Pas k\u00ebtij udh\u00ebtimi me t\u00eb gjitha ato ndodhi t\u00eb llojllojshme dhe t\u00eb ndryshme n\u00eb prezantimin dhe detajet e tij, mund t\u2019i shkruaj disa vija t\u00eb p\u00ebrgjithshme t\u00eb cilat na ndihmojn\u00eb t\u00eb kemi sjellje pozitive karshi gabimit. Prej tyre:<\/p>\n
E para: Largimi nga r\u00ebnia n\u00eb gabim<\/p>\n
Sado t\u00eb themi q\u00eb n\u00eb gabim ka dobi dhe gabimi l\u00eb gjurm\u00eb pozitive, ne duhet t\u00eb p\u00ebrpiqemi t\u2019i largohemi gabimit dhe t\u00eb jemi t\u00eb kujdessh\u00ebm e t\u00eb mos biem n\u00eb t\u00eb.<\/p>\n
T\u00eb menduarit e drejt\u00eb dhe t\u00eb thell\u00eb na ndihmon t\u2019i largohemi r\u00ebnies n\u00eb gabim, para se t\u2019ia nisim \u00e7do pune dhe ta planifikojm\u00eb \u00e7do pun\u00eb dhe projekt tonin. Planifikimi e shp\u00ebrngul pun\u00ebn prej spontanitetit n\u00eb synim dhe k\u00ebrkon prej nesh t\u00eb pajisemi me informacione dhe t\u00eb presim rezultate.<\/p>\n
Po ashtu ajo q\u00eb na ndihmon \u00ebsht\u00eb vet\u00ebdija dhe sy\u00e7elt\u00ebsia e plot\u00eb gjat\u00eb kryerjes s\u00eb pun\u00ebs. Ne mundemi t\u00eb posedojm\u00eb ide gjith\u00ebp\u00ebrfshir\u00ebse p\u00ebr pun\u00ebn q\u00eb d\u00ebshirojm\u00eb ta veprojm\u00eb, t\u00eb planifikojm\u00eb plane t\u00eb mira, t\u00eb vizatojm\u00eb rrug\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr ecjen e pun\u00ebs, mir\u00ebpo mund t\u00eb jemi t\u00eb pakujdessh\u00ebm n\u00eb mbik\u00ebqyrjen e projektit gjat\u00eb realizimit t\u00eb tij. Kjo \u00e7on t\u00eb ket\u00eb devijime n\u00eb rrug\u00ebn e planifikimit dhe t\u00eb p\u00ebrs\u00ebriten pasojat q\u00eb nuk jan\u00eb llogaritur m\u00eb her\u00ebt. N\u00ebse e zbulojm\u00eb m\u00eb her\u00ebt problemin, do t\u00eb pak\u00ebsohen edhe gabimet. P\u00ebr k\u00ebt\u00eb si shembull i marrim gjendjet sh\u00ebndet\u00ebsore t\u00eb r\u00ebnda sikur tumoret, hipertensioni, diabeti dhe s\u00ebmundjet e tjera, q\u00eb diagnostikimi i tyre i hersh\u00ebm, e leht\u00ebson sh\u00ebrimin e tyre.<\/p>\n
Me r\u00ebnd\u00ebsi \u00ebsht\u00eb t\u00eb vet\u00ebdijesohemi se planifikimi dhe t\u00eb menduarit e mir\u00eb para se t\u2019ia fillojm\u00eb pun\u00ebs, nuk e ndal r\u00ebnien n\u00eb gabim n\u00eb \u00e7do rast, apo, si\u00e7 thuhet, nuk e zbret p\u00ebrqindjen e r\u00ebnies n\u00eb gabim deri n\u00eb zero. T\u00eb planifikuarit \u00ebsht\u00eb proces njer\u00ebzor q\u00eb nis prej t\u00eb menduarit dhe nd\u00ebrtohet mbi informacione q\u00eb jan\u00eb n\u00eb dispozicion, nj\u00eblloj si\u00e7 nis procesi i planifikimit nga supozimi i rezultateve dhe n\u00eb baz\u00eb t\u00eb disa parametrave t\u00eb caktuar. I gjith\u00eb ky \u00ebsht\u00eb proces njer\u00ebzor q\u00eb nuk shp\u00ebton nga gabimi.<\/p>\n
Po ashtu, t\u00eb planifikuarit nuk e garanton mbrojtjen ton\u00eb nga befasit\u00eb t\u00eb cilat, paraprakisht, nuk i kemi llogaritur dhe nuk kemi fuqi mbi to.<\/p>\n
Megjithat\u00eb, pavar\u00ebsisht t\u00eb gjitha gj\u00ebrave q\u00eb u p\u00ebrmend\u00ebn m\u00eb lart, planifikimi e shton tej mase vet\u00ebdijen ton\u00eb p\u00ebr at\u00eb q\u00eb e punojm\u00eb dhe i pak\u00ebson mund\u00ebsit\u00eb e r\u00ebnies n\u00eb gabime.<\/p>\n
E dyta: Reduktimi i efekteve t\u00eb gabimit<\/p>\n
N\u00eb shum\u00eb raste nuk e kemi mund\u00ebsin\u00eb ta ndalim r\u00ebnien n\u00eb gabim, ose p\u00ebr shkak q\u00eb \u00ebsht\u00eb jasht\u00eb d\u00ebshir\u00ebs son\u00eb, ose p\u00ebr shkak q\u00eb nuk e kemi zbuluar gabimin m\u00eb her\u00ebt, e k\u00ebshtu pastaj e gjejm\u00eb veten para gjurm\u00ebve t\u00eb tij. N\u00eb k\u00ebt\u00eb rast nuk kemi zgjidhje tjet\u00ebr, p\u00ebrve\u00e7se t\u00eb p\u00ebrpiqemi t\u2019i reduktojm\u00eb efektet e gabimit dhe t\u2019i largojm\u00eb sa m\u00eb shum\u00eb q\u00eb mundemi d\u00ebmet e tij.<\/p>\n
Te lidhjet bashk\u00ebshortore, e marrim si shembull, ndoshta nuk mundemi ta ndalojm\u00eb acarimin e marr\u00ebdh\u00ebnieve mes bashk\u00ebshort\u00ebve, apo t\u2019i ndalim problemet mes tyre, mir\u00ebpo ekziston mund\u00ebsia q\u00eb \u00e7do pal\u00eb t\u2019i absorboj\u00eb shum\u00eb prej problemeve duke e p\u00ebrmbajtur veten gjat\u00eb reagimeve dhe sjelljeve me pal\u00ebn tjet\u00ebr. Kjo i redukton efektet e k\u00ebtyre problemeve.<\/p>\n
Ne nuk duhet t\u00eb q\u00ebndrojm\u00eb p\u00ebrpara dy opsioneve t\u00eb kufizuara; ose ta pengojm\u00eb plot\u00ebsisht r\u00ebnien n\u00eb gabim, ose t\u2019i n\u00ebnshtrohemi gabimit plot\u00ebsisht, sepse gabimet ndodhin, ky \u00ebsht\u00eb realiteti prej t\u00eb cilit nuk iket. At\u00ebher\u00eb nuk mbetet para nesh gj\u00eb p\u00ebrve\u00e7 opsionit q\u00eb t\u00eb reduktohen gjurm\u00ebt negative t\u00eb gabimit.<\/p>\n
T\u00eb ngjashme jan\u00eb gj\u00ebrat q\u00eb lidhen me edukimin e f\u00ebmij\u00ebve. Mund t\u00eb mos kemi mbar\u00ebsi n\u00eb form\u00ebsimin e personaliteteve t\u00eb f\u00ebmij\u00ebve tan\u00eb ashtu si kemi shpresuar, qoft\u00eb n\u00eb aspektin e fes\u00eb, apo m\u00ebsimit, apo n\u00eb form\u00ebsimin e tyre n\u00eb moral dhe sjellje, pavar\u00ebsisht p\u00ebrmasave t\u00eb p\u00ebrgjegj\u00ebsis\u00eb son\u00eb sa kemi qen\u00eb ne shkaktar p\u00ebr k\u00ebt\u00eb gj\u00eb, mir\u00ebpo, posa e zbulojm\u00eb se ata nuk jan\u00eb n\u00eb mas\u00ebn q\u00eb ne e duam, ne nuk duhet ta kap\u00ebrdijm\u00eb leht\u00eb dhe t\u2019i n\u00ebnshtrohemi k\u00ebtij rezultati. N\u00eb k\u00ebt\u00eb rast detyrohemi t\u00eb p\u00ebrpiqemi t\u2019i sh\u00ebrojm\u00eb efektet e gabimeve edukative t\u00eb cilat i \u00e7uan n\u00eb k\u00ebt\u00eb gjendje, t\u00eb mundohemi ta ruajm\u00eb nivelin e fes\u00eb q\u00eb e posedojn\u00eb dhe t\u2019i mbrojm\u00eb nga devijimet e rrezikshme, t\u00eb kujdesemi p\u00ebr arritjet e tyre shkollore dhe t\u2019i p\u00ebrkrahim derisa t\u00eb fitojn\u00eb shanse p\u00ebr pun\u00eb m\u00eb t\u00eb mir\u00eb.<\/p>\n
E nj\u00ebjta gj\u00eb \u00ebsht\u00eb me humbjet financiare q\u00eb u ndodhin individ\u00ebve t\u00eb caktuar, institucioneve dhe kompanive, pavar\u00ebsisht prej ku buron humbja, qoft\u00eb si rezultat i paaft\u00ebsis\u00eb personale apo di\u00e7ka tjet\u00ebr. N\u00ebse nuk mundemi ta ndalim humbjen, patjet\u00ebr e kemi t\u2019i reduktojm\u00eb humbjet deri n\u00eb shkall\u00ebn m\u00eb t\u00eb vog\u00ebl t\u00eb mundshme.<\/p>\n
Kujt i mbetet malli pa shitur dhe nuk mundet ta shes\u00eb me fitim t\u00eb p\u00ebrshtatsh\u00ebm, le t\u00eb mundohet ta shes\u00eb me humbje m\u00eb t\u00eb vog\u00ebl, sepse kjo \u00ebsht\u00eb m\u00eb e mir\u00eb se t\u2019i mbetet dhe t\u2019i prishet malli n\u00eb magazin\u00eb.<\/p>\n
Kush p\u00ebson humbje n\u00eb nj\u00eb projekt t\u00eb caktuar, nuk duhet t\u00eb ndalet n\u00eb realizimin e projekteve t\u00eb tjera, qoft\u00eb edhe me humbje t\u00eb kufizuara, sepse k\u00ebto humbje jan\u00eb m\u00eb pak t\u00eb d\u00ebmshme se t\u2019i dor\u00ebzohesh gabimit.<\/p>\n
E treta: Guximi n\u00eb bartjen e efekteve t\u00eb gabimit<\/p>\n
Kur e b\u00ebjm\u00eb nj\u00eb gabim, e jona \u00ebsht\u00eb t\u00eb paraqesim guxim dhe t\u00eb bartim p\u00ebrgjegj\u00ebsin\u00eb e gjurm\u00ebve t\u00eb gabimit n\u00eb t\u00eb gjitha shkall\u00ebt.<\/p>\n
E jona \u00ebsht\u00eb, gjithashtu, ta pranojm\u00eb gabimin para vetes, pastaj para grupit punues n\u00ebse jemi q\u00eb punojm\u00eb n\u00eb grup. Pranimi i gabimit nuk n\u00ebnkupton ta rrahim veten apo ta qortojm\u00eb, por \u00ebsht\u00eb v\u00ebrtetim p\u00ebr p\u00ebrgjegj\u00ebsin\u00eb. Kjo na b\u00ebn t\u00eb ballafaqohemi me problemin dhe t\u00eb marrim iniciativ\u00ebn p\u00ebr t\u2019i gjetur mjetet p\u00ebr ta sh\u00ebruar problemin, na b\u00ebn t\u2019i largojm\u00eb gjurm\u00ebt e gabimit apo t\u00eb marrim vendim p\u00ebr t\u2019u shp\u00ebrngulur n\u00eb fush\u00ebveprim tjet\u00ebr m\u00eb t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr ne. N\u00ebse ndodh gabim dhe ne e mashtrojm\u00eb veten duke e mohuar p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr b\u00ebrjen e gabimit, do t\u00eb na \u00e7oj\u00eb deri n\u00eb rritjen dhe teprimin n\u00eb gabime.<\/p>\n
Kjo gj\u00eb k\u00ebrkon t\u00eb p\u00ebrcaktohet dobia dhe d\u00ebmi n\u00eb t\u00eb, sepse disa situata jan\u00eb t\u00eb tilla q\u00eb k\u00ebrkojn\u00eb prej nesh t\u00eb mjaftohemi me sh\u00ebrimin e asaj q\u00eb mundet t\u00eb arrihet t\u00eb sh\u00ebrohet prej gjurm\u00ebve t\u00eb gabimit.<\/p>\n
Sa m\u00eb shum\u00eb q\u00eb \u00e7\u00ebshtja lidhet me veten ton\u00eb, aq m\u00eb shum\u00eb shtohet nevoja p\u00ebr paanshm\u00ebri. Po ashtu, duhet t\u00eb kemi kujdes q\u00eb t\u00eb mos i veshim interesat personale me petk fetar. Njashtu, mos ta shnd\u00ebrrojm\u00eb situat\u00ebn nga pranimi i gabimit n\u00eb mbrojtje t\u00eb vetvetes.<\/p>\n
Ka t\u00eb atill\u00eb q\u00eb b\u00ebjn\u00eb mashtrime shpirt\u00ebrore, humbjeve personale u japin kah tjet\u00ebr duke i llogaritur si d\u00ebme q\u00eb lidhen dhe ndikojn\u00eb n\u00eb fush\u00ebveprimet e tyre. Ata e ngat\u00ebrrojn\u00eb an\u00ebn e tyre personale me dobin\u00eb fetare, derisa n\u00eb fund t\u00eb dal\u00eb n\u00eb shesh paaft\u00ebsia e tyre n\u00eb kryerjen e pun\u00ebs, sepse nuk mundet gjithmon\u00eb t\u00eb mashtrohet vetja dhe t\u00eb mashtrohen t\u00eb tjer\u00ebt.<\/p>\n
E kat\u00ebrta: Sh\u00ebrimi i asaj q\u00eb mundet t\u00eb sh\u00ebrohet<\/p>\n
\u00c7do gabim me vete sjell pasoja. P\u00ebr k\u00ebt\u00eb shkak t\u00eb sh\u00ebrohet ajo q\u00eb mundet t\u00eb sh\u00ebrohet nga ato pasoja, \u00ebsht\u00eb \u00e7\u00ebshtje me r\u00ebnd\u00ebsi. N\u00ebse ne b\u00ebjm\u00eb nj\u00eb gabim q\u00eb p\u00ebrcjell imazh negativ tek t\u00eb tjer\u00ebt, prej nesh k\u00ebrkohet t\u00eb p\u00ebrpiqemi fort ta fshijm\u00eb at\u00eb imazh negativ dhe t\u00eb mundohemi ta kthejm\u00eb nd\u00ebrtimin e imazhit pozitiv n\u00eb mendje p\u00ebr veten dhe karakteret tona.<\/p>\n
Kur b\u00ebjm\u00eb gabim kundrejt gruas, apo f\u00ebmij\u00ebve, apo grupit punues, ka hap\u00ebsir\u00eb dhe mund\u00ebsi t\u00eb sh\u00ebrohet ky gabim. Fillimisht p\u00ebrgjat\u00eb k\u00ebrkimfaljes, pastaj p\u00ebrgjat\u00eb qart\u00ebsimit t\u00eb situat\u00ebs dhe t\u00eb shprehurit e gatishm\u00ebris\u00eb p\u00ebr ta p\u00ebrmir\u00ebsuar gabimin dhe p\u00ebr ta marr\u00eb p\u00ebrgjegj\u00ebsin\u00eb e efekteve t\u00eb tij. Pastaj me b\u00ebrjen e veprave pozitive mundohemi ta absorbojm\u00eb zem\u00ebrimin dhe ta p\u00ebrmir\u00ebsojm\u00eb imazhin ton\u00eb n\u00eb mendjet e tyre.<\/p>\n
Nuk \u00ebsht\u00eb kusht p\u00ebr \u00e7do gabim, i vog\u00ebl apo i madh, t\u00eb shoq\u00ebrohet me deklarim t\u00eb qart\u00eb t\u00eb tij, sepse ka gabime q\u00eb nuk e meritojn\u00eb t\u00eb ndalemi n\u00eb to, nuk k\u00ebrkohet t\u00eb pranohen apo t\u00eb k\u00ebrkohet falje p\u00ebr to, por nevojitet p\u00ebrmir\u00ebsimi i tyre me sjellje t\u00eb mir\u00eb apo me gjeste pozitive.<\/p>\n
E pesta: P\u00ebrdorimi i gabimit n\u00eb aspekt pozitiv<\/p>\n
Disa gabime q\u00eb ndodhin, nuk kemi mund\u00ebsi t\u2019i ndalim apo t\u2019i reduktojm\u00eb pasojat e tyre. Ato nuk i kemi pritur apo kan\u00eb ardhur si pasoj\u00eb e di\u00e7kaje t\u00eb papritur. N\u00eb raste t\u00eb tilla nuk kemi opsione t\u00eb tjera, p\u00ebrve\u00e7se t\u00eb ndalemi dhe ta pyesim veten:<\/p>\n
Si mundemi t\u00eb p\u00ebrfitojm\u00eb prej k\u00ebtij gabimi? \u00c7far\u00eb na m\u00ebsoi gabimi?<\/p>\n
P\u00ebr t\u00eb arritur deri n\u00eb at\u00eb grad\u00eb, saq\u00eb gabimin ta p\u00ebrdorim pozitivisht, duhet t\u00eb kemi kujdes t\u00eb mos biem n\u00eb kurthin e justifikimit dhe mbrojtjes s\u00eb vetes. Ne duhet ta tejkalojm\u00eb q\u00ebndrimin nga t\u00eb mbrojturit e vetes n\u00eb t\u00eb menduarit e mir\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb p\u00ebrfitojm\u00eb nga gabimi dhe marrim m\u00ebsim prej tij. Gabimi nganj\u00ebher\u00eb l\u00eb gjurm\u00eb pozitive dhe prej tij mund t\u00eb p\u00ebrfitohet n\u00eb ngritjen e vetes. Prej gjurm\u00ebve m\u00eb t\u00eb dalluara, p\u00ebrmendim:<\/p>\n
\u00c7do njeri pun\u00ebtor dhe i suksessh\u00ebm n\u00eb \u00e7far\u00ebdolloj fush\u00ebveprimi, mund t\u00eb bjer\u00eb n\u00eb pakujdesi dhe t\u00eb zihet n\u00eb befasi. Kjo e b\u00ebn ta shikoj\u00eb veten lart dhe t\u00eb mbushet me vet\u00ebbesim t\u00eb tepruar e ta \u00e7oj\u00eb ta harroj\u00eb dob\u00ebsin\u00eb e tij njer\u00ebzore dhe nevoj\u00ebn e tij p\u00ebr Allahun. E harron realitetin se \u00e7do gj\u00eb q\u00eb e posedon \u00ebsht\u00eb me mbar\u00ebsin\u00eb dhe p\u00ebrkrahjen e Allahut. N\u00eb k\u00ebt\u00eb rast, gabimi vjen si tregues p\u00ebr njeriun q\u00eb t\u00eb kthjellet nga pakujdesia, ia kujton dob\u00ebsin\u00eb dhe paaft\u00ebsin\u00eb dhe e th\u00ebrret t\u00eb kthehet tek Allahu dhe t\u00eb k\u00ebrkoj\u00eb ndihm\u00eb prej Tij.<\/p>\n
Shum\u00eb prej gabimeve tona burimin e kan\u00eb te mosdh\u00ebnia e mundit sa duhet, ose p\u00ebr shkak t\u00eb pakujdesis\u00eb n\u00eb p\u00ebrgatitjen paraprake dhe studimin e mir\u00eb, ose p\u00ebr shkak t\u00eb mosp\u00ebrfilljes s\u00eb mbik\u00ebqyrjes dhe p\u00ebrcjelljes s\u00eb vazhdueshme gjat\u00eb procesit t\u00eb zbatimit. Njeriu, ndoshta, nganj\u00ebher\u00eb u mb\u00ebshtetet aft\u00ebsive, njohurive dhe p\u00ebrvoj\u00ebs s\u00eb vet, duke menduar q\u00eb nuk ka nevoj\u00eb t\u00eb jap\u00eb mund shtes\u00eb n\u00eb p\u00ebrgatitje dhe n\u00eb kryerjen e pun\u00ebs e, n\u00eb k\u00ebt\u00eb rast, r\u00ebnia n\u00eb gabim p\u00ebr t\u00eb \u00ebsht\u00eb shenj\u00eb treguese q\u00eb t\u2019i kthehet p\u00ebrpjekjes dhe t\u00eb p\u00ebrgatitet paraprakisht p\u00ebr \u00e7do pun\u00eb.<\/p>\n
Hatibi (ligj\u00ebruesi i xhumas\u00eb) i cili nga minberi jep k\u00ebshilla dhe m\u00ebsime, n\u00eb ndonj\u00eb manifestim mund t\u2019i jepet rasti t\u00eb flas\u00eb p\u00ebr ndonj\u00eb tem\u00eb pa u p\u00ebrgatitur paraprakisht e gjat\u00eb fjalimit t\u00eb befasohet me veten se nuk i kujtohen disa nga argumentet apo citatet, dhe k\u00ebshtu e humb aft\u00ebsin\u00eb e tij p\u00ebr ta argumentuar fjalimin me argumente, bile mund t\u00eb befasohet me pyetje n\u00eb vet\u00eb thelbin e tem\u00ebs q\u00eb ka folur dhe t\u00eb mos gjej\u00eb p\u00ebr ato pyetje p\u00ebrgjigje.<\/p>\n
P\u00ebr k\u00ebt\u00eb shkak, kur k\u00ebrkohej prej disave t\u00eb ligj\u00ebronin pa p\u00ebrgatitje paraprake, thoshin: \u201cNuk m\u00eb hahet buka p\u00ebrpos kur jam es\u00ebll. (q\u00eb ta shijoj buk\u00ebn duhet ta kem lukthin e p\u00ebrgatitur p\u00ebr t\u00eb)\u201d; q\u00eb do t\u00eb thot\u00eb nuk e p\u00eblqej t\u00eb folurit (p\u00ebr k\u00ebshill\u00eb apo ligj\u00ebrat\u00eb) pa u p\u00ebrgatitur paraprakisht.<\/p>\n
Shum\u00eb prej gabimeve ndodhin p\u00ebr shkak t\u00eb padijes apo paaft\u00ebsive te personi.<\/p>\n
Si shembull, ka njeri q\u00eb p\u00ebrshkruhet me cil\u00ebsin\u00eb e ngutjes, vrullit dhe pamaturis\u00eb n\u00eb gj\u00ebra. Karakteri i tij \u00e7on ta nis\u00eb pun\u00ebn dhe t\u00eb marr\u00eb hapa konkret\u00eb n\u00eb pun\u00eb para se t\u00eb piqen rrethanat, pa i studiuar sfidat, problemet dhe gj\u00ebrat e tjera me t\u00eb cilat do t\u00eb ballafaqohet, gj\u00eb q\u00eb e shpie deri n\u00eb r\u00ebnie n\u00eb gabim.<\/p>\n
Ka njer\u00ebz q\u00eb shpejt zem\u00ebrohen n\u00eb sjelljet e tyre me familjen dhe me t\u00eb tjer\u00ebt. Ky zem\u00ebrim ndikon negativisht n\u00eb raportet e tyre, derisa humbin njer\u00ebz n\u00eb jet\u00ebn e tyre.<\/p>\n
\u00cbsht\u00eb nj\u00eb lloj tjet\u00ebr i njer\u00ebzve q\u00eb t\u00eb gjitha problemet u vijn\u00eb p\u00ebr shkak se nuk e \u00e7ajn\u00eb kok\u00ebn p\u00ebr asgj\u00eb. K\u00ebta njer\u00ebz nuk u kushtojn\u00eb r\u00ebnd\u00ebsi gj\u00ebrave si\u00e7 e meritojn\u00eb, k\u00ebshtu bien n\u00eb gabime n\u00eb t\u00eb gjitha nivelet.<\/p>\n
Pra, k\u00ebshtu po e shohim se shumica e gabimeve tona burimin e paskan te ana jon\u00eb e dob\u00ebt. K\u00ebtu del n\u00eb pah dobia e gabimeve, sepse, kur ia zbulon njeriut an\u00ebt e dob\u00ebta q\u00eb i posedon, ai i sh\u00ebron ato q\u00eb p\u00ebr n\u00eb t\u00eb ardhmen q\u00eb t\u00eb mos bjer\u00eb n\u00eb to.<\/p>\n
Shumica e njer\u00ebzve vuajn\u00eb nga ndarja e kuptimit t\u00eb koncepteve dhe t\u00eb dometh\u00ebnieve nga zbatimi i tyre n\u00eb jet\u00ebn reale. Kur gabojm\u00eb n\u00eb sjellje, bot\u00ebkuptimet e ngulitura na paralajm\u00ebrojn\u00eb dhe na shtyjn\u00eb t\u00eb ndalemi e ta d\u00ebgjojm\u00eb z\u00ebrin e arsyes. Nuk \u00ebsht\u00eb mir\u00eb t\u00eb jemi t\u00eb mirinformuar n\u00eb rrafshin teorik, nd\u00ebrsa t\u00eb jemi t\u00eb padijsh\u00ebm n\u00eb rrafshin praktik.<\/p>\n
Si shembull, \u00e7do njeri e di q\u00eb secila pun\u00eb k\u00ebrkon parap\u00ebrgatitje t\u00eb m\u00ebhershme, megjithat\u00eb ky realitet i pakontestuesh\u00ebm nganj\u00ebher\u00eb nuk ngulitet dhe nuk rr\u00ebnjoset n\u00eb mendjen e tij, derisa t\u00eb bjer\u00eb n\u00eb ndonj\u00eb gabim.<\/p>\n
Dr. Muhamed Duvejsh<\/p>\n
Nga arabishtja: Irfan Jahiu<\/p>\n
Pjes\u00eb nga libri: \u201cGabimet m\u00eb m\u00ebsuan\u201d<\/p>\n
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Pas k\u00ebtij udh\u00ebtimi me t\u00eb gjitha ato ndodhi t\u00eb llojllojshme dhe t\u00eb ndryshme n\u00eb prezantimin dhe detajet e tij, mund t\u2019i shkruaj disa vija t\u00eb p\u00ebrgjithshme t\u00eb cilat na ndihmojn\u00eb t\u00eb kemi sjellje pozitive karshi gabimit. Prej tyre: E para: Largimi nga r\u00ebnia n\u00eb gabim Sado t\u00eb themi q\u00eb n\u00eb gabim ka dobi dhe gabimi […]<\/p>\n","protected":false},"author":4,"featured_media":5924,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6,67],"tags":[],"class_list":{"0":"post-5923","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c96-davet","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5923"}],"version-history":[{"count":2,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5923\/revisions"}],"predecessor-version":[{"id":5926,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/5923\/revisions\/5926"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/5924"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}