{"id":5651,"date":"2022-02-03T16:22:07","date_gmt":"2022-02-03T16:22:07","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=5651"},"modified":"2022-02-03T16:22:07","modified_gmt":"2022-02-03T16:22:07","slug":"xheneti-dhe-xhehenemi-jane-afer-nesh-hutbe","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=5651","title":{"rendered":"Xheneti dhe Xhehenemi jan\u00eb af\u00ebr nesh [HUTBE]"},"content":{"rendered":"<p>Abdullah ibn Mesudi tregon se Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cXheneti \u00ebsht\u00eb m\u00eb af\u00ebr jush sesa lidh\u00ebsja e nallaneve tuaja. Ashtu \u00ebsht\u00eb edhe Zjarri.\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p>Po, v\u00ebllez\u00ebr, Xheneti \u00ebsht\u00eb af\u00ebr nesh, e edhe Xhehenemi. Njer\u00ebzit ose do t\u00eb hyjn\u00eb te nj\u00ebri ose te tjetri. Madje, n\u00eb secilin prej tyre \u00ebsht\u00eb leht\u00eb t\u00eb hyhet dhe i leht\u00eb t\u00eb fitohet. N\u00eb Xhenet duhet t\u00eb jet\u00eb nijeti p\u00ebr Allahun dhe t\u00eb kryhen veprat e mira, nd\u00ebrsa n\u00eb Xhehenem ose Zjarr vet\u00ebm duhet t\u00eb pasohet epshi dhe t\u00eb b\u00ebhen sa m\u00eb shum\u00eb m\u00ebkate.<\/p>\n<p>Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cGjith\u00eb umeti im do t\u00eb hyj\u00eb n\u00eb Xhenet, p\u00ebrve\u00e7 atyre q\u00eb refuzojn\u00eb.\u201d T\u00eb pranishmit pyet\u00ebn: \u201cO i D\u00ebrguari i Allahut, e kush refuzon?\u201d \u00a0Pejgamberi \ufdfa tha: \u201cKush m\u00eb bindet mua, do t\u00eb hyj\u00eb n\u00eb Xhenet, e, kush m\u00eb kund\u00ebrshton, vet\u00ebm se ka refuzuar.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<p>Pra, rruga qenka e vizatuar, e leht\u00eb, mir\u00ebpo ne nuk guxojm\u00eb ta shk\u00ebpusim lidhjen me t\u00eb e as ta nd\u00ebrrojm\u00eb k\u00ebt\u00eb rrug\u00eb. Mos thuaj do t\u00eb provoj nj\u00eb rrug\u00eb tjet\u00ebr, sepse t\u00eb gjitha rrug\u00ebt e tjera p\u00ebrve\u00e7 rrug\u00ebs s\u00eb Allahut jan\u00eb t\u00eb mbyllura ose rrug\u00eb qorre.<\/p>\n<p>Kur vdiq Othman ibn Medhuni, sahabiu i njohur, nj\u00eb grua e quajtur Umu Ala tha: \u201cM\u00ebshira e Allahut qoft\u00eb mbi ty, o Ebu Saib (Othman ibn Medhun)! Un\u00eb jam d\u00ebshmitare jotja q\u00eb Allahu t\u00eb ka nderuar.\u201d Pejgamberi \ufdfa m\u00eb tha: \u201cE si e ditke ti se Allahu e ka nderuar at\u00eb?\u201d<\/p>\n<p>I thash\u00eb: \u201cNuk e di, t&#8217;u b\u00ebfsha kurban me bab\u00eb e n\u00ebn\u00eb, o i D\u00ebrguari i Allahut, e k\u00eb pra (e m\u00ebshiruaka Allahu)?!\u201d Ai m\u00eb tha: \u201cSa i p\u00ebrket k\u00ebtij, betohem n\u00eb Allahun se i ka ardhur e qarta (vdekja). Betohem n\u00eb Allahun se un\u00eb shpresoj p\u00ebr t\u00eb mir\u00ebsin\u00eb. Nd\u00ebrkaq, betohem n\u00eb Allahun se un\u00eb as p\u00ebr vete nuk e di \u00e7far\u00eb do t\u00eb b\u00ebhet me mua, edhe pse jam i D\u00ebrguari i Allahut.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/p>\n<p>Ne nuk themi n\u00eb m\u00ebnyr\u00eb t\u00eb prer\u00eb p\u00ebr ask\u00ebnd se ky do t\u00eb hyj\u00eb n\u00eb Xhenet ose ai do t\u00eb hyj\u00eb n\u00eb Xhehenem, p\u00ebrve\u00e7 p\u00ebr ata q\u00eb ka treguar Allahu ose Muhamedi \ufdfa \u00a0n\u00eb hadithe.<\/p>\n<p>Mir\u00ebpo, ne kemi mendim t\u00eb mir\u00eb dhe shpresojm\u00eb se ata q\u00eb kan\u00eb b\u00ebr\u00eb vepra t\u00eb mira do t\u00eb hyjn\u00eb n\u00eb Xhenet, nd\u00ebrsa ata q\u00eb b\u00ebjn\u00eb vepra t\u00eb k\u00ebqija kemi frik\u00eb se do t\u00eb p\u00ebrfundojn\u00eb n\u00eb vend t\u00eb keq.<\/p>\n<p>T\u00eb gjith\u00eb besimtar\u00ebt, n\u00eb parim, do t\u00eb hyjn\u00eb n\u00eb Xhenet me M\u00ebshir\u00ebn e Allahut, pastaj ata do t\u00eb shp\u00ebrblehen sipas veprave t\u00eb mira t\u00eb tyre. Pejgamberi \ufdfa \u00a0na ka treguar se nj\u00eb njeri ka hyr\u00eb n\u00eb Xhenet p\u00ebr shkak t\u00eb nj\u00eb dege q\u00eb e ka larguar nga rruga e njer\u00ebzve. Po ashtu nj\u00eb personi tjet\u00ebr iu fal\u00ebn t\u00eb gjitha m\u00ebkat sepse i dha uj\u00eb nj\u00eb qeni t\u00eb etur&#8230;<\/p>\n<p>K\u00ebshtu, shkaqet p\u00ebr t\u00eb hyr\u00eb n\u00eb Xhenet jan\u00eb t\u00eb shumta, si\u00e7 jan\u00eb t\u00eb shumta edhe shkaqet p\u00ebr t\u00eb hyr\u00eb n\u00eb Zjarr.<\/p>\n<p>\ufd3f\u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0638\u06e1\u0644\u0650\u0645\u064f \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0623\u064e\u062d\u064e\u062f\u0657\u0627\u0664\u0669\ufd3e<\/p>\n<p>\u201cAllahu askujt nuk i b\u00ebn padrejt\u00ebsi.\u201d (EL Kehf, 49)<\/p>\n<p>\ufd3f\u064a\u064e\u0648\u06e1\u0645\u064e \u0644\u064e\u0627 \u064a\u064e\u0646\u0641\u064e\u0639\u064f \u0645\u064e\u0627\u0644\u065e \u0648\u064e\u0644\u064e\u0627 \u0628\u064e\u0646\u064f\u0648\u0646\u064e\u0668\u0668 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0623\u064e\u062a\u064e\u0649 \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u0642\u064e\u0644\u06e1\u0628\u0656 \u0633\u064e\u0644\u0650\u064a\u0645\u0656\u0668\u0669\ufd3e<\/p>\n<p>\u201cAt\u00eb Dit\u00eb nuk do t\u00eb b\u00ebj\u00eb dobi as pasuria e as f\u00ebmija, p\u00ebrve\u00e7 atij q\u00eb vjen me zem\u00ebr t\u00eb past\u00ebr.\u201d (Esh Shuara, 88-89)<\/p>\n<p>Pra, rruga e Xhenetit qenka zemra. Gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb jet\u00eb zemra e past\u00ebr dhe motori duhet t\u00eb l\u00ebviz\u00eb me forc\u00eb, e jo vet\u00ebm me fjal\u00eb goje.<\/p>\n<p>Ne t\u00eb gjith\u00eb e dim\u00eb se Allahu na sheh e na d\u00ebgjon, mir\u00ebpo a e ndiejm\u00eb k\u00ebt\u00eb gj\u00eb?! K\u00ebt\u00eb e zbulojm\u00eb n\u00eb raste krizash e v\u00ebshtir\u00ebsish. N\u00ebse e dim\u00eb se n\u00eb filan vendin ka haram, por m\u00eb vete themi: \u201cS\u2019ka gj\u00eb t\u00eb keqe\u201d dhe shkojm\u00eb aty.<\/p>\n<p>Mbase mund t\u2019i g\u00ebnjej njer\u00ebzit, porse Allahun jo, sepse Ai m\u00eb sheh.<\/p>\n<p>Me njer\u00ebzit \u00e7\u00ebshtja \u00ebsht\u00eb leht\u00eb, porse me Allahun jo. N\u00eb k\u00ebt\u00eb rast zemra e sh\u00ebndosh\u00eb duhet t\u00eb l\u00ebviz\u00eb menj\u00ebher\u00eb.<\/p>\n<p>D\u00ebgjojeni k\u00ebt\u00eb ajet:<\/p>\n<p>\ufd3f \u0648\u064e\u064a\u064f\u062d\u064e\u0630\u0651\u0650\u0631\u064f\u0643\u064f\u0645\u064f \u0671\u0644\u0644\u0651\u064e\u0647\u064f \u0646\u064e\u0641\u06e1\u0633\u064e\u0647\u064f\u06e5\u06d7 \u0662\u0668\ufd3e<\/p>\n<p>\u201cAllahu jua t\u00ebrheq v\u00ebrejtjen nga Vetja e Tij.\u201d (Ali Imran, 28)<\/p>\n<p>D\u00ebgjoje mir\u00eb: \u201cjua t\u00ebrheq v\u00ebrejtjen\u201d porse nga cila gj\u00eb, nuk po e p\u00ebrmend. Edhe ne, kur k\u00ebrc\u00ebnojm\u00eb dik\u00eb, i themi: \u201cRuaju!\u201d dhe nuk i themi nga \u00e7far\u00eb t\u00eb ruhet, porse kjo kuptohet si k\u00ebrc\u00ebnim.<\/p>\n<p>Zemra e gjall\u00eb pendohet, m\u00ebrzitet. Ajo nuk rri heshtur. N\u00ebse vepron gj\u00eb t\u00eb keqe, zgjohet dhe ndihet ngusht\u00eb. N\u00ebse l\u00eb nj\u00eb urdh\u00ebr t\u00eb Zotit, ndihet keq dhe k\u00ebshtu pendohet. Kur ajo ta dij\u00eb se Xheneti \u00ebsht\u00eb af\u00ebr, asgj\u00eb nuk l\u00eb pa punuar: as adhurim, as respekt, as agj\u00ebrim e as namaz, as sadaka e as lidhje familjare.<\/p>\n<p>Zemra e s\u00ebmur\u00eb dhe e fjetur nuk d\u00ebshiron t\u00eb d\u00ebgjoj\u00eb:<\/p>\n<p>\ufd3f\u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627\u0652 \u0643\u064e\u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0646\u064e\u0633\u064f\u0648\u0627\u0652 \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0623\u064e\u0646\u0633\u064e\u0649\u0670\u0647\u064f\u0645\u06e1 \u0623\u064e\u0646\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u06e1\u06da \u0623\u064f\u0648\u0652\u0644\u064e\u0670\u0653\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0671\u0644\u06e1\u0641\u064e\u0670\u0633\u0650\u0642\u064f\u0648\u0646\u064e\u0661\u0669\ufd3e<\/p>\n<p>\u201cMos u b\u00ebni sikurse ata q\u00eb e harruan Allahun dhe k\u00ebshtu Allahu i b\u00ebri q\u00eb ta harrojn\u00eb veten e tyre. K\u00ebta jan\u00eb m\u00ebkatar\u00ebt.\u201d (El Hash\u00ebr, 19)<\/p>\n<p>Ky njeri \u00e7mimin e paguan shum\u00eb shtrenjt\u00eb. Zemra e gjall\u00eb l\u00ebviz.<\/p>\n<p>\ufd3f \u0648\u064e\u0647\u064f\u0645\u06e1 \u064a\u064e\u0643\u06e1\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0671\u0644\u0631\u0651\u064e\u062d\u06e1\u0645\u064e\u0670\u0646\u0650\u06da \u0642\u064f\u0644\u06e1 \u0647\u064f\u0648\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0663\u0660\ufd3e<\/p>\n<p>\u201cAta e mohojn\u00eb Allahun! Thuaj: \u201cAi \u00ebsht\u00eb Zoti im.\u201d (Er Rad, 30)<\/p>\n<p>Allahut i takon shembulli m\u00eb i lart\u00eb, por po e sjell nj\u00eb shembull: Sikur t\u00eb shahej babai i yn\u00eb, ne sigurisht do t\u00eb thoshim: \u201cAi \u00ebsht\u00eb babai im!\u201d Pra, lavd\u00ebrohemi me t\u00eb dhe nuk lejojm\u00eb t\u00eb shahet. Kjo pra \u00ebsht\u00eb dashuria ndaj babait dhe p\u00ebr k\u00ebt\u00eb arsye ne e mbrojm\u00eb at\u00eb. Kjo tregon se ne e ndihmojm\u00eb at\u00eb dhe assesi nuk heshtim. N\u00ebse heshtim, kjo i bie se jemi frikacak\u00eb dhe jemi t\u00eb n\u00ebn\u00e7muar.<\/p>\n<p>\u201cThuaj: \u201cAi \u00ebsht\u00eb Zoti im.\u201d Kjo shprehje tregon se duhet pasur krenari p\u00ebr Allahun, nd\u00ebrsa zemra duhet t\u00eb k\u00ebndellet e t\u00eb l\u00ebviz\u00eb e mos t\u00eb rrij\u00eb e heshtur.<\/p>\n<p>Zemra e gjall\u00eb b\u00ebn\u00eb sexhde n\u00ebn Arshin e Allahut. Prej shtat\u00eb kategorive t\u00eb njer\u00ebzve q\u00eb do t\u00eb jen\u00eb n\u00ebn hijen e Allahut n\u00eb Dit\u00ebn e Gjykimit do t\u00eb jet\u00eb edhe: \u201c&#8230; nj\u00eb person, zemra e t\u00eb cilit \u00ebsht\u00eb e lidhur p\u00ebr xhamit\u00eb.\u201d<\/p>\n<p>Kur Sad ibn Muadhi e pranoi Islamin, ishte tridhjet\u00ebvje\u00e7ar. Kur vdiq, kishte vet\u00ebm tridhjet\u00eb e gjasht\u00eb vjet, por p\u00ebr vdekjen e tij \u00ebsht\u00eb dridhur Arshi i Allahut. Po pra, \u00ebsht\u00eb dridhur Arshi sepse ai ishte shum\u00eb i sinqert\u00eb dhe nuk i b\u00ebnte pun\u00ebt p\u00ebr t\u2019ia p\u00eblqyer \u00a0njer\u00ebzit.<\/p>\n<p>Ajo q\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb t\u00eb mos vdesim pa qen\u00eb t\u00eb njohur n\u00eb Qiell. Mos vdiq duke qen\u00eb i njohur n\u00eb Qiell me m\u00ebkate, por vdiq duke qen\u00eb i njohur n\u00eb Qiell me vepra t\u00eb mira e me burr\u00ebri.<\/p>\n<p>Zemra e gjall\u00eb, edhe n\u00ebse trupi \u00ebsht\u00eb i s\u00ebmur\u00eb, l\u00ebviz. Omer ibn Hatabi, pasi u plagos, i ra t\u00eb fik\u00ebt, dhe askush nuk mundi ta k\u00ebndell\u00eb, derisa dikush i tha: \u201cNamazi, o prij\u00ebs i besimtar\u00ebve.\u201d At\u00ebher\u00eb ai u k\u00ebndell. Omeri thoshte: \u201cPo, nuk ka hise n\u00eb Islam ai q\u00eb e l\u00eb namazin.\u201d<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n<p>Zemra e gjall\u00eb dhe e sh\u00ebndosh\u00eb duhet t\u00eb mbetet e till\u00eb e t\u00eb mos lihet t\u00eb s\u00ebmuret. \u00a0\u00cbsht\u00eb nj\u00eb ves shum\u00eb i keq, t\u00eb cilit i thon\u00eb vet\u00ebp\u00eblqim. \u201cUn\u00eb jam mashalla.\u201d Pra, t\u00eb jet\u00eb i k\u00ebnaqur me veten e tij e ti hyj\u00eb vetja n\u00eb qejf, se si un\u00eb nuk \u00ebsht\u00eb kush.<\/p>\n<p>Prej gj\u00ebrave q\u00eb e dob\u00ebsojn\u00eb zemr\u00ebn, \u00ebsht\u00eb \u201cdo ta b\u00ebj\u201d, pra, t\u00eb shtyhen veprat e mira p\u00ebr m\u00eb von\u00eb. Do t\u00eb filloj namazin. M\u00eb von\u00eb do ta b\u00ebj k\u00ebt\u00eb ose at\u00eb vep\u00ebr.<\/p>\n<p>K\u00ebshtu pothuajse t\u00eb gjith\u00eb njer\u00ebzit arsyet i kan\u00eb t\u00eb ngjashme: jam i z\u00ebn\u00eb me shkollimin, pastaj me pun\u00ebn, pastaj me martes\u00ebn, pastaj me sht\u00ebpin\u00eb, pastaj f\u00ebmij\u00ebt&#8230; pastaj&#8230; E kur do t\u00eb kthehesh e do t\u00eb k\u00ebndellesh?<\/p>\n<p>V\u00ebllez\u00ebr, veprat e mira jan\u00eb n\u00eb \u00e7do vend, n\u00eb \u00e7do koh\u00eb dhe p\u00ebr \u00e7do njeri mbetet q\u00eb ta l\u00ebvizim zemr\u00ebn e t\u00eb mos dor\u00ebzohemi.<\/p>\n<p>Mos thuaj: \u201cJav\u00ebn e ardhshme\u201d, \u201cVitin tjet\u00ebr\u201d, \u201cK\u00ebt\u00eb ver\u00eb\u201d, \u201cDimrin q\u00eb vjen\u201d do ta b\u00ebj&#8230; Zemra e sh\u00ebndosh\u00eb nuk rri n\u00eb t\u00eb nj\u00ebjtin vend dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje p\u00ebr nj\u00ebzet vjet me radh\u00eb.<\/p>\n<p>Sot i b\u00ebjm\u00eb veprat e sotme, nd\u00ebrsa \u00ebndrrat i l\u00ebm\u00eb p\u00ebr nat\u00ebn.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Buhariu nr.6488.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Buhariu nr.7280.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Buhariu nr.3929.<\/p>\n<p>P\u00ebrgatiti: Mr. Flamur Kabashi<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abdullah ibn Mesudi tregon se Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cXheneti \u00ebsht\u00eb m\u00eb af\u00ebr jush sesa lidh\u00ebsja e nallaneve tuaja. Ashtu \u00ebsht\u00eb edhe Zjarri.\u201d[1] Po, v\u00ebllez\u00ebr, Xheneti \u00ebsht\u00eb af\u00ebr nesh, e edhe Xhehenemi. Njer\u00ebzit ose do t\u00eb hyjn\u00eb te nj\u00ebri ose te tjetri. Madje, n\u00eb secilin prej tyre \u00ebsht\u00eb leht\u00eb t\u00eb hyhet dhe i leht\u00eb t\u00eb [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":5652,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,58,67],"tags":[],"class_list":{"0":"post-5651","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-c115-hutbet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5651"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5651\/revisions"}],"predecessor-version":[{"id":5653,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5651\/revisions\/5653"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5652"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}