Nganj\u00ebher\u00eb i riu gjynahqar e sheh veten i z\u00ebn\u00eb rob dhe i lidhur me prangat e gjynaheve, p\u00ebr k\u00ebt\u00eb arsye i drejtohet vetes e i thot\u00eb: Si t\u2019i shoq\u00ebroj shok\u00ebt e mir\u00eb kur un\u00eb jam i mbushur me gjynahe? Ndihem si t\u00eb jem hipokrit gjat\u00eb shoq\u00ebrimit t\u00eb tyre, e shum\u00eb pyetje t\u00eb tjera.<\/p>\n
K\u00ebto pengesa jan\u00eb p\u00ebshp\u00ebritje jo e natyrshme q\u00eb burojn\u00eb si pasoj\u00eb e ngarkes\u00ebs s\u00eb gjynahut dhe e m\u00ebkatit. Sikur t\u00eb shnd\u00ebrrohej kjo n\u00eb thirrje p\u00ebr n\u00eb pendim, braktisje t\u00eb gjynahut dhe keqardhje, do t\u00eb ishte m\u00eb e mir\u00eb dhe m\u00eb primare.<\/p>\n
Sikur ta pyeste veten me nj\u00eb gjuh\u00eb tjet\u00ebr dhe logjik\u00eb t\u00eb kund\u00ebrt e t\u00eb thoshte:<\/p>\n
E para: Shoq\u00ebrimi im me shok\u00eb t\u00eb zgjedhur vetvetiu \u00ebsht\u00eb vep\u00ebr e mir\u00eb, bile nga veprat m\u00eb t\u00eb mira. Me t\u00eb v\u00ebrtet\u00eb e mira e shlyen t\u00eb keqen. Shtoje faktin k\u00ebtu q\u00eb Pejgamberi (alejhi selam) p\u00ebr personin q\u00eb e do v\u00ebllan\u00eb e tij mysliman p\u00ebr hir t\u00eb Allahut, e num\u00ebroi t\u00eb jet\u00eb n\u00eb mesin e shtat\u00eb personave q\u00eb do t\u00eb jen\u00eb n\u00ebn hijen e Arshit t\u00eb Allahut, at\u00eb dit\u00eb ku nuk ka hije tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Arshit t\u00eb Tij.<\/p>\n
E dyta: Dashuria p\u00ebr njer\u00ebzit e mir\u00eb \u00ebsht\u00eb shkak q\u00eb t\u00eb jet\u00eb me ta, edhe n\u00ebse nuk i arrin gradat e tyre n\u00eb vepra. Ebu Musa el-Esharij tregon se Pejgamberi (alejhi selam) ka th\u00ebn\u00eb: \u201cNjeriu \u00ebsht\u00eb me at\u00eb q\u00eb e do.\u201d[1]<\/sup><\/a><\/p>\n E pyeti nj\u00eb beduin Pejgamberin\u00a0 (alejhi selam)\u00a0 se kur do t\u00eb ndodhte Kiameti. Pejgamberi (alejhi selam) tha: \u201c\u00c7far\u00eb ke p\u00ebrgatitur p\u00ebr at\u00eb dit\u00eb?\u201d Beduini u p\u00ebrgjigj: \u201cNuk kam p\u00ebrgatitur p\u00ebr at\u00eb dit\u00eb shum\u00eb namaz, as agj\u00ebrim e as sadaka (kishte p\u00ebr q\u00ebllim veprat vullnetare), por e dua Allahun dhe t\u00eb d\u00ebrguarin e Tij.\u201d Pejgamberi m tha \u201cTi do t\u00eb jesh me at\u00eb q\u00eb e do.\u201d[2]<\/sup><\/a><\/p>\n Ibn Mesudi tregon se erdhi nj\u00eb njeri te Pejgamberi (alejhi selam) dhe i tha: \u201c\u00c7far\u00eb thua p\u00ebr nj\u00eb njeri q\u00eb e do dik\u00eb, por nuk mund ta arrij\u00eb at\u00eb me vepra (apo nuk \u00ebsht\u00eb n\u00eb nivelin e tij ose nuk ka mundur t\u00eb jet\u00eb bashk\u00eb me t\u00eb n\u00eb dynja)?\u201d Pejgamberi\u00a0 m: \u201cNjeriu \u00ebsht\u00eb me at\u00eb q\u00eb e do.\u201d[3]<\/sup><\/a><\/p>\n P\u00ebrderisa kjo gj\u00eb \u00ebsht\u00eb v\u00ebrtetuar nga Pejgamberi (alejhi selam), si mund ta l\u00eb anash? Ndoshta Allahu ma mund\u00ebson t\u2019i arrij gradat e tyre dhe m\u00eb ringjall s\u00eb bashku me ta n\u00eb Dit\u00ebn e Kiametit. Andaj, stema ime le t\u00eb jet\u00eb:<\/p>\n I dua t\u00eb drejtit edhe pse vet\u00eb nuk jam prej tyre,<\/em><\/p>\n ndoshta kjo do t\u00eb jet\u00eb shkak q\u00eb n\u00ebp\u00ebrmjet tyre ta arrij nd\u00ebrmjet\u00ebsimin.<\/em><\/p>\n I urrej ata q\u00eb p\u00ebr mall tregtie i kan\u00eb gjynahet, <\/em><\/p>\n edhe pse artikujt i kemi t\u00eb nj\u00ebjt\u00eb.<\/em><\/p>\n N\u00ebse imam Shafiu, Allahu e m\u00ebshiroft\u00eb, i ka th\u00ebn\u00eb k\u00ebto fjal\u00eb n\u00eb shenj\u00eb modestie dhe p\u00ebr ta shtypur nefsin e tij, un\u00eb po i them n\u00eb shenj\u00eb lajm\u00ebrimi t\u00eb s\u00eb v\u00ebrtet\u00ebs.<\/p>\n E treta: Njer\u00ebzit jan\u00eb tre lloj:<\/p>\n I pari; ai q\u00eb e frenon veten me frenat e devotshm\u00ebris\u00eb dhe e largon nga gjynahet. Ky \u00ebsht\u00eb m\u00eb i miri dhe m\u00eb i devotshmi. Shpresoj nga Allahu t\u00eb ma mund\u00ebsoj\u00eb ta arrij k\u00ebt\u00eb grad\u00eb.<\/p>\n I dyti; ai q\u00eb i b\u00ebn gjynah Allahut, por ndien keqardhje dhe ndien q\u00eb \u00ebsht\u00eb n\u00eb rrezik t\u00eb madh dhe e shpreson t\u00eb vij\u00eb sa m\u00eb shpejt dita kur do ta braktis\u00eb gjynahun.<\/p>\n I treti; ai q\u00eb hulumton pas gjynahut dhe g\u00ebzohet me t\u00eb, bile ndien keqardhje n\u00ebse i ik\u00ebn mund\u00ebsia ta b\u00ebj\u00eb at\u00eb gjynah.<\/p>\n Edhe pse nuk jam nga lloji i par\u00eb, shpresoj nga Allahu t\u00eb ma mund\u00ebsoj\u00eb ta arrij grad\u00ebn e tyre. P\u00ebr mua m\u00eb e mir\u00eb \u00ebsht\u00eb t\u00eb jem nga lloji i dyt\u00eb sesa t\u00eb jem nga i treti.<\/p>\n E kat\u00ebrta; keqardhja dhe dhembja q\u00eb e ndien p\u00ebr gjynahun e b\u00ebr\u00eb \u00ebsht\u00eb fryt i shoq\u00ebrimit t\u00eb shok\u00ebve t\u00eb drejt\u00eb. Ky \u00ebsht\u00eb bereqeti dhe hapi i par\u00eb nga fryti i shoq\u00ebrimit me ta. E, kur t\u00eb ndahem prej tyre, ky z\u00eb do t\u00eb ulet dhe do t\u00eb zvog\u00eblohet gjurma e qortimit t\u00eb vetes, e at\u00ebher\u00eb do t\u00eb shp\u00ebrngulem n\u00eb zjarrin e gjynahut, Allahu mos dhash\u00eb! Ata q\u00eb nuk i shoq\u00ebrojn\u00eb t\u00eb mir\u00ebt, ka mund\u00ebsi q\u00eb aty p\u00ebr aty t\u00eb mos e ndiejn\u00eb keqardhjen dhe hidh\u00ebsin\u00eb e gjynahut, n\u00eb krahasim me ata q\u00eb i shoq\u00ebrojn\u00eb t\u00eb mir\u00ebt, ata e kan\u00eb k\u00ebt\u00eb ndjenj\u00eb kur i shohin shok\u00ebt e tyre. Veprat e \u00e7donj\u00ebrit prej tyre sikur flasin dhe thon\u00eb q\u00eb t\u00eb gjith\u00eb ata jan\u00eb m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb past\u00ebr se un\u00eb.<\/p>\n Pra, shoq\u00ebrimi im me shok\u00eb t\u00eb mir\u00eb \u00ebsht\u00eb shkak q\u00eb ta ndiej dhimbjen e gjynahut. Kjo vetvetiu \u00ebsht\u00eb hap n\u00eb rrug\u00ebn e pendimit, me lejen e Allahut. Ai q\u00eb b\u00ebn gjynah dhe ndien keqardhje \u00ebsht\u00eb m\u00eb i mir\u00eb se ai q\u00eb e b\u00ebn dhe g\u00ebzohet me veprimin e tij.<\/p>\n E pesta: Po supozojm\u00eb q\u00eb kam hequr dor\u00eb nga shoq\u00ebria e mir\u00eb, n\u00eb k\u00ebt\u00eb rast a do t\u00eb largohet ankesa ime dhe a do t\u00eb sh\u00ebrohem nga s\u00ebmundja e gjynahut? Apo do ta humb ila\u00e7in dhe do t\u00eb marr\u00eb hov s\u00ebmundja?! Njeriu patjet\u00ebr q\u00eb do t\u00eb shoq\u00ebrohet me dik\u00eb, megjithat\u00eb, n\u00ebse i braktis t\u00eb drejtit, alternativa e tyre do t\u00eb jen\u00eb ata q\u00eb i shoh n\u00ebp\u00ebr gjynahe m\u00eb t\u00eb m\u00ebdha se un\u00eb q\u00eb i veproj. K\u00ebshtu, tek un\u00eb do t\u00eb lind\u00eb p\u00ebrbuzja p\u00ebr gjynahet e mia, bile kureshtja p\u00ebr t\u2019i v\u00ebshtruar gjynahet e tyre. Po ashtu, nuk kam p\u00ebr t\u00eb d\u00ebgjuar prej tyre as k\u00ebshill\u00eb apo rikujtim.<\/p>\n N\u00eb qoft\u00eb se ia parashtron vetes pyetjet e sip\u00ebrp\u00ebrmendura, do t\u00eb dal\u00ebsh me k\u00ebt\u00eb rezultat: r\u00ebnia n\u00eb gjynah dhe mundimet q\u00eb i p\u00ebrjeton nga e keqja e gjynahut jan\u00eb arsye p\u00ebr t\u00eb gjetur shok\u00eb t\u00eb drejt\u00eb dhe p\u00ebr t\u2019u shoq\u00ebruar me ta dhe nuk duhet t\u00eb q\u00ebndrosh indiferent.<\/p>\n M\u00eb e mira p\u00ebr ty \u00ebsht\u00eb t\u00eb kapesh p\u00ebr k\u00ebt\u00eb shoq\u00ebri me dh\u00ebmball\u00eb, madje ti je m\u00eb nevojtari p\u00ebr ta. T\u2019i duash dhe t\u2019i shoq\u00ebrosh ata duke vazhduar ti me gjynahet e tua \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr ty se t\u00eb largohesh prej tyre duke vazhduar me gjynahet e tua.<\/p>\n Dhun Nuni, Allahu e m\u00ebshiroft\u00eb, e cil\u00ebsoi shoq\u00ebrimin e t\u00eb mir\u00ebve nga shenjat e pendimit dhe tha: \u201cTri jan\u00eb nga shenjat e pendimit: t\u00eb qarit e vazhduesh\u00ebm p\u00ebr gjynahet e s\u00eb kaluar\u00ebs, frika q\u00eb mos po kthehesh s\u00ebrish n\u00eb to, heqja dor\u00eb nga shok\u00ebt e k\u00ebqij dhe shoq\u00ebrimi i njer\u00ebzve t\u00eb mir\u00eb.\u201d[4]<\/sup><\/a><\/p>\n Nga shoq\u00ebrimi i t\u00eb mir\u00ebve p\u00ebrfitojn\u00eb edhe t\u00eb tjer\u00ebt q\u00eb nuk jan\u00eb n\u00eb shkall\u00ebn e tyre; te rasti i djelmoshave t\u00eb shpell\u00ebs q\u00eb jan\u00eb p\u00ebrmendur n\u00eb Kuran, kur ata dol\u00ebn nga shpella, i shoq\u00ebronte nj\u00eb qen q\u00eb u p\u00ebrmend n\u00eb Kuran. \u201cE pasi disa qen e kan\u00eb arritur k\u00ebt\u00eb grad\u00eb t\u00eb lart\u00eb me shoq\u00ebrimin dhe me p\u00ebrzierjen e tyre me njer\u00ebzit e mir\u00eb, derisa p\u00ebr k\u00ebt\u00eb gj\u00eb na tregoi Allahu n\u00eb Kuran, \u00e7far\u00eb mendon ti p\u00ebr besimtar\u00ebt gjynahqar\u00eb t\u00eb cil\u00ebt i duan t\u00eb mir\u00ebt dhe t\u00eb devotshmit? Bile kjo gj\u00eb \u00ebsht\u00eb ngush\u00ebllim p\u00ebr besimtar\u00ebt q\u00eb kan\u00eb mang\u00ebsi n\u00eb vepra t\u00eb mira dhe nuk munden t\u2019i arrijn\u00eb shkall\u00ebt e p\u00ebrsosjes, si dhe e duan Pejgamberin\u00a0 (alejhi selam) dhe familjen e tij.\u201d[5]<\/sup><\/a><\/p>\n DR. MUHAMED ED DUVEJSH<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n PJES\u00cb NGA LIBRI \u201cRRUGA E SHP\u00cbTIMIT NGA E KEQJA E GJYNAHUT\u201d<\/p>\n (Libri \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n <\/p>\n [1]<\/a> Buhariu (6170), Muslimi (2641).<\/p>\n [2]<\/a> Buhariu (6171), Muslimi (6239).<\/p>\n [3]<\/a> Buhariu (6169), Muslimi (2640).<\/p>\n