Ai \u00ebsht\u00eb dh\u00ebndri i Pejgamberit \ufdfa, gruaja e t\u00eb cilit ishte Fatimja (Allahu qoft\u00eb i k\u00ebnaqur me ta!\u200e\u200e).<\/p>\n
Islamin e pranoi shum\u00eb her\u00ebt. Pejgamberit \ufdfa \u00a0i zbriti shpallja dit\u00ebn e h\u00ebn\u00eb, kurse Aliu e pranoi Islamin dit\u00ebn e mart\u00eb. Kur e pranoi Islamin ishte n\u00eb mosh\u00ebn 10-vje\u00e7are. Shiko \u00e7far\u00eb pjekurie kishte: n\u00eb mosh\u00ebn dhjet\u00ebvje\u00e7are ishte n\u00eb gjendje t\u00eb p\u00ebrzgjidhte fen\u00eb, t\u00eb besonte, t\u00eb p\u00ebrgatitej p\u00ebr nj\u00eb jet\u00eb m\u00eb ndryshe, ku do t\u00eb haste edhe n\u00eb probleme prej t\u00eb af\u00ebrmve p\u00ebrse e kishte pranuar Islamin.<\/p>\n
Aliu dallohej me trim\u00ebri, me adhurim, me dije, me oratori. Ai ishte i p\u00ebrg\u00ebzuar me Xhenet n\u00eb t\u00eb gjall\u00eb t\u00eb tij. Pejgamberi \ufdfa \u00a0i la nj\u00eb nofk\u00eb t\u00eb cil\u00ebn Aliu e donte \u201cEbu Turab\u201d (Babai dheut). Kjo, se nj\u00ebher\u00eb Aliu u fjalos me gruan e tij, Fatimen, k\u00ebshtu q\u00eb doli jasht\u00eb. Pejgamberi \ufdfa \u00a0e pyeti Fatimen p\u00ebr burrin dhe ajo i tregoi se Aliu ishte hidh\u00ebruar, k\u00ebshtu q\u00eb ka shkuar n\u00eb xhami. Kur Pejgamberi \ufdfa \u00a0shkoi tek Aliu, e gjeti t\u00eb shtrir\u00eb, nd\u00ebrsa shpin\u00ebn e kishte t\u00eb pluhurosur me dh\u00e9. K\u00ebtu Pejgamberi \ufdfa \u00a0i tha: \u201c\u00c7ohu, o Ebu Turab (Babai i dheut).\u201d[2]<\/a><\/p>\n Kur Pejgamberi \ufdfa u nis p\u00ebr hixhret, e autorizoi Aliun q\u00eb t\u2019i kthej\u00eb amanetet t\u00eb cilat mekasit ia kishin l\u00ebn\u00eb Pejgamberit \ufdfa . Ata, edhe pse ishin idhujtar\u00eb, i besonin Pejgamberit \ufdfa , nd\u00ebrsa Pejgamberi \ufdfa \u00a0s\u00eb bashku me sahab\u00ebt, edhe pse u detyrua t\u00eb linte gjith\u00eb pasurit\u00eb e veta, Pejgamberi \ufdfa \u00a0nuk tha q\u00eb tani m\u00eb lejohet t\u2019ua marr e t\u2019ua vjedh k\u00ebto amanete, si shenj\u00eb hakmarrjeje.<\/p>\n N\u00eb koh\u00ebn e Ekspedit\u00ebs s\u00eb Tebukut, Pejgamberi \ufdfa \u00a0e la Aliun p\u00ebrgjegj\u00ebs p\u00ebr banor\u00ebt q\u00eb mbet\u00ebn n\u00eb Medin\u00eb. Mir\u00ebpo, Aliu ndihej keq q\u00eb t\u00eb ndalej me grat\u00eb e f\u00ebmij\u00ebt e t\u00eb mos ishte atje me burrat. N\u00eb at\u00eb rast Pejgamberi \ufdfa \u00a0i tha: \u201cA nuk ke d\u00ebshir\u00eb q\u00eb t\u00eb jesh n\u00eb raport me mua si\u00e7 ka qen\u00eb Haruni me Musain\ufdfa , vet\u00ebm se nuk ka pejgamber pas meje?!\u201d[3]<\/a><\/p>\n Nd\u00ebr gj\u00ebrat interesante t\u00eb tij ishte se ai, sa her\u00eb q\u00eb dilte n\u00eb dyluftim, fitonte. Sekreti i k\u00ebsaj ishte optimizmi i tij. Ai thoshte: \u201cUn\u00eb e di se do ta mbys at\u00eb dhe ai e di se do t\u00eb vritet, k\u00ebshtu q\u00eb vet\u00eb ai (armiku) m\u00eb ndihmon kund\u00ebr vetes s\u00eb tij.\u201d<\/p>\n K\u00ebshtu, v\u00ebllez\u00ebr, optimizmi duhet t\u00eb jet\u00eb pjes\u00eb e jet\u00ebs s\u00eb besimtarit, n\u00eb \u00e7do sfer\u00eb t\u00eb jet\u00ebs, prej gj\u00ebrave m\u00eb t\u00eb r\u00ebnda: jet\u00eb a vdekje, deri te gj\u00ebrat e thjeshta. Gjendja shpirt\u00ebrore \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme si t\u2019i tejkalojm\u00eb problemet, sidomos me konspiracionet e shumta t\u00eb koh\u00ebs son\u00eb. K\u00ebrkohet optimiz\u00ebm n\u00eb s\u00ebmundje, qoft\u00eb n\u00eb virusin korona, qoft\u00eb n\u00eb s\u00ebmundjet e tjera.<\/p>\n Ka raste kur d\u00ebgjojm\u00eb se \u00e7do gj\u00eb qenka n\u00eb dor\u00ebn e nj\u00eb grupi t\u00eb caktuar t\u00eb njer\u00ebzish. Ata b\u00ebjn\u00eb gj\u00ebra p\u00ebr t\u2019i mbytur njer\u00ebzit, p\u00ebr t\u00eb shkat\u00ebrruar… Un\u00eb po pyes: Ku \u00ebsht\u00eb optimizmi? Ku \u00ebsht\u00eb mendimi i mir\u00eb p\u00ebr Allahun, t\u00eb Gjith\u00ebfuqishmin? Ku \u00ebsht\u00eb Sunduesi? Po, o v\u00eblla, ndoshta dikush thur plane e mundohet t\u00eb b\u00ebj\u00eb kurthe, porse nuk ka nevoj\u00eb t\u2019i ngrehim ata n\u00eb k\u00ebsi shkalle t\u00eb lart\u00eb, n\u00eb k\u00ebso shkall\u00ebsh, aq sa ta harrojm\u00eb Fuqiplotin.<\/p>\n Me k\u00ebso konspiracionesh ne i b\u00ebjm\u00eb m\u00eb t\u00eb fort\u00eb sesa vetveten. Po, e mundim vetveten. U ndihmojm\u00eb atyre kund\u00ebr vetvetes. N\u00eb nj\u00ebfar\u00eb m\u00ebnyre, ne po dalim me nj\u00eb saf (rresht) me ta.<\/p>\n Edhe n\u00ebna e Aliut quhej Fatime, e bija e Esedit. Ajo kishte b\u00ebr\u00eb hixhret n\u00eb Medin\u00eb, ku m\u00eb pas edhe kishte vdekur. Aliu rr\u00ebfen: \u201cUn\u00eb i thash\u00eb n\u00ebn\u00ebs: \u201cMerru ti me \u00e7\u00ebshtjen e marrjes s\u00eb ujit (se uji gjendej larg n\u00ebp\u00ebr puse) dhe pun\u00ebt jasht\u00eb sht\u00ebpis\u00eb, duke e liruar Fatimen, t\u00eb bij\u00ebn e Pejgamberit \ufdfa , nd\u00ebrsa ajo do t\u00eb merret me bluarjen e grurit dhe me gatimin e buk\u00ebs.\u201d[4]<\/a> E k\u00ebtill\u00eb ishte harmonia n\u00eb sht\u00ebpin\u00eb e tyre: secili i kryente pun\u00ebt e veta dhe harmonia ishte n\u00eb nivelin e duhur.<\/p>\n Kur e pyet\u00ebn Aliun p\u00ebr disa probleme q\u00eb ishin n\u00eb umet n\u00ebse \u00e7\u00ebshtja e kalifatit ishte testament prej Pejgamberit \ufdfa \u00a0i ishte l\u00ebn\u00eb atij, u p\u00ebrgjigj: \u201cJo, nuk ishte testament prej tij. Betohem n\u00eb Allahun se un\u00eb isha personi i par\u00eb q\u00eb i kam besuar Pejgamberit \ufdfa , andaj nuk dua t\u00eb jem i pari q\u00eb po g\u00ebnjej kund\u00ebr tij. Pasi Pejgamberi \ufdfa \u00a0u s\u00ebmur, q\u00ebndroi disa dit\u00eb e disa net, i shkonte myezini, e th\u00ebrriste p\u00ebr namaz, nd\u00ebrsa ai e urdh\u00ebronte Ebu Bekrin t\u2019ua falte namazin njer\u00ebzve, edhe pse mua m\u00eb shihte aty.\u201d[5]<\/a><\/p>\n E dim\u00eb mir\u00eb se si Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e) konsultohej me sahab\u00ebt e tjer\u00eb n\u00eb lidhje me \u00e7\u00ebshtjet e reja q\u00eb shfaqeshin n\u00eb umet. Transmetohet se Omeri ka th\u00ebn\u00eb: \u201cAllahu na ruajtt\u00eb q\u00eb t\u00eb na shfaqen \u00e7\u00ebshtjet e reja e t\u00eb mos e kemi Ebu Hasenin (Aliun, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e).<\/p>\n Ali ibn Ebu Talibi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se Fatimja vajti te Pejgamberi \ufdfa p\u00ebr t\u2019i k\u00ebrkuar nj\u00eb sh\u00ebrb\u00ebtor, e n\u00eb at\u00eb rast ai i tha: \u201cA d\u00ebshiron t\u00eb t\u00eb m\u00ebsoj di\u00e7 m\u00eb t\u00eb mir\u00eb se kjo? T\u00eb b\u00ebsh tesbih p\u00ebr Allahun tridhjet\u00eb e tri her\u00eb (t\u00eb thuash subhanallah) para se t\u00eb flesh, ta fal\u00ebnderosh Allahun (t\u00eb thuash elhamdulilah) tridhjet\u00eb e tri her\u00eb dhe ta madh\u00ebrosh Allahun (t\u00eb thuash Allahu ekber) tridhjet\u00eb e kat\u00ebr her\u00eb.\u201d Aliu thot\u00eb: \u201cM\u00eb nuk i kam braktisur.\u201d I than\u00eb: \u201cAs nat\u00ebn e Sifinit?\u201d Ai tha: \u201cAs nat\u00ebn e Sifinit.\u201d[6]<\/a>\u00a0 K\u00ebshtu, kur Aliu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb\u200e\u200e) m\u00ebsonte di\u00e7 t\u00eb re, e p\u00ebrkthente n\u00eb vepra dhe vazhdonte me t\u00eb gjat\u00eb t\u00ebr\u00eb jet\u00ebs.<\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n Transmetohet se Aliu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e), pasi q\u00eb ua shp\u00ebrndante popullit dhe nevojtar\u00ebve t\u00ebr\u00eb at\u00eb q\u00eb gjendej n\u00eb depo t\u00eb shtetit, urdh\u00ebronte q\u00eb t\u00eb fshihej e t\u00eb pastrohej depoja, pastaj falej aty (namaz vullnetar), duke shpresuar se ky vend do t\u00eb d\u00ebshmonte p\u00ebr t\u00eb n\u00eb Dit\u00ebn e Kiametit, se Aliu nuk i ka privuar musliman\u00ebt nga asgj\u00eb.[7]<\/a><\/p>\n E shihni se si e kryente amanetin, se si e \u00e7onte amanetin deri n\u00eb fund, se si duhet kryer puna n\u00eb form\u00eb t\u00eb p\u00ebrsosur?<\/p>\n P\u00ebrderisa ai ishte kalif dhe p\u00ebrgjegj\u00ebs i depos s\u00eb shtetit, nuk donte\u00a0 t\u00eb linte dik\u00eb keq e ushqimi t\u00eb q\u00ebndronte n\u00eb depo.<\/p>\n Pastaj, ne e dim\u00eb se amaneti duhet \u00e7uar n\u00eb vend, gjithsesi, porse duhet \u00e7uar n\u00eb vend menj\u00ebher\u00eb, pa u vonuar.<\/p>\n E kemi d\u00ebgjuar dhe e kemi lexuar tregimi e Jusufit \ufdfa \u00a0dhe, n\u00eb fund t\u00eb tregimit, Jusufi urdh\u00ebroi nj\u00eb person q\u00eb sapo t\u00eb arrij\u00eb n\u00eb Sham, k\u00ebmish\u00ebn e vet t\u2019ia hedh\u00eb n\u00eb fytyr\u00eb Jakubit \ufdfa , ashtu q\u00eb t\u2019i kthehet shikimi. Shikojeni sesi ajeti e p\u00ebrshkruan k\u00ebt\u00eb:<\/p>\n \ufd3f\u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627\u0653 \u0623\u064e\u0646 \u062c\u064e\u0627\u0653\u0621\u064e \u0671\u0644\u06e1\u0628\u064e\u0634\u0650\u064a\u0631\u064f \u0623\u064e\u0644\u06e1\u0642\u064e\u0649\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0648\u064e\u062c\u06e1\u0647\u0650\u0647\u0650\u06e6 \u0641\u064e\u0671\u0631\u06e1\u062a\u064e\u062f\u0651\u064e \u0628\u064e\u0635\u0650\u064a\u0631\u0657\u0627\u06d6 \u0669\u0666\ufd3e<\/p>\n \u201cE posa arriti p\u00ebrg\u00ebzuesi (sihariqdh\u00ebn\u00ebsi) ia hodhi k\u00ebmish\u00ebn n\u00eb fytyr\u00ebn e tij (Jakubit) dhe atij iu kthye shikimi.\u201d (Jusuf, 96)<\/p>\n Pra, puna e par\u00eb q\u00eb e b\u00ebri p\u00ebrg\u00ebzuesi, posa u kthye nga udh\u00ebtimi, ishte kryerja e amanetit.<\/p>\n Edhe Aliu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e) po na m\u00ebson se detyrat q\u00eb i kemi marr\u00eb duhet t\u2019i kryejm\u00eb n\u00eb form\u00ebn m\u00eb t\u00eb mir\u00eb, ta kryejm\u00eb menj\u00ebher\u00eb pun\u00ebn e sotme dhe t\u00eb mos e l\u00ebm\u00eb n\u00eb gjysm\u00eb.<\/p>\n P\u00ebrgatiti: Mr. Flamur Kabashi<\/p>\n [1]<\/a> Pjes\u00ebn m\u00eb t\u00eb madhe e kam marr\u00eb nga libri; Tarih el hulefa, t\u00eb Imam Sujutit.<\/p>\n [2]<\/a> Buhariu nr.441.<\/p>\n [3]<\/a> Buhariu nr.4416.<\/p>\n [4]<\/a> Sijer alam en nubela, v.28, f.225.<\/p>\n [5]<\/a> Sijer alam en nubela, v.28, f.241.<\/p>\n