Kur t\u00eb biesh n\u00eb ndonj\u00eb gjynah, shpejto veproje nj\u00eb t\u00eb mir\u00eb, se e mira e shlyen t\u00eb keqen.<\/p>\n
Ibn Mesudi tregon p\u00ebr nj\u00eb burr\u00eb q\u00eb kishte r\u00ebn\u00eb n\u00eb gjynah, e kishte puthur nj\u00eb grua (t\u00eb huaj) dhe pas k\u00ebtij rasti kishte shkuar te Pejgamberi (alejhi selam) dhe i kishte treguar, e Allahu e zbriti ajetin: \u201cFale namazin n\u00eb m\u00ebngjes e mbr\u00ebmje dhe n\u00eb nj\u00eb koh\u00eb t\u00eb nat\u00ebs, sepse veprat e mira i shlyejn\u00eb veprat e k\u00ebqija…\u201d (Hud: 114); Njeriu tha: \u201cO i D\u00ebrguari i Allahut, a ve\u00e7 p\u00ebr mua ka zbritur ky ajet?\u201d Pejgamberi (alejhi selam) tha: \u201cKjo vlen p\u00ebr gjith\u00eb umetin tim.\u201d[1]<\/sup><\/a><\/p>\n N\u00eb nj\u00eb transmetim tjet\u00ebr q\u00eb e sh\u00ebnon imam Muslimi p\u00ebrcillet se shkoi nj\u00eb njeri te Pejgamberi\u00a0 (alejhi selam) dhe i tha: \u201cO i D\u00ebrguari i Allahut! Kisha kontakt (jasht\u00eb kontaktit intim) me nj\u00eb grua (t\u00eb huaj) n\u00eb periferi t\u00eb Medin\u00ebs, e p\u00ebrqafova dhe e putha at\u00eb, tani jam para teje (i penduar) dhe vepro me mua \u00e7far\u00eb t\u00eb duash?\u201d Omeri\u00a0 i tha: \u201cAllahu ta mbuloi gjynahun, m\u00eb e mira do t\u00eb ishte mos ta shpalos\u00ebsh at\u00eb.\u201d Pejgamberi (alejhi selam) nuk foli gj\u00eb. Njeriu u ngrit dhe shkoi, nd\u00ebrsa Pejgamberi (alejhi selam) e d\u00ebrgoi pas tij nj\u00ebrin prej sahab\u00ebve ta thirrte q\u00eb t\u00eb kthehej dhe pasi u kthye, ia lexoi ajetin: \u201cFale namazin n\u00eb m\u00ebngjes e mbr\u00ebmje dhe n\u00eb nj\u00eb koh\u00eb t\u00eb nat\u00ebs, sepse veprat e mira i shlyejn\u00eb veprat e k\u00ebqija…\u201d (Hud: 114); Nj\u00eb i pranish\u00ebm aty tha: \u201cO i D\u00ebrguari i Allahut, a \u00ebsht\u00eb kjo e ve\u00e7ant\u00eb ve\u00e7 p\u00ebr k\u00ebt\u00eb njeri?\u201d Pejgamberi m tha: \u201cKjo vlen p\u00ebr gjith\u00eb njer\u00ebzit.\u201d[2]<\/sup><\/a><\/p>\n Pejgamberi (alejhi selam) tha: \u201cAllahu nuk e shlyen t\u00eb keqen me t\u00eb keqe, por e shlyen t\u00eb keqen me t\u00eb mir\u00eb.\u201d[3]<\/sup><\/a><\/p>\n Pejgamberi (alejhi selam) tha: \u201cKi frik\u00eb Allahun kudo q\u00eb t\u00eb jesh. Pasoje t\u00eb keqen me nj\u00eb t\u00eb mir\u00eb, sepse e mira e shlyen at\u00eb dhe sillu me njer\u00ebzit me moral t\u00eb mir\u00eb.\u201d[4]<\/sup><\/a><\/p>\n Pejgamberi (alejhi selam) e ilustron me nj\u00eb shembull k\u00ebt\u00eb realitet dhe thot\u00eb: \u201cShembulli i atij q\u00eb punon t\u00eb k\u00ebqija e pastaj punon t\u00eb mira \u00ebsht\u00eb si shembulli i njeriut q\u00eb e kishte nj\u00eb parzmore n\u00eb trupin e tij e ajo e ngushtonte derisa madje e ngulfaste, e m\u00eb pas e b\u00ebri nj\u00eb t\u00eb mir\u00eb, k\u00ebshtu q\u00eb nj\u00eb hallk\u00eb e parzmores u lirua, pastaj e b\u00ebri t\u00eb dyt\u00ebn dhe u lirua hallka tjet\u00ebr (dhe k\u00ebshtu veproi) derisa ra parzmorja n\u00eb tok\u00eb dhe njeriu u lirua.\u201d[5]<\/sup><\/a><\/p>\n Muadh ibn Xhebeli , kur d\u00ebshiroi t\u00eb nisej p\u00ebr udh\u00ebtim, i tha Pejgamberit (alejhi selam): \u201cO i D\u00ebrguari i Allahut, m\u00eb k\u00ebshillo.\u201d I tha: \u201cAdhuroje Allahun dhe mos adhuro dik\u00eb tjet\u00ebr.\u201d Muadhi tha: \u201cO i D\u00ebrguari i Allahut, m\u00eb k\u00ebshillo m\u00eb shum\u00eb.\u201d I tha: \u201cN\u00ebse e vepron nj\u00eb t\u00eb keqe, pas saj b\u00ebje nj\u00eb t\u00eb mir\u00eb.\u201d Muadhi tha: \u201cO i D\u00ebrguari i Allahut, m\u00eb k\u00ebshillo m\u00eb shum\u00eb.\u201d I tha: \u201cP\u00ebrqendrohu n\u00eb fe dhe p\u00ebrmir\u00ebsoje moralin t\u00ebnd!\u201d[6]<\/sup><\/a><\/p>\n Rregulla se veprat e mira i shlyejn\u00eb gjynahet \u00ebsht\u00eb e p\u00ebrgjithshme. Kan\u00eb ardhur argumente ku myslimani nxitet t\u00eb marr\u00eb abdes dhe t\u00eb fal\u00eb namaz pas b\u00ebrjes s\u00eb gjynahut. Aliu tregon: \u201cKur d\u00ebgjoja ndonj\u00eb hadith prej Pejgamberit (alejhi selam), ma mund\u00ebsonte Allahu t\u00eb p\u00ebrfitoja nga hadithi aq sa d\u00ebshironte, nd\u00ebrsa kur ma tregonte hadithin tjet\u00ebrkush, k\u00ebrkoja nj\u00ebher\u00eb prej tij t\u00eb betohej e n\u00ebse betohej, i besoja. Nj\u00eb her\u00eb Ebu Bekri\u00a0 m\u00eb tregoi q\u00eb e kishte d\u00ebgjuar Pejgamberin\u00a0 (alejhi selam) se kishte th\u00ebn\u00eb: \u201cNuk ka njeri q\u00eb b\u00ebn gjynah e m\u00eb pas merr abdes dhe e p\u00ebrkryen abdesin e tij, e pastaj i fal dy rekate dhe k\u00ebrkon falje prej Allahut, vet\u00ebm se Allahu ia fal atij.\u201d[7]<\/sup><\/a><\/p>\n Ka ardhur n\u00eb sunetin profetik nj\u00eb pjes\u00eb e veprave q\u00eb i shlyejn\u00eb gjynahet, ato jan\u00eb shum\u00eb dhe p\u00ebrkufizimi i tyre \u00ebsht\u00eb i v\u00ebshtir\u00eb n\u00eb k\u00ebt\u00eb rast, por nd\u00ebr to p\u00ebrmendim:<\/p>\n Allahu n\u00eb p\u00ebrfundimin e ajetit ku p\u00ebrshkruhet abdesi thot\u00eb: \u201c…Allahu nuk d\u00ebshiron t\u2019ju krijoj\u00eb ndonj\u00eb v\u00ebshtir\u00ebsi, por d\u00ebshiron t\u2019ju pastroj\u00eb dhe t\u2019i plot\u00ebsoj\u00eb dhuntit\u00eb e Tij ndaj jush, q\u00eb t\u00eb jeni fal\u00ebnderues.\u201d (El-Maide: 6)<\/p>\n Ebu Hurejra tregon se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cKur myslimani merr abdes dhe e lan fytyr\u00ebn e tij, bashk\u00eb me ujin apo me pik\u00ebn e fundit t\u00eb ujit, nga fytyra i bie \u00e7do gjynah q\u00eb ai e ka shikuar me syt\u00eb e tij. Kur i lan duart e tij, bashk\u00eb me ujin apo me pik\u00ebn e fundit t\u00eb ujit i bie \u00e7do gjynah q\u00eb e ka prekur me duart e tij. Kur i lan k\u00ebmb\u00ebt e tij, bashk\u00eb me ujin apo me pik\u00ebn e fundit t\u00eb ujit i bie \u00e7do gjynah q\u00eb e kan\u00eb b\u00ebr\u00eb k\u00ebmb\u00ebt e tij, derisa t\u00eb pastrohet nga t\u00eb gjitha gjynahet.\u201d[8]<\/sup><\/a><\/p>\n Abdesi \u00ebsht\u00eb ibadet q\u00eb p\u00ebrs\u00ebritet dhe njeriu e vepron disa her\u00eb brenda dit\u00ebs. Po qe se njeriu do t\u00eb meditonte kuptimin e k\u00ebtij hadithi gjat\u00eb marrjes s\u00eb abdesit, do ta gjente veten duke e rikthyer shiritin e kujtimeve me gjynahet e tij, por tani larg epshit q\u00eb e pati mposhtur dhe k\u00ebnaq\u00ebsis\u00eb q\u00eb ia pati verb\u00ebruar syt\u00eb derisa kishte r\u00ebn\u00eb n\u00eb gjynah. Ato tani do t\u2019i kujtoj\u00eb, por me keqardhje dhe me pendim. K\u00ebto pamje tanim\u00eb tek ai do t\u00eb ngjallin d\u00ebshir\u00eb p\u00ebr t\u00eb ikur nga gjynahet. Por, ne fatkeq\u00ebsisht jemi t\u00eb pakujdessh\u00ebm ta kujtojm\u00eb k\u00ebt\u00eb bot\u00ebkuptim gjat\u00eb marrjes s\u00eb abdesit.<\/p>\n Nj\u00eb prej shkaqeve q\u00eb m\u00eb shum\u00eb i shlyen gjynahet \u00ebsht\u00eb falja e pes\u00eb koh\u00ebve t\u00eb namazit. Ebu Hurejra tregon se e kishte d\u00ebgjuar Pejgamberin (alejhi selam) t\u00eb thoshte: \u201c\u00c7far\u00eb mendoni p\u00ebr nj\u00eb njeri q\u00eb para der\u00ebs s\u00eb tij kalon nj\u00eb lum, e ai p\u00ebr \u00e7do dit\u00eb pes\u00eb her\u00eb pastrohet aty, a ka p\u00ebr t\u00eb mbetur papast\u00ebrti n\u00eb trupin e tij.\u201d I than\u00eb t\u00eb pranishmit: \u201cJo, nuk ka p\u00ebr t\u2019i mbetur asgj\u00eb nga papast\u00ebrtia.\u201d Pejgamberi (alejhi selam) tha: \u201cK\u00ebshtu \u00ebsht\u00eb shembulli me pes\u00eb koh\u00ebt e namazit, ato jan\u00eb shkak q\u00eb Allahu t\u2019i shlyej\u00eb gjynahet.\u201d[9]<\/sup><\/a><\/p>\n <\/p>\n DR. MUHAMED ED DUVEJSH<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n PJES\u00cb NGA LIBRI \u201cRRUGA E SHP\u00cbTIMIT NGA E KEQJA E GJYNAHUT\u201d<\/p>\n (Libri \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n <\/p>\n [1]<\/a> Buhariu (526), Muslimi (2723).<\/p>\n [2]<\/a> Muslimi.<\/p>\n [3]<\/a> Ahmedi (1\/387).<\/p>\n [4]<\/a> Ahmedi (5\/153), Tirmidhiu (1987), dhe tha q\u00eb hadithi \u00ebsht\u00eb hasen sahih.<\/p>\n [5]<\/a> Taberaniu prej hadithit t\u00eb Ukbe ibn Amirit.<\/p>\n [6]<\/a> Hakimi (4\/272), dhe tha q\u00eb zinxhiri i hadithit \u00ebsht\u00eb i sakt\u00eb, por Buhariu dhe Muslimi nuk e kan\u00eb sh\u00ebnuar hadithin.<\/p>\n [7]<\/a> Ahmedi (1\/2).<\/p>\n\n
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