Disa shenja t\u00eb vogla t\u00eb Kiametit jan\u00eb:<\/p>\n
Enesi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cDisa prej shenjave t\u00eb Kiametit jan\u00eb: pak\u00ebsimi i dituris\u00eb dhe mbizot\u00ebrimi i injoranc\u00ebs.\u201d[1]<\/a><\/p>\n Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cKoha do t\u00eb shkurtohet, do t\u00eb pak\u00ebsohet dituria, do t\u00eb shfaqen fitnet, do t’ju godas\u00eb koprracia dhe do t\u00eb shpeshtohet herxhi.\u201d I than\u00eb: \u201c\u00c7’\u00ebsht\u00eb herxhi?\u201d Tha: \u201cVrasja.\u201d[2]<\/a><\/p>\n Disa dijetar\u00eb n\u00eb lidhje me pjes\u00ebn \u201cdo t\u00eb pak\u00ebsohet dituria\u201d thon\u00eb: \u201cDo t\u00eb mbetet vet\u00ebm injoranca.\u201d Disa t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb: \u201cKjo nuk do t\u00eb thot\u00eb se s\u2019do t\u00eb ket\u00eb dijetar\u00eb. P\u00ebrkundrazi, do t\u00eb ket\u00eb dijetar\u00eb, porse do t\u00eb jen\u00eb t\u00eb pakt\u00eb.\u201d<\/p>\n Pak\u00ebsimi i dijes nuk do t\u00eb ndodh\u00eb se do t\u00eb pak\u00ebsohen librat, lapsat e fletoret, e as do t\u00eb pak\u00ebsohet dija p\u00ebr shkak se nuk do t\u00eb ket\u00eb mjete bashk\u00ebkohore p\u00ebr printim, porse dija do t\u00eb pak\u00ebsohet p\u00ebr shkak se do t\u00eb vdesin dijetar\u00ebt.<\/p>\n Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cAllahu nuk e largon diturin\u00eb duke e hequr at\u00eb p\u00ebrnj\u00ebher\u00eb nga njer\u00ebzit, por e heq at\u00eb p\u00ebrmes vdekjes s\u00eb dijetar\u00ebve. E, kur t\u00eb mos mbetet asnj\u00eb dijetar, njer\u00ebzit do t’i marrin p\u00ebr prij\u00ebs injorant\u00ebt, t\u00eb cil\u00ebt, kur t\u00eb pyeten, do t\u00eb japin p\u00ebrgjigje pa dije. K\u00ebshtu, devijojn\u00eb veten dhe t\u00eb tjer\u00ebt.\u201d[3]<\/a><\/p>\n S\u00eb k\u00ebndejmi, e kuptojm\u00eb se Google nuk qenka m\u00ebsues e as hoxh\u00eb. Ndoshta t\u00eb ofron ndonj\u00eb t\u00eb dh\u00ebn\u00eb, porse edhe t\u00eb d\u00ebmton fetarisht. Thjesht ta kuptojm\u00eb se burrat jan\u00eb bart\u00ebs t\u00eb dijes.<\/p>\n Disa dijetar\u00eb kan\u00eb th\u00ebn\u00eb: Kjo do t\u00eb ndodh\u00eb sepse do t\u00eb humb\u00eb bereqeti n\u00eb koh\u00eb.<\/p>\n Disa t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb: \u201cDo t\u00eb ndodh\u00eb n\u00eb koh\u00ebn kur t\u00eb zbres\u00eb Isai \ufdfa , edhe pse do t\u00eb ket\u00eb begati t\u00eb shumta, do t\u00eb kalojn\u00eb shpejt, nd\u00ebrsa dit\u00ebt e v\u00ebshtira ecin ngadal\u00eb, edhe pse nuk jan\u00eb t\u00eb shumta. Disa t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb: \u201cKjo do t\u00eb ndodh\u00eb p\u00ebr shkak t\u00eb paraqitjes s\u00eb mjeteve moderne t\u00eb qarkullimit: veturave, aeroplan\u00ebve, trenave… Disa t\u00eb tjer\u00eb kan\u00eb th\u00ebn\u00eb: \u201cKoha do t\u00eb ik\u00eb shpejt dhe kjo do t\u00eb jet\u00eb gj\u00eb reale.\u201d<\/p>\n Ka njer\u00ebz q\u00eb japin vet\u00ebm kur t\u00eb vij\u00eb koha e zekatul fitrit. Gjithmon\u00eb n\u00eb mendje e ka: Ky i varf\u00ebr nuk \u00ebsht\u00eb p\u00ebr mua, me t\u00eb merret filani! Me k\u00ebt\u00eb t\u00eb s\u00ebmur\u00eb sigurisht se merret filani. K\u00ebtij komshiu sigurisht se i jep filani. P\u00ebr k\u00ebt\u00eb t\u00eb af\u00ebrm sigurisht se p\u00ebrkujdeset filani. K\u00ebtu pyete vetveten: \u00c7far\u00eb po t\u00eb mbetet ty? T\u00eb gjitha k\u00ebto dyer t\u00eb bamir\u00ebsis\u00eb t\u00eb ik\u00ebn, ia mbylle vetvetes t\u00ebr\u00eb k\u00ebto dyer. A nuk \u00ebsht\u00eb kjo koprraci?<\/p>\n N\u00eb t\u00eb kaluar\u00ebn, n\u00eb koh\u00ebt m\u00eb t\u00eb hershme, edhe n\u00eb luft\u00eb t\u00eb vrar\u00ebt kan\u00eb qen\u00eb pak. Numri i t\u00eb vrar\u00ebve n\u00eb luft\u00eb nuk ka qen\u00eb kaq i madh si\u00e7 e shohim sot, nd\u00ebrsa sot t\u00eb vrar\u00ebt duken sikur t\u00eb jen\u00eb buburreca.<\/p>\n Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cDo t\u00eb vij\u00eb nj\u00eb koh\u00eb kur njeriut nuk i intereson a e merr pasurin\u00eb prej hallallit apo prej haramit.\u201d[4]<\/a><\/p>\n Konsumimi i madh i alkoolit ose rakis\u00eb. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cDisa prej shenjave t\u00eb Kiametit jan\u00eb: … konsumimi i alkoolit dhe p\u00ebrhapja e zinas\u00eb.\u201d[5]<\/a><\/p>\n N\u00eb nj\u00eb hadith tjer\u00ebt thuhet: \u201cNj\u00eb grup nga umeti im do ta konsumojn\u00eb alkoolin (rakin\u00eb), ashtu q\u00eb do ta em\u00ebrtojn\u00eb me emra t\u00eb tjer\u00eb.\u201d[6]<\/a><\/p>\n N\u00eb lidhje me k\u00ebt\u00eb, dijetar\u00ebt kan\u00eb dh\u00ebn\u00eb mendime t\u00eb ndryshme. Kur t\u00eb ndodh\u00eb ndryshimi i \u00e7mimeve n\u00eb nj\u00eb vend, tregtar\u00ebt q\u00eb jan\u00eb n\u00eb vendin tjet\u00ebr e din\u00eb menj\u00ebher\u00eb. Ose, njer\u00ebzit do t\u00eb shkojn\u00eb n\u00ebp\u00ebr tregje t\u00eb larg\u00ebta p\u00ebrmes mjeteve t\u00eb transportit dhe do t\u00eb kthehen brenda dit\u00ebs. Ose, sot mund t\u00eb b\u00ebsh tregti, t\u00eb blesh ose t\u00eb shes\u00ebsh, p\u00ebrmes telefonit, praj sht\u00ebpis\u00eb sate.<\/p>\n V\u00ebllez\u00ebr t\u00eb nderuar, gj\u00ebja q\u00eb e shp\u00ebtoi Jusufin \ufdfa \u00a0nga akuza e r\u00ebnd\u00eb q\u00eb ia b\u00ebri gruaja e ministrit, n\u00eb moralin e tij, ishte d\u00ebshmitari, i cili ishte i af\u00ebrm i saj. Af\u00ebrsia q\u00eb e kishte me at\u00eb zonj\u00ebn nuk e ndaloi q\u00eb ta thot\u00eb t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb b\u00ebhet shkak i shp\u00ebtimit ose e lirimit t\u00eb Jusufit \ufdfa \u00a0nga kjo akuz\u00eb.<\/p>\n Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cNuk do t\u00eb ndodh\u00eb Kiameti: … pa u kthyer Toka Arabe n\u00eb livadhe e lumenj.\u201d[9]<\/a><\/p>\n Besoj se p\u00ebr k\u00ebt\u00eb shenj\u00eb nuk kemi nevoj\u00eb as ta komentojm\u00eb, p\u00ebr shkak se t\u00eb gjith\u00eb ne i shohim sesi flasin sot gj\u00ebrat e ngurta.<\/p>\n <\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n \u201cKoha do t\u00eb shkurtohet\u201d, t\u00eb gjith\u00eb jemi d\u00ebshmitar\u00eb t\u00eb shkurtimit t\u00eb koh\u00ebs. Ne sot kemi hyr\u00eb n\u00eb muajin rexhep, pastaj vjen shabani dhe pas tij Ramazani.<\/p>\n Kur na vdes ndonj\u00eb i af\u00ebrm, po themi: \u201cVdiq shpejt!\u201d Po, sepse koha nuk ndalet. I men\u00e7uri tani i z\u00eb gj\u00ebrat q\u00eb i kan\u00eb mbetur, madje i z\u00eb edhe ato q\u00eb i kan\u00eb ikur, p\u00ebrmes pendimit t\u00eb sinqert\u00eb. K\u00ebshtu thoshte Omeri: \u201cLlogariteni vetveten (pra n\u00eb dynja) para se t\u2019ju llogarisin (n\u00eb ahiret).\u201d<\/p>\n Po v\u00ebllez\u00ebr, llogaria \u00ebsht\u00eb af\u00ebr, nd\u00ebrsa rruga \u00ebsht\u00eb e gjat\u00eb, e ke par\u00eb sa je i mang\u00ebt karshi Zotit t\u00ebnd?! Sa e ke fal\u00ebnderuar?! Sa her\u00eb na th\u00ebrret e sa her\u00eb ne i p\u00ebrgjigjemi?<\/p>\n Keni par\u00eb disa q\u00eb merren dhe q\u00eb kan\u00eb njohuri rreth dietave se si p\u00ebr ta rregulluar pesh\u00ebn e trupit, si k\u00ebshill\u00eb q\u00eb e thon\u00eb \u00ebsht\u00eb: \u201cShikoje dhe mate p\u00ebr \u00e7do dit\u00eb pesh\u00ebn!\u201d Kjo, se duke e matur pesh\u00ebn p\u00ebr \u00e7do dit\u00eb, do ta shoh\u00ebsh dallimin q\u00eb sot je m\u00eb mir\u00eb sesa dje, pra, do ta v\u00ebresh dallimin p\u00ebr \u00e7do dit\u00eb nga pak. Kjo matje ditore t\u00eb nxit q\u00eb t\u00eb vazhdosh diet\u00ebn, q\u00eb ta arrish ndryshimin e k\u00ebrkuar e mos t\u00eb ndalesh, si dhe t\u2019i rrish gati ushqimit ose ushtrimeve ditore.<\/p>\n K\u00ebshtu q\u00ebndron puna edhe me \u00e7\u00ebshtjet e ahiretit dhe fes\u00eb: sa her\u00eb q\u00eb e shikon veten dhe e llogarit vetveten, do t\u00eb jesh m\u00eb i mir\u00eb sesa q\u00eb ke qen\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, me lejen e Allahut, nuk do t\u00eb kthehesh mbrapa p\u00ebr asnj\u00eb \u00e7ast.<\/p>\n [1]<\/a> Buhariu nr.80.<\/p>\n [2]<\/a> Muslimi nr.157.<\/p>\n [3]<\/a> Muslimi nr.2673.<\/p>\n [4]<\/a> Buhariu nr.2083.<\/p>\n [5]<\/a> Buhariu nr.80.<\/p>\n [6]<\/a> Ahmedi nr.18073 dhe e sakt\u00ebson shejh Shuajbi.<\/p>\n [7]<\/a> Ahmedi nr.10724 dhe e sakt\u00ebson Shejh Shuajbi.<\/p>\n [8]<\/a> Ahmedi nr.3870 dhe shejh Shuajbi thot\u00eb se \u00ebsht\u00eb hasen (i mir\u00eb).<\/p>\n\n
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