{"id":61,"date":"2012-03-15T22:07:13","date_gmt":"2012-03-15T22:07:13","guid":{"rendered":"http:\/\/shkollaislame.com\/SHKIWP\/index.php\/2012\/03\/15\/kapitulli-i-pare-nga-parathnia-e-ibn-maxhes\/"},"modified":"2012-03-15T22:07:13","modified_gmt":"2012-03-15T22:07:13","slug":"kapitulli-i-pare-nga-parathnia-e-ibn-maxhes","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=61","title":{"rendered":"Kapitulli i par\u00eb nga parath\u0451nia e Ib\u0451n Maxhes"},"content":{"rendered":"

\"1\"Mbi pasimin e Sunnetit t\u00eb Muhamedit sal-lAllahu alejhi ve sel-lem<\/strong><\/p>\n

Hadithi Nr. 1<\/strong><\/p>\n

Transmetohet nga Ebu Hurejra, se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: “Cfar\u00eb ju kam urdh\u00ebruar, merreni at\u00eb dhe \u00e7far\u00eb ju kam ndaluar, p\u00ebrmbahuni nga ajo.” (Sahih-autentik) <\/p>\n

Sqarim: <\/strong><\/p>\n

Ky hadith \u00ebsht\u00eb i ngjash\u00ebm me fjal\u00ebn e Allahut n\u00eb Kur’an: “Cfar\u00eb t’ju jap\u00eb Pejgamberi, at\u00eb merreni dhe \u00e7far\u00eb t’ju ndaloj\u00eb, p\u00ebrmbahuni…” Hashr: 7<\/p>\n

Sqarim:<\/strong><\/p>\n

Shprehja: C”far\u00eb ju kam urdh\u00ebruar” p\u00ebrfshin edhe gj\u00ebrat obligative edhe ato vullnetare. Shprehja “dhe \u00e7far\u00eb ju kam ndaluar” p\u00ebrfshin haramet (ndalesat), por edhe t\u00eb urryerat. Ligj\u00ebrimi, edhe pse u \u00ebsht\u00eb drejtuar atyre q\u00eb kan\u00eb qen\u00eb t\u00eb pranish\u00ebm, i p\u00ebrfshin unanimisht edhe ata q\u00eb s’kan\u00eb qen\u00eb t\u00eb pranish\u00ebm.<\/p>\n

Hadithi Nr. 2<\/strong><\/p>\n

Transmetohet nga Ebu Hurejra, se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: “Mos e teproni me pyetje p\u00ebr at\u00eb q\u00eb ju kam m\u00ebsuar, sepse ata q\u00eb ishin para jush u shkat\u00ebrruan p\u00ebr shkak t\u00eb pyetjeve t\u00eb tep\u00ebrta dhe kund\u00ebrshtimit t\u00eb tyre ndaj t\u00eb D\u00ebrguarve. N\u00ebse ju urdh\u00ebroj me di\u00e7ka, veprojeni at\u00eb sa t\u00eb keni mund\u00ebsi dhe n\u00ebse ju ndaloj nga di\u00e7ka, p\u00ebrmbajuni.” Hadith autentik.<\/p>\n

Sqarim:<\/strong><\/p>\n

Shkakun e th\u00ebnies s\u00eb k\u00ebtij hadithi e transmeton imam Muslimi nga Ebu Hurejra, q\u00eb thot\u00eb: “Na ligj\u00ebroi Pejgamberi sal-lAllahu alejhi ve sel-lem dhe tha: “O ju njer\u00ebz, Allahu ua ka b\u00ebr\u00eb haxhin obligim, at\u00ebher\u00eb b\u00ebni haxh. Nj\u00eb njeri i tha: “A p\u00ebr \u00e7do vit, o i D\u00ebrguari i Allahut?” Pejgamberi heshti, derisa e p\u00ebrs\u00ebriti njeriu tri her\u00eb. Pejgamberi sal-lAllahu alejhi ve sel-lem i tha: “Sikur t\u00eb thosha po, do t\u00eb b\u00ebhej obligim p\u00ebr \u00e7do vit dhe nuk do t\u00eb kishit mund\u00ebsi.” Pastaj tha:” Mos e teproni me pyetje p\u00ebr at\u00eb q\u00eb ju kam m\u00ebsuar …”<\/p>\n

Imam Darekutni e transmeton t\u00eb nj\u00ebjtin hadith duke th\u00ebn\u00eb se pas k\u00ebsaj ngjarjeje zbriti fjala e Allahut: “O ju q\u00eb keni besuar, mos pyetni p\u00ebr gj\u00ebra q\u00eb, n\u00ebse ju shfaqen, nuk ju vjen mir\u00eb…” K\u00ebt\u00eb e ka transmetuar edhe imam Taberiu nga Ib\u00ebn Abasi, Allahu qoft\u00eb I k\u00ebnaqur me ta. Shprehja ” Mos e teproni me pyetje”: p\u00ebr gj\u00ebra q\u00eb nuk kan\u00eb ndodhur, duke pasur frik\u00eb se mos b\u00ebhet obligim, si\u00e7 e pyeti sahabiu p\u00ebr haxhin, se a \u00ebsht\u00eb obligim p\u00ebr \u00e7do vit. Ib\u00ebn Ferexh p\u00ebr k\u00ebt\u00eb thot\u00eb: “…do t\u00eb thot\u00eb mos i detajoni gj\u00ebrat shum\u00eb duke k\u00ebrkuar p\u00ebr \u00e7do gj\u00eb sqarim, sidomos n\u00eb gj\u00ebrat q\u00eb jan\u00eb t\u00eb qarta dhe kuptohen edhe pa hyr\u00eb n\u00eb detaje, si p.sh. \u00e7\u00ebshtja e haxhit, kur i D\u00ebrguari i Allahut ka th\u00ebn\u00eb se b\u00ebni haxh. Kjo kuptohet n\u00eb esenc\u00eb, se haxhi \u00ebsht\u00eb vet\u00ebm nj\u00eb her\u00eb n\u00eb jet\u00eb, pra mos pyetni p\u00ebr \u00e7\u00ebshtjet q\u00eb jan\u00eb t\u00eb kuptueshme nga vet\u00eb teksti e pastaj t’ju v\u00ebshtir\u00ebsohet, si\u00e7 vepruan beni israil\u00ebt, kur Allahu i urdh\u00ebroi t\u00eb thernin nj\u00eb lop\u00eb. Sikur ata t\u00eb thernin \u00e7far\u00ebdo lope, do ta zbatonin fjal\u00ebn e Allahut, mir\u00ebpo kur vazhduan t\u00eb pyetnin p\u00ebr gj\u00ebra q\u00eb Allahu nuk i kishte ngarkuar, kur pyet\u00ebn se \u00e7far\u00eb lope ishte ajo, \u00e7far\u00eb ngjyre kishte etj., at\u00ebher\u00eb Allahu ua v\u00ebshtir\u00ebsoi dhe ua kusht\u00ebzoi q\u00eb t\u00eb thernin nj\u00eb lop\u00eb me disa cil\u00ebsi, e cila gjendej vet\u00ebm n\u00eb nj\u00eb vend. E gjith\u00eb kjo p\u00ebr shkak t\u00eb pyetjeve t\u00eb panevojshme nga ana e beni israil\u00ebve. Transmeton Bezari dhe Ib\u00ebn Ebi Hatimi n\u00eb Tefsirin e tij nga Ebu Hurejra, nga Pejgamberi sal-lAllahu alejhi ve sel-lem, se ka th\u00ebn\u00eb:”Sikur benu israil\u00ebt t\u00eb thernin \u00e7far\u00ebdo lope, do t’u mjaftonte atyre, mir\u00ebpo ata ia v\u00ebshtir\u00ebsuan vetes. At\u00ebher\u00eb, Allahu ua v\u00ebshtir\u00ebsoi atyre.” (Ib\u00ebn Haxheri thot\u00eb hadith hasen-i mir\u00eb). Transmetohet edhe nga Ib\u00ebn Abasi si fjal\u00eb e tij.<\/p>\n

Hadithi Nr. 3<\/strong><\/p>\n

Transmetohet nga Ebu Hurejra Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, se i D\u00ebrguari i Allahut sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Kush m\u00eb pason mua, vet\u00ebm se e ka pasuar All a – hun dhe kush m\u00eb kund\u00ebrshton mua, e ka ku nd \u00eb – rshtuar Allahun az-ze ve xhel-le.” (Sa hih-autentik)<\/p>\n

Sqarim:<\/strong><\/p>\n

Ka p\u00ebr q\u00ebllim se i D\u00ebrguari i Allahut \u00ebsht\u00eb vet\u00ebm p\u00ebrcjell\u00ebs i fjal\u00ebs s\u00eb Allahut, prandaj kush e pason at\u00eb, vet\u00ebm se e ka pasuar urdh\u00eb ru – esin e v\u00ebrtet\u00eb, d.m.th. Allahun. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr m\u00ebkatet. Ky hadith \u00ebsht\u00eb i nj\u00ebjt\u00eb me fjal\u00ebn e Allahut: “Kush i bindet Pejgamberit, ai I \u00ebsht\u00eb bindur Allahut, e kush e refuzon, Ne nuk t\u00eb d\u00ebrguam ty roje kund\u00ebr tyre.” Nisa 80<\/p>\n

Hadithi Nr. 4<\/strong><\/p>\n

Transmetohet nga Ebu Xheaferi se ka th\u00ebn\u00eb: “Abdullah ib\u00ebn Umeri, kur d\u00ebgjonte nga Pejgamberi sal-lAllahu alejhi ve sel-lem ndonj\u00eb hadith, nuk e tejkalonte at\u00eb dhe nuk linte mang\u00ebt.” (Sahih-autentik)<\/p>\n

Sqarim:<\/strong><\/p>\n

Shprehja “Lem jeaduhu – nuk e tejkalonte at\u00eb” ka p\u00ebr q\u00ebllim q\u00eb nuk vepronte di\u00e7ka m\u00eb shu – m\u00eb se \u00e7far\u00eb ishte p\u00ebrmendur n\u00eb fjal\u00ebn e Pejgamberit sal-lAllahu alejhi ve sel-lem, d.m.th. nuk e tepronte e t\u00eb kalonte n\u00eb ekstrem. Nd\u00ebrsa shprehja “Ve lem jukas-sir dunehu – nuk linte mang\u00ebt” do t\u00eb thot\u00eb se nuk linte di\u00e7ka pa e praktikuar, por t\u00ebr\u00eb fjal\u00ebn e Pejgamberit e \u00e7onte n\u00eb vend duke mos shtuar dhe as duke mos pak\u00ebsuar. Abdullah ib\u00ebn Umeri ishte i njohur p\u00ebr p\u00ebrpikm\u00ebrin\u00eb e tij n\u00eb pasimin e hadithit t\u00eb Pejgamberit sal-lAllahu alejhi ve sel-lem. Dihet se Ib\u00ebn Umeri transmetoi nj\u00ebher\u00eb hadithin: “Mos i ndaloni rob\u00ebreshat e Allahut (grat\u00eb) nga xhamit\u00eb e Allahut”, nd\u00ebrsa nj\u00ebri nga f\u00ebmij\u00ebt e tij tha “ne do t’i ndalojm\u00eb”. At\u00ebher\u00eb ia ktheu me fjal\u00eb t\u00eb r\u00ebnda q\u00eb askush deri at\u00ebher\u00eb nuk e kishte d\u00ebgjuar Ib\u00ebn Umerin t\u00eb shprehej ashtu dhe nuk i foli m\u00eb deri n\u00eb vdekje. Ka edhe shum\u00eb e shum\u00eb raste t\u00eb tjera q\u00eb tregojn\u00eb p\u00ebrpikm\u00ebrin\u00eb e Ib\u00ebn Umerit n\u00eb zbatimin e hadithit t\u00eb Resulullahut sal-lAllahu alejhi ve sellem.<\/p>\n

Hadithi Nr. 5<\/strong><\/p>\n

Transmetohet nga Ebu Derda se ka th\u00ebn\u00eb: “Erdhi tek ne i D\u00ebrguari i Allahut nd\u00ebrsa ne ishim duke p\u00ebrmendur varf\u00ebrin\u00eb dhe duke u frik\u00ebsuar nga ajo. At\u00ebher\u00eb na tha: “Varf\u00ebris\u00eb i frik\u00ebsoheni?Pasha At\u00eb q\u00eb shpirti im \u00ebsht\u00eb n\u00eb dor\u00ebn e Tij, t\u00eb mirat e k\u00ebsaj bote do t\u00eb derdhen mbi ju derisa nuk do ta devijojn\u00eb zemr\u00ebn ndonj\u00ebrit prej jush vet\u00ebm se ato t\u00eb mira! Pasha Allahun, ju kam l\u00ebn\u00eb n\u00eb t\u00eb bardh\u00eb, ku nata dhe dita e saj jan\u00eb t\u00eb nj\u00ebjta.” Ebu Derda thot\u00eb: “E ka th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn i D\u00ebrguari i Allahut. Na ka l\u00ebn\u00eb, pasha Allahun, n\u00eb t\u00eb bardh\u00eb, ku nata dhe dita jan\u00eb t\u00eb nj\u00ebjta.” (Sahih-autentik)<\/p>\n

Sqarim:<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb hadith Pejgamberi sal-lAllahu alejhi ve sel-lem e p\u00ebrg\u00ebzon umetin e tij se Allahu do t’i pasuroj\u00eb pas varf\u00ebris\u00eb, mir\u00ebpo ua t\u00ebrheq v\u00ebrejtjen nga ajo pasuri e cila i b\u00ebn ta harrojn\u00eb adhurimin ndaj Allahut, duke vazhduar k\u00ebshtu dashuria ndaj k\u00ebsaj bote derisa t\u00eb devijojn\u00eb zemrat e tyre pasi ishin t\u00eb udh\u00ebzuara. Shprehja “Ala mithli el bejda – n\u00eb t\u00eb bardh\u00eb”, dometh\u00ebn\u00eb se ju kam l\u00ebn\u00eb me zemra t\u00eb bardha e t\u00eb pastra p\u00ebr t\u00eb mos anuar nga e kota, zemra t\u00eb cilat nuk mund t’i largojn\u00eb nga Allahu as t\u00eb k\u00ebqijat e as t\u00eb mirat. Kuptimi i saj mund t\u00eb jet\u00eb se ju kam l\u00ebn\u00eb n\u00eb rrug\u00eb t\u00eb qart\u00eb e t\u00eb past\u00ebr.<\/p>\n

K\u00ebtu \u00ebsht\u00eb p\u00ebrdorur folja e koh\u00ebs s\u00eb kaluar “ju kam l\u00ebn\u00eb”, nd\u00ebrsa q\u00ebllimi \u00ebsht\u00eb e ardhmja, d.m.th. nuk do t\u00eb ndahem nga ju, nuk do t\u00eb vdes vet\u00ebm se duke ju l\u00ebn\u00eb n\u00eb di\u00e7ka t\u00eb qart\u00eb e t\u00eb past\u00ebr, q\u00eb t\u00eb mos devijoni.<\/p>\n

Hadithi Nr.. 6<\/strong><\/p>\n

Transmetohet nga Muavije ib\u00ebn Kurre, nga babai i tij, i cili ka th\u00ebn\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari I Allahut sal-laAllahu alejhi ve sel-lem: “Do t\u00eb vazhdoj\u00eb nj\u00eb grup njer\u00ebzish nga umeti im q\u00eb t\u00eb jen\u00eb t\u00eb ndihmuar. Ata q\u00eb i braktisin nuk i d\u00ebmtojn\u00eb, derisa t\u00eb ndodh\u00eb kiameti.” (Sahih-autentik)<\/p>\n

Hadithi Nr. 7<\/strong><\/p>\n

Transmetohet nga Ebu Hurejra se i D\u00ebrguari I Allahut sal-laAllahu alejhi ve sel-lem ka th\u00ebn\u00eb: “Do t\u00eb vazhdoj\u00eb nj\u00eb grup njer\u00ebzish nga umeti im praktikues t\u00eb urdhrave t\u00eb Allahut Az-ze ve xhel-le; nuk i d\u00ebmton ata kush i kund\u00ebrshton.” (Hasen Sahih).<\/p>\n

Hadithi Nr. 8<\/strong><\/p>\n

Transmetohet nga Ebu Inebete El Havlanij t\u00eb ket\u00eb th\u00ebn\u00eb se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut duke th\u00ebn\u00eb: “Allahu vazhdon t\u00eb mbjell\u00eb n\u00eb k\u00ebt\u00eb fe fidan\u00eb q\u00eb t\u00eb jen\u00eb t\u00eb n\u00ebnshtruar ndaj Tij.” (Hasen – i mir\u00eb)<\/p>\n

Hadithi Nr. 9<\/strong><\/p>\n

Transmetohet nga Amr ib\u00ebn Shuajbi, nga babai i tij, i cili ka th\u00ebn\u00eb: “Muaviu u ngrit n\u00eb minber dhe tha: “Ku jan\u00eb dijetar\u00ebt tuaj? Ku jan\u00eb dijetar\u00ebt tuaj? E kam d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut duke th\u00ebn\u00eb: “Nuk do t\u00eb ndodh\u00eb dita e kiametit p\u00ebrve\u00e7se nj\u00eb grup njer\u00ebzish nga umeti im do t\u00eb jen\u00eb ngadhnjimtar\u00eb ndaj njer\u00ebzve, nuk i preokupon ata kush I kund\u00ebrshton apo kush i ndihmon.” (Sahih-autentik)<\/p>\n

Hadithi Nr. 10<\/strong><\/p>\n

Transmetohet nga Thevbani se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: “Do t\u00eb vazhdoj\u00eb nj\u00eb grup njer\u00ebzish nga umeti im I ndihmuar n\u00eb t\u00eb v\u00ebrtet\u00ebn. Nuk i d\u00ebmton ata kush I kund\u00ebrshton, derisa t\u00eb vij\u00eb urdhri i Allahut.” (Sahih-autentik)<\/p>\n

Sqarim:<\/strong><\/p>\n

Nga t\u00eb gjitha hadithet e lartp\u00ebrmendura dhe t\u00eb tjera t\u00eb ngjashme me to, t\u00eb cilat imam Ib\u00ebn Maxhe nuk i ka cekur n\u00eb “Sunenin” e tij merren k\u00ebto m\u00ebsime:<\/p>\n

1. Fjala e Pejgamberit sal-lAllahu alejhi ve sellem: “Do t\u00eb vazhdoj\u00eb nj\u00eb grup njer\u00ebzish nga umeti im” tregon se \u00ebsht\u00eb nj\u00eb grup njer\u00ebzish musliman\u00eb dhe jo t\u00ebr\u00eb musliman\u00ebt dhe gjithashtu sinjalizon p\u00ebr ekzistimin e grupeve t\u00eb tjera.<\/p>\n

2. Shprehja “…nuk i d\u00ebmton ata kush i kund\u00ebrshton…” tregon se ekzistojn\u00eb grupe t\u00eb tjera, t\u00eb cilat e kund\u00ebrshtojn\u00eb pal\u00ebn e ndihmuar n\u00eb \u00e7\u00ebshtjet e fes\u00eb. Ky \u00ebsht\u00eb i ngjash\u00ebm me hadithin e p\u00ebr\u00e7arjes, s\u00eb umeti do t\u00eb p\u00ebr\u00e7ahet n\u00eb shtat\u00ebdhjet\u00eb e tre grupe, ku grupet e tjera do ta kund\u00ebrshtojn\u00eb pal\u00ebn e ndihmuar n\u00eb gj\u00ebrat e fes\u00eb q\u00eb kjo pale praktikon.<\/p>\n

3. Ky hadith p\u00ebrmban p\u00ebrg\u00ebzimin p\u00ebr k\u00ebt\u00eb grup t\u00eb ndihmuar, se do t\u00eb jen\u00eb t\u00eb ndihmuar, t\u00eb shfaqur dhe ngadhnjyes n\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>\n

4. Shprehja “derisa t\u00eb vij\u00eb urdhri i Allahut” ka p\u00ebr q\u00ebllim er\u00ebn q\u00eb ua merr shpirtrat \u00e7do besimtari e besimtareje dhe nuk ka kund\u00ebrth\u00ebnie mes k\u00ebsaj dhe hadithit q\u00eb thuhet “derisa t\u00eb ndodh\u00eb kiameti”, sepse q\u00ebllimi \u00ebsht\u00eb se ata do t\u00eb jen\u00eb ngadhnjyes derisa t\u00eb vij\u00eb kjo er\u00eb e t’ua marr\u00eb shpirtrat pak para kiametit dhe shfaqjes s\u00eb shenjave<\/p>\n

t\u00eb tij.<\/p>\n

Cil\u00ebsit\u00eb e pal\u00ebs s\u00eb ndihmuar:<\/strong><\/p>\n

1. Ajo \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn – hakun.<\/p>\n

2. Ithtar\u00ebt e pal\u00ebs s\u00eb ndihmuar jan\u00eb praktikues t\u00eb urdhrave t\u00eb Allahut, urdh\u00ebrojn\u00eb p\u00ebr t\u00eb mir\u00eb dhe ndalojn\u00eb nga e keqja.<\/p>\n

3. Pala e ndihmuar \u00ebsht\u00eb ngadhnjimtare deri n\u00eb Dit\u00ebn e Gjykimit.<\/p>\n

4. Ajo \u00ebsht\u00eb durimatare, e q\u00ebndrueshme. P\u00ebr k\u00ebt\u00eb tregon hadithi i Enes ib\u00ebn Malikut Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, i cili thot\u00eb se i D\u00ebrguari sal-lAllahu aleji ve sel-lem ka th\u00ebn\u00eb: “Do t\u00eb vij\u00eb te njer\u00ebzit nj\u00eb koh\u00eb kur durimtari n\u00eb fe \u00ebsht\u00eb sikurse ai q\u00eb mban gac\u00ebn.”<\/p>\n

Kush jan\u00eb pala e ndihmuar?<\/strong><\/p>\n

Imam Buhariu ka th\u00ebn\u00eb: “Kapitulli: Fjala e Pej – gamberit sal-lAllahu alejhi ve sel-lem: “Do t\u00eb vazhdoj\u00eb nj\u00eb pal\u00eb nga umeti im ngadhnjimtare n\u00eb t\u00eb v\u00ebrtet\u00ebn, e ata jan\u00eb dijetar\u00ebt.”<\/p>\n

Ib\u00ebn Haxheri thot\u00eb: “Abdullah ib\u00ebn Mubareku ka th\u00ebn\u00eb: “P\u00ebr mendimin tim ata jan\u00eb pasuesit e hadithit.”<\/p>\n

Imam Neveviu thot\u00eb: “Ka th\u00ebn\u00eb imam Ahmedi: “N\u00ebse nuk jan\u00eb pasuesit e hadithit, nuk e di se kush jan\u00eb.”<\/p>\n

Kadij Ijadi thot\u00eb se imam Ahmedi ka p\u00ebr q\u00ebllim me pasuesit e hadithit Ehlu Sunetin dhe xhematin dhe kush i ka bindjet e pasuesve t\u00eb hadithit.”<\/p>\n

Ahmed ib\u00ebn Sinani, dijetari i madh, ka th\u00ebn\u00eb: “Ata jan\u00eb dijetar\u00ebt dhe pasuesit e ethereve-gjurm\u00ebve t\u00eb t\u00eb par\u00ebve tan\u00eb t\u00eb mir\u00eb.”<\/p>\n

Imam Neveviu thot\u00eb se k\u00ebt\u00eb pal\u00eb t\u00eb ndihmuar mund ta p\u00ebrb\u00ebjn\u00eb shum\u00eb lloje njer\u00ebzish dhe prej tyre mund t\u00eb ket\u00eb trima luft\u00ebtar\u00eb, jurist\u00eb, muhadith\u00eb, asket\u00eb, ata q\u00eb urdh\u00ebrojn\u00eb p\u00ebr t\u00eb mir\u00eb dhe nda lojn\u00eb nga e keqja dhe t\u00eb tjer\u00eb.<\/p>\n

Imam Ib\u00ebn Haxheri thot\u00eb: “Nuk \u00ebsht\u00eb e domosdoshme q\u00eb kjo pal\u00eb t\u00eb jet\u00eb e bashkuar n\u00eb nj\u00eb vend, por mund t\u00eb ekzistoj\u00eb edhe e ndar\u00eb n\u00eb shu – m\u00eb vende t\u00eb bot\u00ebs.”<\/p>\n

Rezymeja e fjal\u00ebve t\u00eb dijetar\u00ebve \u00ebsht\u00eb se k\u00ebt\u00eb pale mund ta p\u00ebrb\u00ebjn\u00eb shum\u00eb lloje njer\u00ebzish dhe se mu nd t\u00eb ekzistojn\u00eb n\u00eb shum\u00eb vende duke qen\u00eb t\u00eb shp\u00ebrndar\u00eb. Mir\u00ebpo nuk ka dyshim se ata q\u00eb merren me diturit\u00eb fetare, duke ua m\u00ebsuar njer\u00ebzve akiden (besimin), fikhun (jurisprudenc\u00ebn), hadithin, tefsirin dhe shkencat e tjera fetare, duke i praktikuar ato dhe duke ua m\u00ebsuar t\u00eb tjer\u00ebve, duke e mbrojtur Sunetin e Pejgamberit sal-lAllahu alejhi ve sel-lem nga g\u00ebnjeshtrat dhe shpifjet, pa dyshim se k\u00ebta jan\u00eb m\u00eb meritor\u00ebt p\u00ebr t\u00eb qen\u00eb pala e ndihmuar. Allahu na b\u00ebft\u00eb prej k\u00ebtyre! Amin!<\/p>\n

Hadithi Nr. 11<\/strong><\/p>\n

Transmetohet nga Xhabiri Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb se ka th\u00ebn\u00eb: “P\u00ebrderisa ishim tek i D\u00ebrguari sal-lAllahu alejhi ve sel-lem, ai vizatoi nj\u00eb viz\u00eb dhe pastaj vizatoi dy viza n\u00eb t\u00eb djatht\u00eb dhe dy viza n\u00eb t\u00eb majt\u00eb, pastaj vendosi dor\u00ebn e tij te viza e mesme dhe tha: “Kjo \u00ebsht\u00eb rruga e Allahut”, pastaj lexoi k\u00ebt\u00eb ajet kuranor: “Dhe se kjo \u00ebsht\u00eb rruga (feja) Ime e drejt\u00eb (q\u00eb e caktova p\u00ebr ju), pra p\u00ebrmbajuni k\u00ebsaj e mos ndiqni rrug\u00eb t\u00eb tjera e t’ju ndajn\u00eb nga rruga e Tij.” En’am 153<\/p>\n

Sqarim:<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb hadith sqarohet \u00e7\u00ebshtja e fes\u00eb duke treguar se rruga e Allahut \u00ebsht\u00eb rruga e drejt\u00eb dhe nuk ka devijime, \u00ebsht\u00eb mestare. Gjithashtu k\u00ebtu sqarohet gjendja e ndjek\u00ebsit t\u00eb k\u00ebsaj rruge dhe se ai duhet t\u00eb jet\u00eb sy\u00e7elur sepse \u00e7do devijim, qoft\u00eb i vog\u00ebl, mund ta shpjer\u00eb n\u00eb devijim t\u00eb thell\u00eb p\u00ebr shkak t\u00eb af\u00ebrsis\u00eb s\u00eb rrug\u00ebve t\u00eb tjera devijuese. Imam Ib\u00ebn Kethiri, kur komenton k\u00ebt\u00eb ajet kuranor, thot\u00eb: ” \u00ebsht\u00eb p\u00ebrdorur rruga e Allahut n\u00eb nj\u00ebj\u00ebs sepse ajo \u00ebsht\u00eb e vetme dhe nuk ka tjet\u00ebr. Pra, e v\u00ebrteta \u00ebsht\u00eb nj\u00eb, nd\u00ebrsa rrug\u00ebt e tjera jan\u00eb p\u00ebrdorur n\u00eb shum\u00ebs p\u00ebr t\u00eb treguar se rrug\u00ebt e devijimit jan\u00eb t\u00eb shumta.<\/p>\n

Kjo i ngjan fjal\u00ebs s\u00eb Allahut: “Allahu \u00ebsht\u00eb Mbik\u00ebqyr\u00ebs i atyre q\u00eb besuan, i nxjerr ata prej err\u00ebsirave n\u00eb drit\u00eb. E kujdestar\u00eb t\u00eb atyre q\u00eb nuk besuan jan\u00eb djajt\u00eb, q\u00eb i nxjerrin ata prej drite e I hedhin n\u00eb err\u00ebsira…” Bekare 257<\/p>\n

Literatura e konsultuar:<\/strong><\/p>\n

P\u00ebr shkall\u00ebn e haditheve jam\u00eb mb\u00ebshtetur n\u00eb mendimet e dijetarit Muhamed Nasirudin Albani.<\/p>\n

1.Sqarimi i Sunenit t\u00eb Ib\u00ebn Maxh\u00ebs nga imam Ebul Hasen El Hanefij, i njohur si imam Sindij<\/p>\n

2.”Fejdul Kadir”, sqarimi i “Xhami’ Sagir” t\u00eb imam Sujutit. Autor Abdurreuf El Munavij.<\/p>\n

3.”Fet’hul Barij”, sqarim i Sahihut t\u00eb Buharit. Autor Ib\u00ebn Haxher El Askalanij.<\/p>\n

4.”El Minhaxh”, sqarim i Sahihut t\u00eb Muslimit. Autor imam Neveviu.<\/p>\n

5.”Silsilet el ehadith es-sahiha”, autor Muhamed Nasirudin Albani.<\/p>\n

6.”Tefsiri i imam Ib\u00ebn Kethirit”.<\/p>\n

Vazhdon…<\/p>\n

P\u04ebrgatiti: Mr. Fidan XHELILI<\/p>\n

Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"

Mbi pasimin e Sunnetit t\u00eb Muhamedit sal-lAllahu alejhi ve sel-lem Hadithi Nr. 1 Transmetohet nga Ebu Hurejra, se i D\u00ebrguari i Allahut ka th\u00ebn\u00eb: “Cfar\u00eb ju kam urdh\u00ebruar, merreni at\u00eb dhe \u00e7far\u00eb ju kam ndaluar, p\u00ebrmbahuni nga ajo.” (Sahih-autentik)<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-61","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c83-hadith"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/61","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=61"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/61\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=61"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=61"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=61"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}