Shenjat e m\u00ebdha ende nuk kan\u00eb ndodhur. Ato do t\u00eb ndodhin shum\u00eb af\u00ebr Kiametit dhe do t\u00eb ndodhin nj\u00ebra pas tjetr\u00ebs, nd\u00ebrsa renditja e tyre nuk dihet sakt\u00eb. Pra, nuk dihet se cila shenj\u00eb vjen para e cila pas. Ajo q\u00eb dihet \u00ebsht\u00eb paraqitja e Dexhallit, pastaj vjen zbritja e Isait \ufdfa , e pas tij shfaqen jexhuxh\u00ebt dhe mexhuxh\u00ebt.<\/p>\n
Dijetari i njohur, Ibn Haxheri, thot\u00eb: \u201cParaqitja e Dexhallit \u00ebsht\u00eb shenja e par\u00eb e madhe, e cila aludon n\u00eb ndryshimin e gjendjes n\u00eb Tok\u00eb, dhe kjo p\u00ebrfundon me vdekjen e Isait \ufdfa . Nd\u00ebrkaq, lindja e Diellit prej per\u00ebndimit \u00ebsht\u00eb shenja e par\u00eb e madhe e cila aludon n\u00eb ndryshimin n\u00eb kozmos, dhe kjo p\u00ebrfundon duke u b\u00ebr\u00eb Kiameti.\u201d<\/p>\n
Hudhejfe ibn Usejd Gifariu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cTeksa po bisedonim mes vete, na erdhi Pejgamberi \ufdfa dhe na tha: \u201c\u00c7far\u00eb po bisedoni?\u201d I tham\u00eb: \u201cP\u00ebr Kiametin.\u201d At\u00ebher\u00eb Pejgamberi \ufdfa tha: \u201cKiameti nuk do t\u00eb ndodh\u00eb derisa t’i shihni para tij dhjet\u00eb shenja t\u00eb m\u00ebdha\u201d – dhe p\u00ebrmendi: \u201cTymin, Dexhallin, kafsh\u00ebn, lindjen e Diellit nga per\u00ebndimi, zbritjen e Isait, t\u00eb birit t\u00eb Merjemes \ufdfa, jexhuxh\u00ebt dhe mexhuxh\u00ebt, tri vithisjet: nj\u00eb n\u00eb lindje, nj\u00eb n\u00eb per\u00ebndim dhe nj\u00eb n\u00eb Gadishullin Arabik, nd\u00ebrsa shenja e fundit do t\u00eb jet\u00eb nj\u00eb zjarr q\u00eb do t\u00eb dal\u00eb nga Jemeni dhe do t’i d\u00ebboj\u00eb njer\u00ebzit nga vendtubimi i tyre.\u201d[1]<\/a><\/p>\n K\u00ebshtu, fjala Dexhall do t\u00eb thot\u00eb: g\u00ebnjeshtar dhe mashtrues i madh.<\/p>\n Dexhalli \u00ebsht\u00eb njeri. T\u00eb gjith\u00eb pejgamber\u00ebt kan\u00eb folur p\u00ebr t\u00eb. Pejgamberi \ufdfa \u00a0na ka treguar nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb cil\u00ebsive t\u00eb tij, ashtu q\u00eb ta njohim e t\u00eb largohemi prej tij dhe t\u00eb mos i besojm\u00eb atij.<\/p>\n Dexhalli \u00ebsht\u00eb nj\u00eb djalosh n\u00eb mosh\u00eb t\u00eb re, i kuq, me trup t\u00eb shkurt\u00ebr, flok\u00ebka\u00e7urrel, ballin e ka t\u00eb dal\u00eb, me shpat t\u00eb gjer\u00eb, nd\u00ebrsa syrin e djatht\u00eb e ka t\u00eb fshir\u00eb (t\u00eb err\u00ebt e t\u00eb verb\u00ebr). Mes dy syve i shkruan: kfr (kafir – jobesimtar) dhe k\u00ebt\u00eb fjal\u00eb do ta lexoj\u00eb \u00e7do musliman. Dexhalli do t\u00eb shfaqet prej lindjes, prej Horasanit, p\u00ebrkat\u00ebsisht Iranit t\u00eb sot\u00ebm. Ai do ta sh\u00ebtis\u00eb t\u00ebr\u00eb bot\u00ebn dhe do t\u00eb hyj\u00eb n\u00eb t\u00eb gjitha vendbanimet, n\u00eb p\u00ebrjashtim t\u00eb Mek\u00ebs dhe Medin\u00ebs, t\u00eb cilat i ruajn\u00eb melek\u00ebt, rrjedhimisht n\u00eb k\u00ebto dy vende nuk do t\u00eb mund t\u00eb hyj\u00eb fare.<\/p>\n Sprova e Dexhallit \u00ebsht\u00eb shum\u00eb e madhe. Ai do t\u00eb ket\u00eb n\u00eb dispozicion edhe disa mrekulli, ashtu q\u00eb Allahu do t\u2019ia lejoj\u00eb t\u00eb b\u00ebj\u00eb disa gj\u00ebra jo t\u00eb zakonshme. Dexhalli do ta urdh\u00ebroj\u00eb qiellin dhe do t\u00eb bjer\u00eb shi. Do ta urdh\u00ebroj\u00eb tok\u00ebn dhe do t\u00eb nxjerr bim\u00eb. Ai do t\u00eb l\u00ebviz\u00eb n\u00ebp\u00ebr tok\u00eb me shpejt\u00ebsi shum\u00eb t\u00eb madhe.<\/p>\n Shikoni v\u00ebllez\u00ebr, p\u00ebr ta b\u00ebr\u00eb m\u00eb t\u00eb rroksh\u00ebm \u00e7\u00ebshtjen e Dexhallit, po sjell nj\u00eb shembull: sot ka magjistar\u00eb t\u00eb cil\u00ebt b\u00ebjn\u00eb disa gj\u00ebra t\u00eb \u00e7uditshme, p\u00ebr t\u2019i lajthitur njer\u00ebzit, vet\u00ebm p\u00ebr p\u00ebrfitime personale. Nd\u00ebrkaq, Dexhalli do t\u00eb jet\u00eb edhe m\u00eb i rreziksh\u00ebm, sepse ai do ta sh\u00ebtis\u00eb tok\u00ebn dhe do t\u00eb pretendoj\u00eb se \u00ebsht\u00eb Zoti. P\u00ebrfundimi i Dexhallit do t\u00eb jet\u00eb nga duart e Isait \ufdfa .<\/p>\n Isai \ufdfa \u00a0do t\u00eb zbres\u00eb te Minarja e Bardh\u00eb Lindore n\u00eb Damask. Rreth Isait \ufdfa \u00a0do t\u00eb tubohen burra t\u00eb mir\u00eb. Kur Dexhalli t\u00eb niset nga Bejtul Makdisi, Isai \ufdfa \u00a0do ta z\u00ebr\u00eb, te Porta e Ludit, af\u00ebr Bejtul Makdisit. Kur Dexhalli ta shoh\u00eb Isain \ufdfa , do t\u00eb filloj\u00eb t\u00eb shkrihet sikurse kripa n\u00eb uj\u00eb, porse Isai \ufdfa \u00a0do ta arrij\u00eb dhe do ta vras\u00eb at\u00eb.<\/p>\n Isai \ufdfa \u00a0do t\u00eb gjykoj\u00eb me drejt\u00ebsi. N\u00eb koh\u00ebn e tij nuk do t\u00eb ket\u00eb urrejtje e as zili. Do t\u00eb ket\u00eb shum\u00eb pasuri, saq\u00eb askush m\u00eb nuk do ta pranoj\u00eb sadakan\u00eb. Isai \ufdfa \u00a0do t\u00eb q\u00ebndroj\u00eb n\u00eb tok\u00eb shtat\u00eb vjet.<\/p>\n N\u00eb fillim p\u00ebrmenda se duhet t\u00eb ikim ose duhet t\u00eb largohemi nga Dexhalli dhe assesi t\u00eb mos p\u00ebrballemi me t\u00eb. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cKush d\u00ebgjon p\u00ebr Dexhallin (se \u00ebsht\u00eb shfaqur), le t\u00eb largohet prej tij.\u201d K\u00ebt\u00eb e p\u00ebrs\u00ebriti tri her\u00eb, pastaj shtoi: \u201cNdodh q\u00eb ndonj\u00eb njeri t\u00eb shkoj\u00eb tek ai dhe ta pasoj\u00eb at\u00eb, sepse mendon se \u00ebsht\u00eb i v\u00ebrtet\u00eb, p\u00ebr shkak t\u00eb dyshimeve q\u00eb i shpalos.\u201d[2]<\/a><\/p>\n Ky largim dhe kjo ikje nuk \u00ebsht\u00eb vet\u00ebm p\u00ebr Dexhallin, porse besimtari duhet t\u00eb ik\u00eb edhe nga fitnet e nga trazirat e tjera. Nuk duhet t\u00eb thot\u00eb: Un\u00eb jam besimtar i fort\u00eb, mua nuk m\u00eb d\u00ebmton ndeja me filan personin q\u00eb flet vet\u00ebm dyshime n\u00eb besim, ose n\u00eb filan vendin ku ka vet\u00ebm harame e ideologji t\u00eb shtremb\u00ebruara. Jo! Mos shko fare tek ata, sepse t\u00eb till\u00ebt promovojn\u00eb vet\u00ebm helme q\u00eb mund t\u00eb ta helmojn\u00eb zemr\u00ebn q\u00eb e ke t\u00eb mbushur me \u00ebmb\u00eblsin\u00eb e imanit.<\/p>\n <\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n I D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cShpejtoni n\u00eb vepra t\u00eb mira para se t\u00eb shfaqen gjasht\u00eb (shenja t\u00eb Kiametit ose sprova): lindja e Diellit nga per\u00ebndimi, shfaqja e tymit, e Dexhallit, e kafsh\u00ebs, pengesave personale (s\u00ebmundja, varf\u00ebria, vdekja etj.) ose \u00e7\u00ebshtjeve kolektive (pozita, shoq\u00ebria, Kiameti etj.).\u201d[3]<\/a><\/p>\n Po pra, Pejgamberi \ufdfa \u00a0na nxit t\u00eb shpejtojm\u00eb n\u00eb vepra t\u00eb mira, sidomos kur dihet se dera e pendimit do t\u00eb mbyllet. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cAi q\u00eb pendohet, para se t\u00eb lind\u00eb Dielli prej per\u00ebndimit, Allahu ia pranon pendimin.\u201d[4]<\/a><\/p>\n Po ashtu ka th\u00ebn\u00eb: \u201cKiameti nuk do t\u00eb ndodh\u00eb derisa t\u00eb lind\u00eb Dielli nga per\u00ebndimi. Kur t\u00eb lind\u00eb dhe njer\u00ebzit ta shohin, t\u00eb gjith\u00eb do t\u00eb besojn\u00eb.\u201d[5]<\/a><\/p>\n Mir\u00ebpo, at\u00ebher\u00eb do t\u00eb jet\u00eb von\u00eb!<\/p>\n Shikoni v\u00ebllez\u00ebr shok\u00ebt e Pejgamberit \ufdfa \u00a0p\u00ebr \u00e7far\u00eb interesoheshin: n\u00eb hadithin ku p\u00ebrmendet se Dexhalli do t\u00eb q\u00ebndroj\u00eb n\u00eb tok\u00eb dyzet dit\u00eb, sahab\u00ebt pyetjen q\u00eb b\u00ebn ishte namazi. Nevas ibn Semani tregon se, kur Pejgamberi \ufdfa \u00a0e p\u00ebrmendi Dexallin, sahab\u00ebt e pyet\u00ebn sa do t\u00eb q\u00ebndroj\u00eb n\u00eb Tok\u00eb dhe Pejgamberi \ufdfa \u00a0iu p\u00ebrgjigj: \u201cDyzet dit\u00eb: nj\u00eb dit\u00eb do t\u00eb jet\u00eb sa nj\u00eb vit, nj\u00eb dit\u00eb tjet\u00ebr sa nj\u00eb muaj, nj\u00eb dit\u00eb tjet\u00ebr sa nj\u00eb jav\u00eb, kurse dit\u00ebt n\u00eb vijim do t\u00eb jen\u00eb sikurse dit\u00ebt tuaja.\u201d<\/p>\n Atyre nuk u interesoi \u00e7\u00ebshtja e gjumit, e pun\u00ebs ditore, e nxeht\u00ebsis\u00eb, por u interesoi \u00e7\u00ebshtja e namazit.<\/p>\n Ata pyet\u00ebn: \u201cO i D\u00ebrguari i Allahut, po n\u00eb k\u00ebt\u00eb dit\u00eb q\u00eb \u00ebsht\u00eb sa nj\u00eb vit, a na mjaftojn\u00eb namazet e nj\u00eb dite?\u201d Pejgamberi \ufdfa u tha: \u201cJo, por \u00e7do namaz e llogaritni sipas koh\u00ebs (normale).\u201d[6]<\/a><\/p>\n Mu p\u00ebr k\u00ebt\u00eb shenjat e Kiametit jan\u00eb gj\u00ebra q\u00eb na e shtojn\u00eb besimin dhe me to duhet t\u2019i shtojm\u00eb veprat e mira. Pra, besimi me vepra t\u00eb mira, s\u00eb bashku.<\/p>\n Kur e pyet\u00ebn Pejgamberin \ufdfa : \u201cKur \u00ebsht\u00eb Kiametit?\u201d Pejgamberi \ufdfa \u00a0iu p\u00ebrgjigj: \u201c\u00c7far\u00eb ke p\u00ebrgatitur p\u00ebr t\u00eb?!\u201d<\/p>\n \u00c7\u00ebshtja: \u201c\u00c7far\u00eb ke p\u00ebrgatitur p\u00ebr Dit\u00ebn e Gjykimit?\u201d \u00ebsht\u00eb shum\u00eb m\u00eb e r\u00ebnd\u00ebsishme sesa ta dish momentin e sakt\u00eb se kur do t\u00eb ndodh\u00eb Kiameti.<\/p>\n [1]<\/a> Muslimi nr.2901.<\/p>\n [2]<\/a> Ahmedi nr.19968 dhe e sakt\u00ebson shejh Shuajbi.<\/p>\n [3]<\/a> Muslimi nr.2947.<\/p>\n [4]<\/a> Muslimi nr.2703.<\/p>\n\n