Njeriu medoemos duhet t\u00eb ket\u00eb nj\u00eb model ose nj\u00eb sh\u00ebmb\u00eblltyr\u00eb q\u00eb e pason ose pas t\u00eb cilit i qet hapat, qoft\u00eb p\u00ebr t\u00eb mir\u00eb, qoft\u00eb p\u00ebr t\u00eb keq. Pastaj, ky model mund t\u00eb jet\u00eb p\u00ebr \u00e7\u00ebshtjet e dynjas\u00eb ose p\u00ebr \u00e7\u00ebshtjet e ahiretit.<\/p>\n
P\u00ebr ne \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb personi t\u00eb cilin e marrim p\u00ebr model k\u00ebmb\u00ebt t\u2019i ket\u00eb n\u00eb tok\u00eb, kurse zemr\u00ebn ta ket\u00eb n\u00eb qiell. Pra, gjithsesi duhet t\u00eb jet\u00eb i madh, me moral t\u00eb shquar, me ambicie t\u00eb larta, ashtu q\u00eb t\u2019ia shohim hairin n\u00eb dynja dhe n\u00eb ahiret.<\/p>\n
N\u00eb rend t\u00eb par\u00eb gjithmon\u00eb jan\u00eb t\u00eb d\u00ebrguarit e Allahut, porse dikush mund t\u00eb thot\u00eb se pejgamber\u00ebt e kishin m\u00eb leht\u00eb sepse e kishin p\u00ebrkrahjen hyjnore, e kishin shpalljen etj., andaj do t\u00eb shikojm\u00eb tek ata q\u00eb nuk ishin pejgamber\u00eb dhe do t\u00eb shohim se historia islame \u00ebsht\u00eb mbushur me shembuj t\u00eb ndritur t\u00eb cil\u00ebt meritojn\u00eb t\u00eb merren si model p\u00ebr ne.<\/p>\n
N\u00ebse i pyesim t\u00eb krishter\u00ebt se cil\u00ebt jan\u00eb njer\u00ebzit m\u00eb t\u00eb mir\u00eb q\u00eb e pasuan Isain \ufdfa , do t\u00eb thon\u00eb se kan\u00eb qen\u00eb dishepujt (havarijun\u00ebt) ose ata q\u00eb e takuan dhe e pasuan Isain \ufdfa . Kjo vlen edhe te ne musliman\u00ebt. Pra, gjenerata m\u00eb e mir\u00eb, m\u00eb e devotshme dhe m\u00eb e zellshme kan\u00eb qen\u00eb sahab\u00ebt.<\/p>\n
Fjala sahab\u00eb<\/em> ka p\u00ebr q\u00ebllim shok\u00ebt e Pejgamberit \ufdfa. Pra, jan\u00eb ata persona q\u00eb e takuan Pejgamberin \ufdfa , i besuan atij dhe vdiq\u00ebn n\u00eb k\u00ebt\u00eb besim. S\u00eb k\u00ebndejmi, personat t\u00eb cil\u00ebt e kan\u00eb takuar Pejgamberin \ufdfa , por nuk i kan\u00eb besuar, nuk quhen sahab\u00eb.<\/p>\n Ajo q\u00eb \u00ebsht\u00eb interesante te sahab\u00ebt \u00ebsht\u00eb se nj\u00eb pjes\u00eb bukur e madhe e tyre nj\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb tyre e kishin kaluar n\u00eb xhahiliet,<\/em> n\u00eb injoranc\u00eb ose n\u00eb idhujtari. Mir\u00ebpo, kur u b\u00ebn\u00eb musliman\u00eb, ata e lan\u00eb injoranc\u00ebn dhe e b\u00ebn\u00eb divorc p\u00ebrgjithmon\u00eb.<\/p>\n Ebu Bek\u00ebr es Sidiku (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!<\/strong>\u200e\u200e<\/strong>)<\/strong><\/p>\n Emrin e kishte Abdullah, kurse Ebu Bek\u00ebr \u00ebsht\u00eb nofka e tij. Nd\u00ebrkaq, Sidik ishte titull q\u00eb e fitoi, q\u00eb do t\u00eb thot\u00eb \u201ci sinqerti\u201d. Pra, ishte gjithmon\u00eb i sinqert\u00eb ndaj Pejgamberit \ufdfa \u00a0dhe asnj\u00ebher\u00eb nuk u hamend n\u00eb k\u00ebt\u00eb rrug\u00eb.<\/p>\n Nj\u00ebher\u00eb, kur e hidh\u00ebruan Ebu Bekrin, Pejgamberi \ufdfa \u00a0tha: \u201cA po e lini t\u00eb qet\u00eb shokun tim?! A po e lini t\u00eb qet\u00eb shokun tim?! Kur un\u00eb thosha: \u201cO njer\u00ebz, un\u00eb jam i D\u00ebrguari i Allahut p\u00ebr t\u00eb gjith\u00eb ju…\u201d, (El Araf, 158) ju thoshit: \u201cPo g\u00ebnjen!\u201d, kurse Ebu Bekri thoshte: \u201cPo e thua t\u00eb v\u00ebrtet\u00ebn!\u201d[2]<\/a><\/p>\n Ai lindi dy vjet pas Pejgamberit \ufdfa \u00a0dhe vdiq dy vjet pas tij. Pra, edhe Pejgamberi \ufdfa , edhe Ebu Bekri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e) vdiq\u00ebn n\u00eb mosh\u00ebn 63-vje\u00e7are.<\/p>\n N\u00eb koh\u00ebn paraislame ai ishte i pasur dhe merrej me tregti. Ishte burr\u00eb me plot kuptimin e fjal\u00ebs dhe ishte bamir\u00ebs i madh. Po ashtu ishte prej dhjet\u00eb personave m\u00eb t\u00eb dalluar t\u00eb fisit kurejsh. Ai ishte p\u00ebrgjegj\u00ebs p\u00ebr shpagimin e gjaqeve. Kur ndodhte ndonj\u00eb vrasje ose plagosje, ai merrej me zgjidhjen e k\u00ebtyre problemeve.<\/p>\n T\u00ebr\u00eb ky prestigj q\u00eb kishte te fisi i vet dhe kjo pozit\u00eb nuk e pengoi at\u00eb q\u00eb t\u00eb hyj\u00eb fuqish\u00ebm n\u00eb fen\u00eb islame. Madje, ai t\u00ebr\u00eb k\u00ebt\u00eb energji q\u00eb e kishte e shnd\u00ebrroi n\u00eb mir\u00ebsi. Ai e p\u00ebrktheu n\u00eb praktik\u00eb fjal\u00ebn e Pejgamberit \ufdfa : \u201cM\u00eb i miri i tyre n\u00eb injoranc\u00eb \u00ebsht\u00eb m\u00eb i miri edhe n\u00eb Islam, n\u00ebse e kuptojn\u00eb fen\u00eb.\u201d[3]<\/a><\/p>\n Shikojeni: ai e bleu Bilalin prej rob\u00ebris\u00eb dhe e liroi. Kur b\u00ebri pazar me idhujtar\u00ebt p\u00ebr \u00e7mimin e tij, ata i than\u00eb se \u00e7mimin e ka pes\u00eb ok\u00eb me ar, k\u00ebshtu q\u00eb Ebu Bekri e bleu menj\u00ebher\u00eb. Pastaj, ata n\u00eb nj\u00ebfar\u00eb forme u munduan ta p\u00ebr\u00e7mojn\u00eb Ebu Bekrin duke i th\u00ebn\u00eb: \u201cSikur t\u00eb shtyheshe me ne p\u00ebr \u00e7mimin e tij, do t\u00eb ta jepnim p\u00ebr nj\u00eb ok\u00eb ari. At\u00ebher\u00eb, Ebu Bekri u tha: \u201cJu, edhe sikur ta shitnit at\u00eb p\u00ebr nj\u00ebqind ok\u00eb ari, un\u00eb do ta blija.\u201d Pra, ai nuk m\u00ebrzitej p\u00ebr \u00e7mim, por interesohej t\u00eb fitonte tek Allahu.<\/p>\n Ebu Bekri dhe Othmani nuk pinin alkool as n\u00eb koh\u00ebn paraislame. Shikoni v\u00ebllez\u00ebr, edhe para Islamit, me logjik\u00ebn e tyre t\u00eb sh\u00ebndosh\u00eb, e dinin se alkooli \u00ebsht\u00eb i keq, nd\u00ebrsa sot ka ende musliman\u00eb q\u00eb nuk e l\u00ebn\u00eb alkoolin dhe ende jan\u00eb n\u00eb dyshim.<\/p>\n Ebu Bekri ishte burri i par\u00eb q\u00eb e pranoi Islamin. Nga radh\u00ebt e grave ishte Hadixhja, gruaja e Pejgamberit \ufdfa . Nga radh\u00ebt e f\u00ebmij\u00ebve ishte Aliu, kurse prej rob\u00ebrve ishte Bilali.<\/p>\n Nj\u00ebher\u00eb Aliu i pyeti t\u00eb pranishmit: \u201cCili \u00ebsht\u00eb m\u00eb i mir\u00eb: Ebu Bekri apo besimtari i familjes s\u00eb Faraonit (i p\u00ebrmendur n\u00eb suren el Gafir)?\u201d Ata hesht\u00ebn. At\u00ebher\u00eb Aliu tha: \u201cBetohem n\u00eb Allahun se nj\u00eb moment i Ebu Bekrit \u00ebsht\u00eb m\u00eb i mir\u00eb se nj\u00eb mij\u00eb momente t\u00eb besimtarit t\u00eb familjes s\u00eb Faraonit, sepse ky besimtari i familjes s\u00eb Faraonit ishte besimtar, porse nuk e shfaqi besimin, kurse Ebu Bekri prej momentit t\u00eb par\u00eb e shfaqi Islamin.\u201d<\/p>\n K\u00ebshtu ishte Ebu Bekri: i shpejt\u00eb n\u00eb pranimin e Islamit, i shpejt\u00eb n\u00eb bamir\u00ebsi, i shpejt\u00eb n\u00eb vepra t\u00eb mira.<\/p>\n E dim\u00eb rastin e Omerit kur u mundua t\u2019ia kaloj\u00eb Ebu Bekrit. Omeri e dha gjysm\u00ebn e pasuris\u00eb, porse Ebu Bekri e dha t\u00ebr\u00eb pasurin\u00eb.<\/p>\n E dim\u00eb rastin kur Pejgamberi \ufdfa \u00a0e lavd\u00ebroi leximin e Kuranit t\u00eb Abdullah ibn Mesudit. N\u00eb at\u00eb rast Omeri shpejtoi q\u00eb ta p\u00ebrg\u00ebzoj\u00eb p\u00ebr k\u00ebt\u00eb lajm t\u00eb mir\u00eb Abdullah ibn Mesudin, por para tij tashm\u00eb e kishte p\u00ebrg\u00ebzuar Ebu Bekri.<\/p>\n Ebu Bekri ishte shoq\u00ebruesi i Pejgamberit \ufdfa \u00a0kur b\u00ebri hixhret. \u00a0Ebu Bekri e kuptonte Pejgamberin \ufdfa \u00a0n\u00eb rast se tregonte di\u00e7 n\u00eb m\u00ebnyr\u00eb jo t\u00eb drejtp\u00ebrdrejt\u00eb. Ebu Seid el Hudriu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!)\u200e\u200e tregon: \u201cPejgamberi \ufdfa u ligj\u00ebroi njer\u00ebzve dhe u tha: \u201cAllahu i Lart\u00ebsuar i dha t\u00eb drejt\u00ebn nj\u00eb robi p\u00ebr t\u00eb zgjedhur mes dynjas\u00eb dhe asaj q\u00eb gjendet tek Ai. Robi zgjodhi at\u00eb q\u00eb gjendet tek Allahu.\u201d Ebu Bekri zuri t\u00eb qaj\u00eb. Ne u \u00e7udit\u00ebm me t\u00eb qar\u00ebt e tij nga ajo q\u00eb tregoi i D\u00ebrguari i Allahut \ufdfa p\u00ebr nj\u00eb rob q\u00eb t\u00eb zgjidhte. Por, ai q\u00eb duhej t\u00eb zgjidhte ishte vet\u00eb Pejgamberi \ufdfa. Nd\u00ebrkoh\u00eb, Ebu Bekri\u200e\u200e ishte m\u00eb i dituri n\u00eb mesin ton\u00eb (dhe e kuptoi k\u00ebt\u00eb gj\u00eb).\u201d[4]<\/a><\/p>\n Nj\u00ebher\u00eb Pejgamberi \ufdfa \u00a0i pyeti t\u00eb pranishmit: \u201cKush prej jush sot \u00ebsht\u00eb gdhir\u00eb agj\u00ebruesh\u00ebm?\u201d<\/p>\n – Un\u00eb, – tha Ebu Bekri.<\/p>\n – Kush prej jush sot ka p\u00ebrcjell\u00eb xhenaze?<\/p>\n – Un\u00eb, – tha Ebu Bekri.<\/p>\n – Kush prej jush sot ka ushqyer ndonj\u00eb t\u00eb varf\u00ebr?<\/p>\n – Un\u00eb, – tha Ebu Bekri.<\/p>\n – Kush prej jush sot ka vizituar ndonj\u00eb t\u00eb s\u00ebmur\u00eb?<\/p>\n – Un\u00eb, – tha Ebu Bekri.<\/p>\n – Ai q\u00eb i b\u00ebn t\u00eb gjitha k\u00ebto (brenda nj\u00eb dite) do t\u00eb hyj\u00eb n\u00eb Xhenet\u201d, – tha i D\u00ebrguari i Allahut \ufdfa.[5]<\/a><\/p>\n Dijetar\u00ebt thon\u00eb se kjo vlen p\u00ebr at\u00eb q\u00eb i b\u00ebn k\u00ebto kat\u00ebr gj\u00ebra brenda nj\u00eb dite.<\/p>\n Shikojeni v\u00ebllez\u00ebr, me t\u00eb v\u00ebrtet\u00eb, qoft\u00eb vet\u00ebm nj\u00eb her\u00eb n\u00eb jet\u00eb t\u00eb veprohen t\u00eb gjitha k\u00ebto brenda dit\u00ebs \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb, porse ai si duket n\u00eb vazhdim\u00ebsi i vepronte ato. Pejgamberi \ufdfa \u00a0rast\u00ebsisht i ka pyetur sahab\u00ebt, nd\u00ebrsa Ebu Bekri nuk \u00ebsht\u00eb se ishte p\u00ebrgatitur p\u00ebr k\u00ebto pyetje, porse ai v\u00ebrtet ishte i p\u00ebrgatitur p\u00ebr vdekje. Ai e donte Xhenetin.<\/p>\n Shikoni veprat: agj\u00ebrimi, q\u00eb \u00ebsht\u00eb p\u00ebr veten e tij; p\u00ebrcjellja e xhenazes, q\u00eb \u00ebsht\u00eb hak i t\u00eb vdekurit; bamir\u00ebsia, q\u00eb \u00ebsht\u00eb krah i t\u00eb varfrit; vizita e t\u00eb s\u00ebmurit, q\u00eb \u00ebsht\u00eb e drejt\u00eb e t\u00eb s\u00ebmurit. Pra, llojllojshm\u00ebri t\u00eb veprave t\u00eb mira.<\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n \u00cbsht\u00eb i njohur momenti i r\u00ebnd\u00eb i vdekjes s\u00eb Pejgamberit \ufdfa . N\u00eb at\u00eb rast Omeri u trondit aq shum\u00eb, saq\u00eb tha: \u201cKush thot\u00eb se Muhamedi \ufdfa \u00a0ka vdekur, do t\u2019ia heq kok\u00ebn!\u201d<\/p>\n V\u00ebllez\u00ebr, Omeri ishte shum\u00eb serioz, prandaj askush prej sahab\u00ebve t\u00eb pranish\u00ebm nuk guxonte t\u00eb thoshte se Pejgamberi \ufdfa \u00a0ka vdekur.<\/p>\n Ebu Bekri n\u00eb k\u00ebto momente nuk ishte i pranish\u00ebm aty, derisa shkoi nj\u00eb sahab dhe i tregoi se Omeri po thot\u00eb k\u00ebshtu e ashtu. Kur erdhi Ebu Bekri, hyri te Pejgamberi \ufdfa , e zbuloi fytyr\u00ebn e tij, e puthi n\u00eb ball\u00eb dhe tha: \u201cIshe i mir\u00eb i gjall\u00eb dhe i vdekur, o i D\u00ebrguari i Allahut \ufdfa !\u201d Pastaj u tha njer\u00ebzve: \u201cO ju njer\u00ebz, ai q\u00eb e ka adhuruar Muhamedin, le ta dij\u00eb se Muhamedi ka vdekur, nd\u00ebrsa ai q\u00eb e ka adhuruar Allahun, Ai \u00ebsht\u00eb i Gjall\u00eb e nuk vdes. Pastaj e citoj ajetin: \u201cMuhamedi nuk \u00ebsht\u00eb tjet\u00ebr vet\u00ebm se i d\u00ebrguar. Edhe p\u00ebrpara tij pati t\u00eb d\u00ebrguar (q\u00eb vdiq\u00ebn ose u vran\u00eb). E, n\u00ebse ai vdes ose mbytet, a do t\u00eb ktheheshit ju prapa…\u201d (Ali Imran, 144)<\/p>\n Omeri tregon se n\u00eb at\u00eb moment e l\u00ebshuan k\u00ebmb\u00ebt dhe e kuptoi se me t\u00eb v\u00ebrtet\u00eb Pejgamberi \ufdfa \u00a0paska vdekur.<\/p>\n K\u00ebtu shohim se Ebu Bekri e kishte shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb pohonte e ta pranonte vdekjen e Pejgamberit \ufdfa , porse ai e thoshte t\u00eb v\u00ebrtet\u00ebn edhe n\u00ebse ishte e hidh\u00ebt.<\/p>\n [1]<\/a> Pjes\u00ebn m\u00eb t\u00eb madhe e kam marr\u00eb nga libri \u201cTarih el hulefa\u201d, t\u00eb imam Sujutit.<\/p>\n [2]<\/a> Buhariu nr.4640.<\/p>\n [3]<\/a> Buhariu nr.3353.<\/p>\n