I riu mund t\u00eb bjer\u00eb n\u00eb gjynah e m\u00eb pas t\u00eb ndiej\u00eb keqardhje, t\u00eb pendohet dhe ta braktis\u00eb gjynahun. Pastaj s\u00ebrish ta p\u00ebrs\u00ebrit\u00eb gjynahun dhe t\u00eb pendohet. Dhe k\u00ebshtu t\u00eb vazhdoj\u00eb p\u00ebr disa her\u00eb, derisa ta pyes\u00eb veten se a ka pendim p\u00ebr mua n\u00eb k\u00ebt\u00eb rast! Shejtani e shfryt\u00ebzon momentin t\u2019i b\u00ebj\u00eb intriga se ai nuk \u00ebsht\u00eb serioz n\u00eb pendim dhe se p\u00ebr t\u00eb m\u00eb e mira \u00ebsht\u00eb ta l\u00ebr\u00eb pendimin.<\/p>\n
Mir\u00ebpo, kur n\u00eb vete mendon seriozisht, ka p\u00ebr t\u00eb th\u00ebn\u00eb: Gjynahu i par\u00eb kaloi dhe u pendova prej tij, e ky \u00ebsht\u00eb gjynah tjet\u00ebr dhe do t\u00eb pendohem prej tij. M\u00eb e mir\u00eb p\u00ebr mua \u00ebsht\u00eb t\u00eb vdes duke u penduar se t\u00eb vdes duke k\u00ebmb\u00ebngulur n\u00eb gjynahe.<\/p>\n
K\u00ebt\u00eb bot\u00ebkuptim e v\u00ebrtetojn\u00eb hadithet n\u00eb sunetin profetik. Ebu Hurejra h p\u00ebrcjell se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cKur robi b\u00ebn gjynah dhe thot\u00eb: \u2018O Zot, m\u00eb fal se b\u00ebra gjynah!\u2019 Allahu tha: \u2018Robi Im e di q\u00eb ka Zot i Cili e fal gjynahun dhe e merr n\u00eb llogari p\u00ebr t\u00eb, prandaj e fal robin Tim.\u2019 Pastaj p\u00ebr aq koh\u00eb sa deshi Allahu nuk b\u00ebri gjynah, e kur e b\u00ebri s\u00ebrish, robi tha: \u2018O Zot, m\u00eb fal, b\u00ebra nj\u00eb gjynah tjet\u00ebr.\u2019 Allahu tha: \u2018Robi Im e di q\u00eb ka Zot i Cili e fal gjynahun dhe e merr n\u00eb llogari p\u00ebr t\u00eb, prandaj e fal robin Tim.\u2019 Allahu e p\u00ebrs\u00ebriti tri her\u00eb (fjal\u00ebn e fal robin Tim<\/em>) dhe tha: \u2018Le t\u00eb veproj\u00eb \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb (p\u00ebrderisa \u00e7doher\u00eb q\u00eb b\u00ebn gjynah t\u00eb ri, k\u00ebrkon falje dhe pendohet nga gjynahu)\u2019. \u201d[1]<\/sup><\/a><\/p>\n Ukbe ibn Amiri tregon p\u00ebr nj\u00eb njeri q\u00eb shkoi te Pejgamberi (alejhi selam) dhe i tha: \u201cO i D\u00ebrguari i Allahut! Kur ndonj\u00ebri prej nesh b\u00ebn gjynah, \u00e7far\u00eb b\u00ebhet me t\u00eb?\u201d Pejgamberi (alejhi selam) tha: \u201cI shkruhet gjynahu.\u201d E n\u00ebse pas gjynahut k\u00ebrkon falje dhe pendohet? Pejgamberi (alejhi selam) tha: \u201cI falet atij dhe i pranohet pendimi.\u201d E, n\u00ebse i kthehet s\u00ebrish gjynahut? Pejgamberi (alejhi selam) tha: \u201cI shkruhet gjynahu.\u201d E, n\u00ebse pas gjynahut k\u00ebrkon falje dhe pendohet? Pejgamberi (alejhi selam) tha: \u201cI falet atij dhe i pranohet pendimi.\u201d E, n\u00ebse i kthehet s\u00ebrish gjynahut? Pejgamberi (alejhi selam) tha: \u201cI shkruhet gjynahu dhe Allahu nuk lodhet (p\u00ebr t\u2019ia falur robit) derisa ju nuk lodheni (s\u00eb k\u00ebrkuari falje).\u201d[2]<\/sup><\/a><\/p>\n Aliu\u00a0 ka th\u00ebn\u00eb: \u201cM\u00eb i mir\u00eb n\u00eb mesin tuaj \u00ebsht\u00eb ai q\u00eb pas gjynahut pendohet.\u201d I than\u00eb: \u201cE, n\u00ebse i kthehet s\u00ebrish gjynahut?\u2019 Tha: \u201cI k\u00ebrkon falje Allahut dhe pendohet.\u201d I than\u00eb: \u201cE, n\u00ebse i kthehet s\u00ebrish gjynahut?\u2019 Tha: \u201cI k\u00ebrkon falje Allahut dhe pendohet.\u201d I than\u00eb: \u201cE deri kur k\u00ebshtu?\u201d Tha: \u201cDerisa shejtani t\u00eb lodhet.\u201d[3]<\/sup><\/a><\/p>\n Hasan el-Basriut, Allahu e m\u00ebshiroft\u00eb, i than\u00eb: \u201cA duhet t\u2019i vij\u00eb turp atij i cili i k\u00ebrkon falje Allahut p\u00ebr gjynahet e tij e m\u00eb pas u kthehet gjynaheve, pastaj k\u00ebrkon falje dhe prap\u00eb u kthehet gjynaheve?!\u201d U p\u00ebrgjigj: \u201cShejtani d\u00ebshiron dhe shpreson q\u00eb t\u2019ju mund\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, p\u00ebr k\u00ebt\u00eb shkak, mos e ndalni istigfarin (k\u00ebrkimfaljen)!\u201d<\/p>\n Omer ibn Abdulazizi, Allahu e m\u00ebshiroft\u00eb, n\u00eb fjalimin e tij t\u00eb xhumas\u00eb, tha: \u201cO ju njer\u00ebz! Kush bie n\u00eb gjynah, le t\u2019i k\u00ebrkoj\u00eb falje Allahut dhe le t\u00eb pendohet. N\u00ebse prap\u00eb i kthehet gjynahut, le t\u2019i k\u00ebrkoj\u00eb falje Allahut dhe le t\u00eb pendohet. N\u00ebse prap\u00eb i kthehet gjynahut, le t\u2019i k\u00ebrkoj\u00eb falje Allahut dhe le t\u00eb pendohet. Me t\u00eb v\u00ebrtet\u00eb ato jan\u00eb gjynahe t\u00eb varura n\u00eb qaf\u00ebn e njeriut, nd\u00ebrsa i gjith\u00eb shkat\u00ebrrimi \u00ebsht\u00eb n\u00eb k\u00ebmb\u00ebnguljen p\u00ebr veprimin e tyre.\u201d<\/p>\n Ky bot\u00ebkuptim \u00ebsht\u00eb p\u00ebrfshir\u00eb brenda ajetit: \u201cP\u00ebr ata q\u00eb, kur b\u00ebjn\u00eb vepra t\u00eb turpshme ose i b\u00ebjn\u00eb d\u00ebm vetes, e kujtojn\u00eb Allahun, i k\u00ebrkojn\u00eb falje p\u00ebr gjynahet e tyre – e kush i fal gjynahet p\u00ebrve\u00e7 Allahut? – dhe nuk ngulmojn\u00eb me vet\u00ebdije n\u00eb gabimet q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d (Ali Imran: 135)<\/p>\n Po ashtu, \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb ajetin: \u201cAta q\u00eb i frik\u00ebsohen Allahut, kur u vjen ndonj\u00eb mendim i lig nga djalli, i kujtojn\u00eb (urdhrat e Tij), e at\u00ebher\u00eb e shohin rrug\u00ebn e drejt\u00eb. Nd\u00ebrsa, v\u00ebllez\u00ebrit e vet (prej njer\u00ebzve), ata i shpien edhe m\u00eb tej n\u00eb humbje pa pushuar.\u201d (El-Earaf: 201-202)<\/p>\n Numan ibn Beshiri\u00a0 n\u00eb komentarin e fjal\u00ebve t\u00eb Allahut: \u201c…dhe mos e \u00e7oni veten tuaj n\u00eb shkat\u00ebrrim…\u201d (El-Bekare: 195), tha: \u201cN\u00ebse ndonj\u00ebri nga ju bie n\u00eb gjynah, mos ta \u00e7oj\u00eb veten e tij n\u00eb shkat\u00ebrrim dhe mos t\u00eb thot\u00eb: nuk ka pendim p\u00ebr mua; por le t\u00eb k\u00ebrkoj\u00eb falje prej Allahut dhe le t\u2019i kthehet Allahut me pendim, sepse Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshirues.\u201d[4]<\/sup><\/a><\/p>\n E pyeti nj\u00eb njeri el-Bera ibn Azibin\u00a0 p\u00ebr kuptimin e fjal\u00ebve t\u00eb Allahut \u201c…dhe mos e \u00e7oni veten tuaj n\u00eb shkat\u00ebrrim…\u201d (El-Bekare: 195), se a e ka p\u00ebr q\u00ebllim njeriun q\u00eb e takon armikun e lufton me t\u00eb derisa t\u00eb vritet? I tha: \u201cJo, p\u00ebr q\u00ebllim e ka at\u00eb njeri q\u00eb b\u00ebn gjynah dhe thot\u00eb se Allahu nuk ma fal k\u00ebt\u00eb gjynah.\u201d[5]<\/sup><\/a><\/p>\n Seid ibn el-Musejibi, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentarin e fjal\u00ebve t\u00eb Allahut: \u201c…sigurisht q\u00eb Ai \u00ebsht\u00eb Fal\u00ebs p\u00ebr ata q\u00eb pendohen.\u201d (El-Isra: 25), tha: \u201cP\u00ebr q\u00ebllim \u00ebsht\u00eb ai i cili b\u00ebn gjynah e m\u00eb pas pendohet, pastaj s\u00ebrish b\u00ebn gjynah e m\u00eb pas pendohet, pastaj s\u00ebrish b\u00ebn gjynah e m\u00eb pas pendohet.\u201d[6]<\/sup><\/a><\/p>\n Ata ibn Jesari, Allahu e m\u00ebshiroft\u00eb, n\u00eb komentarin e po t\u00eb nj\u00ebjtit ajet, tha: \u201cRobi b\u00ebn gjynah e m\u00eb pas pendohet dhe Allahu ia fal atij; pastaj robi s\u00ebrish b\u00ebn gjynah e m\u00eb pas pendohet dhe Allahu ia fal atij; pastaj her\u00ebn e tret\u00eb robi b\u00ebn gjynah e, n\u00ebse pendohet, Allahu ia fal atij me nj\u00eb pendim q\u00eb nuk shlyhet m\u00eb.\u201d[7]<\/sup><\/a><\/p>\n Vehb ibn Xheriri p\u00ebrcjell prej babait t\u00eb vet, i cili ishte prezent te Hasan el-Basriji kur erdhi nj\u00eb njeri e pyeti dhe i tha: \u201c\u00c7far\u00eb thua p\u00ebr nj\u00eb njeri i cili b\u00ebn gjynah e m\u00eb pas pendohet?\u201d I tha: \u201cPendimi i tij ia shton m\u00eb tep\u00ebr af\u00ebrsin\u00eb tek Allahu.\u201d \u201cE, n\u00ebse bie s\u00ebrish n\u00eb gjynah dhe pendohet?\u201d – e pyeti s\u00ebrish. Tha: \u201cPendimi i tij ia shton m\u00eb tep\u00ebr respektin tek Allahu.\u201d M\u00eb pas e tregoi nj\u00eb hadith t\u00eb Pejgamberit (alejhi selam) \u00a0dhe e lexoi ajetin: \u201cAta q\u00eb i frik\u00ebsohen Allahut, kur u vjen ndonj\u00eb mendim i lig nga djalli, i kujtojn\u00eb (urdhrat e Tij), e at\u00ebher\u00eb e shohin rrug\u00ebn e drejt\u00eb.\u201d (El-Earaf: 201)[8]<\/sup><\/a><\/p>\n DR. MUHAMED ED DUVEJSH<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n PJES\u00cb NGA LIBRI \u201cRRUGA E SHP\u00cbTIMIT NGA E KEQJA E GJYNAHUT\u201d<\/p>\n (Libri \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n <\/p>\n [1]<\/a> Buhariu (7507), Muslimi (2758).<\/p>\n [2]<\/a> Hakimi (4\/275), dhe tha q\u00eb hadithi \u00ebsht\u00eb sipas kritereve t\u00eb imam Buhariut, megjithat\u00eb nuk e ka nxjerr\u00eb hadithin. Taberaniu n\u00eb el-Kebir dhe po ashtu n\u00eb el-Mexhmea (10\/200) dhe tha q\u00eb zinxhiri i hadithit \u00ebsht\u00eb i mir\u00eb.<\/p>\n [3]<\/a> Ibn Ebi Dunja.<\/p>\n [4]<\/a> Bejhakiu n\u00eb Shuab el-Iman (7092).<\/p>\n [5]<\/a> Bejhakiu n\u00eb Shuab el-Iman (7093).<\/p>\n [6]<\/a> Bejhakiu n\u00eb Shuab el-Iman (7095), Ibn Xheriri (15\/69).<\/p>\n