Allahu i Madh\u00ebruar na ka treguar se prej cil\u00ebsive t\u00eb muajit Ramazan \u00ebsht\u00eb se k\u00ebto dit\u00eb jan\u00eb:<\/p>\n
\ufd3f\u0623\u064e\u064a\u0651\u064e\u0627\u0645\u0657\u0627 \u0645\u0651\u064e\u0639\u06e1\u062f\u064f\u0648\u062f\u064e\u0670\u062a\u0656\u06da \u0661\u0668\u0664\ufd3e<\/p>\n
\u201cDit\u00eb t\u00eb num\u00ebruara.\u201d (El Bekare, 184)<\/p>\n
Ne po shohim se k\u00ebto dit\u00eb pothuajse shkuan dhe ka mbetur vet\u00ebm dhjet\u00ebshja e fundit.<\/p>\n
N\u00eb k\u00ebt\u00eb dhjet\u00ebshe \u00ebsht\u00eb nata m\u00eb e madhe e vitit. N\u00eb k\u00ebt\u00eb nat\u00eb ka filluar zbritja e shpalljes, Kuranit. N\u00eb k\u00ebt\u00eb nat\u00eb, ka ndodhur bashkimi mes tok\u00ebs dhe qiellit. Me zbritjen e Kuranit ka zbritur edhe Xhibrili \ufdfa. V\u00ebllez\u00ebr, njer\u00ebzimi p\u00ebrgjat\u00eb gjith\u00eb historis\u00eb nuk ka par\u00eb sikurse kjo nat\u00eb. T\u00ebr\u00eb kjo nat\u00eb \u00ebsht\u00eb drit\u00eb, \u00ebsht\u00eb selam \u2013 paqe, \u00ebsht\u00eb qet\u00ebsi. Allahu ka zbritur sure t\u00eb Kuranit me emrin \u201cSurja el Kad\u00ebr\u201d, p\u00ebr t\u00eb treguar p\u00ebr k\u00ebt\u00eb nat\u00eb.<\/p>\n
Ne duhet ta kemi parasysh se n\u00eb Islam nuk ka kot di\u00e7ka madh\u00ebshtore, thjesht pa asnj\u00eb arsye. Andaj, edhe kjo nat\u00eb, n\u00eb gjat\u00ebsi kohore \u00ebsht\u00eb sikurse net\u00ebt e tjera, p\u00ebraf\u00ebrsisht tet\u00eb or\u00eb, gj\u00eb q\u00eb ndryshon var\u00ebsisht prej stin\u00ebs. Pra, tet\u00eb or\u00eb \u00ebsht\u00eb nata e Kadrit, e edhe net\u00ebt e tjera jan\u00eb nga tet\u00eb or\u00eb. Mir\u00ebpo, ndryshimi \u00ebsht\u00eb shum\u00eb i madh:<\/p>\n
\ufd3f\u0644\u064e\u064a\u06e1\u0644\u064e\u0629\u064f \u0671\u0644\u06e1\u0642\u064e\u062f\u06e1\u0631\u0650 \u062e\u064e\u064a\u06e1\u0631\u065e \u0645\u0651\u0650\u0646\u06e1 \u0623\u064e\u0644\u06e1\u0641\u0650 \u0634\u064e\u0647\u06e1\u0631\u0656\u0663\ufd3e<\/p>\n
\u201cNata e Kadrit \u00ebsht\u00eb m\u00eb e mir\u00eb se nj\u00eb mij\u00eb muaj.\u201d (El Kad\u00ebr, 3)<\/p>\n
Pra, ne nuk i shikojm\u00eb gj\u00ebrat n\u00eb sasi, porse n\u00eb bereqet dhe me vepra t\u00eb mira, sepse k\u00ebshtu na rritet vlera, e jo thjesht me jet\u00ebgjat\u00ebsi e sasi.<\/p>\n
K\u00ebsaj nate iu rrit vlera sepse n\u00eb k\u00ebt\u00eb nat\u00eb zbriti Kurani. N\u00eb k\u00ebt\u00eb koh\u00eb nuk kishte Islam, nuk kishte Pejgamber, nuk adhurohej Allahu, prandaj ndodhi ky ndryshim i madh te mbar\u00eb njer\u00ebzimi.<\/p>\n
Pastaj nga kjo pjes\u00eb e ajetit: \u201c… m\u00eb e mir\u00eb se nj\u00eb mij\u00eb muaj.\u201d (El Kad\u00ebr, 3), kuptojm\u00eb se Allahu po d\u00ebshiron t\u00eb na fal\u00eb e t\u00eb na fus n\u00eb Xhenet.<\/p>\n
Ta p\u00ebrafroj\u00eb k\u00ebt\u00eb me nj\u00eb shembull, edhe pse Allahut i takon shembulli m\u00eb i lart\u00eb. Nganj\u00ebher\u00eb ndodh q\u00eb dikush ka d\u00ebshir\u00eb t\u2019i ndihmoj\u00eb dikujt ose t\u2019i jap di\u00e7ka prej pasuris\u00eb, porse nuk d\u00ebshiron t\u2019ia jap drejtp\u00ebrdrejt\u00eb, pa asnj\u00eb lodhje, pa asnj\u00eb sakrific\u00eb, por k\u00ebrkon prej tij, qoft\u00eb edhe nj\u00eb pun\u00eb t\u00eb vog\u00ebl, q\u00eb ta arsyetoj k\u00ebt\u00eb dhurat\u00eb q\u00eb ka d\u00ebshir\u00eb t\u2019ia jap, e pastaj pasi ta mbaroj\u00eb pun\u00ebn, ky i pasuri i jep shum\u00eb m\u00eb shum\u00eb sesa haku q\u00eb e meriton pun\u00ebtori n\u00eb fjal\u00eb. Pra, n\u00eb nj\u00ebfar\u00eb forme nuk po ia jap k\u00ebshtu krejt falas q\u00eb t\u00eb mos e b\u00ebj\u00eb dembel, por po i k\u00ebrkon qoft\u00eb edhe nj\u00eb pun\u00eb t\u00eb vog\u00ebl.<\/p>\n
K\u00ebshtu Allahu d\u00ebshiron t\u00eb na nderoj\u00eb e t\u00eb na shp\u00ebrblej\u00eb, porse me pak pun\u00eb, ashtu q\u00eb t\u00eb na shoh se ne e fal\u00ebnderojm\u00eb.<\/p>\n
N\u00eb k\u00ebt\u00eb nat\u00eb shkruhen kaderet<\/em> – p\u00ebrcaktimi vjetor se \u00e7far\u00eb do t\u00eb ndodh\u00eb brenda vitit.<\/p>\n Pejgamberi \ufdfa \u00a0nuk na ka treguar prerazi se kur \u00ebsht\u00eb kjo nat\u00eb. Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cK\u00ebrkojeni nat\u00ebn e Kadrit n\u00eb dhjet\u00ebshen e fundit t\u00eb Ramazanit.\u201d[1]<\/a><\/p>\n Pastaj na e ka treguar edhe nj\u00eb detaj t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb t\u00eb k\u00ebrkohet: \u201c… N\u00eb net\u00ebt tek t\u00eb dhjet\u00ebshes s\u00eb fundit t\u00eb Ramazanit.\u201d[2]<\/a><\/p>\n Pejgamberi \ufdfa \u00a0i ngjallte k\u00ebto net me adhurim, e shtr\u00ebngonte mesin, e zgjonte familjen.<\/p>\n V\u00ebllez\u00ebr, n\u00ebse na ka ikur di\u00e7 prej k\u00ebtyre dit\u00ebve t\u00eb kaluara, s\u00eb paku k\u00ebto dit\u00ebt e fundit t\u00eb mos na ik\u00eb asgj\u00eb. P\u00ebrfundimi gjithmon\u00eb \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm. Minutat e fundit gjithmon\u00eb jan\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Tani gjithsesi duhet t\u00eb k\u00ebndellemi, t\u2019i p\u00ebrvjelim duart. K\u00ebtu nuk kemi koh\u00eb t\u00eb hamendemi.<\/p>\n Shikoje sesi gjat\u00eb Ramazanit, sahab\u00ebt i ndryshonin edhe nj\u00ebsit\u00eb mat\u00ebse. Zejd ibn Thabiti tregon: \u201cNj\u00ebher\u00eb h\u00ebngr\u00ebm syfyr me Pejgamberin \ufdfa , pastaj ai u ngrit p\u00ebr namaz (t\u00eb sabahut).\u201d Enesi e pyeti: \u201cSa ishte distanca kohore mes ezanit (namazit t\u00eb sabahut) dhe syfyrit?\u201d<\/p>\n Kur arab\u00ebt donin t\u00eb tregonin sa ka zgjatur ndonj\u00eb takim, ndonj\u00eb pun\u00eb etj., thoshin: \u201cSa milet nj\u00eb dele\u201d, pra, nj\u00eb koh\u00eb e shkurt\u00ebr, 5-10 min.; \u201cSa theret nj\u00eb deve\u201d, p\u00ebr nj\u00eb or\u00eb. Nd\u00ebrkaq, n\u00eb Ramazan, aq shum\u00eb ishin t\u00eb lidhur me Kuranin, saq\u00eb edhe nj\u00ebsit\u00eb mat\u00ebse t\u00eb koh\u00ebs i ndryshuan dhe i b\u00ebn\u00eb aq sa lexohen kaq e aq ajete.<\/p>\n Te ne do t\u00eb ishte shum\u00eb e bukur sikur edhe ne nj\u00ebsit\u00eb mat\u00ebse t\u2019i b\u00ebnim me Kuran, me sadaka, me syfyr e t\u00eb ngjashme.<\/p>\n Kujtoje edhe k\u00ebt\u00eb hadith: \u201cAroma e goj\u00ebs s\u00eb agj\u00ebruesit \u00ebsht\u00eb m\u00eb e mir\u00eb tek Allahu sesa parfumi i myshkut (miskut).\u201d[4]<\/a><\/p>\n Rreth k\u00ebtij hadithi dijetar\u00ebt kan\u00eb th\u00ebn\u00eb: Pasi q\u00eb agj\u00ebrimi i k\u00ebtij personi ishte i fsheht\u00eb, vet\u00ebm p\u00ebr Allahun, dhe askush nuk ka mund\u00ebsi ta dij\u00eb se \u00ebsht\u00eb duke agj\u00ebruar, at\u00ebher\u00eb Allahu i Madh\u00ebruar si shp\u00ebrblim p\u00ebr t\u00eb do ta b\u00ebj\u00eb q\u00eb kjo arom\u00eb e k\u00ebtij agj\u00ebruesi t\u00eb ndihet nga njer\u00ebzit e tjer\u00eb n\u00eb Dit\u00ebn e Kiametit. Po ashtu disa dijetar\u00eb kan\u00eb th\u00ebn\u00eb se kjo arom\u00eb e goj\u00ebs t\u00eb cil\u00ebn e do Allahu \u00ebsht\u00eb nj\u00eb arom\u00eb shpirt\u00ebrore, p\u00ebrmes s\u00eb cil\u00ebs Allahu ia jap agj\u00ebruesit nj\u00eb prani dhe nj\u00eb dashuri n\u00eb zemrat e njer\u00ebzve. P\u00ebr k\u00ebt\u00eb arsye ne e shohim n\u00eb praktik\u00eb sesi njer\u00ebzit i duan agj\u00ebruesit.<\/p>\n <\/p>\n Pjesa e dyt\u00eb e hutbes<\/strong><\/p>\n Pejgamberi \ufdfa \u00a0ka th\u00ebn\u00eb: \u201cN\u00ebse ha e pi nga harresa, le ta plot\u00ebsoj\u00eb agj\u00ebrimin, se Allahu e ka ushqyer dhe i ka dh\u00ebn\u00eb t\u00eb pij\u00eb.\u201d[5]<\/a><\/p>\n Ky hadith na tregon leht\u00ebsimin q\u00eb e ka feja islame.<\/p>\n Po ashtu personi i cili nuk di, ose personi i cili harron ose gabon, atij nuk i shkruhet si m\u00ebkat.<\/p>\n Po ashtu nga ky hadith kuptojm\u00eb se harresa qenka edhe prej Allahut, e jo vet\u00ebm prej shejtanit. Madje, harresa paska raste kur qenka m\u00ebshir\u00eb prej Allahut, sepse, kur ne e harrojm\u00eb t\u00eb kaluar\u00ebn e keqe q\u00eb e kemi pasur, kjo \u00ebsht\u00eb m\u00ebshir\u00eb.<\/p>\n Prej k\u00ebtij hadithi kuptojm\u00eb se agj\u00ebrimi \u00ebsht\u00eb i sakt\u00eb dhe \u00ebsht\u00eb i plot\u00eb, e jo i cunguar.<\/p>\n Prej k\u00ebtu dijetar\u00ebt e kan\u00eb sjell\u00eb nj\u00eb rregull n\u00eb fikh:<\/p>\n \u201cN\u00ebse gjat\u00eb adhurimit b\u00ebhet nj\u00eb gj\u00eb e ndaluar, porse me harres\u00eb, at\u00ebher\u00eb ky adhurim \u00ebsht\u00eb i sakt\u00eb\u201d si\u00e7 \u00ebsht\u00eb rasti kur personi ha dhe \u00ebsht\u00eb agj\u00ebruesh\u00ebm, e vazhdon agj\u00ebrimin sepse ka b\u00ebr\u00eb gj\u00eb t\u00eb ndaluar, porse me harres\u00eb. Po ashtu, ai q\u00eb thot\u00eb ndonj\u00eb fjal\u00eb t\u00eb dynjas\u00eb gjat\u00eb namazit, porse me harres\u00eb, at\u00ebher\u00eb themi se ka b\u00ebr\u00eb gj\u00eb t\u00eb ndaluar, por me harres\u00eb, k\u00ebshtu q\u00eb namazi \u00ebsht\u00eb i sakt\u00eb.<\/p>\n N\u00eb t\u00eb kund\u00ebrt\u00ebn, n\u00ebse gjat\u00eb adhurimit lihet nj\u00eb urdh\u00ebr, qoft\u00eb dhe me harres\u00eb, adhurimi duhet p\u00ebrs\u00ebritur. P\u00ebr shembull, ne jemi t\u00eb urdh\u00ebruar q\u00eb t\u00eb marrim abdes p\u00ebr namaz, por ja q\u00eb dikush ka harruar t\u00eb marr\u00eb abdes. K\u00ebtu ne i themi q\u00eb namazin duhet ta fal\u00ebsh p\u00ebrs\u00ebri, sepse ke l\u00ebn\u00eb nj\u00eb urdh\u00ebr, nd\u00ebrsa harresa k\u00ebtu nuk n\u00ebnkupton q\u00eb t\u00eb lirohesh prej namazit.<\/p>\n P\u00ebrgatiti: Mr. Flamur Kabashi<\/p>\n <\/p>\n [1]<\/a> Buhariu nr.2020.<\/p>\n [2]<\/a> Buhariu nr.2017.<\/p>\n [3]<\/a> Buhariu nr.575.<\/p>\n\n