Sahabiu i njohur, Am\u00ebr ibn Asi, nj\u00ebher\u00eb e pyeti Pejgamberin\ufdfa : \u201cKush \u00ebsht\u00eb personi m\u00eb i dashur te ti?\u201d<\/p>\n
– Aishja, \u2013 i tha Pejgamberi \ufdfa .<\/p>\n
– Po prej burrave? – prap\u00eb e pyeti Amri.<\/p>\n
– Babai i saj, (pra, Ebu Bekri) \u2013 i tha Pejgamberi \ufdfa .<\/p>\n
– Pastaj kush? – e pyeti Amri.<\/p>\n
– Pastaj Omer ibn Hatabi, \u2013 i tha Pejgamberi \ufdfa .[2]<\/a><\/p>\n Shikoni v\u00ebllez\u00ebr, Pejgamberi \ufdfa \u00a0aq mir\u00eb sillej me Am\u00ebr ibn Asin, saq\u00eb ai mendonte se ishte diku n\u00eb krye t\u00eb list\u00ebs s\u00eb Pejgamberit \ufdfa , prej atyre q\u00eb i donte m\u00eb s\u00eb shumti. Pejgamberi \ufdfa \u00a0i donte t\u00eb gjith\u00eb sahab\u00ebt, megjithat\u00eb disa prej tyre i kishte m\u00eb af\u00ebr zemr\u00ebs, p\u00ebr shkak t\u00eb veprave dhe devotshm\u00ebris\u00eb q\u00eb kishin.<\/p>\n Shpesh e kemi d\u00ebgjuar: \u201cHyra un\u00eb, Ebu Bekri e Omeri. Dola un\u00eb, Ebu Bekri e Omeri. Shkova un\u00eb, Ebu Bekri e Omeri. Erdha un\u00eb, Ebu Bekri e Omeri.\u201d Pra, Ebu Bekri dhe Omeri ishin krahu i djatht\u00eb e majt\u00eb i Pejgamberit \ufdfa .<\/p>\n Omer ibn Hatabi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!<\/strong>\u200e\u200e<\/strong>) <\/strong><\/p>\n Nofk\u00ebn e kishte Faruk, q\u00eb do t\u00eb thot\u00eb: personi q\u00eb e dallon t\u00eb v\u00ebrtet\u00ebn prej s\u00eb kot\u00ebs, t\u00eb mir\u00ebn prej s\u00eb keqes. Ai lindi tremb\u00ebdhjet\u00eb vjet pas Pejgamberit \ufdfa \u00a0dhe vdiq tremb\u00ebdhjet\u00eb vjet pas tij, q\u00eb i bie se edhe Omeri jetoi gjasht\u00ebdhjet\u00eb e tri vjet, madje u varros af\u00ebr Pejgamberi \ufdfa \u00a0dhe Ebu Bekrit (Allahu qoft\u00eb i k\u00ebnaqur me ta!\u200e\u200e).<\/p>\n Omeri e pranoi Islamin n\u00eb vitin e gjasht\u00eb pas profecis\u00eb, q\u00eb do t\u00eb thot\u00eb se ishte vonuar paksa. Mir\u00ebpo, n\u00ebse e shikojm\u00eb numrin e atyre q\u00eb e pranuan Islamin para Omerit, do t\u00eb shohim se ishin diku dyzet burra dhe nj\u00ebmb\u00ebdhjet\u00eb gra. Pra, vet\u00ebm rreth pes\u00ebdhjet\u00eb persona e pranuan Islamin p\u00ebr gjasht\u00eb vjet, q\u00eb i bie m\u00eb pak se dhjet\u00eb persona n\u00eb vit.<\/p>\n Kjo aludon se \u00e7do fillim i projekteve madhore \u00ebsht\u00eb i v\u00ebshtir\u00eb, \u00e7do nd\u00ebrtim \u00ebsht\u00eb i r\u00ebnd\u00eb n\u00eb fillim, prandaj sahab\u00ebt e par\u00eb jan\u00eb m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb dalluar, p\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive q\u00eb kan\u00eb hasur, ndryshe prej besimtar\u00ebve m\u00eb t\u00eb vonsh\u00ebm, t\u00eb cil\u00ebt e pranuan Islamin pa v\u00ebshtir\u00ebsi dhe pa telashe.<\/p>\n Po ashtu Omeri ishte prej njer\u00ebzve t\u00eb dalluar kurejsh\u00eb. Ai ishte nj\u00eb lloj ambasadori i kurejsh\u00ebve. Kur zhvillohej ndonj\u00eb luft\u00eb ose ndonj\u00eb kacafytje mes fiseve, njeriu i cili ishte i p\u00ebrshtatsh\u00ebm p\u00ebr t\u2019i pajtuar ishte Omeri, prandaj e d\u00ebrgonin si ambasador, p\u00ebr t\u2019i pajtuar ata.<\/p>\n Omeri ishte i p\u00ebrg\u00ebzuar me Xhenet p\u00ebr s\u00eb gjalli. Ai ishte kalifi \u00a0i dyt\u00eb i drejt\u00eb (prij\u00ebsi i musliman\u00ebve), pas Ebu Bekrit. Pra, Ebu Bekri udh\u00ebhoqi dy vjet, kurse Omeri dhjet\u00eb vjet.<\/p>\n Pejgamberi \ufdfa \u00a0e njihte Omerin. Edhe pse Omeri ishte i rrept\u00eb p\u00ebr musliman\u00ebt, Pejgamberi \ufdfa \u00a0e dinte se, po qe se ai e pranon Islamin, do t\u00eb ket\u00eb hair t\u00eb madh prej tij, andaj Pejgamberi \ufdfa \u00a0\u00a0u lut: \u201cO Allah, b\u00ebje krenare (forcoje) k\u00ebt\u00eb fe me njeriun m\u00eb t\u00eb dashur te Ti nga k\u00ebta dy: Ebu Xhehlin ose Omer ibn Hatabin!\u201d[3]<\/a><\/p>\n K\u00ebshtu, Allahu iu p\u00ebrgjigj lutjes s\u00eb Pejgamberit \ufdfa \u00a0dhe e udh\u00ebzoi n\u00eb Islam.<\/p>\n Abdullah ibn Mesudi thot\u00eb: \u201cQ\u00ebkurse Omeri e pranoi Islamin, kemi vazhduar t\u00eb jemi krenar\u00eb.\u201d Madje, n\u00eb disa transmetime thuhet se besimtar\u00ebt nuk mund t\u00eb faleshin n\u00eb Qabe, derisa Omeri e pranoi Islamin. Kur u b\u00eb musliman, ai luftoi me idhujtar\u00ebt, derisa i lan\u00eb t\u00eb faleshin n\u00eb Qabe.<\/p>\n Ebu Hurejra transmeton se Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cN\u00eb umetet para jush ka pasur njer\u00ebz t\u00eb frym\u00ebzuar, e, n\u00ebse n\u00eb umetin tim ka njer\u00ebz t\u00eb till\u00eb, at\u00ebher\u00eb ai \u00ebsht\u00eb Omer ibn Hatabi.\u201d[4]<\/a><\/p>\n N\u00eb koh\u00ebn sa ishte kalif (prij\u00ebs) jan\u00eb nd\u00ebrtuar 12 mij\u00eb minber\u00eb xhamish. Omeri e kishte zakon q\u00eb, kur d\u00ebrgonte ndonj\u00eb vali (udh\u00ebheq\u00ebs) t\u00eb ndonj\u00eb zone, ia llogariste orendit\u00eb, pasurin\u00eb etj., ashtu q\u00eb t\u00eb mos pasurohet nga pozita, porse t\u00eb v\u00ebr\u00eb drejt\u00ebsin\u00eb n\u00eb mesin e njer\u00ebzve, t\u2019ua rregulloj\u00eb k\u00ebt\u00eb jet\u00eb dhe t\u2019i drejtoj\u00eb nga ahireti. K\u00ebshtu, Omeri e d\u00ebrgoi Hudhejfen si udh\u00ebheq\u00ebs n\u00eb Medain (qytet af\u00ebr Bagdadit). Hudhejfja atyre u k\u00ebrkoi vet\u00ebm ushqim p\u00ebr vete e ushqim p\u00ebr gomarin e vet. Asgj\u00eb m\u00eb shum\u00eb. Pas nj\u00eb kohe Omeri i d\u00ebrgoi let\u00ebr q\u00eb t\u00eb kthehet n\u00eb Medin\u00eb. Omeri i doli n\u00eb prit\u00eb Hudhejfes, q\u00eb t\u00eb shikoj\u00eb me \u00e7far\u00eb po kthehej. Kur e pa se u kthye n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje q\u00eb kishte shkuar, iu afrua, e p\u00ebrqafoi dhe i tha: \u201cTi je v\u00ebllai im dhe un\u00eb jam v\u00ebllai yt.\u201d<\/p>\n Kur Bilali e pyeti Eslemin p\u00ebr Omerin: \u201c\u00c7far\u00eb njeriu \u00ebsht\u00eb Omeri?\u201d, Eslemi tha: \u201cOmeri \u00ebsht\u00eb njeriu m\u00eb i mir\u00eb, porse, kur hidh\u00ebrohet, \u00ebsht\u00eb i friksh\u00ebm.\u201d At\u00ebher\u00eb Bilali tha: \u201cPo t\u00eb q\u00eblloja kur t\u00eb hidh\u00ebrohet, do t\u2019i lexoja Kuran, derisa t\u2019i kaloj\u00eb hidh\u00ebrimi.\u201d<\/p>\n V\u00ebrtet i till\u00eb ishte Omeri: qet\u00ebsohej me Kuran.<\/p>\n Omeri nd\u00ebrtoi nj\u00eb depo ushqimore n\u00eb rrug\u00ebn mes Mek\u00ebs dhe Medin\u00ebs, ku kishte vendosur miell, qull, hurma, rrush t\u00eb that\u00eb e gj\u00ebra t\u00eb ngjashme, q\u00eb t\u00eb marr\u00eb kushdo q\u00eb ka mbetur keq gjat\u00eb rrug\u00ebs dhe ka nevoj\u00eb p\u00ebr ushqim.<\/p>\n Po t\u00eb ishim ne, n\u00eb k\u00ebso rastesh, do t\u00eb mendonim si t\u00eb hapnim ndonj\u00eb dyqan, p\u00ebr t\u00eb fituar vet\u00eb, sepse ishte n\u00eb pozit\u00eb shum\u00eb t\u00eb mir\u00eb, p\u00ebrgjat\u00eb rrug\u00ebs s\u00eb gjat\u00eb, ku sigurisht se do t\u00eb kishte fitim t\u00eb madh. Mir\u00ebpo, Omeri mendonte t\u00eb fitonte shum\u00eb. Kur Omeri donte t\u00eb vendoste ndonj\u00eb ndales\u00eb, (ndales\u00eb administrative) fillonte nga familja e vet. Madje u thoshte, se po qe se dikush nga ju e b\u00ebn k\u00ebt\u00eb vep\u00ebr, do t\u2019ia dyfishoj d\u00ebnimin.<\/p>\n Shikoni v\u00ebllez\u00ebr, Omeri me gjith\u00eb drejt\u00ebsin\u00eb e burr\u00ebrin\u00eb q\u00eb e kishte, e kuptonte drejt natyrshm\u00ebrin\u00eb e gruas dhe dinte si ta trajtonte at\u00eb.<\/p>\n Nj\u00ebher\u00eb Xhabir ibn Abdullahu shkoi tek Omeri p\u00ebr t\u2019iu ankuar p\u00ebr sjelljen e grave. Omeri i tha: \u201cEdhe un\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb po e p\u00ebrjetoj. Madje, kur dua t\u00eb dal p\u00ebr nevojat e mia, gruaja m\u00eb thot\u00eb: \u201cTi po shkon te vajzat e fisit benu filan p\u00ebr t\u2019i shikuar!\u201d<\/p>\n Ky Omer, q\u00eb as nat\u00ebn nuk flinte p\u00ebr t\u2019u ndihmuar nevojtar\u00ebve, megjithat\u00eb ato nuk ia dinin k\u00ebt\u00eb.<\/p>\n Ebu Bekri e kishte l\u00ebn\u00eb me testament q\u00eb Omeri t\u00eb jet\u00eb kalif i musliman\u00ebve, prandaj dikush i tha: \u201c\u00c7far\u00eb do t\u2019i thuash Allahut, n\u00ebse t\u00eb pyet p\u00ebrse e ke l\u00ebn\u00eb Omerin kalif, duke e par\u00eb ashp\u00ebrsin\u00eb e tij?\u201d Ebu Bekri tha: \u201cMe Allahun m\u00eb frik\u00ebsoni?! Do t\u2019i them: \u201cO Allah, un\u00eb ua kam l\u00ebn\u00eb atyre kalif njeriun m\u00eb t\u00eb mir\u00eb.<\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cKapuni p\u00ebr Tradit\u00ebn time (Sunetin) dhe tradit\u00ebn e kalif\u00ebve t\u00eb udh\u00ebzuar pas meje! Kapuni me dh\u00ebmball\u00eb p\u00ebr t\u00eb!\u201d[5]<\/a><\/p>\n K\u00ebshtu, Pejgamberi \ufdfa \u00a0na tregoi se ata jan\u00eb n\u00eb rrug\u00ebn e drejt\u00eb, sikur na thot\u00eb: Ecni hapave t\u00eb mi ose hapave t\u00eb kat\u00ebr kalif\u00ebve t\u00eb drejt\u00eb, sepse ata ecin vet\u00ebm hapave t\u00eb mi. Ai po na e garanton k\u00ebt\u00eb.<\/p>\n I till\u00eb ishte Omeri. Ishte njeri me vizion dhe ishte njeri i veprave. Ishte personi i par\u00eb q\u00eb e vendosi kalendarin h\u00ebnor. Ishte personi i par\u00eb q\u00eb e b\u00ebri divanin ose nj\u00eb lloj libri amz\u00eb, p\u00ebr t\u2019i marr\u00eb sh\u00ebnimet e njer\u00ebzve. Ishte i pari q\u00eb e ngjalli namazin e teravis\u00eb. Ne e dim\u00eb se Pejgamberi \ufdfa \u00a0e kishte falur namazin e teravis\u00eb me xhemat, tri-kat\u00ebr net, e pastaj e kishte l\u00ebn\u00eb, nga frika se b\u00ebhej obligim. Nd\u00ebrkaq, Omeri, duke par\u00eb se dikush falej k\u00ebtu e dikush atje, t\u00eb shkap\u00ebrderdhur, e pa t\u00eb udh\u00ebs q\u00eb t\u2019i bashkonte musliman\u00ebt n\u00eb namazin e teravis\u00eb e t\u00eb faleshin pas nj\u00eb imami, ku p\u00ebr imam kishte caktuar Ubej ibn Kabin dhe Temim ed Darin.<\/p>\n Nj\u00ebher\u00eb, kur Aliu kaloi pran\u00eb xhamive n\u00eb Ramazan dhe i pa t\u00eb ndri\u00e7uara, tha: \u201cAllahu e ndri\u00e7oft\u00eb varrin e Omerit ashtu si\u00e7 na i ndri\u00e7oi xhamit\u00eb tona!\u201d<\/p>\n [1]<\/a> Pjes\u00ebn m\u00eb t\u00eb madhe e kam marr\u00eb nga libri; Tarih el hulefa, t\u00eb Imam Sujutit.<\/p>\n [2]<\/a> Buhariu, 3662.<\/p>\n [3]<\/a> Tirmidhiu nr.3681 dhe thot\u00eb: Ky hadith \u00ebsht\u00eb hasen sahih garib.<\/p>\n