{"id":6088,"date":"2022-09-24T05:45:57","date_gmt":"2022-09-24T05:45:57","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=6088"},"modified":"2022-09-24T05:46:22","modified_gmt":"2022-09-24T05:46:22","slug":"termetet-22-dispozita-dhe-rregulla-2","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=6088","title":{"rendered":"T\u00cbRMETET \u2013 22 DISPOZITA DHE RREGULLA"},"content":{"rendered":"
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  1. T\u00ebrmetet dhe vullkanet, eklipsi i diellit dhe eklipsi i h\u00ebn\u00ebs, furtunat dhe v\u00ebrshimet, ret\u00eb dhe era, nata dhe dita, dielli dhe h\u00ebna, t\u00eb nxeht\u00ebt dhe t\u00eb ftoht\u00ebt, yjet dhe orbita; k\u00ebto t\u00eb gjitha jan\u00eb shenja nga shenjat e Allahut t\u00eb Madh\u00ebruar q\u00eb aludojn\u00eb n\u00eb nj\u00ebshm\u00ebrin\u00eb e Tij, n\u00eb t\u00eb besuarit n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm dhe n\u00eb veprimtarin\u00eb e Tij, p\u00ebrjetshm\u00ebrin\u00eb e Tij dhe se Ai \u00ebsht\u00eb Mbajt\u00ebsi i gjith\u00e7kaje me fuqin\u00eb e madhe t\u00eb Tij, me sundimin dhe drejtimin e p\u00ebrsosur t\u00eb Tij, n\u00eb t\u00eb merituarit e adhurimit vet\u00ebm t\u00eb Tij, t\u00eb Cilit nuk i p\u00ebrshkruhet ortak dhe se nuk i takon adhurimi askujt tjet\u00ebr me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Atij, dhe t\u00eb gjitha krijesat kan\u00eb nevoj\u00eb p\u00ebr T\u00eb, i binden dhe i p\u00ebrulen Atij. Natyra n\u00eb gjith\u00eb k\u00ebt\u00eb nuk ka ndikim, as fuqi dhe \u00e7far\u00ebdo q\u00eb na godet nuk ka mundur t\u00eb mos na godas\u00eb dhe \u00e7far\u00ebdo q\u00eb nuk na ka goditur as q\u00eb ka mundur t\u00eb na godas\u00eb.<\/li>\n<\/ol>\n

    Allahu n\u00eb disa ajete thot\u00eb:\u00a0\u201cMe t\u00eb v\u00ebrtet\u00eb, n\u00eb krijimin e qiejve dhe t\u00eb Tok\u00ebs dhe n\u00eb nd\u00ebrrimin e nat\u00ebs e t\u00eb dit\u00ebs, ka shenja p\u00ebr mendar\u00ebt\u2026\u201d<\/strong>\u00a0(Ali Imran: 190)<\/p>\n

    \u201cN\u00eb Tok\u00eb ka shenja p\u00ebr ata q\u00eb besojn\u00eb me bindje, po edhe n\u00eb vetet tuaja \u2013 a nuk e shihni vall\u00eb?\u201d<\/strong>\u00a0(Edh-Dharijat: 20-21)<\/p>\n

    \u201cA nuk e shohin ata mbret\u00ebrin\u00eb e qiejve e t\u00eb Tok\u00ebs dhe gjith\u00e7ka q\u00eb ka krijuar Allahu, duke menduar se mund t\u2019u jet\u00eb afruar fundi?! N\u00eb \u00e7far\u00eb Shpallje tjet\u00ebr do t\u00eb besojn\u00eb pas k\u00ebsaj?!\u201d<\/strong>\u00a0(El-Earaf: 185)<\/p>\n

    \u201cAllahut nuk mund t\u2019i shp\u00ebtoj\u00eb asgj\u00eb, as n\u00eb qiej, as n\u00eb Tok\u00eb. Ai \u00ebsht\u00eb v\u00ebrtet i Gjith\u00ebdijsh\u00ebm dhe i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.\u201d<\/strong>\u00a0(Fatir: 44)<\/p>\n

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    1. Allahu i begatoi rob\u00ebrit e Vet me shum\u00eb begati dhe nj\u00ebra begati q\u00eb nd\u00ebr to llogaritet e madhe dhe nj\u00eb num\u00ebr i madh i njer\u00ebzve e neglizhojn\u00eb \u00ebsht\u00eb begatia e q\u00ebndrueshm\u00ebris\u00eb s\u00eb tok\u00ebs. Allahu thot\u00eb:\u00a0\u201cAllahu \u00ebsht\u00eb Ai q\u00eb jua ka b\u00ebr\u00eb Tok\u00ebn vendbanim e qiellin kulm\u2026\u201d<\/strong>\u00a0(Gafir: 64)<\/li>\n<\/ol>\n

      Dhe po ashtu thot\u00eb:\u00a0\u201cA ka m\u00eb t\u00eb mir\u00eb se Ai q\u00eb e ka b\u00ebr\u00eb Tok\u00ebn t\u00eb q\u00ebndrueshme, ka b\u00ebr\u00eb n\u00eb t\u00eb lumenj, ka ngritur n\u00eb t\u00eb male dhe ka b\u00ebr\u00eb midis dy deteve penges\u00eb t\u00eb padukshme?! Vall\u00eb, a ka krahas Allahut, zot tjet\u00ebr?! Jo, por shumica e tyre jan\u00eb t\u00eb paditur.\u201d<\/strong>\u00a0(En-Neml: 61)<\/p>\n

      D.m.th. q\u00eb Allahu e b\u00ebri Tok\u00ebn t\u00eb jet\u00eb stabile, t\u00eb qet\u00eb dhe t\u00eb q\u00ebndrueshme, t\u00eb mos tundet dhe t\u00eb mos dridhet e shkundet bashk\u00eb me banor\u00ebt e saj. Po t\u00eb ishte toka jostabile dhe e paq\u00ebndrueshme, nuk do t\u00eb ekzistonte jetes\u00eb dhe askush nuk do t\u00eb d\u00ebshironte t\u00eb jetoj\u00eb n\u00eb t\u00eb, por Allahu me dhuntin\u00eb dhe m\u00ebshir\u00ebn e Tij, e b\u00ebri Tok\u00ebn t\u00eb jet\u00eb si shtrat dhe si shtroj\u00eb e gjer\u00eb, e p\u00ebrqendruar dhe q\u00eb nuk dridhet e shkundet.\u201d[1]<\/sup><\/a><\/p>\n

      Ashtu si\u00e7 Allahu thot\u00eb:\u00a0\u201cAi ka vendosur male t\u00eb pal\u00ebvizshme n\u00eb Tok\u00eb, q\u00eb ajo t\u00eb mos tundet bashk\u00eb me ju dhe ka krijuar lumenj e rrug\u00eb p\u00ebr t\u00eb arritur aty ku synoni.\u201d<\/strong>\u00a0(En-Nahl: 15)<\/p>\n

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      1. N\u00eb dridhjen e tok\u00ebs apo n\u00eb t\u00ebrmete, q\u00eb me to Allahu i provon rob\u00ebrit e Tij, ka m\u00ebsim dhe rikujtim p\u00ebr krijesat se Allahu i begatoi me Tok\u00eb t\u00eb q\u00ebndrueshme, t\u00eb rrafsh\u00ebt, si shtroj\u00eb e gjer\u00eb q\u00eb krijesat t\u00eb vendosen dhe t\u00eb jetojn\u00eb mbi t\u00eb, t\u2019iu mund\u00ebsohet t\u00eb mbjellin dhe t\u00eb nd\u00ebrtojn\u00eb n\u00eb t\u00eb dhe t\u00eb p\u00ebrfitojn\u00eb nga t\u00eb mirat e saj, ashtu si\u00e7 Allahu thot\u00eb:\u00a0\u201cA nuk jua kemi b\u00ebr\u00eb Tok\u00ebn si shtrat, e malet si shtylla?!\u201d\u00a0<\/strong>(En-Nebe: 6-7)<\/li>\n<\/ol>\n

        Po ashtu thot\u00eb:\u00a0\u201cVall\u00eb, a nuk i shohin devet\u00eb, se si jan\u00eb krijuar?! Po qiellin, se si \u00ebsht\u00eb ngritur?! Po malet, se si jan\u00eb v\u00ebn\u00eb t\u00eb patundura?! Po Tok\u00ebn, se si \u00ebsht\u00eb shtrir\u00eb?!\u201d<\/strong>\u00a0(El-Gashije: 17-20)<\/p>\n

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        1. Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cMeditoje dhe p\u00ebrsiate krijimin e Tok\u00ebs ashtu si \u00ebsht\u00eb, ajo u krijua statike dhe e pal\u00ebvizshme q\u00eb t\u00eb jet\u00eb si shtrat dhe e q\u00ebndrueshme p\u00ebr kafsh\u00ebt, bim\u00ebt, sendet dhe objektet dhe t\u00eb ecin n\u00ebp\u00ebr t\u00eb njer\u00ebzit e kafsh\u00ebt p\u00ebr nevojat e tyre, t\u00eb rehatohen duke u ulur, t\u00eb pushojn\u00eb duke fjetur dhe t\u00eb ken\u00eb mund\u00ebsi p\u00ebr t\u2019i punuar pun\u00ebt e tyre.<\/li>\n<\/ol>\n

          Po t\u00eb ishte Toka q\u00eb dridhej dhe l\u00ebkundej, krijesat nuk do t\u00eb mund t\u00eb jetonin dhe t\u00eb gjejn\u00eb rehatin\u00eb, as t\u00eb q\u00ebndrojn\u00eb mbi t\u00eb objekte dhe sht\u00ebpi, as t\u00eb nd\u00ebrtohet dhe t\u00eb tregtohet dhe as t\u00eb mbillet dhe t\u00eb p\u00ebrfitohet ndonj\u00eb dobi. Si mund t\u00eb jetojn\u00eb krijesat n\u00eb komoditet kur toka posht\u00eb k\u00ebmb\u00ebve t\u00eb tyre u dridhet?!<\/p>\n

          Merr m\u00ebsim nga t\u00ebrmetet q\u00eb tok\u00ebn e shkundin edhe pse dridhjet nuk zgjasin shum\u00eb, se si i detyrojn\u00eb krijesat t\u2019i braktisin sht\u00ebpit\u00eb dhe t\u00eb ikin prej tyre?!<\/p>\n

          Allahu p\u00ebr k\u00ebt\u00eb na paralajm\u00ebroi n\u00eb disa ajete ku thot\u00eb:\u00a0\u201cAi ka vendosur male t\u00eb pal\u00ebvizshme n\u00eb Tok\u00eb, q\u00eb ajo t\u00eb mos tundet bashk\u00eb me ju\u2026\u201d<\/strong>\u00a0(En-Nahl: 15)<\/p>\n

          Dhe thot\u00eb:\u00a0\u201cAllahu \u00ebsht\u00eb Ai q\u00eb jua ka b\u00ebr\u00eb Tok\u00ebn vendbanim e qiellin kulm\u2026\u201d<\/strong>\u00a0(Gafir: 64.)<\/p>\n

          Dhe thot\u00eb:\u00a0\u201c\u00cbsht\u00eb Ai q\u00eb Tok\u00ebn e ka b\u00ebr\u00eb shtrat p\u00ebr ju\u2026\u201d<\/strong>\u00a0(Ta Ha: 53)[2]<\/sup><\/a><\/p>\n

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          1. Dridhja e shpesht\u00eb e tok\u00ebs, p\u00ebrhapja e t\u00ebrmeteve dhe p\u00ebrs\u00ebritja e shpesht\u00eb e tyre \u00ebsht\u00eb nga shenjat e vogla t\u00eb Kiametit. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thoshte:\u00a0\u201cNuk do t\u00eb ndodh\u00eb Kiameti derisa t\u00eb mos humbet dituria, t\u00eb shpeshtohen t\u00ebrmetet, t\u00eb afrohet (shkurtohet) koha, t\u00eb paraqiten fitnet dhe t\u00eb shtohet \u2018el-herxh\u2019, q\u00eb \u00ebsht\u00eb vrasja dhe vrasja dhe derisa t\u2019ju shtohet pasuria dhe t\u2019ju teproj\u00eb.\u201d<\/em>[3]<\/sup><\/a><\/li>\n
          2. T\u00ebrmetet e dynjas\u00eb jan\u00eb shenja nga shenjat e Allahut q\u00eb na e rikujtojn\u00eb dit\u00ebn e Kiametit dhe v\u00ebshtir\u00ebsit\u00eb e ahiretit, si dhe jan\u00eb shenja nga shenjat e afrimit t\u00eb ndodhis\u00eb s\u00eb Kiametit dhe na e rikujtojn\u00eb at\u00eb.<\/li>\n<\/ol>\n

            Allahu thot\u00eb:\u00a0\u201cO njer\u00ebz, frik\u00ebsojuni Zotit tuaj, sepse dridhja e Or\u00ebs\u00a0<\/strong>(s\u00eb Kiametit), \u00ebsht\u00eb v\u00ebrtet nj\u00eb ngjarje e madhe! Dit\u00ebn, q\u00eb do ta shihni at\u00eb, \u00e7do grua me f\u00ebmij\u00eb n\u00eb gji do ta harroj\u00eb f\u00ebmij\u00ebn e saj dhe \u00e7do grua shtatz\u00ebn\u00eb do ta hedh\u00eb barr\u00ebn e vet. Njer\u00ebzit do t\u2019i shihni si t\u00eb dehur, ndon\u00ebse ata nuk do t\u00eb jen\u00eb t\u00eb dehur, por d\u00ebnimi i Allahut \u00ebsht\u00eb i ashp\u00ebr.\u201d<\/strong>\u00a0(El-Haxh: 1-2)<\/p>\n

            Po ashtu Allahu thot\u00eb:\u00a0\u201cKur t\u00eb dridhet Toka me tronditjen e saj\u00a0<\/strong>(t\u00eb fundit), kur t\u00eb nxjerr\u00eb barr\u00ebt nga brendia e saj e njeriu t\u00eb thot\u00eb: \u201c\u00c7\u2019po i ndodh asaj?!\u201d At\u00eb Dit\u00eb ajo do t\u00eb tregoj\u00eb lajmet e saj, sepse Zoti yt e ka frym\u00ebzuar at\u00eb. At\u00eb Dit\u00eb njer\u00ebzit do t\u00eb paraqiten grupe-grupe, q\u00eb t\u2019u tregohen veprat e tyre.\u201d\u00a0<\/strong>(Ez-Zelzele: 1-6)<\/p>\n

            Dhe po ashtu thot\u00eb:\u00a0\u201cKur Toka t\u00eb dridhet fuqish\u00ebm, malet t\u00eb th\u00ebrrmohen cop\u00eb-cop\u00eb e t\u00eb shnd\u00ebrrohen n\u00eb pluhur t\u00eb shp\u00ebrndar\u00eb.\u201d<\/strong>\u00a0(El-Vakia: 4-6.); q\u00eb n\u00ebnkupton se toka do t\u00eb tundet, dridhet dhe \u00e7rregullohet, malet do t\u00eb shkat\u00ebrrohen e do t\u00eb th\u00ebrrmohen cop\u00eb-cop\u00eb dhe do t\u00eb shnd\u00ebrrohen sikurse n\u00eb pluhur t\u00eb shp\u00ebrndar\u00eb.<\/p>\n

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            1. Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, na lajm\u00ebroi se t\u00ebrmetet do t\u00eb ndodhin m\u00eb shpesh n\u00eb an\u00ebn e lindjes, si n\u00eb Irak dhe n\u00eb shtetet e tjera dhe p\u00ebr k\u00ebt\u00eb tha:\u00a0\u201cAtje do t\u00eb ndodhin t\u00ebrmetet e fitnet dhe atje do t\u00eb paraqitet \u2018briri shejtanit\u2019<\/em>[4]<\/sup><\/a>.\u201d<\/em>[5]<\/sup><\/a>\u00a0Kjo \u00ebsht\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe kjo nuk n\u00ebnkupton q\u00eb t\u00ebrmetet nuk do t\u00eb ndodhin edhe n\u00eb per\u00ebndim dhe n\u00eb an\u00ebt e tjera t\u00eb bot\u00ebs.<\/li>\n
            2. Ndodhia e t\u00ebrmeteve ka shkaqe dhe urt\u00ebsi dhe k\u00ebto t\u00eb dyja nuk bien ndesh nj\u00ebra me tjetr\u00ebn dhe nuk ka kund\u00ebrshtim n\u00eb mes shkakut dhe urt\u00ebsis\u00eb. Myslimani i men\u00e7ur dhe me zem\u00ebr t\u00eb gjall\u00eb nuk ngat\u00ebrron n\u00eb mes tyre. Ai nuk angazhohet vet\u00ebm se me shkakun material duke e braktisur urt\u00ebsin\u00eb hyjnore, sikurse q\u00eb veprojn\u00eb ateist\u00ebt materialist\u00eb, q\u00eb nuk e besojn\u00eb n\u00eb Allahun dhe q\u00eb merren vet\u00ebm me shkaqet, e braktisin meditimin dhe p\u00ebrsiatjen n\u00eb madh\u00ebshtin\u00eb e Allahut dhe urt\u00ebsin\u00eb e Tij, ashtu si\u00e7 Allahu thot\u00eb: \u201cAta e din\u00eb vet\u00ebm an\u00ebn e dukshme t\u00eb k\u00ebsaj jete, nd\u00ebrsa p\u00ebr jet\u00ebn tjet\u00ebr jan\u00eb t\u00eb pakujdessh\u00ebm.\u201d\u00a0<\/strong>(Er-Rum: 7); dhe po ashtu thot\u00eb:\u00a0\u201cEh, sa shum\u00eb shenja ka n\u00eb qiej dhe n\u00eb Tok\u00eb, pran\u00eb t\u00eb cilave ata kalojn\u00eb pa ua v\u00ebn\u00eb veshin!\u201d\u00a0<\/strong>(Jusuf: 105)<\/li>\n
            3. Nga urt\u00ebsit\u00eb e t\u00ebrmeteve, eklipsit t\u00eb diellit dhe t\u00eb h\u00ebn\u00ebs \u00ebsht\u00eb se ato jan\u00eb shenja q\u00eb Allahu i d\u00ebrgon p\u00ebr t\u2019i frik\u00ebsuar njer\u00ebzit, q\u00eb t\u2019i kthehen me pendim Atij. Allahu thot\u00eb:\u00a0\u201cNe d\u00ebrgojm\u00eb shenja vet\u00ebm p\u00ebr t\u2019i frik\u00ebsuar njer\u00ebzit.\u201d<\/strong>\u00a0(El-Isra: 59.)<\/li>\n<\/ol>\n

              Katade, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cAllahu i frik\u00ebson njer\u00ebzit me \u00e7far\u00ebdo nga shenjat e Tij, k\u00ebshtu q\u00eb ata t\u00eb qortohen, apo t\u00eb rikujtohen, apo t\u2019i kthehen me pendim Allahut.\u201d<\/p>\n

              M\u00eb pas tha: \u201cNa pat\u00ebn treguar se qyteti i Kufes ishte dridhur nga t\u00ebrmeti n\u00eb periudh\u00ebn e Ib\u00ebn Mesudit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, dhe ai kishte th\u00ebn\u00eb: \u201cO ju njer\u00ebz! Allahu po ju qorton dhe po ju nd\u00ebshkon, prandaj largojeni qortimin e Allahut prej jush.\u201d[6]<\/sup><\/a>; d.m.th. k\u00ebrkoni nga Allahu q\u00eb ta largoj\u00eb qortimin e Tij prej jush, duke i braktisur m\u00ebkatet dhe duke u penduar, duke k\u00ebrkuar falje dhe duke iu kthyer Allahut.<\/p>\n

              Allahu thot\u00eb.\u00a0\u201cThuaj: \u201cAi ka fuqi t\u2019ju nd\u00ebshkoj\u00eb prej s\u00eb larti ose nga posht\u00eb k\u00ebmb\u00ebve tuaja, ose t\u2019ju p\u00ebr\u00e7aj\u00eb n\u00eb grupe e t\u00eb vuani nga duart e nj\u00ebri-tjetrit. Shih si ua shpjegojm\u00eb shpalljet, q\u00eb ata t\u00eb mund t\u00eb kuptojn\u00eb!\u201d<\/strong>\u00a0(El-Enam: 65)<\/p>\n

              Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thot\u00eb.\u00a0\u201cDielli dhe h\u00ebna nuk zihen p\u00ebr shkak t\u00eb vdekjes apo t\u00eb lindjes s\u00eb ndokujt, por ato jan\u00eb shenja t\u00eb Allahut q\u00eb me to i frik\u00ebson rob\u00ebrit e Tij.\u201d<\/em>[7]<\/sup><\/a><\/p>\n

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              1. Sipas asaj q\u00eb lajm\u00ebrojn\u00eb shkenc\u00ebtar\u00ebt e gjeologjis\u00eb, nga shkaqet e ndodhjes s\u00eb t\u00ebrmeteve \u00ebsht\u00eb dob\u00ebsimi i kor\u00ebs s\u00eb tok\u00ebs n\u00eb vendin ku ndodh t\u00ebrmeti, apo shtypja ajrore n\u00eb brend\u00ebsi t\u00eb tok\u00ebs ku m\u00eb pas e dridh tok\u00ebn q\u00eb e ka af\u00ebr, si dhe shkaqe t\u00eb tjera.<\/li>\n<\/ol>\n

                K\u00ebto shkaqe nuk e mohojn\u00eb faktin se t\u00ebrmetet jan\u00eb shenj\u00eb e Allahut p\u00ebr t\u2019i frik\u00ebsuar me t\u00eb njer\u00ebzit.<\/p>\n

                Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cT\u00ebrmetet jan\u00eb shenj\u00eb q\u00eb me t\u00eb Allahu i frik\u00ebson rob\u00ebrit e Tij, ashtu si\u00e7 i frik\u00ebson me eklips dhe me shenja t\u00eb tjera. Ndodhit\u00eb kan\u00eb shkaqe dhe urt\u00ebsi, dhe vet\u00eb fakti se t\u00ebrmetet jan\u00eb shenja q\u00eb me t\u00eb Allahu i frik\u00ebson njer\u00ebzit \u00ebsht\u00eb nj\u00eb nga urt\u00ebsit\u00eb e ndodhjes s\u00eb t\u00ebrmeteve.\u201d[8]<\/sup><\/a><\/p>\n

                Abdulaziz ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cT\u00ebrmetet jan\u00eb shenja q\u00eb ekziston mund\u00ebsia t\u00eb dihet ndodhia e tyre me llogari dhe prognoz\u00eb, mir\u00ebpo kjo nuk mund ta mohoj\u00eb faktin se ato jan\u00eb edhe frik\u00ebsim dhe paralajm\u00ebrim nga Allahu p\u00ebr njer\u00ebzit. Allahu i krijon shenjat dhe i rregullon shkaqet e saj sikurse dielli q\u00eb lind dhe per\u00ebndon n\u00eb koh\u00eb t\u00eb caktuar, dhe po ashtu h\u00ebna dhe yjet, k\u00ebto t\u00eb gjitha jan\u00eb shenja nga shenjat e Allahut t\u00eb Madh\u00ebruar. Fakti se Allahu shenjave u krijoi shkaqe, si\u00e7 e p\u00ebrmendin dijetar\u00ebt e astronomis\u00eb, nuk e mohon realitetin se ato jan\u00eb frik\u00ebsim dhe paralajm\u00ebrim nga Allahu p\u00ebr njer\u00ebzit.\u201d[9]<\/sup><\/a><\/p>\n

                  \n
                1. Nuk ka gj\u00eb n\u00ebse ndodhin\u00eb e t\u00ebrmetit e nd\u00ebrlidh me shkaqet e tij, sikurse t\u00eb thuhet shkak p\u00ebr ndodhien e t\u00ebrmetit ka qen\u00eb kjo dhe kjo gj\u00eb, mir\u00ebpo nj\u00ebkoh\u00ebsisht duhet pasur kujdes q\u00eb t\u00eb mos harrohet urt\u00ebsia e ndodhies s\u00eb tij dhe t\u00eb mos harrohet se Allahu \u00ebsht\u00eb Krijuesi i tij dhe Ai q\u00eb e rregulloi dhe p\u00ebrcaktoi ndodhin\u00eb e tij. Kjo m\u00ebnyr\u00eb e meditimit dhe rikujtimit e ngjall frik\u00ebn dhe p\u00ebruljen n\u00eb zem\u00ebr dhe kthimin me pendim, ashtu si do dhe \u00ebsht\u00eb i k\u00ebnaqur Allahu.<\/li>\n
                2. T\u00ebrmetet, eklipsi i diellit dhe i h\u00ebn\u00ebs dhe shenjat e tjera t\u00eb Allahut, n\u00eb esenc\u00eb jan\u00eb frik\u00ebsim p\u00ebr njer\u00ebzit dhe paralajm\u00ebrim p\u00ebr ta dhe rikujtim p\u00ebr t\u2019iu kthyer me pendim Allahut, mir\u00ebpo ky frik\u00ebsim mund t\u00eb vij\u00eb edhe si nd\u00ebshkim shkaku i m\u00ebkateve. P\u00ebr k\u00ebt\u00eb njer\u00ebzit jan\u00eb urdh\u00ebruar q\u00eb gjat\u00eb eklipsit t\u00eb strehohen dhe mbrohen me namaz, l\u00ebmosh\u00eb, istigfar dhe lutje, q\u00eb mos t\u2019ju bjer\u00eb nd\u00ebshkimi q\u00eb Allahu paralajm\u00ebroi prej tij dhe i frik\u00ebsoi me eklips, t\u00ebrmete dhe t\u00eb ngjashme me to dhe kjo gj\u00eb aludon se t\u00ebrmetet dhe t\u00eb ngjashmet me t\u00eb jan\u00eb paralajm\u00ebrim dhe frik\u00ebsim p\u00ebr zbritjen e nd\u00ebshkimeve, si rezultat i veprimit t\u00eb shkaqeve q\u00eb b\u00ebjn\u00eb p\u00ebr t\u2019i merituar ato nd\u00ebshkime.[10]<\/sup><\/a><\/li>\n
                3. T\u00ebrmetet ndodhin te mysliman\u00ebt edhe te jomysliman\u00ebt. Ajo q\u00eb ndodh nga t\u00ebrmetet shkat\u00ebrruese dhe t\u00eb ngjashmet me to n\u00eb tokat e mysliman\u00ebve, mund t\u00eb jet\u00eb sprov\u00eb p\u00ebr banor\u00ebt e saj dhe Allahu me k\u00ebto sprova t\u2019ua shlyej\u00eb m\u00ebkatet dhe t\u2019ua ngris\u00eb shkall\u00ebt. Po ashtu mund t\u00eb jet\u00eb nd\u00ebshkim shkaku i m\u00ebkateve ose gjynaheve, apo mund t\u00eb jet\u00eb sprov\u00eb p\u00ebr disa dhe nd\u00ebshkim p\u00ebr disa t\u00eb tjer\u00eb, edhe p\u00ebrskaj faktit se jetojn\u00eb n\u00eb t\u00eb nj\u00ebjtin vend dhe tok\u00eb.<\/li>\n<\/ol>\n

                  Allahu thot\u00eb:\u00a0\u201cSigurisht q\u00eb Ne do t\u2019ju provojm\u00eb me frik\u00eb dhe uri, me d\u00ebmtim t\u00eb pasuris\u00eb, t\u00eb njer\u00ebzve dhe t\u00eb t\u00eb lashtave! Prandaj, p\u00ebrg\u00ebzoji t\u00eb duruarit.\u201d<\/em>\u00a0(El-Bekare: 155)<\/p>\n

                  Po ashtu Allahu thot\u00eb:\u00a0\u201cNe ju v\u00ebm\u00eb n\u00eb prov\u00eb me t\u00eb keqe dhe me t\u00eb mir\u00eb dhe te Ne do t\u00eb ktheheni.\u201d<\/strong>\u00a0(El-Enbija: 35)<\/p>\n

                  Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thoshte:\u00a0\u201c\u00cbsht\u00eb p\u00ebr t\u2019u \u00e7uditur me \u00e7\u00ebshtjen e besimtarit. \u00c7do \u00e7\u00ebshtje e tij \u00ebsht\u00eb e mir\u00eb p\u00ebr t\u00eb. N\u00ebse atij i vjen nj\u00eb e mir\u00eb, ai e fal\u00ebnderon Allahun dhe kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr t\u00eb. N\u00ebse atij i bie nj\u00eb sprov\u00eb, ai b\u00ebn durim dhe kjo \u00ebsht\u00eb e mir\u00eb p\u00ebr t\u00eb.\u201d<\/em>[11]<\/sup><\/a><\/p>\n

                  Allahu n\u00eb ajete t\u00eb tjera thot\u00eb:\u00a0\u201c\u00c7far\u00ebdo fatkeq\u00ebsie q\u00eb ju godet, \u00ebsht\u00eb si pasoj\u00eb e asaj q\u00eb keni b\u00ebr\u00eb vet\u00eb; por Ai fal shum\u00eb.\u201d<\/strong>\u00a0(Esh-Shura: 30)<\/p>\n

                  \u00a0\u201cShkat\u00ebrrimi n\u00eb tok\u00eb dhe n\u00eb det \u00ebsht\u00eb shfaqur si pasoj\u00eb e pun\u00ebve t\u00eb k\u00ebqija t\u00eb njer\u00ebzve, k\u00ebshtu q\u00eb\u00a0<\/strong>(Allahu)\u00a0do t\u2019i b\u00ebj\u00eb \u201ct\u00eb shijojn\u00eb\u201d pjes\u00eb nga ajo q\u00eb kan\u00eb punuar, me q\u00ebllim q\u00eb ata t\u00eb kthehen\u00a0<\/strong>(n\u00eb p\u00ebrmir\u00ebsim).\u201d<\/strong>\u00a0(Er-Rum: 41)<\/p>\n

                  \u201cA jeni t\u00eb sigurt se kush \u00ebsht\u00eb n\u00eb qiell, nuk do ta b\u00ebj\u00eb Tok\u00ebn t\u2019ju kap\u00ebrdij\u00eb, kur t\u00eb filloj\u00eb t\u00eb dridhet papritmas?\u201d<\/strong>\u00a0(El-Mulk: 16)<\/p>\n

                  \u201cA jan\u00eb t\u00eb sigurt ata q\u00eb b\u00ebjn\u00eb plane djall\u00ebzore se Allahu nuk do t\u2019i fus\u00eb n\u00eb tok\u00eb ose q\u00eb d\u00ebnimi nuk do t\u2019u vij\u00eb andej nga nuk e presin?\u201d<\/strong>\u00a0(En-Nahl: 45)<\/p>\n

                  P\u00ebrcillet nj\u00eb transmetim i v\u00ebrtet\u00eb se n\u00eb koh\u00ebn kur Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ishte udh\u00ebheq\u00ebs i mysliman\u00ebve u dridh toka derisa u \u00e7a dhe u hap. Omeri e mbajti nj\u00eb fjalim para njer\u00ebzve dhe u tha: \u201cB\u00ebt\u00eb m\u00ebkat? Sa shpejt q\u00eb e b\u00ebt\u00eb at\u00eb! N\u00ebse k\u00ebtu ndodh s\u00ebrish t\u00ebrmeti, un\u00eb do t\u00eb iki nga mesi juaj.\u201c[12]<\/sup><\/a><\/p>\n

                    \n
                  1. Nga m\u00ebshira e Allahut e gjer\u00eb kur ndodhin t\u00ebrmete \u00ebsht\u00eb se t\u00eb vdekurit nga t\u00ebrmetet llogariten d\u00ebshmor, ashtu si erdhi n\u00eb hadith:\u00a0\u201cD\u00ebshmor\u00ebt jan\u00eb pes\u00eb: ai q\u00eb vdes nga murtaja, ai q\u00eb vdes nga dhembjet e barkut, ai q\u00eb mbytet n\u00eb uj\u00eb, ai q\u00eb vdes n\u00ebn di\u00e7ka q\u00eb shembet (t\u00ebrmetet dhe t\u00eb ngjashme) dhe ai q\u00eb vdes n\u00eb rrug\u00eb t\u00eb Allahut.\u201d<\/em>[13]<\/sup><\/a><\/li>\n
                  2. Gjat\u00eb paraqitjes s\u00eb shenjave t\u00eb m\u00ebdha frik\u00ebsuese dhe jo t\u00eb zakonshme, si: eklipsi i diellit dhe h\u00ebn\u00ebs, t\u00ebrmetet, rrufet\u00eb, furtunat dhe er\u00ebrat e fuqishme t\u00eb frikshme dhe t\u00eb vazhdueshme, v\u00ebrshimet shkat\u00ebrruese, zbardhja e nat\u00ebs apo nxirja e dit\u00ebs, dhe t\u00eb ngjashme me to, p\u00eblqehet strehimi n\u00eb namaz dhe n\u00eb t\u00eb gjitha k\u00ebto raste namazi \u00ebsht\u00eb vepra m\u00eb e mir\u00eb q\u00eb njeriu mbrohet me t\u00eb nga fatkeq\u00ebsit\u00eb dhe sprovat.<\/li>\n<\/ol>\n

                    Ky \u00ebsht\u00eb mendimi i medh\u2019hebit hanefij, dhe p\u00ebrcillet si mendim edhe i imam Ahmedit, dhe ajo q\u00eb anon dhe e zgjodhi si m\u00eb t\u00eb sakt\u00eb Ib\u00ebn Tejmije, Allahu i m\u00ebshiroft\u00eb.[14]<\/sup><\/a><\/p>\n

                    Profeti, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, kur e mundonte ndonj\u00eb \u00e7\u00ebshtje falte namaz.[15]<\/sup><\/a><\/p>\n

                    T\u00ebrmetet dhe shenjat e tjera t\u00eb Allahut jan\u00eb shembuj q\u00eb me to Allahu i frik\u00ebson njer\u00ebzit, prandaj n\u00eb k\u00ebto raste e ligjshme \u00ebsht\u00eb t\u00eb veprohet sikurse ajo q\u00eb veprohet n\u00eb rastin e eklipsit t\u00eb diellit dhe h\u00ebn\u00ebs, ku p\u00eblqehet q\u00eb myslimani t\u00eb fal\u00eb namaz, ashtu si erdhi n\u00eb hadith:\u00a0\u201cDielli dhe h\u00ebna jan\u00eb dy shenja nga shenjat e Allahut, me to i frik\u00ebson rob\u00ebrit e Tij , \u2026n\u00ebse shihni q\u00eb \u00ebsht\u00eb paraqitur di\u00e7ka nga to, falni namaz dhe lutjuni Allahut derisa t\u2019jua largoj\u00eb at\u00eb q\u00eb ju ka goditur.\u201d<\/em>[16]<\/sup><\/a><\/p>\n

                      \n
                    1. Dijetar\u00ebt jan\u00eb n\u00eb dilem\u00eb n\u00eb mes vete se kur ndodhin t\u00ebrmetet a falet namaz i ve\u00e7ant\u00eb dhe a duhet q\u00eb njer\u00ebzit t\u00eb mblidhen p\u00ebr namaz apo secili ta fal\u00eb ve\u00e7 e ve\u00e7?<\/li>\n<\/ol>\n

                      Disa dijetar\u00eb mendojn\u00eb q\u00eb kur ndodh t\u00ebrmet, e ligjshme \u00ebsht\u00eb t\u00eb falet namaz me xhemat dhe namazi t\u00eb falet ashtu si falet namazi eklipsit, pra te falen dy rekate dhe n\u00eb \u00e7do rekat t\u00eb b\u00ebhen nga dy rukuja dhe dy sexhde.<\/p>\n

                      Ky \u00ebsht\u00eb mendimi i medh\u2019hebit hanbelij p\u00ebr \u00e7do her\u00eb q\u00eb ndodh t\u00ebrmet i vazhduesh\u00ebm dhe Ib\u00ebn Tejmije e ka mendimin se kjo vlen jo vet\u00ebm p\u00ebr t\u00ebrmetet, por p\u00ebr \u00e7do shenj\u00eb nga shenjat e Allahut, dhe k\u00ebt\u00eb mendim si m\u00eb t\u00eb saktin e zgjodhi dijetari Ib\u00ebn Uthejmini, Allahu e m\u00ebshiroft\u00eb.[17]<\/sup><\/a><\/p>\n

                      P\u00ebrcillet argument i sakt\u00eb nga Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, se kur ndodhi t\u00ebrmet n\u00eb Basra, ai fali namaz dhe e zgjati q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, pastaj shkoi n\u00eb ruku, pastaj e ngriti kok\u00ebn nga rukuja dhe e zgjati q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, pastaj shkoi n\u00eb ruku, pastaj e ngriti kok\u00ebn nga rukuja dhe e zgjati q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, pastaj shkoi n\u00eb ruku dhe n\u00eb sexhde. Pastaj u ngrit p\u00ebr n\u00eb rekatin e dyt\u00eb dhe e fali nj\u00ebjt\u00eb sikurse rekatin e par\u00eb, k\u00ebshtu q\u00eb namazi i tij u fal me gjasht\u00eb rukuja dhe kat\u00ebr sexhde.<\/p>\n

                      Ib\u00ebn Abasi pasi q\u00eb e p\u00ebrfundoi namazin tha: \u201cK\u00ebshtu falet namazi i shenjave q\u00eb i d\u00ebrgon Allahu.\u201d[18]<\/sup><\/a><\/p>\n

                      Dijetar\u00ebt shafiit\u00eb e p\u00eblqejn\u00eb q\u00eb gjat\u00eb ndodhies s\u00eb t\u00ebrmeteve namazin ta fal\u00eb \u00e7donj\u00ebri ve\u00e7 e ve\u00e7 dhe forma e namazit t\u00eb jet\u00eb sikurse i namazeve t\u00eb tjera, dhe t\u2019i luten Allahut me p\u00ebrulje.[19]<\/sup><\/a><\/p>\n

                        \n
                      1. Kur t\u00eb ndodhin t\u00ebrmete dhe shenja t\u00eb tjera t\u00eb m\u00ebdha p\u00eblqehet frik\u00ebrespekti dhe p\u00ebrulja para Allahut, kthimi kah Allahu dhe largimi nga m\u00ebkatet, ngutja p\u00ebr n\u00eb pendim dhe istigfar, k\u00ebmb\u00ebngulja n\u00eb lutje dhe dua, b\u00ebrja e dhikrit, dh\u00ebnia e sadakas\u00eb dhe b\u00ebrja e veprave t\u00eb tjera me q\u00ebllim q\u00eb ato t\u00eb jen\u00eb shkak t\u00eb largohet nd\u00ebshkimi dhe fatkeq\u00ebsia.<\/li>\n<\/ol>\n

                        Allahu thot\u00eb:\u00a0\u201cShkat\u00ebrrimi n\u00eb tok\u00eb dhe n\u00eb det \u00ebsht\u00eb shfaqur si pasoj\u00eb e pun\u00ebve t\u00eb k\u00ebqija t\u00eb njer\u00ebzve, k\u00ebshtu q\u00eb\u00a0<\/strong>(Allahu)\u00a0do t\u2019i b\u00ebj\u00eb \u201ct\u00eb shijojn\u00eb\u201d pjes\u00eb nga ajo q\u00eb kan\u00eb punuar, me q\u00ebllim q\u00eb ata t\u00eb kthehen\u00a0<\/strong>(n\u00eb p\u00ebrmir\u00ebsim).\u201d<\/strong>\u00a0(Er-Rum: 41)<\/p>\n

                        Po ashtu thot\u00eb:\u00a0\u201cVet\u00ebm sikur t\u00eb p\u00ebruleshin kur u erdhi nd\u00ebshkimi Yn\u00eb! Por zemrat e tyre u b\u00ebn\u00eb gur, nd\u00ebrsa djalli ua paraqiste si t\u00eb bukura veprat e tyre t\u00eb k\u00ebqija.\u201d<\/strong>\u00a0(El-Enam: 43)<\/p>\n

                        Dhe thot\u00eb:\u00a0\u201cPor Allahu nuk do t\u2019i nd\u00ebshkonte ata, p\u00ebrderisa ti ishe n\u00eb mesin e tyre dhe Allahu nuk do t\u2019i nd\u00ebshkoj\u00eb ata, p\u00ebrderisa ata i k\u00ebrkojn\u00eb falje Atij.\u201d<\/strong>\u00a0(El-Enfal: 33)<\/p>\n

                        N\u00eb hadithin ku flitet p\u00ebr eklipsin e diellit Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, thoshte:\u00a0\u201cK\u00ebto shenja q\u00eb Allahu i d\u00ebrgon p\u00ebr njer\u00ebzit, nuk ndodhin shkaku i vdekjes apo i lindjes s\u00eb ndokujt, por Allahu me to i frik\u00ebson rob\u00ebrit e Tij. Prandaj n\u00ebse shihni di\u00e7ka nga to, strehohuni n\u00eb t\u00eb p\u00ebrmendurit e Allahut, lutuni dhe k\u00ebrkoni falje prej Tij.\u201d<\/em>[20]<\/sup><\/a><\/p>\n

                        N\u00eb nj\u00eb hadith tjet\u00ebr:\u00a0\u201cN\u00ebse e v\u00ebreni eklipsin e diellit, lutjuni Allahut dhe b\u00ebni tekbir, faluni dhe jepni l\u00ebmosh\u00eb.\u201d<\/em>[21]<\/sup><\/a><\/p>\n

                        Kur ndodhi t\u00ebrmet n\u00eb qytetin e Kufes n\u00eb periudh\u00ebn e Ib\u00ebn Mesudit, Allahu qoft\u00eb i k\u00ebnaqur prej tij, ai tha: \u201cO ju njer\u00ebz! Allahu po ju qorton dhe po ju nd\u00ebshkon, prandaj largojeni qortimin e Allahut prej jush.\u201d[22]<\/sup><\/a>; d.m.th. largojuni m\u00ebkateve me pendim e istigfar dhe kthim tek Allahu.<\/p>\n

                        Ib\u00ebn Rexheb, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cP\u00ebrcillet p\u00ebr nj\u00eb grup dijetar\u00ebsh t\u00eb Shamit q\u00eb gjat\u00eb t\u00ebrmeteve njer\u00ebzit i urdh\u00ebronin me pendim dhe istigfar dhe p\u00ebr k\u00ebt\u00eb t\u00eb mblidhen bashk\u00ebrisht\u2026\u201d<\/p>\n

                        P\u00ebrcillet p\u00ebr Omer ib\u00ebn Abdulazizin, Allahu e m\u00ebshiroft\u00eb, se u shkroi banor\u00ebve t\u00eb qyteteve dhe u tha: \u201cMe k\u00ebto t\u00ebrmete Allahu i qorton njer\u00ebzit. M\u00eb her\u00ebt u shkrova banor\u00ebve t\u00eb nj\u00eb vendi duke u th\u00ebn\u00eb k\u00ebshtu dhe k\u00ebshtu, dhe t\u00eb dalin n\u00eb k\u00ebt\u00eb dit\u00eb k\u00ebshtu dhe k\u00ebshtu, prandaj kush e ka mund\u00ebsin\u00eb t\u00eb jep\u00eb sadaka le t\u00eb jep\u00eb menj\u00ebher\u00eb, ngase Allahu thot\u00eb:\u00a0\u201cI shp\u00ebtuar \u00ebsht\u00eb ai q\u00eb pastrohet.\u201d<\/strong>\u00a0(El-Eala: 14)[23]<\/sup><\/a><\/p>\n

                          \n
                        1. Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cPrej suneti n\u00eb shkaqet e hairit dhe t\u00eb sherrit \u00ebsht\u00eb q\u00eb njeriu gjat\u00eb shkaqeve t\u00eb dukshme t\u00eb hairit t\u00eb veproj\u00eb vepra t\u00eb mira q\u00eb me to Allahu ta sjell\u00eb hairin, kurse te shkaqet t\u00eb dukshme t\u00eb sherrit t\u00eb veproj\u00eb adhurime q\u00eb me to Allahu ta largoj\u00eb sherrin.\u201d[24]<\/sup><\/a><\/li>\n
                        2. Nuk ka argument n\u00eb sunet se p\u00eblqehet t\u00eb b\u00ebhet dhik\u00ebr apo dua t\u00eb ve\u00e7ant\u00eb kur ndodhin t\u00ebrmetet, por myslimani i lutet Allahut me lutje t\u00eb p\u00ebrgjithshme q\u00eb vet\u00eb i zgjedh dhe n\u00eb to p\u00ebrfshihet k\u00ebrkimi i m\u00ebshir\u00ebs dhe i ndihm\u00ebs nga Allahu, dhe lutet me lutje ku n\u00eb to k\u00ebrkohet largimi i v\u00ebshtir\u00ebsive me q\u00ebllim q\u00eb Allahu ta largoj\u00eb fatkeq\u00ebsin\u00eb nga njer\u00ebzit.<\/li>\n
                        3. Gjat\u00eb ndodhies s\u00eb t\u00ebrmetit apo edhe pas ndodhies s\u00eb tij, i lejohet t\u00eb mos prezantoj\u00eb n\u00eb namazin e xhumas\u00eb dhe n\u00eb namazin me xhemat, atij q\u00eb frik\u00ebsohet p\u00ebr veten apo familjen apo p\u00ebr at\u00eb q\u00eb e shoq\u00ebron apo p\u00ebr pasurin\u00eb e tij, sepse dridhja e tok\u00ebs \u00ebsht\u00eb nj\u00eb lloj frik\u00ebsimi.[25]<\/sup><\/a><\/li>\n
                        4. Ai q\u00eb frik\u00ebsohet p\u00ebr veten, familjen apo pasurin\u00eb e tij gjat\u00eb ndodhis\u00eb s\u00eb t\u00ebrmeteve dhe t\u00eb ngjashme me to, i lejohet t\u2019i bashkoj\u00eb namazet, duke bashkuar drek\u00ebn me ikindis\u00eb dhe n\u00eb mes akshamit dhe jacis\u00eb, p\u00ebrderisa braktisja e bashkimit t\u00eb namazeve \u00ebsht\u00eb e v\u00ebshtir\u00eb p\u00ebr t\u00eb.[26]<\/sup><\/a><\/li>\n
                        5. Njohja e gjendjes klimatike dhe hulumtimi rreth saj, njohja e koh\u00ebve t\u00eb eklipsit t\u00eb diellit dhe t\u00eb h\u00ebn\u00ebs, zbritjes s\u00eb shiut, ndodhies s\u00eb t\u00ebrmeteve dhe fryrjes s\u00eb er\u00ebrave dhe pritshm\u00ebria e tyre q\u00eb t\u00eb ndodhin, nuk b\u00ebn pjes\u00eb n\u00eb sht\u00ebnien e fallit sipas yjeve apo pretendimit t\u00eb njohjes t\u00eb s\u00eb ardhmes, sepse ato informata bazohen n\u00eb gj\u00ebra q\u00eb perceptohen, mbi prova dhe n\u00eb studime universale n\u00eb ligjet e Allahut, k\u00ebshtu q\u00eb nganj\u00ebher\u00eb mund t\u00eb q\u00ebllohet e nganj\u00ebher\u00eb t\u00eb gabohet, dhe k\u00ebtu s\u2019ka t\u00eb b\u00ebje me besimin se yjet kan\u00eb ndikim n\u00eb gjendjet tok\u00ebsore.<\/li>\n<\/ol>\n

                          Kjo q\u00eb u cek m\u00eb lart nuk bie ndesh dhe nuk e mohon faktin q\u00eb eklipsi i diellit, i h\u00ebn\u00ebs apo t\u00ebrmetet jan\u00eb shenja nga shenjat e Allahut q\u00eb me to i frik\u00ebson rob\u00ebrit e Tij, q\u00eb ata t\u2019i kthehen Zotit t\u00eb tyre dhe t\u00eb p\u00ebrqendrohen n\u00eb adhurimin e Tij.[27]<\/sup><\/a><\/p>\n

                          E lusim Allahun t\u00eb na jap\u00eb suksese n\u00eb at\u00eb q\u00eb e do dhe \u00ebsht\u00eb i k\u00ebnaqur me t\u00eb dhe k\u00ebrkojm\u00eb mbrojtje tek Ai nga sprovat e dukshme dhe ato t\u00eb padukshme.<\/p>\n

                          Fal\u00ebnderimi i takon vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

                           <\/p>\n

                          DR. MUHAMED SALIH EL MUNEXHID<\/p>\n

                          Nga arabishtja: Irfan JAHIU<\/p>\n

                           <\/p>\n

                          [1]<\/a>\u00a0Tefsir Ib\u00ebn Kethir (6\/203).<\/p>\n

                          [2]<\/a>\u00a0Miftah Darus Seade (2\/619), me ndryshim t\u00eb leht\u00eb.<\/p>\n

                          [3]<\/a>\u00a0Buhariu (1036), dhe Muslimi (157) nj\u00eb pjes\u00eb t\u00eb hadithit.<\/p>\n

                          [4]<\/a>\u00a0Do t\u00eb paraqiten fitnet e para dhe devijimet dhe risit\u00eb n\u00eb fe, dhe po m\u00eb ashtu edhe ndodhi dhe ende sot e m\u00eb dit\u00eb \u00ebsht\u00eb vend i vrasjeve dhe fitneve. (sh.p.)<\/p>\n

                          [5]<\/a>\u00a0Buhariu (1037).<\/p>\n

                          [6]<\/a>\u00a0Tefsir Et-Taberij (14\/638.)<\/p>\n

                          [7]<\/a>\u00a0Buhariu (1044), Muslimi (901).<\/p>\n

                          [8]<\/a>\u00a0Mexhmual Fetava (24\/264).<\/p>\n

                          [9]<\/a>\u00a0Fetava ue Risail Ib\u00ebn Baz (30\/290), shkurtimisht.<\/p>\n

                          [10]<\/a>Miftah Darus Seade, Ib\u00ebn El-Kajimi (2\/1411), Fetava Ib\u00ebn Uthejmin (16\/320), dhe Fetava Nur ala Derb.<\/p>\n

                          [11]<\/a>\u00a0Muslimi (2999).<\/p>\n

                          [12]<\/a>\u00a0Ib\u00ebn Ebi Shejbe n\u00eb \u2018El-Musanef\u2019 (8330), El-Bejhakiu n\u00eb El-Kubra (3\/476).<\/p>\n

                          [13]<\/a>\u00a0Buhariu (653), Muslimi (1914).<\/p>\n

                          [14]<\/a>\u00a0Shih: Bedaiu Es-Senaiu, El-Kesanij (1\/282), Keshaf El-Kina\u2019a, El-Buhutij (2\/66).<\/p>\n

                          [15]<\/a>\u00a0Ebu Davudi (1319), shejh Albani e vler\u00ebsoi hadithin si t\u00eb mir\u00eb.<\/p>\n

                          [16]<\/a>\u00a0Buhariu (1041), Muslimi (911).<\/p>\n

                          [17]<\/a>\u00a0Shih: El-Ihtijarat El-Ilmije (fq. 84), Keshaf El-Kina\u2019a, El-Buhutij (2\/66), Esh-Sherh El-Mumti (5\/195).<\/p>\n

                          [18]<\/a>\u00a0Bejhakiu n\u00eb Es-Sunen El-Kubra (3\/478) dhe e vler\u00ebsoi si t\u00eb sakt\u00eb.<\/p>\n

                          [19]<\/a>\u00a0Shih: El-Um, Imam Shafiut (2\/535), El-Mexhmua, Imam Neveviu (5\/55), Nihajetul Muhtaxh, Er-Remlij (2\/412).<\/p>\n

                          [20]<\/a>\u00a0Buhariu (1059), Muslimi (912).<\/p>\n

                          [21]<\/a>\u00a0Buhariu (1044), Muslimi (901).<\/p>\n

                          [22]<\/a>\u00a0Tefsir Et-Taberij (14\/638).<\/p>\n

                          [23]<\/a>\u00a0Fet\u2019hul Barij (9\/251).<\/p>\n

                          [24]<\/a>\u00a0Mexhmual Fetava (35\/170).<\/p>\n

                          [25]<\/a>\u00a0Shih: El-Mexhmua, Imam Neveviu (4\/206), El-Insaf, El-Maverdij (2\/303).<\/p>\n

                          [26]<\/a>\u00a0Shih: Arsyetimet e bashkimit t\u00eb dy namazeve: El-Insaf, El-Maverdij (2\/336), Keshaf El-Kina\u2019a (2\/5).<\/p>\n

                          [27]<\/a>\u00a0Shih: Fetava El-Lexhnetu Daime (1\/634, 635, 8\/323), El-Kaul Mufid, Ib\u00ebn Uthejmin (1\/531).<\/p>\n","protected":false},"excerpt":{"rendered":"

                          T\u00ebrmetet dhe vullkanet, eklipsi i diellit dhe eklipsi i h\u00ebn\u00ebs, furtunat dhe v\u00ebrshimet, ret\u00eb dhe era, nata dhe dita, dielli dhe h\u00ebna, t\u00eb nxeht\u00ebt dhe t\u00eb ftoht\u00ebt, yjet dhe orbita; k\u00ebto t\u00eb gjitha jan\u00eb shenja nga shenjat e Allahut t\u00eb Madh\u00ebruar q\u00eb aludojn\u00eb n\u00eb nj\u00ebshm\u00ebrin\u00eb e Tij, n\u00eb t\u00eb besuarit n\u00eb nj\u00eb Zot t\u00eb vet\u00ebm […]<\/p>\n","protected":false},"author":4,"featured_media":6089,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,67],"tags":[],"class_list":{"0":"post-6088","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6088"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6088\/revisions"}],"predecessor-version":[{"id":6090,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6088\/revisions\/6090"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6089"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}