Mysafiri \u00ebsht\u00eb af\u00ebr. Er\u00ebn po ia ndiejm\u00eb. Dit\u00ebt po i num\u00ebrojm\u00eb. Tashm\u00eb po na troket. Sa na ka marr\u00eb malli ta d\u00ebgjojm\u00eb k\u00ebt\u00eb ajet:<\/p>\n
\ufd3f\u064a\u064e\u0670\u0653\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0621\u064e\u0627\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u06e1\u0643\u064f\u0645\u064f \u0671\u0644\u0635\u0651\u0650\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u06e1\u0644\u0650\u0643\u064f\u0645\u06e1 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u06e1 \u062a\u064e\u062a\u0651\u064e\u0642\u064f\u0648\u0646\u064e\u0661\u0668\u0663\ufd3e<\/p>\n
\u201cO ju q\u00eb keni besuar, ju \u00ebsht\u00eb b\u00ebr\u00eb obligim agj\u00ebrimi, ashtu si\u00e7 ishte obligim edhe p\u00ebr popujt para jush, q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm.\u201d (El Bekare, 183)<\/p>\n
Na ka marr\u00eb malli p\u00ebr k\u00ebt\u00eb ajet. Jo vet\u00ebm ta d\u00ebgjojm\u00eb, por edhe t\u00eb punojm\u00eb me t\u00eb: \u201c… q\u00eb t\u00eb b\u00ebheni t\u00eb devotsh\u00ebm\u201d, e jo thjesht t\u2019i bashk\u00ebngjitem familjes e t\u00eb mos ndahem prej tyre. Po, gjithsesi, t\u00eb agj\u00ebrosh s\u00eb bashku me familjar\u00ebt dhe shok\u00ebt ka shije t\u00eb ve\u00e7ant\u00eb, porse kryesorja \u00ebsht\u00eb t\u00eb arrihet devotshm\u00ebria.<\/p>\n
Devotshm\u00ebri \u00ebsht\u00eb t\u2019i kryesh obligimet dhe t\u00eb largohesh prej ndalesave ose harameve. K\u00ebshtu, kur t\u00eb agj\u00ebrosh do t\u00eb kesh hise n\u00eb devotshm\u00ebri apo takva. Kur t\u00eb falesh, ke hise n\u00eb devotshm\u00ebri – takva. Kur t\u00eb jap\u00ebsh l\u00ebmosh\u00eb, do t\u00eb kesh hise n\u00eb devotshm\u00ebri – takva. Kur t\u00eb largohesh nga nj\u00eb haram, do t\u00eb kesh hise n\u00eb devotshm\u00ebri – takva. E, kur t\u00eb jesh i devotsh\u00ebm, do t\u00eb kesh shum\u00eb merita:<\/p>\n
Allahu thot\u00eb:<\/p>\n
\ufd3f \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0642\u064e\u0628\u0651\u064e\u0644\u064f \u0671\u0644\u0644\u0651\u064e\u0647\u064f \u0645\u0650\u0646\u064e \u0671\u0644\u06e1\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u0662\u0667\ufd3e<\/p>\n
\u201cAllahu e pranon prej t\u00eb devotshm\u00ebve.\u201d (El Maide, 28)<\/p>\n
<\/p>\n
Po ashtu thot\u00eb:<\/p>\n
\ufd3f \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0643\u06e1\u0631\u064e\u0645\u064e\u0643\u064f\u0645\u06e1 \u0639\u0650\u0646\u062f\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u062a\u06e1\u0642\u064e\u0649\u0670\u0643\u064f\u0645\u06e1\u06da \u0625\u0650\u0646\u0651\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0644\u0650\u064a\u0645\u064c \u062e\u064e\u0628\u0650\u064a\u0631\u065e\u0661\u0663\ufd3e<\/p>\n
\u201cM\u00eb i ndershmi nga ju, tek Allahu, \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb m\u00eb i devotsh\u00ebm.\u201d (El Huxhurat, 13)<\/p>\n
<\/p>\n
Pasi q\u00eb Ramazani \u00ebsht\u00eb:<\/p>\n
\ufd3f\u0623\u064e\u064a\u0651\u064e\u0627\u0645\u0657\u0627 \u0645\u0651\u064e\u0639\u06e1\u062f\u064f\u0648\u062f\u064e\u0670\u062a\u0661\u0668\u0664\ufd3e<\/p>\n
\u201cDit\u00eb t\u00eb num\u00ebruara.\u201d (El Bekare, 184)<\/p>\n
Vjen shpejt dhe ik\u00ebn shpejt. Pak dit\u00eb.<\/p>\n
Veprat e mira q\u00eb mund t\u00eb b\u00ebhen n\u00eb Ramazan jan\u00eb t\u00eb llojllojshme,\u00a0 andaj prej nesh k\u00ebrkohet vet\u00ebm seriozitet, mund i madh, t\u00eb p\u00ebrvilen duart dhe t\u00eb fillohet fuqish\u00ebm, sidomos n\u00eb koh\u00ebn q\u00eb po jetojm\u00eb, n\u00eb koh\u00ebn e fitneve. Koh\u00eb pandemie, sprova e pasuris\u00eb, kriza t\u00eb ndryshme politike, ekonomike, sh\u00ebndet\u00ebsore etj.<\/p>\n
Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cIbadeti (adhurimi i Allahut) n\u00eb koh\u00eb t\u00eb trazirave (fitneve) llogaritet sikurse hixhreti tek un\u00eb.\u201d[1]<\/a><\/p>\n Pastaj ndjenja se ky mysafir do t\u00eb q\u00ebndroj\u00eb shum\u00eb pak, e po ashtu ndjenja se nuk e dim\u00eb a do ta presim sh\u00ebndosh\u00eb? K\u00ebto na b\u00ebjn\u00eb q\u00eb t\u2019i kushtojm\u00eb r\u00ebnd\u00ebsi m\u00eb shum\u00eb dhe na b\u00ebjn\u00eb q\u00eb t\u00eb mos dalim prej tij vet\u00ebm se si fitimtar\u00eb.<\/p>\n Shikoni \u00e7far\u00eb u tha Pejgamberi \ufdfa \u00a0gjith\u00eb atij grumbulli njer\u00ebzish n\u00eb Haxhill\u00ebkun Lamtumir\u00ebs: \u201cM\u00ebsojini ritet e haxhit, sepse un\u00eb nuk e di, ndoshta nuk do t\u00eb b\u00ebj m\u00eb haxhill\u00ebk pas k\u00ebtij.\u201d[2]<\/a><\/p>\n \u00c7far\u00eb gjurme la kjo fjal\u00eb n\u00eb zemrat e tyre? Sigurisht se kjo i shtyri q\u00eb ta m\u00ebsojn\u00eb haxhill\u00ebkun prej tij n\u00eb form\u00eb m\u00eb t\u00eb p\u00ebrkryer, t\u00eb m\u00ebsojn\u00eb prej tij edhe gj\u00ebra t\u00eb tjera, ta pyesin p\u00ebr \u00e7do gj\u00eb, sepse ndoshta ky \u00ebsht\u00eb haxhill\u00ebku i fundit i Pejgamberit \ufdfa \u00a0dhe nuk do ta takojn\u00eb m\u00eb. E k\u00ebtill\u00eb le t\u00eb jet\u00eb edhe ndenja jon\u00eb p\u00ebr\u00a0 Ramazanin.<\/p>\n Nj\u00ebher\u00eb Pejgamberi \ufdfa , teksa po ngjitej n\u00eb minber, tha: \u201cAmin, amin, amin.\u201d Kur e pyet\u00ebn \u00a0Pejgamberin \ufdfa \u00a0p\u00ebr k\u00ebt\u00eb, u tha: \u201cXhibrili \ufdfa \u00a0m\u00eb erdhi e m\u00eb tha: \u201cPersonin i cili e arrin muajin Ramazan dhe nuk i falen m\u00ebkatet, e pastaj hyn n\u00eb Zjarr, Allahu e largoft\u00eb! At\u00ebher\u00eb un\u00eb thash\u00eb: \u201cAmin.\u201d[3]<\/a><\/p>\n Reflekto se si k\u00ebt\u00eb bised\u00eb po e b\u00ebn meleku m\u00eb i mir\u00eb n\u00eb qiell, Xhibrili, me Pejgamberin m\u00eb t\u00eb dalluar n\u00eb tok\u00eb, Muhamedin \ufdfa . \u00c7far\u00eb do t\u00eb thot\u00eb kjo lutje? Do t\u00eb thot\u00eb se n\u00eb Ramazan ose je fitimtar e i falur, ose do t\u00eb jesh humb\u00ebs dhe nuk ka kategori t\u00eb tret\u00eb k\u00ebtu. Nuk ka mes k\u00ebtu.<\/p>\n Pra, \u00e7\u00ebshtja se p\u00ebr t\u00eb dal\u00eb fitimtar \u00ebsht\u00eb shum\u00eb e leht\u00eb, me lejen e Allahut.<\/p>\n D\u00ebgjojini k\u00ebto hadithe:<\/p>\n \u201cAtij q\u00eb falet Nat\u00ebn e Kadrit, duke besuar dhe llogaritur shp\u00ebrblimin e Allahut, i falen m\u00ebkatet e s\u00eb kaluar\u00ebs. Atij q\u00eb agj\u00ebron Ramazanin duke besuar dhe llogaritur shp\u00ebrblimin e Allahut, i falen m\u00ebkatet e s\u00eb kaluar\u00ebs.\u201d[4]<\/a><\/p>\n Allahu n\u00eb lidhje me agj\u00ebrimin ka th\u00ebn\u00eb: \u201cAi \u00ebsht\u00eb p\u00ebr Mua dhe Un\u00eb shp\u00ebrblej p\u00ebr t\u00eb.\u201d[5]<\/a><\/p>\n Po ashtu Pejgamberi \ufdfa \u00a0na ka treguar se shejtan\u00ebt prangosen gjat\u00eb muajit Ramazan.<\/p>\n Pra, po e shohim se \u00e7\u00ebshtja qenka e leht\u00eb, me lejen e Allahut, porse k\u00ebrkohet pak mund prej nesh.<\/p>\n V\u00ebllez\u00ebr, nuk duam Ramazan rutin\u00eb e as Ramazan n\u00eb t\u00eb cil\u00ebn humbet koha, andaj prej tash p\u00ebrgatitu.<\/p>\n \u201cO ti q\u00eb e do t\u00eb mir\u00ebn, ec para! Dhe, o ti q\u00eb e do t\u00eb keqen, ndalu!\u201d[6]<\/a><\/p>\n Q\u00eb tani b\u00ebje programin \u00e7far\u00eb kohe do t\u00eb lexosh Kuran? Sa do t\u00eb jap\u00ebsh l\u00ebmosh\u00eb? Sa do t\u00eb falesh me xhemat?<\/p>\n Thuaji vetes: Prej tash po e b\u00ebj nijet q\u00eb ta fal namazin e sabahut n\u00eb k\u00ebt\u00eb xhami. Prej tash po e b\u00ebj nijet se \u00e7do dit\u00eb, para iftarit, do t\u00eb lexoj Kuran s\u00eb paku gjysm\u00eb ore. Aty ku ligj\u00ebrohet do t\u00eb jem i pranish\u00ebm. Ose, ligj\u00ebrata q\u00eb transmetohen n\u00eb televizor para syfyrit do t\u2019i d\u00ebgjoj rregullisht.<\/p>\n N\u00ebse ke d\u00ebshir\u00eb t\u00eb jesh fitimtar n\u00eb Ramazan, gjithsesi duhet t\u00eb kesh kujdes: \u201cAllahu nuk ka nevoj\u00eb q\u00eb dikush ta l\u00ebr\u00eb ushqimin dhe pijen n\u00ebse paraprakisht nuk i l\u00eb fjal\u00ebt e rrejshme, t\u00eb punuarit sipas tyre dhe injoranc\u00ebn.\u201d[7]<\/a><\/p>\n Pastaj, p\u00ebrve\u00e7 vetvetes, k\u00ebto t\u00eb mira ua trego edhe t\u00eb tjer\u00ebve, sepse ne d\u00ebshirojm\u00eb t\u00eb jemi fitimtar\u00eb dhe t\u00eb na falen m\u00ebkatet, si p\u00ebr vete, ashtu edhe p\u00ebr ata q\u00eb i duam.<\/p>\n Shikoje Omer ibn Hatabin (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!\u200e\u200e). Ishte nj\u00eb njeri nga Shami, i cili kur vinte n\u00eb Medin\u00eb dhe e vizitonte Omerin. Pas nj\u00eb kohe ai nuk vajti tek Omeri fare, k\u00ebshtu q\u00eb Omeri pyeti rreth tij. Dikush i tha se ai person ka filluar t\u00eb ndjek\u00eb rrug\u00ebn e gabuar. At\u00ebher\u00eb Omeri i shkroi atij dhe e k\u00ebshilloi. Posa i arriti shkresa e Omerit, ai qau dhe menj\u00ebher\u00eb u pendua. N\u00eb at\u00eb rast Omeri tha: \u201cK\u00ebshtu veproni! Kur ta shihni v\u00ebllan\u00eb tuaj se ka lajthitur, p\u00ebrmir\u00ebsojeni dhe luteni Allahun q\u00eb t\u2019ia fal\u00eb m\u00ebkatet, e assesi mos e ndihmoni shejtanin kund\u00ebr v\u00ebllait tuaj![8]<\/a><\/p>\n <\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n Po ashtu p\u00ebr at\u00eb q\u00eb d\u00ebshiron t\u00eb dal\u00eb fitimtar n\u00eb muajin Ramazan le t\u2019i kushtoj\u00eb kujdes bamir\u00ebsis\u00eb:<\/p>\n \u201cPejgamberi \ufdfa \u00a0ishte njeriu m\u00eb bamir\u00ebs, porse n\u00eb Ramazan ishte edhe m\u00eb bamir\u00ebs…\u201d[9]<\/a><\/p>\n Dyert e bamir\u00ebsis\u00eb jan\u00eb t\u00eb hapura: e kemi zekatin, l\u00ebmoshat e ndryshme, dh\u00ebnien e ushqimit, dhuratat, vak\u00ebfet etj.<\/p>\n Me r\u00ebnd\u00ebsi \u00ebsht\u00eb q\u00eb prej tash t\u00eb mendosh p\u00ebr k\u00ebto dyer, ku do t\u00eb trokas\u00ebsh m\u00eb shum\u00eb dhe ku do t\u2019i l\u00ebsh gjurm\u00ebt e tua!<\/p>\n [1]<\/a> Muslimi nr.2948.<\/p>\n [2]<\/a> Muslimi nr.1297.<\/p>\n [3]<\/a> Ibn Hibani nr.907 dhe Shejh Albani e sakt\u00ebson k\u00ebt\u00eb hadith.<\/p>\n [4]<\/a> Buhariu nr.1901.<\/p>\n [5]<\/a> Buhariu nr.7538.<\/p>\n [6]<\/a> Tirmidhiu nr.682 dhe Shejh Albani thot\u00eb se \u00ebsht\u00eb hasen (i mir\u00eb).<\/p>\n [7]<\/a> Buhariu nr.6057.<\/p>\n