Othmani e pranoi Islamin shum\u00eb her\u00ebt. Meq\u00eb Ebu Bekri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e) ishte njeri shum\u00eb i af\u00ebrt n\u00eb mesin e popullit t\u00eb vet, personat, t\u00eb cil\u00ebve u besonte, filloi t\u2019i th\u00ebrras\u00eb n\u00eb Islam, k\u00ebshtu q\u00eb p\u00ebrmes tij hyn\u00eb n\u00eb Islam Zubejri, Talhai, Othmani etj.<\/p>\n
Pejgamberi \ufdfa \u00a0t\u00eb bij\u00ebn e vet, Rukaj\u00ebn, e martoi p\u00ebr Othmanin, porse ajo i vdiq dit\u00ebve t\u00eb Betej\u00ebs s\u00eb Bedrit. Pas saj, Pejgamberi \ufdfa \u00a0ia dha Othmanit t\u00eb bij\u00ebn tjet\u00ebr, Umu Kulthumin, prandaj Othmani e mori epitetin \u201cPoseduesi i dy dritave\u201d.<\/p>\n
Kur jemi t\u00eb f\u00ebmij\u00ebt e Pejgamberit \ufdfa , ne si musliman\u00eb duhet t\u2019i dim\u00eb, emrat e tyre, dy prej t\u00eb cil\u00ebve i p\u00ebrmend\u00ebm, Rukaj\u00ebn dhe Umu Kulthumin, pastaj Zejneben dhe Fatimen, kurse prej djemt\u00eb kan\u00eb qen\u00eb: Ibrahimi, Kasimi dhe Abdullahu, t\u00eb cilit i thuhet edhe Tajib ose Tahir.<\/p>\n
Othmani ishte i p\u00ebrg\u00ebzuar me Xhenet sa ishte n\u00eb dynja. Ai ishte muhaxhiri i par\u00eb me familje p\u00ebr n\u00eb Abisini, Etiopin\u00eb e sotme.<\/p>\n
Njihej p\u00ebr turpin q\u00eb kishte. Aishja (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cNj\u00eb dit\u00eb, teksa i D\u00ebrguari i Allahut \ufdfa po q\u00ebndronte shtrir\u00eb n\u00eb sht\u00ebpin\u00eb time, kofsh\u00ebt i kishte t\u00eb zbuluara, – ose ka th\u00ebn\u00eb: k\u00ebrcinjt\u00eb. Ebu Bekri k\u00ebrkoi leje p\u00ebr t\u00eb hyr\u00eb dhe i dha leje, nd\u00ebrkoh\u00eb Pejgamberi \ufdfa q\u00ebndroi n\u00eb t\u00eb nj\u00ebjtin pozicion dhe bisedoi me t\u00eb. Pastaj k\u00ebrkoi leje Omeri dhe iu dha leja p\u00ebr t\u00eb hyr\u00eb, e ai \ufdfa vazhdoi t\u00eb q\u00ebndronte ashtu si\u00e7 ishte dhe vazhdoi bised\u00ebn. Pastaj k\u00ebrkoi leje Othmani, e n\u00eb at\u00eb rast Pejgamberi \ufdfa u ul dhe e rregulloi rrob\u00ebn e tij, kurse Othmani hyri dhe bisedoi me t\u00eb. Kur doli, Aishja pyeti: \u201cHyri Ebu Bekri e nuk i dhe \u00e7ehre e as i kushtove r\u00ebnd\u00ebsi, pastaj hyri Omeri e nuk i dhe \u00e7ehre e as i kushtove r\u00ebnd\u00ebsi, porse kur hyri Othmani, u drejtove dhe i rregullove rrobat!\u201d Pejgamberi \ufdfa tha: \u201cA t\u00eb mos turp\u00ebrohem nga nj\u00eb njeri prej t\u00eb cilit turp\u00ebrohen edhe melek\u00ebt?!\u201d[2]<\/a><\/p>\n N\u00eb nj\u00eb hadith Pejgamberi \ufdfa \u00a0thot\u00eb: \u201cTurpi i t\u00ebri \u00ebsht\u00eb mir\u00ebsi.\u201d[3]<\/a> Po ashtu thot\u00eb: \u201cTurpi vjen vet\u00ebm me mir\u00ebsi.\u201d[4]<\/a><\/p>\n V\u00ebllez\u00ebr! Turpi t\u00eb shtyn ta l\u00ebsh t\u00eb keqen e t\u00eb b\u00ebsh mir\u00eb. Nuk t\u00eb l\u00eb t\u00eb biesh n\u00eb gj\u00ebra t\u00eb pista e t\u00eb ndyta. Shpeshher\u00eb i d\u00ebgjojm\u00eb njer\u00ebzit duke th\u00ebn\u00eb: \u201cM\u00eb vjen turp ose marre prej tij n\u00ebse nuk e kryej k\u00ebt\u00eb \u00e7\u00ebshtje\u201d. \u201cM\u00eb vjen turp t\u00eb mos i dal n\u00eb fjal\u00eb.\u201d Kjo \u00ebsht\u00eb gj\u00eb shum\u00eb e bukur.<\/p>\n Mir\u00ebpo, n\u00eb disa raste turpi nuk preferohet. N\u00eb adhurime mos u turp\u00ebro! Madje, duhet turp\u00ebruar n\u00ebse nuk i kryen ato. N\u00eb k\u00ebrkim t\u00eb hakut t\u00ebnd, n\u00ebse dikush t\u00eb ka ndonj\u00eb hak, bie fjala, borxh a t\u00eb ngjashme, k\u00ebrkoje at\u00eb. N\u00eb k\u00ebrkim t\u00eb dituris\u00eb mos ndiej turp t\u00eb pyes\u00ebsh p\u00ebr gj\u00ebra q\u00eb nuk i kupton ose nuk i di.<\/p>\n Shikoni v\u00ebllez\u00ebr, Ebu Sufjani, edhe pse ishte idhujtar, nuk g\u00ebnjeu, sepse g\u00ebnjeshtra \u00ebsht\u00eb e keqe n\u00eb t\u00eb gjitha kulturat. N\u00eb dialogun q\u00eb kishte Ebu Sufjani, i pari i idhujtar\u00ebve mekas, me Herakliun, t\u00eb parin e bizantit n\u00eb Sham, e n\u00eb at\u00eb rast Herkaliu i b\u00ebri nj\u00eb seri pyetjesh rreth Pejgamberit \ufdfa . Ebu Sufjani tha: \u201cBetohem n\u00eb Allahun se, sikur t\u00eb mos ishte turpi se njer\u00ebzit do t\u00eb m\u00eb veshin g\u00ebnjeshtr\u00ebn, do t\u00eb g\u00ebnjeja.\u201d<\/p>\n Othmani kishte disa p\u00ebrg\u00ebzime t\u00eb m\u00ebdha. Kur Pejgamberi \ufdfa \u00a0tha: \u201cAi q\u00eb e p\u00ebrgatit Ushtrin\u00eb e V\u00ebshtir\u00ebsis\u00eb (Tebukut), do t\u00eb hyj\u00eb n\u00eb Xhenet!\u201d, n\u00eb rast Othmani u ngrit dhe p\u00ebrgatiti nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb ushtris\u00eb. Kur Pejgamberi \ufdfa \u00a0tha: \u201cKush e blen Pusin Rume, do ta ket\u00eb Xhenetin\u201d, Othmani ishte ai q\u00eb e bleu k\u00ebt\u00eb pus.<\/p>\n Othmani ia thoshte pjes\u00ebt e m\u00ebsuara t\u00eb Kuranit Pejgamberit \ufdfa \u00a0dhe e kishte zakon ta lexonte t\u00ebr\u00eb Kuranin n\u00eb namazin e vitrit, n\u00eb nj\u00eb rekat.<\/p>\n Hadithin e njohur: \u201cM\u00eb i miri prej jush \u00ebsht\u00eb ai q\u00eb e m\u00ebson Kuranin dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d[5]<\/a> na e transmeton Othmani, kurse prej tij e transmeton Ebu Abdurrahman Sulemiu, i cili q\u00ebndroi si m\u00ebsues i Kuranit p\u00ebr dyzet vjet, vet\u00ebm p\u00ebr shkak t\u00eb k\u00ebtij hadithi.<\/p>\n Othmani praktikisht na e rr\u00ebfeu haditin e abdesit t\u00eb Pejgamberit \ufdfa , ashtu si\u00e7 e kishte par\u00eb duke marr\u00eb abdes. Othmani nuk u mjaftua me goj\u00eb t\u00eb na thot\u00eb se abdesi merret k\u00ebshtu e ashtu, por k\u00ebrkoi nj\u00eb en\u00eb me uj\u00eb dhe praktikisht u tregoi t\u00eb pranishm\u00ebve se si Pejgamberi \ufdfa \u00a0merrte abdes.<\/p>\n Othmani e kishte b\u00ebr\u00eb Kuranin n\u00eb disa kopje, duke i d\u00ebrguar n\u00ebp\u00ebr qytetet kryesore t\u00eb bot\u00ebs islame. Othmani ishte i pari q\u00eb urdh\u00ebroi t\u00eb thirren dy ezan\u00eb p\u00ebr namazin e xhumas\u00eb. E b\u00ebri k\u00ebt\u00eb pasi q\u00eb Medina u zgjerua, nd\u00ebrkoh\u00eb q\u00eb njer\u00ebzit duhej t\u00eb lajm\u00ebroheshin p\u00ebr namazin e xhumas\u00eb pak m\u00eb her\u00ebt q\u00eb t\u00eb b\u00ebheshin gati p\u00ebr namaz.<\/p>\n Othmani ishte kalifi i tret\u00eb me radh\u00eb pas Ebu Bekrit dhe Omerit. Ai q\u00ebndroi n\u00eb udh\u00ebheq\u00ebsi mes viteve 24-35 sipas hixhretit.<\/p>\n <\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n P\u00ebrmenda se gruaja e tij, Rukaja, kishte vdekur n\u00eb Medin\u00eb, gjat\u00eb koh\u00ebs kur u zhvillua Beteja e Bedrit. A e dini v\u00ebllez\u00ebr se Pejgamberi \ufdfa \u00a0i tha Othmanit t\u00eb q\u00ebndronte n\u00eb Medin\u00eb, af\u00ebr gruas s\u00eb vet, e cila ishte e s\u00ebmur\u00eb e t\u00eb mos merrte pjes\u00eb n\u00eb k\u00ebt\u00eb betej\u00eb. Shikoni, lufta ishte ndezur atje! Mir\u00ebpo, megjithat\u00eb, ti, o Othman, q\u00ebndro te familja jote! Atje ka kush e plot\u00ebson munges\u00ebn t\u00ebnde, kurse k\u00ebtu jo! Kjo \u00ebsht\u00eb pozita e femr\u00ebs n\u00eb Islam. Ku jan\u00eb ata q\u00eb th\u00ebrrasin praktikisht n\u00eb k\u00ebt\u00eb trajtim t\u00eb ve\u00e7ant\u00eb ndaj femr\u00ebs.<\/p>\n Pastaj, Othmani, n\u00eb koh\u00ebn e Marr\u00ebveshjes s\u00eb Hudejbij\u00ebs, q\u00eb ishte af\u00ebr Mek\u00ebs, ku ndodhi Besatimi i Madh n\u00ebn pem\u00eb, aty ishte Pejgamberi \ufdfa \u00a0me rreth nj\u00eb mij\u00eb e kat\u00ebrqind sahabe, nd\u00ebrsa Othmani nuk ishte i pranish\u00ebm, sepse vet\u00eb Pejgamberi \ufdfa \u00a0e kishte d\u00ebrguar n\u00eb Mek\u00eb, p\u00ebr t\u00eb biseduar n\u00eb em\u00ebr t\u00eb tij me idhujtar\u00ebt mekas. Kur erdhi radha e besatimit t\u00eb Othmanit, i cili mungonte, Pejgamberi \ufdfa \u00a0e ngriti nj\u00ebr\u00ebn dor\u00eb p\u00ebr Othmanin dhe tha: \u201cKjo \u00ebsht\u00eb p\u00ebr Othmanin.\u201d Kjo i bie edhe m\u00eb mir\u00eb sesa edhe vet\u00eb Othmani t\u2019ia zgjaste dor\u00ebn atij.<\/p>\n [1]<\/a> Pjes\u00ebn m\u00eb t\u00eb madhe e kam marr\u00eb nga libri; Tarih el hulefa, t\u00eb Imam Sujutit.<\/p>\n [2]<\/a> Muslimi nr.2401.<\/p>\n [3]<\/a> Muslimi nr.37.<\/p>\n