Njeriu ka nevoj\u00eb p\u00ebr dy lloje ushqimesh: ushqim p\u00ebr trupin dhe ushqim p\u00ebr shpirtin. Sikund\u00ebrq\u00eb vdes trupi pa ushqim, vdes edhe shpirti pa ushqimin e duhur.<\/p>\n
Allahu i Madh\u00ebruar thot\u00eb:<\/p>\n
\ufd3f\u06de\u064a\u064e\u0670\u0653\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0671\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u062a\u064f\u0645\u064f \u0671\u0644\u06e1\u0641\u064f\u0642\u064e\u0631\u064e\u0627\u0653\u0621\u064f \u0625\u0650\u0644\u064e\u0649 \u0671\u0644\u0644\u0651\u064e\u0647\u0650\u06d6 \u0648\u064e\u0671\u0644\u0644\u0651\u064e\u0647\u064f \u0647\u064f\u0648\u064e \u0671\u0644\u06e1\u063a\u064e\u0646\u0650\u064a\u0651\u064f \u0671\u0644\u06e1\u062d\u064e\u0645\u0650\u064a\u062f\u064f\u0661\u0665\ufd3e<\/p>\n
\u201cO njer\u00ebz! Ju jeni t\u00eb varf\u00ebr tek Allahu (nevojtar\u00eb p\u00ebr \u00e7do gj\u00eb). E, Allahu \u00ebsht\u00eb i pasur dhe \u00ebsht\u00eb i denj\u00eb p\u00ebr fal\u00ebnderim.\u201d (Fatir, 15)<\/p>\n
T\u00eb gjith\u00eb jan\u00eb t\u00eb varf\u00ebr pran\u00eb Allahut. T\u00eb gjith\u00eb kan\u00eb nevoj\u00eb p\u00ebr T\u00eb: besimtari e jobesimtari, i s\u00ebmuri e sh\u00ebndoshi, mjeku e pacienti, ai q\u00eb \u00ebsht\u00eb n\u00eb gjum\u00eb dhe ai q\u00eb \u00ebsht\u00eb zgjuar, ai q\u00eb \u00ebsht\u00eb n\u00eb luft\u00eb dhe ai q\u00eb \u00ebsht\u00eb n\u00eb paqe e rehat n\u00eb sht\u00ebpi, ai q\u00eb \u00ebsht\u00eb n\u00eb rrug\u00eb dhe ai q\u00eb \u00ebsht\u00eb n\u00eb sht\u00ebpi, ai q\u00eb \u00ebsht\u00eb n\u00eb vetur\u00eb dhe ai q\u00eb \u00ebsht\u00eb n\u00eb aeroplan. T\u00eb gjith\u00eb ne, pa p\u00ebrjashtim, kemi nevoj\u00eb p\u00ebr Allahun, n\u00eb dynja, n\u00eb varr dhe n\u00eb bot\u00ebn tjet\u00ebr.<\/p>\n
Kur nj\u00eb njeri deshi t\u00eb b\u00ebj\u00eb nj\u00eb m\u00ebkat, atij iu drejtua nj\u00eb i men\u00e7ur: \u201cB\u00ebje k\u00ebt\u00eb m\u00ebkat aty ku nuk t\u00eb sheh Allahu!\u201d Nuk \u00ebsht\u00eb e kot\u00eb ta kuptojm\u00eb se nuk mundemi pa Allahun e as q\u00eb mund t\u2019i fshihemi Atij.<\/p>\n
Shikoji k\u00ebto ajete:<\/p>\n
\ufd3f\u064a\u064e\u0670\u0653\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0671\u0644\u06e1\u0625\u0650\u0646\u0633\u064e\u0670\u0646\u064f \u0645\u064e\u0627 \u063a\u064e\u0631\u0651\u064e\u0643\u064e \u0628\u0650\u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0671\u0644\u06e1\u0643\u064e\u0631\u0650\u064a\u0645\u0650\u0666 \u0671\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0649\u0670\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0667 \u0641\u0650\u064a\u0653 \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u0656 \u0645\u0651\u064e\u0627 \u0634\u064e\u0627\u0653\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u0668\ufd3e<\/p>\n
\u201cO njeri, \u00e7\u2019t\u00eb mashtroi ty karshi Zotit t\u00ebnd Bujar? Ai t\u00eb krijoi ty dhe b\u00ebri q\u00eb ta kesh (n\u00eb form\u00eb) t\u00eb harmonizuar t\u00ebr\u00eb organizmin. Dhe \u00e7far\u00eb forme deshi (Ai), t\u00eb dha.\u201d (El Infitar, 6-8)<\/p>\n
Allahu nuk na pyeti p\u00ebr pamjen ton\u00eb, por na b\u00ebri t\u00eb bukur e nuk na fali t\u00eb sh\u00ebmtuar. T\u00eb gjitha gjymtyr\u00ebt na i b\u00ebri n\u00eb gjat\u00ebsin\u00eb e duhur, jo nj\u00eb shum\u00eb t\u00eb gjat\u00eb e nj\u00eb shum\u00eb t\u00eb shkurt\u00ebr.<\/p>\n
Shikoji t\u00eb mirat q\u00eb na i dha Allahu vet\u00ebm n\u00eb nyjat e trupit. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb:<\/p>\n
\u201c\u00c7do nj\u00ebri nga bijt\u00eb e Ademi \u00ebsht\u00eb krijuar me treqind e gjasht\u00ebdhjet\u00eb nyja t\u00eb eshtrave.\u201d[1]<\/a><\/p>\n P\u00ebr k\u00ebto treqind e gjasht\u00ebdhjet\u00eb nyja duhet t\u00eb japim sadaka. Pejgamberi \ufdfa \u00a0n\u00eb nj\u00eb hadith tjet\u00ebr na thot\u00eb:<\/p>\n \u201c\u00c7do dit\u00eb duhet t\u00eb jepet sadaka p\u00ebr secil\u00ebn nyj\u00eb t\u00eb trupit. T\u00eb ndihmoj\u00eb dik\u00eb p\u00ebr t\u00eb hipur n\u00eb kafsh\u00eb ose t’ia afroj\u00eb pla\u00e7kat lart llogaritet sadaka. Fjala e mir\u00eb dhe \u00e7do hap q\u00eb njeriu e b\u00ebn duke shkuar p\u00ebr namaz llogaritet sadaka. Po ashtu, orientimi i dikujt drejt nj\u00eb rruge llogaritet sadaka.\u201d[2]<\/a><\/p>\n Vet\u00ebm p\u00ebr nyja sa shum\u00eb borxh q\u00eb kemi karshi Allahut. Sikur t\u00eb mos i kishim nyjat, as do t\u00eb mund t\u00eb punonim e as t\u00eb shkruanim, as t\u00eb hanim, as t\u00eb pinim e as t\u00eb l\u00ebviznim.<\/p>\n V\u00ebllez\u00ebr, njeriu n\u00eb \u00e7do koh\u00eb \u00ebsht\u00eb n\u00eb rrezik nga trombocitet, t\u00eb cilat mund t\u2019i shkaktojn\u00eb sulme ose gjakderdhje. Njeriu ka shum\u00eb trombocite e qeliza kanceroze, t\u00eb cilat mund t\u00eb aktivizohen p\u00ebr \u00e7do moment.<\/p>\n Mir\u00ebpo, m\u00ebshira e Allahut ndaj nesh ka b\u00ebr\u00eb q\u00eb ne t\u00eb jetojm\u00eb t\u00eb qet\u00eb. Thjesht dije se jeta jon\u00eb \u00ebsht\u00eb n\u00eb Dor\u00ebn e Allahut. Ne kemi nevoj\u00eb p\u00ebr Allahun. Ne nuk mundemi pa Allahun.<\/p>\n Ki mendim t\u00eb mir\u00eb p\u00ebr Allahun. Shikoje k\u00ebt\u00eb th\u00ebnie t\u00eb Hadixhes (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e), gruas s\u00eb Pejgamberit \ufdfa . K\u00ebt\u00eb th\u00ebnie ajo ia tha Pejgamberit \ufdfa , ende pa e lexuar Kuranin, ende pa ditur gj\u00eb p\u00ebr fen\u00eb islame. Posa i zbriti Xhibrili \ufdfa \u00a0Muhamedit \ufdfa \u00a0me ajetet e para me \u201cLexo!\u201d, Pejgamberi \ufdfa \u00a0shkoi tek ajo i frik\u00ebsuar dhe i tha: \u201cU frik\u00ebsova p\u00ebr vetveten.\u201d<\/p>\n Mir\u00ebpo, Hadixhja kishte mendim shum\u00eb t\u00eb mir\u00eb p\u00ebr Allahun, p\u00ebr Bujarin Absolut. Ajo i tha: \u201cAssesi! Betohem n\u00eb Allahun se Allahu kurr\u00eb nuk t\u00eb posht\u00ebron ty, sepse ti i mban lidhjet farefisnore, u ndihmon t\u00eb dob\u00ebt\u00ebve, u jep nevojtar\u00ebve, i nderon dhe i ushqen mysafir\u00ebt e i del n\u00eb ndihm\u00eb atij q\u00eb e ka goditur fatkeq\u00ebsia.\u201d[3]<\/a><\/p>\n V\u00ebllez\u00ebr, Allahu na \u00ebsht\u00eb drejtuar me k\u00ebt\u00eb ajet:<\/p>\n \ufd3f\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064f \u0671\u062f\u06e1\u0639\u064f\u0648\u0646\u0650\u064a\u0653 \u0623\u064e\u0633\u06e1\u062a\u064e\u062c\u0650\u0628\u06e1 \u0644\u064e\u0643\u064f\u0645\u06e1\u06da \u0666\u0660\ufd3e<\/p>\n \u201cZoti juaj ka th\u00ebn\u00eb: \u201cM\u00eb thirrni Mua (me lutje), Un\u00eb ju p\u00ebrgjigjem.\u201d (El Gafir, 60)<\/p>\n Merri sebepet dhe lutu. Ke nevoj\u00eb p\u00ebr sht\u00ebpi, p\u00ebr vetur\u00eb, p\u00ebr familje, p\u00ebr tregti, p\u00ebr udh\u00ebtim, p\u00ebr haxhill\u00ebk, p\u00ebr \u00e7far\u00ebdo nevoje q\u00eb ke, lute Allahun dhe ji i bindur se Ai do t\u00eb t\u00eb p\u00ebrgjigjet. Mos thuaj: \u201cS\u2019jan\u00eb kushtet, nuk jan\u00eb rendet\u201d, sepse p\u00ebr Allahun \u00ebsht\u00eb e leht\u00eb.<\/p>\n Zubejr ibn Avami i tha t\u00eb birit t\u00eb vet, Abdullahut: \u201cO biri im, n\u00ebse nuk ke mund\u00ebsi ta paguash borxhin tim, k\u00ebrko ndihm\u00eb nga Kujdestari im.\u201d Abdullahu tha: \u201cBetohem n\u00eb Allahun se un\u00eb nuk e dija se k\u00eb e kishte p\u00ebr q\u00ebllim kur e pyeta: \u201cO baba, kush \u00ebsht\u00eb Kujdestari yt?\u201d Babai m\u2019u p\u00ebrgjigj: \u201cAllahu.\u201d Pastaj Abdullahu tha: \u201cBetohem n\u00eb Allahun se, sa her\u00eb q\u00eb isha n\u00eb v\u00ebshtir\u00ebsi p\u00ebr ta paguar borxhin e babait tim dhe lutesha duke th\u00ebn\u00eb: \u201cO Kujdestari i Zubejrit, ma paguaj borxhin e tij!\u201d, Allahu ma paguante at\u00eb.<\/p>\n Memuni, nj\u00ebri prej kalif\u00ebve t\u00eb par\u00eb, i tha Muhamed ibn Abadit, i cili ishte nj\u00eb njeri i devotsh\u00ebm: \u201cJam informuar se kushdo q\u00eb vjen n\u00eb Basra, ti do ta marr\u00ebsh p\u00ebr gosti at\u00eb?!\u201d Muhamedi ia ktheu: \u201cMosdh\u00ebnia \u00ebsht\u00eb mendim i keq p\u00ebr Allahun.\u201d<\/p>\n Nj\u00eb njeriu tjet\u00ebr t\u00eb devotsh\u00ebm, kur iu afrua vdekja, i than\u00eb: \u201c\u00c7far\u00eb mendon se do t\u00eb b\u00ebj\u00eb Allahu me ty?\u201d Ai tha: \u201cAllahu m\u00eb nderoi duke qen\u00eb un\u00eb n\u00eb sht\u00ebpin\u00eb time, sigurisht se nderimin q\u00eb do t\u00eb ma b\u00ebj\u00eb n\u00eb sht\u00ebpin\u00eb e Tij (n\u00eb ahiret) do t\u00eb jet\u00eb m\u00eb i madh se k\u00ebtu.\u201d<\/p>\n Duhet t\u00eb kemi kujdes t\u00eb b\u00ebjm\u00eb dallimin mes mendimit t\u00eb mir\u00eb p\u00ebr Allahun dhe mashtrimit.<\/p>\n Hasen el Basriu ka th\u00ebn\u00eb: \u201cDisa njer\u00ebz jan\u00eb mashtruar me shpresa, derisa dol\u00ebn nga kjo dynja pa pasur vepra t\u00eb mira. Ata thoshin: \u201cUn\u00eb kam mendim t\u00eb mir\u00eb p\u00ebr Allahun…\u201d Ata jan\u00eb g\u00ebnjeshtar\u00eb. Sikur t\u00eb kishin mendim t\u00eb mir\u00eb p\u00ebr Allahun, do t\u00eb b\u00ebnin vepra t\u00eb mira.\u201d<\/p>\n Ta njohim Allahun. T\u2019i njohim emrat e bukur dhe cil\u00ebsit\u00eb e larta t\u00eb Allahut.<\/p>\n Emri \u201cel Latif\u201d e ka kuptimin se Allahu ua rregullon pun\u00ebt dhe gj\u00ebrat krijesave t\u00eb Tij, nga nuk e presin ata. Ua rregullon pun\u00ebt n\u00eb m\u00ebnyr\u00eb t\u00eb fsheht\u00eb.<\/p>\n Kur Allahu deshi ta kthej\u00eb Musain \ufdfa \u00a0te n\u00ebna e vet, nuk b\u00ebri q\u00eb benu israil\u00ebt t\u00eb luftojn\u00eb e t\u00eb \u00e7ohen n\u00eb kryengritje kund\u00ebr Faraonit dhe ushtris\u00eb s\u00eb tij, por b\u00ebri q\u00eb Musai t\u00eb mos pranoj\u00eb asnj\u00eb qum\u00ebsht tjet\u00ebr p\u00ebrpos qum\u00ebshtin e n\u00ebn\u00ebs s\u00eb vet, saq\u00eb u detyruan ta marrin n\u00ebn\u00ebn e Musain n\u00eb k\u00ebshtjell\u00eb, q\u00eb vet\u00eb ajo ta ushqej\u00eb at\u00eb.<\/p>\n Kur Allahu deshi ta lart\u00ebsoj\u00eb Jusufin \ufdfa , e sprovoi n\u00eb duart e v\u00ebllez\u00ebrve t\u00eb tij. Ata e hodh\u00ebn n\u00eb pus, pastaj u sprovua n\u00eb pallatin e mbretit ku u rrit. M\u00eb pas u sprovua n\u00eb burg, porse n\u00eb fund ai u b\u00eb minist\u00ebr: iu dha pushtet n\u00eb Tok\u00eb.<\/p>\n Madje, disa kan\u00eb th\u00ebn\u00eb: \u201cSikur ta dinte shejtani se ku do t\u00eb arrij\u00eb Jusufi \ufdfa , nuk do t\u2019u b\u00ebnte cytje v\u00ebllez\u00ebrve t\u00eb Jusufit q\u00eb ta hidhnin at\u00eb.\u201d<\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n Kur t\u00eb duam nj\u00eb person, ne e presim me mall ardhjen e tij, p\u00ebrgatisim \u00e7do gj\u00eb p\u00ebr ta k\u00ebnaqur dhe mundohemi q\u00eb assesi t\u00eb mos e zem\u00ebrojm\u00eb. Ndoshta kjo pun\u00eb k\u00ebrkon edhe sakrific\u00eb nga ana jon\u00eb, porse p\u00ebrball\u00eb dashuris\u00eb q\u00eb kemi p\u00ebr t\u00eb i harrojm\u00eb t\u00eb gjitha lodhjet.<\/p>\n Allahut i takon shembulli m\u00eb i lart\u00eb, porse k\u00ebshtu mund ta dim\u00eb sa e duam Allahun. N\u00ebse ne e duam Allahun, at\u00ebher\u00eb e duam edhe takimin me T\u00eb, p\u00ebrmes lutjes, p\u00ebrmes namazit, p\u00ebrmes agj\u00ebrimit…<\/p>\n Shikojeni k\u00ebt\u00eb fakt, o v\u00ebllez\u00ebr, deri von\u00eb nuk ka pasur or\u00eb ose alarm q\u00eb t\u2019i zgjoj\u00eb p\u00ebr namaz t\u00eb sabahut, por besimtar\u00ebt jan\u00eb zgjuar edhe p\u00ebr namaz nate, kurse p\u00ebr namaz t\u00eb sabahut as q\u00eb e kan\u00eb pasur k\u00ebt\u00eb problem.<\/p>\n Ata kishin zemra. Ata kishin motor\u00eb t\u00eb fuqish\u00ebm. Ata ishin shum\u00eb t\u00eb sinqert\u00eb me Allahun. Nuk kishin hile n\u00eb raportin e tyre me Allahun.<\/p>\n [1]<\/a> Muslimi nr.1007.<\/p>\n