Myslimani e do Allahun dhe e do \u00e7do vep\u00ebr q\u00eb Allahu e do, e urren gjynahun dhe at\u00eb q\u00eb e vepron. Ai \u00ebsht\u00eb i ndjesh\u00ebm dhe guximtar kundrejt atij q\u00eb i shkel kufijt\u00eb e Allahut dhe nuk ka paanshm\u00ebri; sepse dashuria p\u00ebr Allahun dhe urrejtja p\u00ebr Allahun \u00ebsht\u00eb lidhja m\u00eb e fort\u00eb e imanit, e ai q\u00eb e humb at\u00eb le ta rishikoj\u00eb veten e tij dhe ta kontrolloj\u00eb imanin e tij.<\/p>\n
Ndodh q\u00eb myslimani nganj\u00ebher\u00eb ta ngat\u00ebrroj\u00eb k\u00ebt\u00eb koncept, e n\u00eb vend q\u00eb ta urrej\u00eb gjynahun dhe at\u00eb q\u00eb e vepron, ai e n\u00ebn\u00e7mon dhe b\u00ebhet kryelart\u00eb karshi k\u00ebtij gjynahqari, e me k\u00ebt\u00eb rrezikon t\u00eb p\u00ebrfshihet n\u00eb hadithin: \u201cKush e n\u00ebn\u00e7mon v\u00ebllan\u00eb e tij p\u00ebr gjynahun e b\u00ebr\u00eb, nuk do t\u00eb vdes\u00eb derisa vet\u00eb ta veproj\u00eb at\u00eb gjynah.\u201d[1]<\/sup><\/a><\/p>\n Xhundub ibn Abdullahu p\u00ebrcjell q\u00eb Pejgamberi (alejhi selam) tregoi p\u00ebr nj\u00eb njeri t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cPasha Allahun, Allahu nuk ia fal filanit, e Allahu tha: \u2018Kush mund t\u00eb gjykoj\u00eb dhe t\u00eb betohet me emrin Tim se Un\u00eb nuk ia fali filanit? Un\u00eb ia fala atij q\u00eb e b\u00ebri gjynahun, kurse ty t\u2019i asgj\u00ebsova veprat.\u201d[2]<\/sup><\/a><\/p>\n Ebu Hurejra p\u00ebrcjell q\u00eb Pejgamberi (alejhi selam) tregoi p\u00ebr dy shok\u00eb te Beni Israil\u00ebt q\u00eb ishin si v\u00ebllez\u00ebr. Nj\u00ebri prej tyre b\u00ebnte gjynahe, kurse tjetri ishte i dh\u00ebn\u00eb pas ibadetit. \u00c7doher\u00eb q\u00eb e shihte tjetrin q\u00eb b\u00ebnte gjynah, e k\u00ebshillonte ta braktiste gjynahun. Nj\u00eb dit\u00eb e pa duke b\u00ebr\u00eb gjynah dhe e k\u00ebshilloi ta braktiste gjynahun, e ai i tha: \u2018M\u00eb l\u00ebr mua me Zotin tim! Ti a je d\u00ebrguar t\u2019i mbik\u00ebqyr\u00ebsh veprat e mia?\u2019 Ky q\u00eb e k\u00ebshilloi tha: \u201cPasha Allahun, Allahu nuk ta fal\u00eb ty (apo nuk t\u00eb fut\u00eb n\u00eb Xhenet)!\u201d Allahu ua mori shpirtrat t\u00eb dyve dhe t\u00eb dy dol\u00ebn para Allahut p\u00ebr llogaridh\u00ebnie. Atij q\u00eb b\u00ebnte shum\u00eb ibadet i tha: \u201cTi a ke njohuri se si do t\u00eb gjykoj Un\u00eb? Apo a mundesh ti t\u00eb nd\u00ebrhysh n\u00eb vendimet e Mia?\u201d Allahu gjynahqarit i tha: \u201cShko dhe hyr n\u00eb Xhenet me m\u00ebshir\u00ebn Time.\u201d Nd\u00ebrsa tjetrit i tha: \u201c\u00c7ojeni p\u00ebr n\u00eb zjarr.\u201d Ebu Hurejra thot\u00eb: \u201cPasha Allahun, q\u00eb shpirti im \u00ebsht\u00eb n\u00eb Dor\u00ebn e Tij, ai e foli nj\u00eb fjal\u00eb q\u00eb ia shkat\u00ebrroi dynjan\u00eb dhe ahiretin e tij.\u201d[3]<\/sup><\/a><\/p>\n Fjala q\u00eb ia prishi dynjan\u00eb dhe e futi at\u00eb n\u00eb zjarr nuk ishte fjala \u2018braktise gjynahun\u2019 dhe k\u00ebshillimi i shokut \u00a0q\u00eb ta linte t\u00eb keqen, por ishte nd\u00ebrhyrja n\u00eb gjykimin e Allahut me fjal\u00ebt \u2018Allahu nuk ta fal\u00eb ty\u2019.<\/p>\n Ibn Mesudi thot\u00eb: \u201cN\u00ebse e shihni v\u00ebllan\u00eb tuaj q\u00eb ka b\u00ebr\u00eb gjynah, mos u b\u00ebni p\u00ebrkrah\u00ebs t\u00eb shejtanit kund\u00ebr tij duke th\u00ebn\u00eb: \u2018O Allah posht\u00ebroje, o Allah mallkoje\u2019; por k\u00ebrkoni prej Allahut falje. Ne shok\u00ebt e Muhamedit (alejhi selam) nuk thoshim asgj\u00eb p\u00ebr ask\u00ebnd derisa ta shihnim se n\u00eb \u00e7far\u00eb gjendje do t\u00eb nd\u00ebrronte jet\u00eb; n\u00ebse p\u00ebrfundimi i tij ishte i mir\u00eb, e kuptonim q\u00eb ia kishte q\u00eblluar s\u00eb mir\u00ebs dhe, n\u00ebse p\u00ebrfundimi i tij ishte i keq, kishim frik\u00eb p\u00ebr pun\u00ebt e tij se a do t\u00eb pranoheshin apo jo.\u201d[4]<\/sup><\/a><\/p>\n Ebu Derda kaloi pran\u00eb nj\u00eb burri q\u00eb kishte b\u00ebr\u00eb gjynah e njer\u00ebzit e shanin, dhe u tha: \u201cSikur ta shihnit n\u00eb pus a kishit p\u00ebr ta nxjerr\u00eb?\u201d I than\u00eb: \u201cPo.\u201d U tha: \u201cMos e shani v\u00ebllan\u00eb tuaj dhe fal\u00ebnderojeni Allahun q\u00eb ju ruajti nga sprova n\u00eb t\u00eb cil\u00ebn kishte r\u00ebn\u00eb ai.\u201d I than\u00eb: \u201cA nuk duhet ta urrejm\u00eb?\u201d U tha: \u201cE urrej vepr\u00ebn e tij, por, kur ta braktis\u00eb at\u00eb, ai \u00ebsht\u00eb v\u00ebllai im.\u201d Ebu Derda tha: \u201cLuteni Allahun kur jeni n\u00eb rehati me shpres\u00eb q\u00eb Allahu t\u2019ju p\u00ebrgjigjet kur jeni n\u00eb v\u00ebshtir\u00ebsi.\u201d[5]<\/sup><\/a><\/p>\n Andaj, ajo q\u00eb e shohim te disa t\u00eb rinj t\u00eb cil\u00ebt e qortojn\u00eb filanin se e b\u00ebn k\u00ebt\u00eb gjynah, apo e vepron k\u00ebt\u00eb gj\u00eb, e k\u00ebshtu me radh\u00eb; nuk n\u00ebnkupton q\u00eb domosdoshm\u00ebrisht vjen nga xhelozia e p\u00eblqyer (p\u00ebr ta mbrojtur fen\u00eb dhe kufijt\u00eb e Allahut), por mund t\u00eb jet\u00eb nga aspekti i n\u00ebn\u00e7mimit. M\u00eb e mira p\u00ebr myslimanin \u00ebsht\u00eb t\u00eb angazhohet me t\u00eb metat e veta dhe t\u00eb frik\u00ebsohet p\u00ebr gjynahet e tij, t\u00eb ndiej\u00eb n\u00eb vete se obligimi i tij karshi gabimeve t\u00eb tjetrit \u00ebsht\u00eb t\u00eb ndalet n\u00eb kufirin e k\u00ebshillimit, mbulimit t\u00eb s\u00eb met\u00ebs, duas\u00eb p\u00ebr t\u00eb dhe lutjes drejtuar Allahut q\u00eb ta fal\u00eb.<\/p>\n Rruga e n\u00ebn\u00e7mimit t\u00eb tjetrit shkaku i gjynaheve t\u00eb tij \u00ebsht\u00eb d\u00ebshmi p\u00ebr njeriun se e ka tepruar me vet\u00ebbesimin dhe lavd\u00ebrimin e vetes. Vet\u00ebp\u00eblqimi \u00ebsht\u00eb der\u00eb nga dyert e shkat\u00ebrrimit, shenj\u00eb q\u00eb robi e ndien veten t\u00eb panevojsh\u00ebm p\u00ebr p\u00ebrkrahjen e Allahut dhe shkak q\u00eb njeriu t\u2019i mb\u00ebshtetet vetvetes.<\/p>\n Krahasoje k\u00ebt\u00eb vet\u00ebp\u00eblqim me udh\u00ebzimin q\u00eb ishin pejgamber\u00ebt e Allahut. Kishte prej tyre q\u00eb thoshin: \u201cN\u00ebse Ti nuk m\u00eb fal dhe nuk m\u00eb m\u00ebshiron, do t\u00eb jem nga t\u00eb humburit.\u201d (Hud: 47)<\/p>\n Tjetri thoshte: \u201cN\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d (Jusuf: 33)<\/p>\n Ibrahimi (alejhi selam), pasi i theu idhujt dhe b\u00ebri durim n\u00eb sprov\u00ebn e r\u00ebnd\u00eb, iu drejtua Zotit t\u00eb vet dhe tha: \u201c…m\u00eb ruaj mua dhe pasardh\u00ebsit e mi nga adhurimi i idhujve!\u201d (Ibrahim: 35)<\/p>\n Nd\u00ebrsa, prej lutjeve t\u00eb Muhamedi (alejhi selam), ishte: \u201cO Allahu im, m\u00ebshir\u00ebn T\u00ebnde shpresoj. Mos m\u00eb l\u00ebr t\u00eb mb\u00ebshtetem n\u00eb veten time, ma p\u00ebrmir\u00ebso t\u00ebr\u00eb gjendjen time. Nuk ka t\u00eb adhuruar tjet\u00ebr me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Teje.\u201d[6]<\/sup><\/a><\/p>\n P\u00ebrmes n\u00ebn\u00e7mimit t\u00eb v\u00ebllait t\u00ebnd p\u00ebr gjynahun q\u00eb e ka b\u00ebr\u00eb, ti e lavd\u00ebron adhurimin t\u00ebnd, e pastron dhe e fal\u00ebnderon veten, sikur po tregojm\u00eb p\u00ebr veten ton\u00eb se \u00ebsht\u00eb pa gabime, kurse ky v\u00ebllai im, \u00ebsht\u00eb mbuluar me m\u00ebkate. Ku e di ti, ndoshta k\u00ebt\u00eb v\u00ebllan\u00eb t\u00ebnd e ka thyer m\u00ebkati dhe e ka shtyr\u00eb q\u00eb ta p\u00ebrbuz\u00eb e ta n\u00ebn\u00e7moj\u00eb veten, si dhe p\u00ebrfundimisht \u00ebsht\u00eb liruar nga mendjemadh\u00ebsia e vet\u00ebp\u00eblqimi. Pastaj ai doli para Allahut, me kok\u00eb t\u00eb ulur, me plot frik\u00ebrespekt, me zem\u00ebr t\u00eb p\u00ebrulur. Ndoshta e t\u00ebr\u00eb kjo \u00ebsht\u00eb m\u00eb e dobishme p\u00ebr t\u00eb sesa lavd\u00ebrimi q\u00eb ia b\u00ebre adhurimit t\u00ebnd, t\u00eb cilat t\u00eb duken shum\u00eb dhe i num\u00ebroje ato, e pastaj edhe sikur ia p\u00ebrmende Zotit se ke b\u00ebr\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb. V\u00ebllai yt m\u00ebkatar \u00ebsht\u00eb m\u00eb af\u00ebr M\u00ebshir\u00ebs s\u00eb Allahut! Nd\u00ebrsa, ai q\u00eb ka vet\u00ebp\u00eblqim, \u00ebsht\u00eb shum\u00eb af\u00ebr hidh\u00ebrimit t\u00eb Allahut. Dije se nj\u00eb m\u00ebkat i cili t\u00eb \u00e7on q\u00eb t\u00eb p\u00ebrulesh para Allahut, \u00ebsht\u00eb m\u00eb i mir\u00eb se nj\u00eb adhurim q\u00eb me t\u00eb cilin i lavd\u00ebrohesh Allahut. Sikur t\u00eb flesh t\u00ebr\u00eb nat\u00ebn (pa asnj\u00eb adhurim) dhe t\u00eb zgjohesh i penduar, \u00ebsht\u00eb m\u00eb mir\u00eb sesa t\u00eb falesh t\u00ebr\u00eb nat\u00ebn e t\u00eb gdhihesh me vet\u00ebp\u00eblqim.[7]<\/sup><\/a><\/p>\n DR. MUHAMED ED DUVEJSH<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n PJES\u00cb NGA LIBRI \u201cRRUGA E SHP\u00cbTIMIT NGA E KEQJA E GJYNAHUT\u201d<\/p>\n (Libri \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb shqip)<\/p>\n <\/p>\n [1]<\/a> Tirmidhiu (2505).<\/p>\n [2]<\/a> Muslimi (2621).<\/p>\n [3]<\/a> Ahmedi (2\/363, 323), Ebu Davudi (3901).<\/p>\n [4]<\/a> Abdurrezaku n\u00eb El-Musanaf (20266).<\/p>\n [5]<\/a> Abdurrezaku n\u00eb El-Musanaf (20267), Ebu Nuajm (1\/225).<\/p>\n