{"id":5917,"date":"2022-06-19T15:33:16","date_gmt":"2022-06-19T15:33:16","guid":{"rendered":"http:\/\/shkollaislame.com\/?p=5917"},"modified":"2022-06-19T15:33:16","modified_gmt":"2022-06-19T15:33:16","slug":"i-panjohuri-dhe-i-biri-im-radi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=5917","title":{"rendered":"I PANJOHURI DHE \u201cI BIRI IM RA\u2019DI\u201d"},"content":{"rendered":"

Letr\u00ebn time po ta l\u00eb pran\u00eb vetes sate, ashtu q\u00eb t\u00eb argumentosh me t\u00eb, kur t\u2019i k\u00ebshillosh njer\u00ebzit.<\/em><\/p>\n

K\u00ebto ishin fjal\u00ebt e fundit n\u00eb letr\u00ebn e tij t\u00eb gjat\u00eb q\u00eb ma d\u00ebrgoi, ku n\u00eb t\u00eb e rr\u00ebfeu tregimin e tij me gjynahun q\u00eb e shoq\u00ebroi dhe p\u00ebr shkak t\u00eb tij u godit me shum\u00eb zarare.<\/p>\n

Letra e tij m\u00eb shqet\u00ebsoi. E v\u00ebrejta kujdesin e tij q\u00eb problemin ta shfryt\u00ebzonte n\u00eb dobi t\u00eb t\u00eb tjer\u00ebve. Ky ishte kulmi i asaj q\u00eb ai e posedonte. Ndoshta rr\u00ebfimin e tij do ta d\u00ebgjoj\u00eb nj\u00eb i zhytur n\u00eb balt\u00ebn e gjynaheve, apo nj\u00eb i humbur n\u00eb pakujdesi e t\u00eb jet\u00eb shkak p\u00ebr udh\u00ebzimin dhe shp\u00ebtimin e tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do ta marr\u00eb shp\u00ebrblimin e atij q\u00eb udh\u00ebzohet pa i pak\u00ebsuar k\u00ebtij t\u00eb fundit nga t\u00eb mirat e tij.<\/p>\n

K\u00ebshtu m\u00eb thoshte vetja n\u00eb momentin q\u00eb e lexova letr\u00ebn, se ndoshta do t\u00eb l\u00ebr\u00eb gjurm\u00eb te d\u00ebgjuesi rr\u00ebfimi i tregimit t\u00eb tij. Rr\u00ebfimet e luajn\u00eb rolin e vet n\u00eb shpirtra. M\u00eb t\u00ebrheq\u00ebs dhe me ndikim rr\u00ebfimi b\u00ebhet kur gjenden gj\u00ebra t\u00eb pazakonta n\u00eb t\u00eb.<\/p>\n

Iu ktheva edhe nj\u00eb her\u00eb rr\u00ebfimit n\u00eb let\u00ebr. E v\u00ebrejta q\u00eb i mungonin rregullat e thjeshta t\u00eb logjik\u00ebs. Autori i letr\u00ebs ose vuante nga psikopatia, ose nga mendjeshkurt\u00ebsia. Apo ndoshta e kishte fabrikuar rr\u00ebfimin t\u00eb ma mbushte mendjen dhe ta nxirrja n\u00eb pah cek\u00ebtin\u00ebn e disave q\u00eb lajkatohen dhe mashtrohen leht\u00eb n\u00eb pranimin e \u00e7do rr\u00ebfimi, q\u00eb m\u00eb von\u00eb me t\u00eb t\u2019i k\u00ebshilloj\u00eb njer\u00ebzit.<\/p>\n

Disa vite m\u00eb von\u00eb m\u00eb takoi nj\u00eb djal\u00eb i ri n\u00eb xhamin\u00eb e Pejgamberit g n\u00eb Medine. Nisi ta tregonte t\u00eb kaluar\u00ebn e tij t\u00eb keqe dhe si Allahu e udh\u00ebzoi n\u00eb rrug\u00eb t\u00eb drejt\u00eb. M\u00eb her\u00ebt kishte qen\u00eb n\u00eb kontakte t\u00eb ndaluara fetarisht me disa femra. M\u00eb tregoi q\u00eb kishte shkuar edhe n\u00eb sht\u00ebpin\u00eb e nj\u00ebr\u00ebs prej tyre, q\u00eb fisi i saj njihej p\u00ebr ndershm\u00ebri, e kishte mir\u00ebpritur prindi i saj te dera dhe djali kishte k\u00ebrkuar prej tij ta takonte vajz\u00ebn. Prindi e thirrte vajz\u00ebn e vet, i linte ata t\u00eb dy vet\u00ebm t\u00eb vazhdonin dhe pastaj dilte jasht\u00eb. Ky ishte nj\u00eb rast prej rasteve, kishte edhe shum\u00eb t\u00eb tjera t\u00eb ngjashme.<\/p>\n

Bised\u00ebn e p\u00ebrfundoi me fjal\u00ebt se k\u00ebto p\u00ebrjetime po m\u2019i dhuron q\u00eb un\u00eb t\u2019i p\u00ebrdori p\u00ebr k\u00ebshillimin e njer\u00ebzve. Pas k\u00ebtyre fjal\u00ebve, nuk m\u2019u desh shum\u00eb koh\u00eb t\u00eb mendoja p\u00ebr palogjikshm\u00ebrin\u00eb e k\u00ebtyre rasteve e, sidomos, kur p\u00ebrs\u00ebriten.<\/p>\n

– E kuptoj q\u00eb mund t\u00eb ndodh\u00eb di\u00e7ka e pazakont\u00eb te \u00e7do rast, mir\u00ebpo p\u00ebrs\u00ebritja e \u00e7udirave dhe gj\u00ebrave t\u00eb jasht\u00ebzakonshme te nj\u00eb person i nj\u00ebjt\u00eb, e pak\u00ebson mund\u00ebsin\u00eb e besueshm\u00ebris\u00eb apo pranimit t\u00eb rastit si i ve\u00e7ant\u00eb.<\/p>\n

Nd\u00ebrsa \u201ci biri im\u201d Ra\u2019di, ashtu si e em\u00ebrtonte veten ai q\u00eb m\u00eb kontaktonte, ndodhia e tij ishte e v\u00ebrtet\u00eb. Kapitujt e p\u00ebrjetimeve t\u00eb tij i p\u00ebrjetova nj\u00eb nga nj\u00eb, bashk\u00eb me t\u00eb dhe me v\u00ebllan\u00eb e tij, i cili ishte mendjeholl\u00eb dhe fetar. Ra\u2019di ishte nj\u00eb djal\u00eb i ri i dashur dhe kishte mendim t\u00eb mir\u00eb p\u00ebr t\u00eb tjer\u00ebt, bile t\u00eb tepruar pak\u00ebz. U mundua nj\u00eb i degjeneruar ta mashtronte dhe ta trembte me rr\u00ebmbim. Pavar\u00ebsisht t\u00eb gjitha p\u00ebrpjekjeve t\u00eb mia q\u00eb ta bindi se ai \u00ebsht\u00eb nj\u00eb rrenacak i cili nuk posedonte asnj\u00eb aft\u00ebsi t\u00eb jasht\u00ebzakonshme, Ra\u2019di i besoi trembjes s\u00eb atij krimineli dhe pretendimeve t\u00eb tij se ai posedonte aft\u00ebsi t\u00eb jasht\u00ebzakonshme. Kjo e \u00e7oi t\u00eb provonte t\u00eb vet\u00ebvritej. Me shum\u00eb v\u00ebshtir\u00ebsi e shp\u00ebtuan, megjithat\u00eb vuajtjet e tij nuk p\u00ebrfunduan k\u00ebtu.<\/p>\n

M\u2019u lajm\u00ebrua v\u00ebllai i tij t\u00eb m\u00eb tregonte se Ra\u2019di kishte p\u00ebsuar infarkt n\u00eb zem\u00ebr dhe kishte nd\u00ebrruar jet\u00eb. Ma kishte l\u00ebn\u00eb amanet k\u00ebt\u00eb let\u00ebr:<\/p>\n

Nuk di me cilat fjal\u00eb t\u2019ia filloj letr\u00ebs. Un\u00eb jam Ra\u2019di, jam 17 vje\u00e7, m\u00ebsoj n\u00eb shkoll\u00eb t\u00eb mesme n\u00eb drejtimin shkencor. Po e shkruaj k\u00ebt\u00eb let\u00ebr, nd\u00ebrsa lot\u00ebt e mi po ua tejkalojn\u00eb shkronjave t\u00eb mia. P\u00ebr k\u00ebt\u00eb jet\u00eb nuk po ndiej \u00ebmb\u00eblsi. Zemra po ma ndien se vdekjen e kam m\u00eb af\u00ebr. Nisa ta urrej ndej\u00ebn me njer\u00ebz, e zbulova q\u00eb ata ishin njer\u00ebz me zemra t\u00eb s\u00ebmura dhe t\u00eb prishura, nd\u00ebrsa zem\u00ebrmir\u00ebt ishin pak n\u00eb k\u00ebt\u00eb koh\u00eb. N\u00eb let\u00ebr i vendosa disa foto t\u00eb miat t\u00eb m\u00eb kujtosh dhe t\u00eb lutesh p\u00ebr mua. Un\u00eb jam \u201ci biri yt\u201d Ra\u2019di. Tani e kam nj\u00eb ndjenj\u00eb se jeta po m\u00eb p\u00ebrfundon, por ajo q\u00eb tani m\u00eb g\u00ebzon dhe m\u00eb mjafton \u00ebsht\u00eb se u largova nga ajo kafsha e mallkuar. Ma b\u00ebj hallall, o hoxh\u00eb i dashur, se t\u00eb kam lodhur shum\u00eb!<\/em><\/p>\n

B\u00ebnte shaka nj\u00ebri prej nx\u00ebn\u00ebsve t\u00eb mi dhe m\u00eb thoshte: \u201cPse nuk e tregon k\u00ebt\u00eb ngjarje? Sikur t\u2019i kishte ndodhur dikujt tjet\u00ebr, p\u00ebr t\u00eb do t\u00eb ishte gjah i shtrenjt\u00eb dhe rastin do ta p\u00ebrdorte m\u00eb ndryshe.\u201d<\/p>\n

I thash\u00eb: Nuk \u00ebsht\u00eb kusht q\u00eb njer\u00ebzit ta pranojn\u00eb \u00e7do gj\u00eb q\u00eb ti e beson se \u00ebsht\u00eb e sakt\u00eb. Nuk \u00ebsht\u00eb prej urt\u00ebsis\u00eb q\u00eb prej nj\u00eb rr\u00ebfimi t\u00eb krijosh betej\u00eb, e cila njer\u00ebzit do t\u2019i shp\u00ebrqendroj\u00eb nga thelbi i tem\u00ebs dhe nga q\u00ebllimi i argumentimit. Madje, ndoshta kjo mund t\u00eb \u00e7oj\u00eb deri n\u00eb at\u00eb shkall\u00eb saq\u00eb fol\u00ebsi t\u00eb akuzohet p\u00ebr g\u00ebnjesht\u00ebr me q\u00ebllim, i cili pretendon t\u00eb arrij\u00eb deri te fama dhe nami.<\/p>\n

Tregimi i ngjarjeve jo \u00e7doher\u00eb dhe \u00e7do koh\u00eb qortohet. Si t\u00eb ndodh\u00eb kjo kur Libri i Allahut (Kurani) \u00ebsht\u00eb i mbushur me rr\u00ebfime. Allahu e urdh\u00ebroi t\u00eb D\u00ebrguarin e Tij g t\u2019i tregonte ngjarjet e Kuranit, duke i th\u00ebn\u00eb: \u201c…Tregojua atyre k\u00ebto ngjarje, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mendojn\u00eb.\u201d (El-Earaf: 176)<\/p>\n

Kur u p\u00ebrhap dukuria e kall\u00ebzimtar\u00ebve t\u00eb tregimeve, dijetar\u00ebt e selefit e trajtuan k\u00ebt\u00eb dukuri me baraspesh\u00eb dhe drejt\u00ebsi. Ibn el-Xheuzij e p\u00ebrmblodhi q\u00ebndrimin e tij karshi kall\u00ebzimtar\u00ebve t\u00eb tregimeve me fjal\u00ebt: \u201cNga mashtrimi i Iblisit q\u00eb u b\u00ebn fukahave (dijetar\u00ebve t\u00eb jurisprudenc\u00ebs islame) \u00ebsht\u00eb t\u2019ua zbukuroj\u00eb q\u00ebndrimin kritik ndaj vaiz\u00ebve (atyre q\u00eb japin k\u00ebshilla dhe kall\u00ebzimtar\u00ebve) dhe t\u2019i pengojn\u00eb t\u00eb prezentojn\u00eb n\u00eb ndejat e tyre. Ata thoshin: \u2018Kush jan\u00eb k\u00ebta, kall\u00ebzuesit e tregimeve?!\u2019 Synimi i shejtanit \u00ebsht\u00eb q\u00eb ata mos t\u00eb marrin pjes\u00eb n\u00eb ato vende ku zbutet dhe p\u00ebrulet zemra. Kall\u00ebzuesit e tregimeve nuk qortohen p\u00ebr shkak t\u00eb emrit t\u00eb tyre, sepse Allahu thot\u00eb: \u201cNe t\u00eb tregojm\u00eb ty (Muhamed) historin\u00eb m\u00eb t\u00eb bukur\u2026\u201d (Jusuf: 2), dhe po ashtu thot\u00eb: \u201c…Tregojua atyre k\u00ebto ngjarje…\u201d (El-Earaf: 176), por qortimi vjen sepse shum\u00eb prej tyre zgjerohen n\u00eb rr\u00ebfimin e tregimeve, pa treguar dijeni t\u00eb dobishme. Pastaj shumica e tyre i ngat\u00ebrrojn\u00eb tregimet, apo ndodh nganj\u00ebher\u00eb t\u00eb bazohen n\u00eb ngjarje q\u00eb e pamundur \u00ebsht\u00eb t\u00eb ndodhin. Megjithat\u00eb, n\u00ebse ngjarja \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe n\u00eb rr\u00ebfimin e saj ka dobi, at\u00ebher\u00eb ajo p\u00eblqehet. Imami Ahmed ibn Hanbeli, Allahu e m\u00ebshiroft\u00eb, thoshte: \u2018Njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr kall\u00ebzues t\u00eb sinqert\u00eb t\u00eb ngjarjeve.\u2019!\u201d[1]<\/sup><\/a><\/p>\n

Imami Ahmed ibn Hanbeli, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cM\u00eb mahnit puna e kall\u00ebzuesve t\u00eb ngjarjeve, sepse ata na e kujtojn\u00eb mizanin (peshoren ku do t\u00eb maten veprat n\u00eb Dit\u00ebn e Kiametit) dhe d\u00ebnimin e varrit.\u201d[2]<\/sup><\/a><\/p>\n

– Rastet e m\u00ebhershme m\u00eb m\u00ebsuan se n\u00ebse ti je i bindur n\u00eb v\u00ebrtet\u00ebsin\u00eb e asaj q\u00eb e thua dhe je i sigurt n\u00eb at\u00eb q\u00eb ke arritur si konkluzion, nuk mjafton p\u00ebr ta justifikuar t\u00eb folurit t\u00ebnd p\u00ebr nj\u00eb \u00e7\u00ebshtje t\u00eb caktuar, apo t\u00eb bazosh mbi t\u00eb nj\u00eb ngjarje prej ngjarjeve. Ky kusht \u00ebsht\u00eb i domosdosh\u00ebm, megjithat\u00eb nuk mjafton. E pamundshme \u00ebsht\u00eb t\u2019i iket pyetjeve shum\u00eb t\u00eb r\u00ebnd\u00ebsishme: A ka dobi t\u00eb flas p\u00ebr rastin dhe ta rr\u00ebfej at\u00eb? Si do ta presin njer\u00ebzit?<\/p>\n

Nj\u00ebri prej tyre m\u00eb tha: \u201cNdoshta ngjarja mund t\u00eb jet\u00eb e sakt\u00eb, sepse jo patjet\u00ebr \u00e7do gj\u00eb q\u00eb duket e palogjikshme, \u00ebsht\u00eb g\u00ebnjesht\u00ebr.\u201d<\/p>\n

Iu p\u00ebrgjigja: Merre q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, por, prap\u00ebseprap\u00eb, sa njer\u00ebz kur do ta d\u00ebgjojn\u00eb, do ta refuzojn\u00eb?<\/p>\n

Tha: \u201cNdoshta jan\u00eb m\u00eb shum\u00eb se ata q\u00eb do ta pranojn\u00eb.\u201d<\/p>\n

I thash\u00eb: Po qe se njer\u00ebzve u flet p\u00ebr ndonj\u00eb ngjarje q\u00eb e ke ndier dhe vet\u00eb e ke p\u00ebrjetuar n\u00eb l\u00ebkur\u00ebn t\u00ebnde, a nuk do t\u00eb ket\u00eb prej tyre q\u00eb prap\u00eb do t\u00eb t\u00eb akuzojn\u00eb p\u00ebr gabim e, ndoshta, p\u00ebr shtim apo pak\u00ebsim n\u00eb tregimin e ngjarjes?<\/p>\n

Selefi (gjeneratat e para t\u00eb drejta) ishin t\u00eb vet\u00ebdijsh\u00ebm dhe kujdeseshin p\u00ebr realitetin e njer\u00ebzve kur flisnin me ta. Aliu h thoshte: \u201cFoljuni njer\u00ebzve me gjuh\u00ebn q\u00eb e kuptojn\u00eb. Ju a po doni t\u00eb kund\u00ebrshtohet Allahu dhe Pejgamberi i Tij g?\u201d[3]<\/sup><\/a><\/p>\n

Hisham ibn Urve, Allahu e m\u00ebshiroft\u00eb, tregon: \u201cBabai im m\u00eb tha: \u2018Dije se secil\u00ebn her\u00eb q\u00eb i flet ndonj\u00ebrit me dituri q\u00eb mendja e tij nuk e kupton, kjo p\u00ebr t\u00eb do t\u00eb jet\u00eb devijim dhe humbje\u2019.\u201d[4]<\/sup><\/a><\/p>\n

Ebu Kilabe, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cMos i fol ndonj\u00ebrit me fjal\u00eb q\u00eb nuk i kupton, sepse atij do t\u2019i b\u00ebjn\u00eb d\u00ebm dhe jo dobi.\u201d[5]<\/sup><\/a><\/p>\n

– Po ashtu, m\u00ebsova se d\u00ebgjimi i bised\u00ebs me v\u00ebmendje, mund t\u00eb t\u2019i hap\u00eb disa dyer q\u00eb m\u00eb her\u00ebt karshi tyre ishe i pav\u00ebmendsh\u00ebm, nd\u00ebrsa rishikimi i gj\u00ebrave dhe meditimi rreth saj t\u00eb zbulon gj\u00ebra q\u00eb t\u00eb kan\u00eb ikur n\u00eb momentin e par\u00eb.<\/p>\n

Kjo nuk p\u00ebrkufizohet vet\u00ebm te bisedat q\u00eb flasim me to para njer\u00ebzve, ngase shum\u00eb prej gj\u00ebrave q\u00eb vendosim t\u2019i veprojm\u00eb n\u00eb jet\u00ebn ton\u00eb, pasi mendojm\u00eb m\u00eb thell\u00eb rreth tyre, na duken m\u00eb ndryshe se her\u00ebn e par\u00eb. Ndoshta jemi nisur ta pranojm\u00eb nj\u00eb \u00e7\u00ebshtje apo ta refuzojm\u00eb, por pas nj\u00eb apo dy dit\u00ebve, na \u00ebsht\u00eb dukur q\u00eb m\u00eb e mira \u00ebsht\u00eb e kund\u00ebrta e asaj q\u00eb e kemi menduar n\u00eb fillim.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye arab\u00ebt e t\u00ebrhiqnin v\u00ebmendjen prej mendimit t\u00eb t\u00eb papjekurit (n\u00eb gjuh\u00ebn arabe el-fetir), p\u00ebr t\u00eb cilin dijetari i gjuh\u00ebs arabe Ibn Mendhur thot\u00eb: \u201cAi i cili ngutet n\u00eb kuptimin e \u00e7do gj\u00ebje llogaritet \u2018el-fetir\u2019 (i papjekur tamam). Thuhet: Ruhu nga mendimi i t\u00eb papjekurit e p\u00ebr k\u00ebt\u00eb shkak ka ardhur th\u00ebnia e njer\u00ebzve se mendimi i t\u00eb papjekurit \u00ebsht\u00eb sherr.\u201d[6]<\/sup><\/a><\/p>\n

[1]<\/a> Telbisu Iblis, Ibn Xheuzij (fq. 110-111).<\/p>\n

[2]<\/a> El-Kasasu uel mudhekkerin, Ibn el-Xheuzij (fq. 174).<\/p>\n

[3]<\/a> Buhariu (127).<\/p>\n

[4]<\/a> Xhami\u2019 bejanul ilmi ue fadlihi, (fq.889).<\/p>\n

[5]<\/a> Xhami\u2019 bejanul ilmi ue fadlihi, (fq.890).<\/p>\n

[6]<\/a> Lisanul Arab (5\/59).<\/p>\n

 <\/p>\n

Dr. Muhamed Duvejsh<\/p>\n

Nga arabishtja: Irfan Jahiu<\/p>\n

Pjes\u00eb nga libri: \u201cGabimet m\u00eb m\u00ebsuan\u201d<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Letr\u00ebn time po ta l\u00eb pran\u00eb vetes sate, ashtu q\u00eb t\u00eb argumentosh me t\u00eb, kur t\u2019i k\u00ebshillosh njer\u00ebzit. K\u00ebto ishin fjal\u00ebt e fundit n\u00eb letr\u00ebn e tij t\u00eb gjat\u00eb q\u00eb ma d\u00ebrgoi, ku n\u00eb t\u00eb e rr\u00ebfeu tregimin e tij me gjynahun q\u00eb e shoq\u00ebroi dhe p\u00ebr shkak t\u00eb tij u godit me shum\u00eb zarare. […]<\/p>\n","protected":false},"author":4,"featured_media":5918,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67,24],"tags":[],"class_list":{"0":"post-5917","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura","10":"category-c91-tregime"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5917"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5917\/revisions"}],"predecessor-version":[{"id":5919,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5917\/revisions\/5919"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5918"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}