Vlera e teuhidit (nj\u00ebsimit t\u00eb Allahut) \u00ebsht\u00eb e madhe. Rruga e vetme e shp\u00ebtimit t\u00eb robit n\u00eb dynja, n\u00eb varr dhe n\u00eb ahiret \u00ebsht\u00eb pastrimi i besimit prej idhujtarie dhe mbrojtja e tij prej \u00e7do gj\u00ebje q\u00eb e njollos apo e devijon natyrshm\u00ebrin\u00eb e past\u00ebr t\u00eb teuhidit. Me lejen e Allahut n\u00eb k\u00ebt\u00eb hutbe shkurtimisht do t\u2019i paraqes disa prej veprave t\u00eb cilat bien n\u00eb kund\u00ebrshtim me besimin e past\u00ebr duke e prishur apo mang\u00ebsuar p\u00ebrsosm\u00ebrin\u00eb e tij.<\/p>\n
Prej veprave m\u00eb t\u00eb m\u00ebdha t\u00eb cilat i veprojn\u00eb nj\u00eb num\u00ebr i madh i musliman\u00ebve dhe l\u00ebshojn\u00eb pe n\u00eb to jan\u00eb:<\/p>\n
– Vajtja tek magjistar\u00ebt dhe fallxhor\u00ebt<\/strong><\/p>\n Vajtja tek magjistar\u00ebt dhe fallxhor\u00ebt, parashtrimi i pyetjeve rreth fsheht\u00ebsive dhe bindja n\u00eb at\u00eb q\u00eb e flasin rreth t\u00eb ardhmes dhe fsheht\u00ebsive \u00ebsht\u00eb m\u00ebkat prej m\u00ebkateve t\u00eb m\u00ebdha. Profeti, alejhi selam,<\/em> thot\u00eb: \u201cKush shkon tek nj\u00eb magjistar apo fallxhor dhe i beson asaj q\u00eb ai thot\u00eb, e ka mohuar at\u00eb q\u00eb i ka zbritur Muhamedit, salallahu alejhi ue selem\u201d.<\/em><\/p>\n Po ashtu Profeti, alejhi selam,<\/em> thot\u00eb: \u201cKush shkon tek nj\u00eb magjistar p\u00ebr ta pyetur di\u00e7ka, nuk i pranohet namazi dyzet net\u201d.<\/em><\/p>\n K\u00ebto hadithe jan\u00eb argumente t\u00eb qarta se vajtja tek ata nuk lejohet dhe se fjal\u00ebt me t\u00eb cilat i pretendojn\u00eb fsheht\u00ebsit\u00eb jan\u00eb hedhje hipotezash dhe fjal\u00eb kuturu. Muslimani kur sprovohet sh\u00ebrimin e k\u00ebrkon n\u00eb ila\u00e7e materiale dhe n\u00eb ato morale. Prej ila\u00e7eve morale \u00ebsht\u00eb mendimi i mir\u00eb p\u00ebr Allahun, shpresa e m\u00ebshir\u00ebs s\u00eb Tij, mb\u00ebshtetja n\u00eb Allahun, etj. Nd\u00ebrsa prej ila\u00e7eve materiale \u00ebsht\u00eb sh\u00ebrimi me Kur\u2019an, sh\u00ebrimi me dhik\u00ebr dhe me lutje t\u00eb caktuara, sh\u00ebrimi me preparate t\u00eb cilat i ka cekur Allahu n\u00eb Kur\u2019an apo Profeti, alejhi selam,<\/em> n\u00eb hadithe si, mjalti, hurmat prej llojit Axhueh, kokrrat e zeza (Habetu Seuda), etj., dhe sh\u00ebrimi me ila\u00e7e farmaceutike t\u00eb njohura n\u00eb mjek\u00ebsi.<\/p>\n – Betimi jo n\u00eb Allahun, por n\u00eb dik\u00eb tjet\u00ebr<\/strong><\/p>\n Koh\u00ebve t\u00eb fundit d\u00ebgjojm\u00eb nj\u00eb num\u00ebr t\u00eb konsideruesh\u00ebm t\u00eb musliman\u00ebve q\u00eb betohen n\u00eb dik\u00eb tjet\u00ebr e jo n\u00eb Allahun, betohen n\u00eb Profetin, alejhi selam, <\/em>n\u00eb f\u00ebmij\u00ebt e tyre, n\u00eb prind\u00ebrit e tyre, n\u00eb jet\u00ebn e tyre, vatanin e tyre apo nderin e tyre, etj. K\u00ebto shprehje n\u00eb mesin e musliman\u00ebve jan\u00eb b\u00ebr\u00eb shum\u00eb normale, por n\u00eb fakt kjo \u00ebsht\u00eb gabim i qart\u00eb dhe i madh.<\/p>\n Imam Ahmedi, Tirmidhiu dhe Ebu Daudi, Allahu i m\u00ebshiroft\u00eb,<\/em> e sh\u00ebnojn\u00eb nj\u00eb hadith prej Sad ib\u00ebn Ubejdeh, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> i cili thot\u00eb: \u201cIb\u00ebn Omeri e d\u00ebgjoi nj\u00eb njeri duke th\u00ebn\u00eb: \u201cJo, pasha Qaben\u201d. Ib\u00ebn Omeri, Allahu e m\u00ebshiroft\u00eb, <\/em>i tha: \u201cMos u beto n\u00eb dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 se n\u00eb Allahun, se e kam d\u00ebgjuar Profetin, alejhi selam,<\/em> duke th\u00ebn\u00eb: \u201cKush betohet n\u00eb dik\u00eb tjet\u00ebr e jo n\u00eb Allahun, ka b\u00ebr\u00eb kuf\u00ebr ose shirk\u201d.<\/em><\/p>\n Gjithashtu transmetohet se Profeti, alejhi selam,<\/em> ka th\u00ebn\u00eb: \u2018\u2018Allahu ju ndaloi q\u00eb t\u00eb betoheni n\u00eb baballar\u00ebt e juaj, kush betohet le t\u00eb betohet n\u00eb Allahun ose le t\u00eb hesht\u00eb\u201d.<\/em><\/p>\n Burejda, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> na p\u00ebrcjell prej Profetit, alejhi selam,<\/em> nj\u00eb hadith ku thot\u00eb: \u201dKush betohet n\u00eb amanet, nuk \u00ebsht\u00eb prej neve\u201d.<\/em><\/p>\n Prej citateve t\u00eb lartp\u00ebrmendura t\u00eb gjith\u00ebve na qart\u00ebsohet ndalesa e rrept\u00eb p\u00ebr betimin q\u00eb b\u00ebhet jo n\u00eb Allahun, por n\u00eb dik\u00eb tjet\u00ebr. Dijetar\u00ebt e kan\u00eb qart\u00ebsuar se dispozita e atij q\u00eb betohet n\u00eb dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 Allahut ndryshon sipas q\u00ebllimit dhe synimit t\u00eb tij. Si t\u00eb kishte qen\u00eb synimi i tij prej betimit se p.sh. Profeti, alejhi selam,<\/em> \u00ebsht\u00eb i barabart\u00eb me Allahun, at\u00ebher\u00eb kjo \u00ebsht\u00eb shirk (politeiz\u00ebm) i madh i cili nxjerr prej Islami. Po t\u00eb mos kishte qen\u00eb barazimi synimi i tij prej betimit, at\u00ebher\u00eb kjo \u00ebsht\u00eb shirk i vog\u00ebl dhe m\u00ebkat i madh. Prandaj, detyrohet q\u00eb t\u2019i largohet k\u00ebtyre llojeve t\u00eb betimeve dhe t\u00eb nxiton n\u00eb pendim, duke qen\u00eb i k\u00ebmb\u00ebngulur se nuk do t\u2019i kthehet p\u00ebrs\u00ebri k\u00ebtij m\u00ebkati.<\/p>\n – Zem\u00ebrimi, demoralizimi dhe padurimi para fatkeq\u00ebsive<\/strong><\/p>\n Prej caktimit dhe urt\u00ebsis\u00eb s\u00eb Allahut \u00ebsht\u00eb q\u00eb njeriun ta godasin sprova t\u00eb ndryshme, n\u00eb vete, n\u00eb familje, n\u00eb f\u00ebmij\u00eb, etj. N\u00eb k\u00ebsisoj raste muslimani detyrohet q\u00eb t\u00eb b\u00ebhet i duruesh\u00ebm, t\u00eb shpreson n\u00eb shp\u00ebrblimin e Allahut dhe mos t\u00eb veproj\u00eb vepra t\u00eb cilat aludojn\u00eb n\u00eb zem\u00ebrimin dhe pik\u00ebllimin e tij prej caktimit t\u00eb Allahut. Prandaj, \u00ebsht\u00eb mir\u00eb q\u00eb n\u00eb ato \u00e7aste t\u2019i p\u00ebrdor shprehjet e duhura dhe t\u00eb lejuara me Islam dhe ta ushtroj\u00eb gjuh\u00ebn e tij n\u00eb p\u00ebrdorimin e saj duke qen\u00eb edhe i vet\u00ebdijsh\u00ebm me zem\u00ebr p\u00ebr kuptimin e thelbit t\u00eb saj. Shprehjen t\u00eb cil\u00ebn na udh\u00ebzoi Allahu q\u00eb ta p\u00ebrdorin n\u00eb raste fatkeq\u00ebsish \u00ebsht\u00eb th\u00ebnia e Allahut, azze ue xhel<\/em>: \u201c<\/strong>T\u00eb Allahut jemi dhe vet\u00ebm tek Ai do t\u00eb kthehemi!\u201d<\/strong> (El-Bekare: 156)<\/p>\n Nd\u00ebrsa n\u00eb Sunet p\u00ebrcillet se Pejgamberi, alejhi selam,<\/em> ka th\u00ebn\u00eb: \u201c<\/em>Shpejto n\u00eb at\u00eb q\u00eb ke dobi, k\u00ebrko ndihm\u00eb prej Allahut dhe mos u b\u00ebn i pa aft\u00eb <\/em>(mos u dor\u00ebzo). N\u00ebse t\u00eb godet di\u00e7 <\/em>(e pa d\u00ebshirueshme) mos thuaj: sikur ta kisha b\u00ebr\u00eb k\u00ebt\u00eb e k\u00ebt\u00eb do t\u00eb ishte k\u00ebshtu e ashtu, por thuaj: ky \u00ebsht\u00eb caktim i Allahut dhe Ai vepron \u00e7ka t\u00eb do, ngase th\u00ebnia sikur <\/em>(ta b\u00ebja k\u00ebt\u00eb…) hap der\u00ebn e shejtanit\u201d.<\/em><\/p>\n – Shfaqja e pesimizmit, zem\u00ebrimit dhe ngushtimi i zemr\u00ebs prej lindjes s\u00eb f\u00ebmij\u00ebs vajz\u00eb<\/strong><\/p>\n Kjo cil\u00ebsi \u00ebsht\u00eb prej karakteristikave t\u00eb periudh\u00ebs s\u00eb injoranc\u00ebs, para ardhjes s\u00eb Islamit, p\u00ebr t\u00eb cil\u00ebn Allahu thot\u00eb: \u201c<\/strong>Dhe, kur ndonj\u00ebri prej tyre merr lajmin se i lindi nj\u00eb vajz\u00eb, fytyra i nxihet dhe i mbushet me mjerim. Ai fshihet nga njer\u00ebzit p\u00ebr shkak t\u00eb lajmit t\u00eb keq q\u00eb mori dhe s\u2019di: a ta mbaj\u00eb k\u00ebt\u00eb f\u00ebmij\u00eb, pavar\u00ebsisht posht\u00ebrimit apo ta varros\u00eb n\u00eb dh\u00e9. Ah! Sa mbrapsht q\u00eb gjykojn\u00eb ata!\u201d <\/strong>(En-Nahl: 58-59)<\/p>\n Muslimani duhet t\u00eb jet\u00eb vigjilent prej veprimit t\u00eb k\u00ebsisoj veprave, ta fal\u00ebnderoj\u00eb Allahun p\u00ebr begatin\u00eb e dhuruar, t\u2019i rikujtoj\u00eb njer\u00ebzit q\u00eb jan\u00eb t\u00eb privuar prej k\u00ebsaj begatie, t\u00eb jep bes\u00ebn se do t\u00eb punoj\u00eb shum\u00eb n\u00eb p\u00ebrmir\u00ebsimin e pasardh\u00ebsve, t\u00eb b\u00ebj\u00eb durim n\u00eb k\u00ebt\u00eb rrug\u00eb t\u00eb gjat\u00eb dhe t\u00eb shpresoj\u00eb n\u00eb shp\u00ebrblimin e Allahut: \u201cNe do t\u2019i bashkojm\u00eb besimtar\u00ebt e v\u00ebrtet\u00eb me ata pasardh\u00ebs t\u00eb tyre q\u00eb i ndjekin n\u00eb besim dhe nuk do t\u2019u pak\u00ebsojm\u00eb asgj\u00eb nga shp\u00ebrblimi p\u00ebr veprat e tyre. \u00c7do njeri \u00ebsht\u00eb peng i veprave t\u00eb veta\u201d. <\/strong>(Et-Tur: 21)<\/p>\n Aishja, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> na p\u00ebrcjell prej Profetit, alejhi selam,<\/em> se ka th\u00ebn\u00eb: \u201c<\/em>Kush sprovohet me di\u00e7ka nga k\u00ebto vajza, e p\u00ebrkujdeset p\u00ebr to, do t\u2019i jen\u00eb atij mbules\u00eb n\u00eb Dit\u00ebn e Kiametit<\/em>\u201d.<\/p>\n – Lidhja dhe bartja e hajmalive dhe nuskave <\/strong><\/p>\n Disa prej musliman\u00ebve p\u00ebr shkak t\u00eb injoranc\u00ebs s\u00eb madhe q\u00eb e posedojn\u00eb lidhin apo bartin hajmali, penj, l\u00ebkura n\u00eb duart e tyre, n\u00eb qaf\u00ebt e tyre, i vendojn\u00eb n\u00eb veturat e tyre, n\u00eb sht\u00ebpit\u00eb e tyre dhe pretendojn\u00eb se ato i largojn\u00eb fatkeq\u00ebsit\u00eb dhe belat\u00eb dhe i mbrojn\u00eb prej tyre. Kjo pa dyshim se \u00ebsht\u00eb prej mashtrimeve t\u00eb shejtanit i cili tenton \u00e7do \u00e7ast q\u00eb ta shfryt\u00ebzon n\u00eb devijimin e bijve t\u00eb Ademit. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cKur Ai d\u00ebshiron ta nd\u00ebshkoj\u00eb nj\u00eb popull, askush nuk mund ta pengoj\u00eb At\u00eb; dhe ata, p\u00ebrve\u00e7 Tij, s\u2019kan\u00eb asnj\u00eb ndihm\u00ebs\u201d.<\/strong> (Er-Ra\u2019d: 11)<\/p>\n Pra, k\u00ebto gj\u00ebra ndalohet t\u00eb merren si mjete preventive dhe ndalohet lidhja dhe bartja e tyre duke u bazuar n\u00eb th\u00ebnien e Profetit, alejhi selam<\/em>: \u201c<\/em>T\u00eb <\/em>fryrit (k\u00ebtu \u00ebsht\u00eb p\u00ebr q\u00ebllim t\u00eb fryrit apo rukja e ndaluar e cila n\u00eb vete p\u00ebrmban gj\u00ebra t\u00eb ndaluara, e jo t\u00eb fryrit sipas Sunetit), nuskat, hajmalit\u00eb <\/em>(dhe \u00e7do gj\u00eb e till\u00eb), jan\u00eb shirk\u201d.<\/em><\/p>\n K\u00ebto gj\u00ebra nuk i sjellin aspak dobi, por i sjellin vet\u00ebm se d\u00ebm. Muslimani duhet t\u2019i p\u00ebrdor lutjet e lejuara dhe t\u2019i merr shkaqet e lejuara duke qen\u00eb gjithmon\u00eb i mb\u00ebshtetur n\u00eb Allahun n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e tij. Kush i mb\u00ebshtetet Allahut i mjafton Ai, nuk ka mb\u00ebshtet\u00ebs m\u00eb t\u00eb mir\u00eb: \u201cAllahu \u00ebsht\u00eb Ruajt\u00ebsi m\u00eb i mir\u00eb dhe Ai \u00ebsht\u00eb m\u00eb i m\u00ebshirshmi i m\u00ebshiruesve!\u201d<\/strong> (Jusuf: 64)<\/p>\n Po ashtu prej veprave t\u00eb cilat i veprojn\u00eb nj\u00eb num\u00ebr i madh i musliman\u00ebve dhe l\u00ebshojn\u00eb pe n\u00eb to \u00ebsht\u00eb edhe:<\/p>\n – Tallja, p\u00ebrqeshja dhe sarkazma me fen\u00eb e Allahut apo me di\u00e7ka \u00e7ka nd\u00ebrlidhet me fen\u00eb e Tij<\/strong><\/p>\n Prej m\u00ebkateve t\u00eb m\u00ebdha q\u00eb e nxjerrin muslimanin prej rrethit t\u00eb Islamit dhe e b\u00ebjn\u00eb banor\u00eb t\u00eb p\u00ebrhersh\u00ebm t\u00eb Xhehenemit, \u00ebsht\u00eb tallja me Allahun ose me Profetin e Tij, alejhi selam,<\/em> ose tallja me Kur\u2019anin ose me besimtar\u00ebt.<\/p>\n Sa musliman\u00eb sot shqiptojn\u00eb fjali q\u00eb i nxjerrin prej Islamit, e ata jan\u00eb t\u00eb pandjesh\u00ebm dhe t\u00eb pavet\u00ebdijsh\u00ebm p\u00ebr ato fjal\u00eb \u00e7ka i flasin. Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> na p\u00ebrcjell se Profetin, alejhi selam,<\/em> ka th\u00ebn\u00eb: \u201cV\u00ebrtet robi e thot\u00eb nj\u00eb fjal\u00eb t\u00eb cil\u00ebs nuk i jep r\u00ebnd\u00ebsi fare dhe p\u00ebr shkak saj hidhet n\u00eb zjarr t\u00eb Xhehenemit nga nj\u00eb larg\u00ebsi sa lindja e per\u00ebndimi\u201d.<\/em><\/p>\n Argument p\u00ebr ndales\u00ebn e talljes me fen\u00eb e Allahut e kemi fjal\u00ebn e Allahut, azze ue xhel:<\/strong><\/em> \u201cN\u00ebse i pyet, ata do t\u00eb t\u00eb p\u00ebrgjigjen: \u201cNe vet\u00ebm po b\u00ebnim shaka dhe po luanim\u201d. Thuaj: \u201cA mos vall\u00eb me Allahun, shpalljet dhe t\u00eb D\u00ebrguarin e Tij po talleni?\u201d <\/strong>(Et-Teube: 65)<\/p>\n Shkaku i zbritjes s\u00eb k\u00ebtij ajeti \u00ebsht\u00eb ajo q\u00eb e na p\u00ebrcjell imam Taberiu n\u00eb tefsirin e tij prej ib\u00ebn Omerit se nj\u00eb njeri n\u00eb luft\u00ebn e Tebukut tha: \u201cNuk kemi par\u00eb si ata lexues t\u00eb Kur\u2019anit <\/em>(e kishte p\u00ebr q\u00ebllim sahab\u00ebt), ata lakmojn\u00eb vet\u00ebm t\u2019i mbushin barqet e tyre, kan\u00eb gjuh\u00eb rrenacake, dhe jan\u00eb m\u00eb frikacak\u00ebt kur e takojn\u00eb armikun\u201d.<\/em> Tha nj\u00ebri q\u00eb ishte aty prezent: \u201cG\u00ebnjen, ti me t\u00eb v\u00ebrtet\u00eb je munafik, do ta lajm\u00ebroj Pejgamberin, salallahu alejhi ue selem\u201d.<\/em> U nis t\u2019i tregoj\u00eb, mir\u00ebpo Allahu e lajm\u00ebroi t\u00eb D\u00ebrguarin e Tij para se t\u00eb mb\u00ebrrij\u00eb ky sahabij. M\u00eb von\u00eb erdhi edhe ai q\u00eb u tallte me ato fjal\u00eb te Profeti, alejhi selam, <\/em>dhe tha: \u201dO i D\u00ebrguar i Allahut, ne me t\u00eb v\u00ebrtet\u00eb kalonim koh\u00ebn duke b\u00ebr\u00eb tallje. Ne nuk kishim p\u00ebr q\u00ebllim n\u00eb t\u00eb v\u00ebrtet\u00eb talljen, por donim ta kalonim koh\u00ebn dhe t\u00eb lozim, t\u2019i kalojm\u00eb lodhjet e rrug\u00ebs\u201d.<\/em><\/p>\n Thot\u00eb ib\u00ebn Omeri, Allahu e m\u00ebshiroft\u00eb<\/em>: \u201cAt\u00eb njeri e shihja se si ishte varur pas deves\u00eb s\u00eb Profetit, alejhi selam, <\/em>nd\u00ebrsa gur\u00ebt ia godisnin k\u00ebmb\u00ebt, kurse ai thoshte: \u201cO i D\u00ebrguar i Allahut, ne me t\u00eb v\u00ebrtet\u00eb kalonim koh\u00ebn duke b\u00ebr\u00eb tallje. Ne nuk kishim p\u00ebr q\u00ebllim n\u00eb t\u00eb v\u00ebrtet\u00eb talljen, por donim ta kalonim koh\u00ebn dhe t\u00eb lozim, t\u2019i kalojm\u00eb lodhjet e rrug\u00ebs\u201d.<\/em> Nd\u00ebrsa Profeti, alejhi selam, <\/em>duke mos e kthyer fytyr\u00ebn aspak kah ai, ia lexonte dhe p\u00ebrs\u00ebriste ajetin: \u201cA mos vall\u00eb me Allahun, shpalljet dhe t\u00eb D\u00ebrguarin e Tij po talleni?\u201d <\/strong>(Et-Teube: 65)<\/p>\n Rob\u00ebr t\u00eb Allahut!<\/strong><\/p>\n Pozita e talljes me fen\u00eb e Allahut \u00ebsht\u00eb e rrezikshme, nd\u00ebrsa tall\u00ebsi num\u00ebrohet prej keqb\u00ebr\u00ebsve, ashtu si\u00e7 na lajm\u00ebroi Allahu n\u00eb Kur\u2019an: \u201cV\u00ebrtet, keqb\u00ebr\u00ebsit qeshnin me ata q\u00eb besonin, duke ia shkelur syrin nj\u00ebri-tjetrit, sa her\u00eb q\u00eb ata kalonin pran\u00eb tyre\u201d. <\/strong>(El-Mutafifin: 29-30)<\/p>\n K\u00ebrkoj prej Allahut q\u00eb t\u00eb na mbroj\u00eb prej \u00e7do lloj talljeje me fen\u00eb e Tij dhe e lus q\u00eb t\u00eb na m\u00ebshiroj\u00eb, t\u00eb na shtoj\u00eb diturin\u00eb, t\u00eb na i fal m\u00ebkatet dhe t\u00eb na mbroj\u00eb fen\u00eb ton\u00eb.<\/p>\n Shejh Abdulaziz Sed\u2019han\u00a0\u00a0<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Vlera e teuhidit (nj\u00ebsimit t\u00eb Allahut) \u00ebsht\u00eb e madhe. Rruga e vetme e shp\u00ebtimit t\u00eb robit n\u00eb dynja, n\u00eb varr dhe n\u00eb ahiret \u00ebsht\u00eb pastrimi i besimit prej idhujtarie dhe mbrojtja e tij prej \u00e7do gj\u00ebje q\u00eb e njollos apo e devijon natyrshm\u00ebrin\u00eb e past\u00ebr t\u00eb teuhidit. Me lejen e Allahut n\u00eb k\u00ebt\u00eb hutbe shkurtimisht […]<\/p>\n","protected":false},"author":4,"featured_media":6174,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6173","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6173"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6173\/revisions"}],"predecessor-version":[{"id":6175,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6173\/revisions\/6175"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6174"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}