Njeriu nuk shp\u00ebton nga r\u00ebnia n\u00eb gabime, n\u00eb forma t\u00eb ndryshme dhe n\u00eb sfera t\u00eb shumta, megjithat\u00eb fushat e gabimit mundemi t\u2019i prezantojm\u00eb p\u00ebrmes dy dimensioneve kryesore, t\u00eb cilat jan\u00eb:<\/p>\n
Dimensioni i par\u00eb: Gabimet q\u00eb b\u00ebhen ndaj Allahut t\u00eb Madh\u00ebrish\u00ebm:<\/p>\n
Prej kur Allahu e krijoi Ademin ekziston konflikt i vazhduesh\u00ebm n\u00eb mes t\u00eb shejtanit dhe Ademit dhe bijve t\u00eb tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb shejtani e joshi Ademin dhe Hav\u00ebn, i nxiti t\u00eb gabojn\u00eb ndaj Allahut dhe h\u00ebngr\u00ebn nga pema q\u00eb e kishin t\u00eb ndaluar t\u00eb hanin prej saj. Kjo ishte arsyeja q\u00eb Allahu i zbriti Ademin dhe Hav\u00ebn n\u00eb Tok\u00eb, prej aty ku e kishin zanafill\u00ebn e krijimit t\u00eb tyre, q\u00eb t\u00eb jen\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb t\u00eb.<\/p>\n
Shejtani u betua se do ta marr\u00eb \u00e7do rrug\u00eb t\u00eb mundshme dhe do ta zbukuroj\u00eb \u00e7do der\u00eb p\u00ebr ta mashtruar birin e Ademit. Allahu p\u00ebr kurth\u00ebn e shejtanit thot\u00eb: \u201cAi tha: \u2018P\u00ebr shkak se Ti m\u00eb flake tej, un\u00eb do t\u2019u z\u00eb prit\u00eb njer\u00ebzve n\u00eb rrug\u00ebn T\u00ebnde t\u00eb drejt\u00eb e do t\u2019u qasem atyre nga p\u00ebrpara dhe nga mbrapa, nga e djathta dhe nga e majta, e k\u00ebshtu Ti do t\u00eb v\u00ebresh se shumica prej tyre nuk t\u00eb jan\u00eb mir\u00ebnjoh\u00ebs!\u2019 \u201d (El-Earaf: 16-17)<\/p>\n
Pas p\u00ebrshkrimit t\u00eb rr\u00ebfimit t\u00eb Ademit dhe shejtanit, Allahu e paralajm\u00ebroi t\u00eb birin e Ademit nga intrigat dhe joshjet e shejtanit. Allahu thot\u00eb: \u201cO bijt\u00eb e Ademit, le t\u00eb mos ju mashtroj\u00eb kurrsesi djalli, ashtu si i nxori prind\u00ebrit tuaj nga Xheneti, duke ua zhveshur rrobat p\u00ebr t\u2019iu dukur vendet e turpshme! Ai dhe shpura e tij ju sheh, prej nga ju nuk i shihni ata. Ne i kemi b\u00ebr\u00eb djajt\u00eb t\u00eb af\u00ebrm t\u00eb atyre q\u00eb nuk besojn\u00eb.\u201d (El-Earaf: 27)<\/p>\n
I biri i Ademit gabimin e tij ndaj Allahut e shfaq p\u00ebrmes m\u00ebkatit, ose duke e l\u00ebn\u00eb nj\u00eb obligim fetar, ose duke e b\u00ebr\u00eb nj\u00eb ndales\u00eb.<\/p>\n
Robi duhet t\u00eb kujdeset p\u00ebr kufijt\u00eb e Allahut, t\u00eb jet\u00eb vigjilent n\u00eb vazhdim\u00ebsi nga r\u00ebnia n\u00eb gjynah dhe zemra e tij ta ndiej\u00eb gjynahun si t\u00eb madh karshi Krijuesit dhe Zot\u00ebris\u00eb s\u00eb tij, pavar\u00ebsisht gjynahut a \u00ebsht\u00eb i vog\u00ebl apo i madh. Njeriut jo \u00e7doher\u00eb i jepet mund\u00ebsia p\u00ebr t\u2019u penduar, nganj\u00ebher\u00eb i jepet mbar\u00ebsi t\u00eb pendohet e nganj\u00ebher\u00eb jo, por edhe pendimi i tij mund t\u00eb pranohet dhe t\u00eb refuzohet, shkaku i josinqeritetit n\u00eb t\u00eb.<\/p>\n
Andaj, i biri i Ademit n\u00ebse bie n\u00eb gjynah, le t\u00eb ket\u00eb kujdes nga n\u00ebnvler\u00ebsimi dhe p\u00ebrbuzja e gabimit, duke u justifikuar se njeriu nuk mund t\u00eb shp\u00ebtoj\u00eb nga r\u00ebnia n\u00eb gabim.<\/p>\n
Dimensioni i dyt\u00eb: Gabimet q\u00eb b\u00ebhen ndaj vetes dhe ndaj t\u00eb tjer\u00ebve:<\/p>\n
Ky lloj i dimensionit portretizohet n\u00eb gabimet tona me veten dhe me njer\u00ebzit. Gjurm\u00ebt negative t\u00eb k\u00ebtyre gabimeve jan\u00eb t\u00eb shprehura duksh\u00ebm te njeriu dhe te jeta e tij, sepse shumica e d\u00ebshtimeve q\u00eb njer\u00ebzit i p\u00ebrjetojn\u00eb dhe bien n\u00eb to, pik\u00ebnisjen e kan\u00eb pik\u00ebrisht te gabimet q\u00eb i veprojn\u00eb.<\/p>\n
D\u00ebshtimi i nx\u00ebn\u00ebsit n\u00eb m\u00ebsime nganj\u00ebher\u00eb vjen si rrjedhoj\u00eb e b\u00ebrjes gabim n\u00eb zgjedhjen e drejtimit q\u00eb nuk u p\u00ebrshtatet prirjeve dhe aft\u00ebsive t\u00eb tij, ose vjen si rrjedhoj\u00eb e p\u00ebrtes\u00ebs n\u00eb dh\u00ebnien e mundit dhe p\u00ebrgatitjes.<\/p>\n
Gabimet e b\u00ebra n\u00eb pun\u00eb, sikur mosnjohja e mir\u00eb e pun\u00ebs, mosangazhimi i mjaftuesh\u00ebm apo mungesa e sukseseve t\u00eb mjaftueshme, nganj\u00ebher\u00eb jan\u00eb shkak p\u00ebr disa persona t\u2019i humbin bizneset dhe vendet e pun\u00ebs.<\/p>\n
Aq m\u00eb tep\u00ebr, ata t\u00eb cil\u00ebt pretendojn\u00eb se u \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb form\u00eb e padrejt\u00ebsis\u00eb n\u00eb fush\u00ebveprimin e pun\u00ebs apo m\u00ebsimit, nj\u00eb prej shkaqeve kryesore q\u00eb u \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi ka qen\u00eb menaxhimi dhe ushtrimi i keq i pun\u00ebs nga shumica e tyre. Kur nj\u00eb individ vihet n\u00eb situat\u00eb t\u2019i b\u00ebhet padrejt\u00ebsi, kjo nuk n\u00ebnkupton q\u00eb \u00e7doher\u00eb \u00ebsht\u00eb i pafajsh\u00ebm plot\u00ebsisht, sepse shum\u00eb nga format e padrejt\u00ebsis\u00eb vijn\u00eb si pasoj\u00eb e teprimit n\u00eb d\u00ebnim (duke e d\u00ebnuar m\u00eb shum\u00eb se q\u00eb e meriton), apo, t\u00eb pakt\u00ebn, vijn\u00eb si pasoj\u00eb e gabimeve q\u00eb kan\u00eb buruar nga vet\u00eb i d\u00ebmtuari.<\/p>\n
E nj\u00ebjta dukuri mund t\u00eb v\u00ebrehet edhe te raportet nd\u00ebrmjet bashk\u00ebshort\u00ebve. Te shumica q\u00eb kan\u00eb d\u00ebshtuar n\u00eb jet\u00ebn e tyre bashk\u00ebshortore, shkaku ka qen\u00eb r\u00ebnia n\u00eb gabime t\u00eb thella q\u00eb nga fillimi i martes\u00ebs me zgjedhjen e gabuar t\u00eb partnerit t\u00eb jet\u00ebs, apo ka qen\u00eb keqmenaxhimi i jet\u00ebs bashk\u00ebshortore si n\u00eb rastin e d\u00ebshtimit p\u00ebr t\u2019i mb\u00ebrthyer krizat n\u00eb mes tyre, apo ka qen\u00eb paaft\u00ebsia p\u00ebr t\u2019i trajtuar problemet q\u00eb lindin n\u00eb sht\u00ebpin\u00eb bashk\u00ebshortore.<\/p>\n
N\u00eb shumic\u00ebn e rasteve asnj\u00ebri prej bashk\u00ebshort\u00ebve nuk jan\u00eb shkaktari direkt i d\u00ebshtimit, por keqmenaxhimi i krizave dhe reagimet e gabuara karshi tyre, apo paaft\u00ebsia n\u00eb zot\u00ebrimin dhe trajtimin e mir\u00eb t\u00eb tyre, b\u00ebhen shkaktar\u00ebt e drejtp\u00ebrdrejt\u00eb n\u00eb d\u00ebshtimin e lidhjes.<\/p>\n
Shumica e d\u00ebshtimeve te edukimi i f\u00ebmij\u00ebve burimin e kan\u00eb te gabimi, nga mosnjohja dhe padija e m\u00ebnyrave dhe metodave t\u00eb edukimit, apo nga l\u00ebnia pas dore e aspektit t\u00eb p\u00ebrkujdesjes, zhvillimit dhe udh\u00ebzimit, apo nga zvarritja e trajtimit t\u00eb problemeve n\u00eb momentin e paraqitjes s\u00eb tyre dhe vonimi i sh\u00ebrimit t\u00eb tyre derisa ato t\u00eb rriten.<\/p>\n
N\u00eb fush\u00ebveprimin e davetit (thirrjes n\u00eb fen\u00eb e Allahut) shohim q\u00eb shumica e d\u00ebshtimeve pik\u00ebnisjen e kan\u00eb te r\u00ebnia n\u00eb gabime; ose n\u00eb fush\u00ebveprim, ose n\u00eb zgjedhjen e mejdanit, ose mostrajtimin e mir\u00ebfillt\u00eb t\u00eb reagimeve t\u00eb pal\u00ebs tjet\u00ebr, ose n\u00eb trajtimin e dob\u00ebt me problemet e davetit.<\/p>\n
Kjo nuk p\u00ebrkufizohet me individ\u00eb apo organizat\u00eb daveti dhe bamir\u00ebsie; shumica e d\u00ebshtimeve individuale dhe shoq\u00ebrore n\u00eb mejdanin e tregtis\u00eb dhe biznesit kan\u00eb ardhur si pasoj\u00eb e gabimit.<\/p>\n
P\u00ebr shum\u00eb gabime ka p\u00ebrgjegj\u00ebsi ligjore q\u00eb barr\u00ebn e saj e bart organizata apo individi.<\/p>\n
K\u00ebshtu vijm\u00eb n\u00eb p\u00ebrfundim se shumica e d\u00ebshtimeve dhe e p\u00ebsimeve q\u00eb i p\u00ebrjetojm\u00eb n\u00eb jet\u00ebn ton\u00eb vijn\u00eb si rezultat i gabimeve tona apo vijn\u00eb nga mungesa e vet\u00ebdijes s\u00eb mjaftueshme rreth gabimit dhe evitimit t\u00eb tij.<\/p>\n
Edhe n\u00ebse dikush merr ndonj\u00eb kompensim p\u00ebr gabimin apo d\u00ebmin q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb atij, ai nuk do t\u2019i shp\u00ebtoj\u00eb humbjes apo d\u00ebmit, qoft\u00eb n\u00eb sh\u00ebndetin, mendjen apo koh\u00ebn e tij, ose do t\u2019i humb\u00eb ndonj\u00eb rast i mir\u00eb, apo do t\u2019i kaloj\u00eb koha me sh\u00ebrimin dhe p\u00ebrmir\u00ebsimin e gabimit, n\u00eb d\u00ebm t\u00eb projekteve t\u00eb dobishme dhe frytdh\u00ebn\u00ebse.<\/p>\n
P\u00ebrkund\u00ebr r\u00ebnd\u00ebsis\u00eb q\u00eb gabimi t\u00eb p\u00ebrdoret n\u00eb drejtim pozitiv dhe t\u00eb merret m\u00ebsim prej tij, nuk duhet\u00a0\u00a0\u00a0 ta n\u00ebnvler\u00ebsojm\u00eb at\u00eb, duhet t\u00eb jemi sy\u00e7el\u00eb, t\u2019u largohemi shkaqeve t\u00eb tij e, n\u00ebse biem n\u00eb t\u00eb, ky nuk duhet jet\u00eb fundi, sepse, ndoshta, mund t\u00eb jet\u00eb fillimi i nj\u00eb situate q\u00eb ta shton m\u00eb shum\u00eb pjekurin\u00eb.<\/p>\n
Dr. Muhamed Duvejsh<\/p>\n
Nga arabishtja: Irfan Jahiu<\/p>\n
Pjes\u00eb nga libri: “Gabimet m\u00eb m\u00ebsuan”<\/p>\n","protected":false},"excerpt":{"rendered":"
Njeriu nuk shp\u00ebton nga r\u00ebnia n\u00eb gabime, n\u00eb forma t\u00eb ndryshme dhe n\u00eb sfera t\u00eb shumta, megjithat\u00eb fushat e gabimit mundemi t\u2019i prezantojm\u00eb p\u00ebrmes dy dimensioneve kryesore, t\u00eb cilat jan\u00eb: Dimensioni i par\u00eb: Gabimet q\u00eb b\u00ebhen ndaj Allahut t\u00eb Madh\u00ebrish\u00ebm: Prej kur Allahu e krijoi Ademin ekziston konflikt i vazhduesh\u00ebm n\u00eb mes t\u00eb shejtanit dhe […]<\/p>\n","protected":false},"author":4,"featured_media":5879,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":["post-5878","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c95-ahlak","category-c86-akide","category-c96-davet","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5878"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5878\/revisions"}],"predecessor-version":[{"id":5880,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5878\/revisions\/5880"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5879"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}