Kur do t\u00eb ndalesh, apo kur do t\u00eb arrish shkall\u00ebn q\u00eb do t\u00eb pushosh e nuk do t\u00eb b\u00ebsh m\u00eb vepra t\u00eb mira?<\/p>\n
Imam Ahmedin e kan\u00eb pyetur: \u201cKur e shijon robi rehatin\u00eb?\u201d Ai iu p\u00ebrgjigj: \u201cKur ta vendos k\u00ebmb\u00ebn e par\u00eb n\u00eb Xhenet.\u201d Nj\u00ebher\u00eb, kur e pan\u00eb imam Ahmedin me libra n\u00eb dor\u00eb, e pyet\u00ebn: \u201cDeri kur k\u00ebshtu?\u201d Ai tha: \u201cMe libra deri n\u00eb varr.\u201d<\/p>\n
Allahu i Madh\u00ebruar na thot\u00eb:<\/p>\n
\ufd3f\u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0641\u064e\u0631\u064e\u063a\u06e1\u062a\u064e \u0641\u064e\u0671\u0646\u0635\u064e\u0628\u06e1\u0667 \u0648\u064e\u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0641\u064e\u0671\u0631\u06e1\u063a\u064e\u0628\u0668\ufd3e<\/p>\n
\u201cKur ta mbarosh (nj\u00eb adhurim), p\u00ebrqendrohu n\u00eb tjetrin. Dhe te Zoti yt k\u00ebrko.\u201d (El Sherh, 7-8)<\/p>\n
\u00c7\u00ebshtja nuk \u00ebsht\u00eb \u201cn\u00ebse kam koh\u00eb\u201d!<\/p>\n
Urdhrat e Allahut jan\u00eb p\u00ebr \u00e7do dit\u00eb. Ne ballafaqohemi me harame \u00e7do dit\u00eb. Ne sprovohemi \u00e7do dit\u00eb. Andaj, ne \u00e7do dit\u00eb ose jemi duke shtuar sevapet, ose jemi duke r\u00ebn\u00eb n\u00eb m\u00ebkate. Ne p\u00ebr \u00e7do dit\u00eb jemi n\u00eb betej\u00eb: ose t\u00eb fitojm\u00eb, ose t\u00eb humbim.<\/p>\n
Allahu thot\u00eb:<\/p>\n
\ufd3f\u0644\u0650\u0645\u064e\u0646 \u0634\u064e\u0627\u0653\u0621\u064e \u0645\u0650\u0646\u0643\u064f\u0645\u06e1 \u0623\u064e\u0646 \u064a\u064e\u062a\u064e\u0642\u064e\u062f\u0651\u064e\u0645\u064e \u0623\u064e\u0648\u06e1 \u064a\u064e\u062a\u064e\u0623\u064e\u062e\u0651\u064e\u0631\u064e\u0663\u0667\ufd3e<\/p>\n
\u201cP\u00ebr at\u00eb q\u00eb do prej jush t\u00eb ec\u00eb para ose t\u00eb ngec\u00eb prapa.\u201d (El Mudethir, 37)<\/p>\n
Imam Ahmedi, edhe pse u privua nga ligj\u00ebrimi dhe transmetimi i haditheve, ai nuk u ndal. Nj\u00ebher\u00eb i vajti nj\u00eb nx\u00ebn\u00ebs, i quajtur Beki ibn Mahledi prej Endelusit e n\u00eb Bagdad p\u00ebr t\u00eb m\u00ebsuar hadithe nga imam Ahmedi. Kur erdhi n\u00eb Bagdad, pyeti p\u00ebr imam Ahmedin, k\u00ebshtu q\u00eb dikush e orientoi p\u00ebr te sht\u00ebpia e tij. Bekiu shkoi te sht\u00ebpia e imamit, trokiti dhe, kur doli imam Ahamedi, i tregoi lajmin e hidhur: \u201cE kam t\u00eb ndaluar t\u00eb t\u00eb tregoj hadithe.\u201d Megjithat\u00eb, Bekiu nuk u d\u00ebshp\u00ebrua, por i tha imam Ahmedit: \u201cUn\u00eb do t\u00eb b\u00ebhem sikurse lypsar, k\u00ebshtu q\u00eb do t\u00eb vij \u00e7do dit\u00eb p\u00ebr t\u00eb k\u00ebrkuar ndihm\u00eb dhe ti, kur t\u00eb dal\u00ebsh p\u00ebr t\u00eb m\u00eb dh\u00ebn\u00eb di\u00e7, m\u00eb trego ndonj\u00eb hadith.\u201d K\u00ebshtu, imam Ahmedi i tregoi nj\u00eb grumbull hadithesh n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Pasi kaluan vitet dhe imam Ahmedi u lirua q\u00eb t\u00eb tregoj\u00eb hadithe n\u00eb xhami, e k\u00ebrkonte Bekiun q\u00eb ta ulte af\u00ebr vetes.<\/p>\n
Shpeshher\u00eb penges\u00eb e kemi pasurin\u00eb, familjen ose di\u00e7 tjet\u00ebr, por \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb mos ndalemi. Ndoshta familja t\u00eb kritikon: P\u00ebrse vet\u00ebm ti duhesh t\u00eb jap\u00ebsh?! P\u00ebrse vet\u00ebm ti duhet t\u00eb vraposh p\u00ebr k\u00ebto pun\u00eb? A s\u2019ka tjet\u00ebr njeri?<\/p>\n
Deri kur ti duhet t\u00eb jesh kaq i but\u00eb me baban\u00eb e n\u00ebn\u00ebn t\u00ebnde? Derisa t\u00eb vdesin ata, ose deri sa t\u00eb vdes vet\u00eb un\u00eb, k\u00ebshtu do t\u00eb jem, me lejen e Allahut.<\/p>\n
Dije, o v\u00eblla, se gara nuk b\u00ebhet me t\u00eb dob\u00ebtit, por me burra. Un\u00eb jam me ta dhe dua t\u00eb arrij aty ku kan\u00eb arritur ata. \u00cbsht\u00eb shum\u00eb e natyrshme, v\u00ebllez\u00ebr, q\u00eb njeriu nuk mund t\u00eb jet\u00eb gjithmon\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn shkall\u00eb t\u00eb devotshm\u00ebris\u00eb dhe t\u00eb veprave t\u00eb mira. Nuk mund t\u00eb jemi gjithmon\u00eb superior\u00eb.<\/p>\n
E dim\u00eb hadithin: \u201cOr\u00eb pas ore, o Handhdale.\u201d<\/p>\n
Handhale Usejidi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!), nj\u00ebri nd\u00ebr shkruesit e t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa, tregon: \u201cNj\u00eb dit\u00eb, Ebu Bekri m\u00eb takoi dhe m\u00eb tha:<\/p>\n
– Si je, o Handhale?<\/p>\n
– Handhale ka b\u00ebr\u00eb hipokrizi, – i thash\u00eb.<\/p>\n
– Subhanallah! \u00c7far\u00eb po thua! – m’u drejtua ai.<\/p>\n
– Kur jemi me t\u00eb D\u00ebrguarin e Allahut \ufdfa, ai na e kujton Zjarrin e Xhenetin dhe b\u00ebhemi sikur t’i kishim par\u00eb me sy, por, kur largohemi prej t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa, rrim\u00eb me grat\u00eb, f\u00ebmij\u00ebt dhe pun\u00ebt e dynjas\u00eb, po harrojm\u00eb shum\u00eb gj\u00ebra.<\/p>\n
– Betohem n\u00eb Allahun se edhe neve na ndodh kjo, – tha Ebu Bekri.<\/p>\n
K\u00ebshtu, u nis\u00ebm me Ebu Bekrin dhe shkuam tek i D\u00ebrguari i Allahut \ufdfa. Un\u00eb i thash\u00eb:<\/p>\n
– Handhale ka b\u00ebr\u00eb hipokrizi, o i D\u00ebrguari i Allahut!<\/p>\n
– Si ashtu, vall\u00eb? – tha i D\u00ebrguari i Allahut \ufdfa.<\/p>\n
– O i D\u00ebrguari i Allahut, – i thash\u00eb, – kur jemi me ty, ti na kujton Xhenetin dhe Zjarrin, saq\u00eb b\u00ebhemi sikur t’i kishim par\u00eb me sy, e, kur largohemi prej teje dhe p\u00ebrzihemi me grat\u00eb, f\u00ebmij\u00ebt e pun\u00ebt e dynjas\u00eb, harrojm\u00eb shum\u00eb gj\u00ebra.<\/p>\n