Tem\u00ebs s\u00eb lartp\u00ebrmendur i bashk\u00ebngjitet frika nga n\u00ebnvler\u00ebsimi i gjynaheve t\u00eb vogla. Pejgamberi (alejhi selam) paralajm\u00ebroi p\u00ebr k\u00ebt\u00eb dukuri dhe e p\u00ebrshkroi rrezikun n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme.<\/p>\n
Sehl ibn Sadi h tregon se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cRuhuni nga n\u00ebnvler\u00ebsimi i gjynaheve (t\u00eb vogla). Shembulli i gjynaheve t\u00eb vogla \u00ebsht\u00eb si shembulli i nj\u00eb grupi t\u00eb njer\u00ebzve t\u00eb cil\u00ebt zbrit\u00ebn n\u00eb nj\u00eb lugin\u00eb, pastaj nj\u00ebri prej tyre solli nj\u00eb deg\u00eb e tjetri nj\u00eb deg\u00eb, derisa e poq\u00ebn buk\u00ebn e tyre. K\u00ebsisoj jan\u00eb edhe gjynahet e zhvler\u00ebsuara, kur ato grumbullohen, e shkat\u00ebrrojn\u00eb at\u00eb q\u00eb i vepron.\u201d[1]<\/p>\n
Ibn Mesudi h tregon se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cRuhuni nga n\u00ebnvler\u00ebsimi i gjynaheve (t\u00eb vogla), kur ato grumbullohen, e shkat\u00ebrrojn\u00eb at\u00eb q\u00eb i vepron.\u201d Pastaj Ibn Mesudi tregon se Pejgamberi m e solli nj\u00eb shembull p\u00ebr ta ilustruar realitetin e gjynaheve t\u00eb vogla dhe tha: \u201cShembulli i tyre \u00ebsht\u00eb si shembulli i nj\u00eb grupi t\u00eb njer\u00ebzve t\u00eb cil\u00ebt zbrit\u00ebn n\u00eb shkret\u00ebtir\u00eb dhe me vete kishin marr\u00eb ushqim. Nj\u00ebri prej tyre e solli nj\u00eb deg\u00eb e tjetri nj\u00eb deg\u00eb, derisa i b\u00ebn\u00eb grumbull, e kall\u00ebn zjarrin dhe e zien ushqimin.\u201d[2]<\/p>\n
Ky krahasim i p\u00ebrkryer prej Pejgamberit\u00a0 (alejhi selam) e paraqet rrezikun dhe d\u00ebmin q\u00eb i shkaktohet njeriut n\u00ebse grumbullohen gjynahet tek ai. Njeriu mendon se nj\u00eb deg\u00eb nuk b\u00ebn gj\u00eb, po ashtu edhe dy deg\u00eb, mir\u00ebpo, kur ato grumbullohen dhe shtohen, at\u00ebher\u00eb me to kallet zjarri dhe zihet ushqimi.<\/p>\n
P\u00ebr k\u00ebt\u00eb shkak porosiste Ibn el-Muatezi q\u00eb t\u00eb kemi kujdes nga gjynahet e vogla, duke th\u00ebn\u00eb:<\/p>\n
Braktisi gjynahet e vogla dhe t\u00eb m\u00ebdha, k\u00ebshtu e ka devotshm\u00ebria,<\/p>\n
n\u00eb jet\u00eb, b\u00ebhu sikur ai q\u00eb ec\u00ebn n\u00eb tok\u00ebn plot ferra, i kujdessh\u00ebm se ku po shkel,<\/p>\n
dhe mos i p\u00ebrbuz gjynahet e vogla, sepse malet jan\u00eb ngritur me guralec\u00eb.<\/p>\n
Pejgamberi (alejhi selam) e paralajm\u00ebronte gruan e tij Aishen p\u00ebr k\u00ebt\u00eb realitet duke i th\u00ebn\u00eb: \u201cOj Aishe, kujdes e mos i n\u00ebnvler\u00ebso gjynahet e vogla, sepse p\u00ebr to do t\u00eb merresh n\u00eb llogari tek Allahu.\u201d[3]<\/p>\n
Am\u00ebr ibn el-Ahvasi p\u00ebrcjell se e ka d\u00ebgjuar Pejgamberin (alejhi selam) n\u00eb haxhin e lamtumir\u00ebs t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cCila dit\u00eb \u00ebsht\u00eb kjo?… Me t\u00eb v\u00ebrtet\u00eb shejtani \u00ebsht\u00eb d\u00ebshp\u00ebruar dhe e ka humbur shpres\u00ebn p\u00ebrgjithmon\u00eb q\u00eb do t\u00eb adhurohet n\u00eb gadishullin arabik, por do t\u2019i bindeni atij kur t\u2019i n\u00ebnvler\u00ebsoni veprat tuaja e ai do t\u00eb jet\u00eb i k\u00ebnaqur me k\u00ebt\u00eb gj\u00eb.\u201d[4]<\/p>\n
Porosit\u00eb e gjenerat\u00ebs s\u00eb par\u00eb (selefit) p\u00ebrs\u00ebriteshin shpeshher\u00eb p\u00ebr ta qart\u00ebsuar rrezikun dhe p\u00ebr ta t\u00ebrhequr v\u00ebmendjen nga n\u00ebnvler\u00ebsimi i gjynaheve t\u00eb vogla.<\/p>\n
Kabi thoshte: \u201cRobi e b\u00ebn nj\u00eb gjynah t\u00eb vog\u00ebl, megjithat\u00eb nuk ndien keqardhje dhe nuk k\u00ebrkon falje, k\u00ebshtu q\u00eb gjynahu rritet tek Allahu sa mali. Kur robi b\u00ebn gjynah t\u00eb madh, ndien keqardhje dhe k\u00ebrkon falje p\u00ebr t\u00eb, gjynahu zvog\u00eblohet tek Allahu derisa t\u2019ia fal\u00eb at\u00eb.\u201d[5]<\/p>\n
Fudajl ibn Ijadi, Allahu e m\u00ebshiroft\u00eb, thoshte: \u201cAq sa i vog\u00ebl duket gjynahu n\u00eb syt\u00eb e tu, p\u00ebr aq rritet tek Allahu dhe aq sa i madh duket gjynahu n\u00eb syt\u00eb e tu, p\u00ebr aq zvog\u00eblohet tek Allahu.\u201d[6]<\/p>\n
Hasan el-Basriji, Allahu e m\u00ebshiroft\u00eb, tha: \u201cKush b\u00ebn nj\u00eb vep\u00ebr t\u00eb mir\u00eb, sado e vog\u00ebl t\u00eb jet\u00eb, ajo i b\u00ebn drit\u00eb n\u00eb zem\u00ebr dhe i jep fuqi n\u00eb pun\u00ebn e tij. Kush b\u00ebn nj\u00eb vep\u00ebr t\u00eb keqe, sado e vog\u00ebl t\u00eb jet\u00eb dhe ai e n\u00ebnvler\u00ebson at\u00eb, ajo ia mbush zemr\u00ebn me err\u00ebsir\u00eb dhe e dob\u00ebson n\u00eb pun\u00ebn e tij.\u201d[7]<\/p>\n
Ebu Ejub el-Ensariji h tha: \u201cNjeriu punon vepra t\u00eb mira dhe mb\u00ebshtetet n\u00eb to (se ato do ta shp\u00ebtojn\u00eb tek Allahu), dhe vepron gjynahe t\u00eb vogla t\u00eb cilat i n\u00ebnvler\u00ebson (nuk i braktis dhe nuk pendohet prej tyre), deri ta takoj\u00eb Allahun e ato ta rrezikojn\u00eb t\u00eb mir\u00ebn e tij. Dhe tjetri b\u00ebn vepra t\u00eb k\u00ebqija, porse frik\u00ebsohet prej tyre (i braktis dhe pendohet) deri ta takoj\u00eb Allahun, e k\u00ebshtu i ruan t\u00eb mirat e tij.\u201d[8]<\/p>\n
Ibn el-Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cN\u00ebse robi e di rrezikun e gjynahut, megjithat\u00eb e n\u00ebnvler\u00ebson at\u00eb, robi tregon guxim t\u00eb madh para Allahut (t\u00eb veproj\u00eb ashtu). Ai e shfaq padijen e tij p\u00ebr realitetin se kujt po i b\u00ebn gjynah dhe padijen e tij karshi hakut t\u00eb Allahut. Kjo realisht llogaritet dyluftim, sepse ai e n\u00ebnvler\u00ebsoi dhe p\u00ebrbuzi gjynahun, derisa zemra e tij e mori guximin me shum\u00eb leht\u00ebsi ta vepronte at\u00eb gjynah. Ky \u00ebsht\u00eb nj\u00eb lloj dyluftimi.\u201d[9]<\/p>\n
E sa fjal\u00eb i shqiptojm\u00eb pa i menduar fare pasojat e tyre; tallje apo p\u00ebrbuzje me njer\u00ebz, cenim i nderit t\u00eb tjetrit, fjal\u00eb jo t\u00eb sinqert\u00eb, shtoja k\u00ebsaj edhe shikimet n\u00eb gj\u00ebrat e ndaluara, l\u00ebnien pas dore t\u00eb obligimeve dhe prej tyre pastaj vjen deri te v\u00ebrshimi i furish\u00ebm i gjynaheve.<\/p>\n
Pastaj habitemi se pse zemrat tona jan\u00eb t\u00eb ngurta!<\/p>\n
<\/p>\n
DR. MUHAMED ED DUVEJSH<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
PJES\u00cb NGA LIBRI \u201cRRUGA E SHP\u00cbTIMIT NGA E KEQJA E GJYNAHUT\u201d<\/p>\n
(Libri \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n
<\/p>\n
[1] Ahmedi (5\/331), Taberaniu dhe Bejhakiu n\u00eb Shuab el-Iman (7267). Ibn Haxheri tha se imam Ahmedi e nxori hadithin me zinxhir t\u00eb mir\u00eb (Fet\u2019hul Barij 11\/329).<\/p>\n
[2] Ahmedi (1\/402) dhe Taberaniu.<\/p>\n
[3] Ibn Maxhe (4243), Darimiu (2626) n\u00eb Zevaid tha q\u00eb zinxhiri \u00ebsht\u00eb i sakt\u00eb dhe transmetuesit t\u00eb besuesh\u00ebm.<\/p>\n
[4] Ibn Maxhe (3055).<\/p>\n
[5] Bejhakiu n\u00eb Shuab el-Iman (7151).<\/p>\n
[6] Bejhakiu n\u00eb Shuab el-Iman (7152).<\/p>\n
[7] Bejhakiu n\u00eb Shuab el-Iman (7219).<\/p>\n
[8] Bejhakiu n\u00eb Shuab el-Iman (7266), k\u00ebt\u00eb th\u00ebnie Ibn Haxheri n\u00eb Fet\u2019hul Barij e atribuon ta ket\u00eb th\u00ebn\u00eb Esed ibn Musa n\u00eb librin ez-Zuhd.<\/p>\n
[9] Medarixhus Salikin (1\/290).<\/p>\n","protected":false},"excerpt":{"rendered":"
Tem\u00ebs s\u00eb lartp\u00ebrmendur i bashk\u00ebngjitet frika nga n\u00ebnvler\u00ebsimi i gjynaheve t\u00eb vogla. Pejgamberi (alejhi selam) paralajm\u00ebroi p\u00ebr k\u00ebt\u00eb dukuri dhe e p\u00ebrshkroi rrezikun n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mundshme. Sehl ibn Sadi h tregon se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cRuhuni nga n\u00ebnvler\u00ebsimi i gjynaheve (t\u00eb vogla). Shembulli i gjynaheve t\u00eb vogla \u00ebsht\u00eb si […]<\/p>\n","protected":false},"author":4,"featured_media":6114,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6113","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6113"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6113\/revisions"}],"predecessor-version":[{"id":6115,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6113\/revisions\/6115"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6114"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}