{"id":56,"date":"2012-03-14T19:27:02","date_gmt":"2012-03-14T19:27:02","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/03\/14\/vlera-e-dy-vargjeve-te-fundit-te-kaptines-bekare\/"},"modified":"2012-03-14T19:27:02","modified_gmt":"2012-03-14T19:27:02","slug":"vlera-e-dy-vargjeve-te-fundit-te-kaptines-bekare","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=56","title":{"rendered":"VLERA E DY VARGJEVE T\u00cb FUNDIT T\u00cb KAPTIN\u00cbS BEKARE"},"content":{"rendered":"

\"Amenerresulu\"VLERA E K\u00cbTYRE DY VARGJEVE<\/strong><\/p>\n

Allahu i Lart\u00ebsuar thot\u00eb:<\/p>\n

“I D\u00ebrguari i besoi asaj q\u00eb iu shpall prej Zotit t\u00eb tij, e ashtu edhe besimtar\u00ebt. Secili i besoi Allahut, engj\u00ebjve t\u00eb Tij, shpalljeve t\u00eb Tij, t\u00eb D\u00ebrguarve t\u00eb Tij. Ne nuk b\u00ebjm\u00eb dallim n\u00eb asnj\u00ebrin nga t\u00eb D\u00ebrguarit e Tij dhe than\u00eb: “Iu p\u00ebrgjigj\u00ebm thirrjes dhe respektuam urdhrin. K\u00ebrkojm\u00eb faljen t\u00ebnde o Zoti yn\u00eb! Vet\u00ebm te Ti \u00ebsht\u00eb ardhm\u00ebria jon\u00eb.” Allahu nuk e obligon asnj\u00eb njeri p\u00ebrtej mund\u00ebsis\u00eb s\u00eb tij, atij (njeriut) i takon ajo q\u00eb e fitoi dhe atij i bie ajo (e keqe) q\u00eb e meritoi. “Zoti yn\u00eb, mos na d\u00ebno n\u00ebse harrojm\u00eb ose gabojm\u00eb! Zoti yn\u00eb, mos na ngarko neve barr\u00eb t\u00eb r\u00ebnd\u00eb si\u00e7 i ngarkove ata q\u00eb ishin para nesh! Zoti yn\u00eb, mos na ngarko me at\u00eb p\u00ebr t\u00eb cil\u00ebn ne nuk kemi fuqi! Na i shlyej m\u00ebkatet, na i mbulo t\u00eb k\u00ebqijat, na m\u00ebshiro. Ti je mbrojt\u00ebsi yn\u00eb, na ndihmo kund\u00ebr popullit jobesimtar!” Bekare: 285-286.<\/p>\n

————————————-<\/p>\n

K\u00ebto dy vargje kan\u00eb vler\u00eb t\u00eb madhe, si\u00e7 tregon Pejgamberi sal-lAlahu alejhi ve sellemn\u00eb fjal\u00ebt e tij t\u00eb ndershme. P\u00ebr vler\u00ebn e madhe t\u00eb k\u00ebtyre dy vargjeve tregon vendi dhe koha e zbritjes s\u00eb tyre dhe gjithashtu edhe m\u00ebnyra se si iu dhan\u00eb Muhamedit sal-lAlahu alejhi ve sel-lem. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, vler\u00ebn e tyre e b\u00ebjn\u00eb edhe m\u00eb t\u00eb madhe hadithet q\u00eb tregojn\u00eb shp\u00ebrblimin p\u00ebr at\u00eb q\u00eb i lexon k\u00ebto dy citate.<\/p>\n

1. Vendi dhe koha kur iu shpall\u00ebn k\u00ebto vargje Muhamedit sal-lAlahu alejhi ve sel-lem<\/p>\n

Ajo q\u00eb tregon vler\u00ebn e k\u00ebtyre dy vargjeve \u00ebsht\u00eb se t\u00eb D\u00ebrguarit t\u00eb Allahut iu shpall\u00ebn nat\u00ebn e Miraxhit te Sidretul-Munteha, n\u00eb nj\u00eb koh\u00eb t\u00eb vlefshme dhe vend t\u00eb lart\u00eb, af\u00ebr Allahut, qoft\u00eb i madh\u00ebruar. Nuk ka dyshim se ve\u00e7imi i k\u00ebtyre dy citateve, q\u00eb t’i jepen n\u00eb k\u00ebt\u00eb vend dhe koh\u00eb t\u00eb ndershme, tregon p\u00ebr vler\u00ebn e madhe q\u00eb kan\u00eb ato. Imam Muslimi transmeton n\u00eb koleksionin e tij autentik nga Abdullah ib\u00ebn Mes’udi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se ka th\u00ebn\u00eb: “Kur i D\u00ebrguari i Allahut \u00ebsht\u00eb ngritur n\u00eb qiell, p\u00ebrfundoi tek Sidretul-Munteha, e cila \u00ebsht\u00eb n\u00eb qiellin e gjasht\u00eb. Tek ajo p\u00ebrfundon \u00e7far\u00eb ngrihet nga toka dhe aty merret e ngrihet larg. Aty ndalet \u00e7far\u00eb zbritet nga lart e merret prej aty e zbritet n\u00eb tok\u00eb. Allahu thot\u00eb: “At\u00ebher\u00eb kur Sidr\u00ebn e mbuloi \u00e7ka e mbuloi.” Nexhm: 16 Tha: “Mbuloj\u00eb nga ari.” Pastaj shtoi: “Aty iu dhan\u00eb Pejgamberit sal-lAlahu alejhi ve sel-lem tri gj\u00ebra: pes\u00eb koh\u00ebt e namazit, dy citatet e fundit t\u00eb sures El Bekare dhe falja e m\u00ebkateve t\u00eb m\u00ebdha p\u00ebr at\u00eb q\u00eb nuk i b\u00ebn shok Allahut nga umeti i tij.”<\/p>\n

2. Zbritja e tyre nga nj\u00eb thesar n\u00ebn Arshin e Allahut t\u00eb Lart\u00ebsuar.<\/p>\n

Dh\u00ebnia e k\u00ebtyre dy citateve Pejgamberit sallAlahu alejhi ve sel-lem nga nj\u00eb thesar i cili gjendet n\u00ebn Arshin e Allahut, nga i cili nuk i \u00ebsht\u00eb dh\u00ebn\u00eb askujt asgj\u00eb dhe nuk do t’i jepet askujt tjet\u00ebr ndonj\u00ebher\u00eb, pa dyshim se tregon p\u00ebr vler\u00ebn e madhe t\u00eb k\u00ebtyre dy citateve. Transmetohet me zinxhir t\u00eb sakt\u00eb nga Hudhejfete ib\u00ebnul-Jemani, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se i D\u00ebrguari i Allahut sal-lAlahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Jemi ve\u00e7uar nga t\u00eb tjer\u00ebt me tri gj\u00ebra: \u00ebsht\u00eb b\u00ebr\u00eb toka e t\u00ebra p\u00ebr ne vendfalje dhe dheu i saj i past\u00ebr, rreshtat e namazlive jan\u00eb b\u00ebr\u00eb si rreshtat e melaikeve dhe m\u00eb jan\u00eb dh\u00ebn\u00eb k\u00ebto citate, fundi i kaptin\u00ebs Bekare, nga nj\u00eb thesar n\u00ebn Arsh, nga i cili nuk i \u00ebsht\u00eb dh\u00ebn\u00eb askujt para meje dhe as nuk do t’i jepet pas meje.” Pa dyshim se nxjerrja e k\u00ebtyre dy citateve nga ky thesar, i cili gjendet n\u00ebn Arshin e Allahut t\u00eb Lart\u00ebsuar, tregon p\u00ebr vler\u00ebn e madhe q\u00eb kan\u00eb k\u00ebto dy vargjr dhe p\u00ebr kujdesin e madh q\u00eb \u00ebsht\u00eb ushtruar ndaj tyre, duke i ve\u00e7uar k\u00ebshtu nga citatet e tjera t\u00eb Kur’anit Fisnik.<\/p>\n

3. Zbritja e tyre nga nj\u00eb lib\u00ebr t\u00eb cilin Allahu i Madh\u00ebruar e ka shkruar para se t\u00eb krijonte qiejt dhe tok\u00ebn.<\/p>\n

Gjithashtu ajo q\u00eb i ve\u00e7oi k\u00ebto dy citate \u00ebsht\u00eb fakti se ato jan\u00eb zbritur nga nj\u00eb lib\u00ebr t\u00eb cilin Allahu e shkroi para se t\u00eb krijonte qiejt e tok\u00ebn. Transmetohet nga Nu’man ib\u00ebn Beshiri, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se i D\u00ebrguari i Allahut sallAlahu alejhi ve sel-lem ka th\u00ebn\u00eb:<\/p>\n

“Allahu i Madh\u00ebruar ka shkruar nj\u00eb lib\u00ebr dy mij\u00eb vjet para se t\u00eb krijonte qiejt e tok\u00ebn. Zbriti nga ai lib\u00ebr dy citate me t\u00eb cilat e p\u00ebrmbylli suren El- Bekare. Nuk lexohen n\u00eb ndonj\u00eb sht\u00ebpi tri net e t\u00eb mund t’i afrohet shejtani.”<\/p>\n

4. D\u00ebrgimi i melekut q\u00eb nuk kishte zbritur n\u00eb tok\u00eb asnj\u00ebher\u00eb.<\/p>\n

Nga vlerat q\u00eb g\u00ebzojn\u00eb k\u00ebto dy citateve \u00ebsht\u00eb edhe fakti se Allahu d\u00ebrgoi nj\u00eb melek nga melaiket e Tij t\u00eb ndershme, i cili nuk kishte zbritur n\u00eb tok\u00eb kurr\u00eb m\u00eb her\u00ebt. Ai ka zbritur nga nj\u00eb der\u00eb prej dyerve t\u00eb qiellit, e cila nuk ishte hapur kurr\u00eb m\u00eb her\u00ebt. I shkoi Muhamedit sal-lAlahu alejhi ve sellem dhe e p\u00ebrg\u00ebzoi me to duke i th\u00ebn\u00eb se ato jan\u00eb drit\u00eb q\u00eb nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb Pejgamberi para tij dhe se p\u00ebr \u00e7do shkronj\u00eb q\u00eb lexon do t’i jepet shp\u00ebrblim. K\u00ebt\u00eb e mb\u00ebshtesim n\u00eb at\u00eb q\u00eb transmeton Muslimi nga Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili thot\u00eb: “Derisa ishte Xhibrili ulur tek i D\u00ebrguari i Allahut sal-lAlahu alejhi ve sel-lem, d\u00ebgjoi nj\u00eb z\u00eb lart mbi t\u00eb, e ngriti kok\u00ebn dhe tha: “Kjo \u00ebsht\u00eb nj\u00eb der\u00eb e qiellit, u hap sot dhe nuk do t\u00eb hapet kurr\u00eb m\u00eb p\u00ebrve\u00e7se sot.” Pastaj tha: “P\u00ebrg\u00ebzohu me dy dritat q\u00eb t’u dhan\u00eb, t\u00eb cilat nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb Pejgamberi para teje. Ato dy drita jan\u00eb Fatihatulkitab (Fatiha) dhe fundi i kaptin\u00ebs Bekare; nuk lexon asnj\u00eb shkronj\u00eb nga ato q\u00eb mos t\u00eb t\u00eb jepet shp\u00ebrblimi.” Ky hadith i ndersh\u00ebm e sqaroi vler\u00ebn e k\u00ebtyre citateve n\u00eb disa pika:<\/p>\n

a) K\u00ebto dy citate u p\u00ebrmend\u00ebn s\u00eb bashku me Fatihan\u00eb, q\u00eb \u00ebsht\u00eb surja m\u00eb e vlefshme e Kur’anit dhe pa dyshim q\u00eb kjo tregon p\u00ebr vler\u00ebn e tyre.<\/p>\n

b) Kur u p\u00ebrg\u00ebzua Pejgamberi sal-lAlahu alejhi ve sel-lem, u hap nj\u00eb der\u00eb qiellore, e cila nuk ishte hapur kurr\u00eb m\u00eb her\u00ebt. Kjo tregon p\u00ebr ve\u00e7orin\u00eb e asaj q\u00eb zbritet.<\/p>\n

c) Zbritja e melekut nga qielli, detyra e t\u00eb cilit ishte p\u00ebrg\u00ebzimi i t\u00eb D\u00ebrguarit sal-lAlahu alejhi ve sel-lem, tregon vler\u00ebn e k\u00ebtyre dy citateve sepse p\u00ebrg\u00ebzimi me di\u00e7ka tregon vler\u00ebn e tij, pozit\u00ebn e lart\u00eb t\u00eb tij dhe gjithashtu g\u00ebzimin e madh q\u00eb ndien i p\u00ebrg\u00ebzuari.<\/p>\n

d) Cil\u00ebsimi i saj dhe i Fatihas\u00eb si dy drita \u00ebsht\u00eb cil\u00ebsim i madh, q\u00eb do t\u00eb thot\u00eb se \u00e7donj\u00ebra prej tyre i b\u00ebn drit\u00eb lexuesit t\u00eb saj dhe e udh\u00ebzon rrug\u00ebs s\u00eb drejt\u00eb ashtu si\u00e7 udh\u00ebzon drita me shk\u00eblqimin e saj. Pa dyshim se k\u00ebto drita e udh\u00ebzojn\u00eb at\u00eb q\u00eb i lexon k\u00ebto citate drejt ndjekjes s\u00eb rrug\u00ebs s\u00eb Pejgamberit sal-lAlahu alejhi ve sel-lem dhe rrug\u00ebs s\u00eb shok\u00ebve t\u00eb tij, Allahu qoft\u00eb i k\u00ebnaqur me ta, drejt besimit t\u00eb v\u00ebrtet\u00eb dhe Islamit t\u00eb sinqert\u00eb p\u00ebr Allahun e Madh\u00ebruar, drejt n\u00ebnshtrimit ndaj Tij, k\u00ebrkimit t\u00eb faljes s\u00eb m\u00ebkateve dhe dhurimit t\u00eb m\u00ebshir\u00ebs nga Ai. K\u00ebto drita i udh\u00ebzojn\u00eb njer\u00ebzit drejt kthimit tek Allahu n\u00eb \u00e7do gjendje t\u00eb tyre.<\/p>\n

e) Meleku p\u00ebr to dhe p\u00ebr Fatihan\u00eb i tha: “T\u00eb jan\u00eb dh\u00ebn\u00eb ty e nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb Pejgamberi para teje.” Kjo do t\u00eb thot\u00eb se nuk i \u00ebsht\u00eb dh\u00ebn\u00eb shp\u00ebrblimi i ve\u00e7ant\u00eb i tyre, sepse ndryshe nuk do t\u00eb kishte kuptim, duke qen\u00eb se edhe citatet e tjera nuk u jan\u00eb dh\u00ebn\u00eb Pejgamber\u00ebve t\u00eb tjer\u00eb p\u00ebrve\u00e7 Muhamedit sal-lAlahu alejhi ve sel-lem. Kjo tregon p\u00ebr vler\u00ebn e madhe t\u00eb tyre, q\u00eb shp\u00ebrblimet e ve\u00e7anta q\u00eb kan\u00eb k\u00ebto dy citate nuk i jan\u00eb dh\u00ebn\u00eb asnj\u00eb Pejgamberi para Muhamedit sal-lAlahu alejhi ve sel-lem.<\/p>\n

f ) Fraza “nuk lexon asnj\u00eb shkronj\u00eb nga to ve\u00e7se do t\u00eb t\u00eb jepet shp\u00ebrblimi” ka dy kuptime:<\/p>\n

1. N\u00ebse fjala harf, shkronj\u00eb, ka kuptimin e fjalis\u00eb, at\u00ebher\u00eb kuptimi i hadithit \u00ebsht\u00eb: Nuk lexon ndonj\u00eb fjali nga k\u00ebto dy citate e t\u00eb mos t\u00eb t\u00eb jepet ajo q\u00eb p\u00ebrmban kjo fjali. N\u00ebse \u00ebsht\u00eb lutje, do t\u00eb kesh p\u00ebrgjigjen e saj dhe n\u00ebse \u00ebsht\u00eb fal\u00ebnderim p\u00ebr Allahun, do t\u00eb t\u00eb jepet shp\u00ebrblimi.<\/p>\n

2. N\u00ebse fjala shkronj\u00eb ka kuptimin e shkronjave t\u00eb alfabetit, at\u00ebher\u00eb kuptimi i hadithit \u00ebsht\u00eb: Shp\u00ebrblimet q\u00eb jan\u00eb p\u00ebr \u00e7do shkronj\u00eb t\u00eb Kur’anit te k\u00ebto dy citate jan\u00eb sigurisht t\u00eb fituara sepse p\u00ebrndryshe nuk do t\u00eb kishte ndonj\u00eb dallim nga cilido citat tjet\u00ebr i Kur’anit, pasi, si\u00e7 e dim\u00eb, p\u00ebr \u00e7do shkronj\u00eb t\u00eb Kur’anit shp\u00ebrblimi \u00ebsht\u00eb dhjet\u00ebfish.<\/p>\n

Nuk ka ndonj\u00eb penges\u00eb q\u00eb k\u00ebto dy kuptime t\u00eb jen\u00eb t\u00eb sakta.<\/p>\n

5. Shp\u00ebrblimi i lexuesit t\u00eb k\u00ebtyre dy citateve.<\/p>\n

P\u00ebr vler\u00ebn e k\u00ebtyre dy citateve tregon edhe hadithi q\u00eb transmeton Buhariu n\u00eb koleksionin e tij autentik nga Ebu Mes’ud Ukbete ib\u00ebn Am\u00ebr el Ensarij el Bedrij, se i D\u00ebrguari i Allahut sallAlahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Kush i lexon dy citatet e fundit t\u00eb kaptin\u00ebs Bekare n\u00eb nj\u00eb nat\u00eb, do t’i mjaftojn\u00eb.” Lajm\u00ebrimi i Pejgamberit sal-lAlahu alejhi ve sellem, se kush i lexon k\u00ebto dy citate n\u00eb nj\u00eb nat\u00eb, do t’i mjaftojn\u00eb, tregon p\u00ebr vler\u00ebn e madhe q\u00eb g\u00ebzojn\u00eb k\u00ebto dy citate. Mir\u00ebpo Muhamedi sallAlahu alejhi ve sel-lem nuk ka ve\u00e7uar se p\u00ebr \u00e7far\u00eb i mjaftojn\u00eb k\u00ebto dy citate, por i ka l\u00ebn\u00eb t\u00eb p\u00ebrgjithshme. P\u00ebr k\u00ebt\u00eb arsye, shohim se komentuesit e haditheve kan\u00eb dh\u00ebn\u00eb mundin e tyre q\u00eb t\u00eb tregojn\u00eb se cila \u00ebsht\u00eb ajo gj\u00eb q\u00eb do t’i mjaftoj\u00eb lexuesit, n\u00ebse i lexon k\u00ebto dy citate. Rezultati i t\u00eb gjitha mendimeve \u00ebsht\u00eb se i mjaftojn\u00eb duke e ruajtur nga \u00e7do e keqe e shejtanit dhe ndihm\u00ebsve e pasuesve t\u00eb tij nga xhin\u00ebt dhe njer\u00ebzit. Gjithashtu i mjafton edhe shp\u00ebrblimi i p\u00ebrgatitur p\u00ebr lexuesin e tyre dhe pranimi i lutjes s\u00eb tij. Ato i mjaftojn\u00eb edhe n\u00eb \u00e7\u00ebshtje t\u00eb bindjes sepse p\u00ebrfshijn\u00eb besimin dhe veprat n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme.<\/p>\n

Pra, k\u00ebto dy citate i p\u00ebrmbledhin t\u00eb gjitha k\u00ebto, me lejen e Allahut t\u00eb Madh\u00ebruar, e nuk ka kufi p\u00ebr dhuntit\u00eb dhe t\u00eb mirat e Allahut, qoft\u00eb i lart\u00ebsuar.<\/p>\n

Marr\u00eb nga Revista e Universitetit Islamik t\u00eb Medin\u00ebs nr. 132, 1426 h. Shkroi Dr.Imad Ib\u00ebn Zuhejr Hafidh Profesor n\u00eb Fakultetin e Kur’anit n\u00eb UI t\u00eb Medin\u00ebs.<\/p>\n

P\u00ebrshtati: Mr, Fidan XHELILI<\/p>\n

Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"

VLERA E K\u00cbTYRE DY VARGJEVE Allahu i Lart\u00ebsuar thot\u00eb: “I D\u00ebrguari i besoi asaj q\u00eb iu shpall prej Zotit t\u00eb tij, e ashtu edhe besimtar\u00ebt. Secili i besoi Allahut, engj\u00ebjve t\u00eb Tij, shpalljeve t\u00eb Tij, t\u00eb D\u00ebrguarve t\u00eb Tij. Ne nuk b\u00ebjm\u00eb dallim n\u00eb asnj\u00ebrin nga t\u00eb D\u00ebrguarit e Tij dhe than\u00eb: “Iu p\u00ebrgjigj\u00ebm thirrjes […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":{"0":"post-56","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c101-tefsir"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/56","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}