ebdha: Kush t\u00eb hyj\u00eb n\u00eb Islam e kush po del prej tij? Kush \u00ebsht\u00eb n\u00eb rrug\u00ebn e drejt\u00eb e kush jo? Kush \u00ebsht\u00eb p\u00ebr n\u00eb xhenet e kush p\u00ebr n\u00eb xhehenem?<\/p>\n K\u00ebtu i kemi s\u00eb paku dy gabime:<\/p>\n Gabimi i par\u00eb: Guxim i pa p\u00ebrgjegjsh\u00ebm. Guxim po, por jasht\u00eb kufijve. Porse k\u00ebshtu nuk jan\u00eb dijetar\u00ebt e m\u00ebdhenj t\u00eb bot\u00ebs islame. K\u00ebshtu nuk nguten si\u00e7 nguten k\u00ebta, k\u00ebshtu nuk gjykojn\u00eb si\u00e7 gjykojn\u00eb k\u00ebta. Madje ata e t\u00ebrheqin v\u00ebrejtjen q\u00eb t\u00eb ruhemi prej k\u00ebtyre gj\u00ebrave.<\/p>\n Gabimi i dyt\u00eb: K\u00ebta persona q\u00eb merren me k\u00ebto \u00e7\u00ebshtje t\u00eb r\u00ebnda, nuk kan\u00eb m\u00eb tep\u00ebr se dy-tre m\u00ebsues \u2018online\u2019, nuk kan\u00eb pas vetes dhjet\u00ebra dijetar q\u00eb i kan\u00eb k\u00ebto mendime apo q\u00eb i mbrojn\u00eb k\u00ebto mendime. Sipas tyre \u2018haku\u2019 apo e v\u00ebrteta \u00ebsht\u00eb te pak persona: Nj\u00eb n\u00eb filan vendi, e nj\u00eb tjet\u00ebr n\u00eb filan vendi, e diku larg edhe nj\u00eb i treti.<\/p>\n K\u00ebta nuk e kan\u00eb kuptuar at\u00eb q\u00eb e thash\u00eb m\u00eb her\u00ebt \u201cumeti nuk bashkohet n\u00eb gabim\u201d, nuk e kan\u00eb kuptuar se nuk ka mund\u00ebsi q\u00eb dijetar\u00ebt e umetit, t\u00eb gjith\u00eb t\u00eb jen\u00eb n\u00eb gabim apo t\u00eb gjith\u00eb ta fshehin hakun, dhe haku t\u00eb mbetet tek disa t\u00eb rinj, t\u00eb num\u00ebruar n\u00eb gishta.<\/p>\n