Frikohuni Allahut dhe largohuni padrejt\u00ebsis\u00eb. \u00c7do dit\u00eb d\u00ebgjoni p\u00ebr p\u00ebrfundimet e zullumqar\u00ebve dhe shikoni me syt\u00eb e juaj se \u00e7far\u00eb nd\u00ebshkime u d\u00ebrgon Allahu atyre dhe familjeve t\u00eb tyre duke ua shkat\u00ebrruar pasurit\u00eb, sht\u00ebpit\u00eb dhe duke ua zhdukur gjurm\u00ebt sikur se t\u00eb mos kishin qen\u00eb prezent\u00eb asnj\u00ebher\u00eb m\u00eb her\u00ebt. K\u00ebto pamje le t\u00eb mbeten m\u00ebsim p\u00ebr ju, i lumtur \u00ebsht\u00eb ai i cili merr m\u00ebsim prej t\u00eb tjer\u00ebve.<\/p>\n
Padrejt\u00ebsia ndahet n\u00eb tre lloje:<\/p>\n
Lloji i par\u00eb:<\/strong> Padrejt\u00ebsia mes robit dhe Zotit t\u00eb tij, e ajo \u00ebsht\u00eb shirku. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/strong>Pa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u201d. <\/strong>(Llukman: 13) K\u00ebt\u00eb lloj padrejt\u00ebsie Allahu e fal\u00eb vet\u00ebm se me pendim t\u00eb sinqert\u00eb. N\u00eb rast se robi vdes pa u penduar prej k\u00ebtij m\u00ebkati Allahu nuk do t\u2019ia fal\u00eb asnj\u00ebher\u00eb n\u00eb ahiret. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/strong>V\u00ebrtet, Allahu nuk fal q\u00eb t\u00eb adhurohet dikush apo di\u00e7ka tjet\u00ebr ve\u00e7 Atij\u201d. <\/strong>(En-Nisa: 48), dhe \u201cSigurisht, atij q\u00eb adhuron tjet\u00ebrk\u00ebnd p\u00ebrve\u00e7 Allahut, Allahu do t\u2019ia ndaloj\u00eb Xhenetin dhe strehim i tij do t\u00eb jet\u00eb Zjarri. P\u00ebr keqb\u00ebr\u00ebsit nuk ka ndihm\u00ebs\u201d. <\/strong>(El-Maide: 72)<\/p>\n Lloji i dyt\u00eb:<\/strong> Padrejt\u00ebsia q\u00eb ia b\u00ebn njeriu vetvetes me veprimin e m\u00ebkateve duke e p\u00ebrjashtuar k\u00ebtu shirkun. N\u00eb k\u00ebt\u00eb rast njeriu \u00ebsht\u00eb vet shkaktar p\u00ebr fitimin e\u00a0 zem\u00ebrimit t\u00eb Allahut ndaj tij dhe d\u00ebnimin e tij. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201c<\/strong>O ju, q\u00eb besoni! Ruani veten dhe familjet tuaja nga zjarri, l\u00ebnda djeg\u00ebse e t\u00eb cilit jan\u00eb njer\u00ebzit dhe gur\u00ebt. At\u00eb e mbik\u00ebqyrin engj\u00ebj t\u00eb fuqish\u00ebm e t\u00eb ashp\u00ebr, t\u00eb cil\u00ebt kurr\u00eb nuk i kund\u00ebrshtojn\u00eb urdhrat e Allahut, por i zbatojn\u00eb menj\u00ebher\u00eb ato\u201d. <\/strong>(Et-Tehrim: 6) Ky lloj i padrejt\u00ebsis\u00eb \u00ebsht\u00eb n\u00ebn vullnetin e Allahut, si t\u00eb do ia fal\u00eb robit t\u00eb Tij e si t\u00eb do e d\u00ebnon. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cV\u00ebrtet, Allahu nuk fal q\u00eb t\u00eb adhurohet dikush apo di\u00e7ka tjet\u00ebr ve\u00e7 Atij, por gjynahet e tjera m\u00eb t\u00eb vogla ia fal kujt t\u00eb doj\u00eb\u201d. <\/strong>(En-Nisa: 48)<\/p>\n Lloji i tret\u00eb:<\/strong> Padrejt\u00ebsia mes njer\u00ebzve duke ia cenuar nj\u00ebri tjetrit shenjt\u00ebrin\u00eb e gjakut, nderit dhe pasuris\u00eb. Ky lloj i padrejt\u00ebsis\u00eb nuk falet, p\u00ebrve\u00e7 se kur do ta fal\u00eb ai q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi. N\u00eb rast se i d\u00ebmtuari nuk d\u00ebshiron q\u00eb t\u2019ia fal d\u00ebmtuesit, at\u00ebher\u00eb i jepet mund\u00ebsia t\u00eb k\u00ebrkon q\u00eb d\u00ebmtuesi t\u00eb d\u00ebnohet n\u00eb dynja dhe ahiret.<\/p>\n Imam Muslimi, Allahu e m\u00ebshiroft\u00eb,<\/em> n\u00eb librin e tij e sh\u00ebnon nj\u00eb hadith prej Ebu Hurejres, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cDo t\u2019u hakmerreni Dit\u00ebn e Kiametit mes vete (<\/em>d\u00ebmtuesi do t\u2019i kthej\u00eb padrejt\u00ebsit\u00eb me dhurimin e t\u00eb mirave tek i d\u00ebmtuari dhe do t\u2019i marr\u00eb t\u00eb k\u00ebqijat<\/em>), derisa edhe kafsh\u00ebt do t\u00eb hakmerren mes vete <\/em>delja pa brir\u00eb do t\u00eb hakmerret ndaj deles me brir\u00eb<\/em>\u201d.<\/em><\/p>\n Imam Buhariu dhe Muslimi, Allahu i m\u00ebshiroft\u00eb,<\/em> n\u00eb librat e tyre e sh\u00ebnojn\u00eb nj\u00eb hadith tjet\u00ebr prej Ebu Hurejres, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u2018\u2018Kush i ka b\u00ebr\u00eb nj\u00eb padrejt\u00ebsi v\u00ebllait t\u00eb vet n\u00eb nderin e tij a diku tjet\u00ebr, le t\u2019i k\u00ebrkoj\u00eb falje atij p\u00ebr sot, para asaj kur nuk do t\u00eb ket\u00eb dinar\u00eb e as d\u00ebrhem\u00eb: por n\u00ebse nuk do t\u00eb ket\u00eb vepra t\u00eb mira, at\u00ebher\u00eb do t\u2019i merren m\u00ebkatet e t\u00eb d\u00ebmtuarit dhe do t\u2019i jepen atij (q\u00eb ka b\u00ebr\u00eb zullum)\u201d.<\/em><\/p>\n Imam Muslimi, Allahu e m\u00ebshiroft\u00eb,<\/em> po ashtu e sh\u00ebnon nj\u00eb hadith tjet\u00ebr prej Ebu Hurejres, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb,<\/em> se i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> ka th\u00ebn\u00eb: \u201cA e dini kush \u00ebsht\u00eb i falimentuar (muflis)?\u201d I than\u00eb: \u201cI falimentuar te ne \u00ebsht\u00eb ai i cili nuk ka as para, as mall\u201d. Tha: \u201cI falimentuar i umetit tim \u00ebsht\u00eb ai q\u00eb vjen n\u00eb Dit\u00ebn e Gjykimit me namaz, me zekat, me agj\u00ebrim dhe vjen me m\u00ebkatin e sharjes s\u00eb nj\u00eb personi, me shpifje t\u00eb nj\u00eb tjetri, me ngr\u00ebnien e pasuris\u00eb s\u00eb nj\u00eb tjetri, me gjakderdhjen e nj\u00eb personi, me rrahjen e nj\u00eb tjetri, kur t\u2019u jepen atyre prej veprave t\u00eb mira t\u00eb k\u00ebtij dhe n\u00ebse harxhohen mir\u00ebsit\u00eb e tij para se t\u2019u paguhen borxhet, at\u00ebher\u00eb do t\u00eb merren prej m\u00ebkateve t\u00eb tyre dhe do t\u2019i ngarkohen k\u00ebtij, pastaj ky do t\u00eb hidhet n\u00eb zjarr\u201d.<\/em><\/p>\n O musliman\u00eb, nuk lejohet marrja e pasuris\u00eb s\u00eb muslimanit p\u00ebrve\u00e7 se me lejen dhe me d\u00ebshir\u00ebn e plot\u00eb t\u00eb tij. Shenjt\u00ebria e pasuris\u00eb s\u00eb muslimanit \u00ebsht\u00eb e barabart\u00eb me shenjt\u00ebrin\u00eb e gjakut dhe nderit t\u00eb tij, prandaj nuk t\u00eb lejohet marrja e pasuris\u00eb s\u00eb tij dhe vendbanimi n\u00eb sht\u00ebpin\u00eb e tij pa lejen dhe d\u00ebshir\u00ebn e tij. Profeti, salallahu alejhi ue selem,<\/em> thot\u00eb: \u201cKush b\u00ebn zullum (dhun\u00eb, padrejt\u00ebsi) sa nj\u00eb p\u00ebll\u00ebmb\u00eb tok\u00eb, do t\u00eb jet\u00eb i ngarkuar me shtat\u00eb (do ta bart\u00eb n\u00eb qaf\u00eb n\u00eb Dit\u00ebn e Gjykimit)\u201d.<\/em><\/p>\n Disa prej njer\u00ebzve mendojn\u00eb se gjykimi i sunduesit apo gjyqtarit n\u00eb favor t\u00eb tij kund\u00ebr v\u00ebllait t\u00eb vet musliman ia jep t\u00eb drejt\u00ebn q\u00eb t\u2019ia merr pasurin\u00eb apo t\u2019ia largoj\u00eb vetes p\u00ebrgjegj\u00ebsin\u00eb e marrjes s\u00eb asaj pasurie. Kjo \u00ebsht\u00eb gabim. Gjyqtari \u00ebsht\u00eb njeri i cili mund t\u00eb gaboj\u00eb dhe t\u2019ia q\u00eblloj\u00eb, por ti n\u00eb rast se e di se nuk je meritor p\u00ebr at\u00eb pasuri detyrohesh q\u00eb t\u00eb largohesh prej saj. Ky \u00ebsht\u00eb i D\u00ebrguari i Allahut, alejhi salatu ue selam,<\/em> i cili u thoshte njer\u00ebzve: \u201cV\u00ebrtet un\u00eb jam njeri, ju n\u00eb konfliktet tuaja m\u00eb drejtoheni mua. <\/em>\u00cb<\/em>sht\u00eb e mundshme q\u00eb ndonj\u00ebri prej jush \u00ebsht\u00eb m\u00eb i aft\u00eb q\u00eb t\u2019i shtroj\u00eb argumentet e veta dhe un\u00eb t\u00eb gjykoj n\u00eb dobi t\u00eb tij, sipas asaj q\u00eb kam d\u00ebgjuar. Andaj kujt t\u2019ia shqiptoj t\u00eb drejt\u00ebn e v\u00ebllait t\u00eb tij, v\u00ebrtet ia kam shk\u00ebputur nj\u00eb pjes\u00eb t\u00eb zjarrit (t\u00eb Xhehenemit)\u201d.<\/em><\/p>\n Ky hadith \u00ebsht\u00eb prej argumenteve m\u00eb t\u00eb qarta se gjykimi i gjykat\u00ebsit nuk e b\u00ebn t\u00eb ndaluar\u00ebn hallall dhe nuk mund t\u00eb jet\u00eb arsye p\u00ebr zullumqarin q\u00eb n\u00ebp\u00ebrmjet k\u00ebtij gjykimi ta arsyetoj\u00eb marrjen e pasuris\u00eb s\u00eb huaj. Profeti, salallahu alejhi ue selem,<\/em> thot\u00eb: \u201cKush e padit tjetrin n\u00eb t\u00eb kot\u00eb dhe e din\u00eb at\u00eb, do t\u00eb jet\u00eb Allahu i zem\u00ebruar me t\u00eb derisa ta largoj\u00eb at\u00eb padi\u201d.<\/em><\/p>\n K\u00ebtij zullumqari i cili fshihet pas k\u00ebsaj \u201cperdeje\u201d po t\u2019ia kishte marr\u00eb ndokush pasurin\u00eb e tij me t\u00eb nj\u00ebjtin pretekst do t\u2019i vinte shum\u00eb keq, do t\u00eb ndjente n\u00eb vete dhembje, do t\u00eb k\u00ebrkonte prej gjyqtarit q\u00eb p\u00ebrs\u00ebri ta rishikoj\u00eb \u00e7\u00ebshtjen e tij dhe do ta rriste z\u00ebrin t\u00ebr\u00eb dit\u00ebn e nat\u00ebn kund\u00ebr atij q\u00eb i ka b\u00ebr\u00eb padrejt\u00ebsi.<\/p>\n Prandaj, o ju rob\u00ebr t\u00eb Allahut, frikojuni Allahut dhe frikojuni padrejt\u00ebsis\u00eb dhe t\u00eb gjitha llojeve t\u00eb saj dhe dijeni se padrejt\u00ebsia Dit\u00ebn e Kiametit do t\u00eb shum\u00ebfishohet: \u201cSigurisht, t\u00eb padrejt\u00ebt do ta shohin se n\u00eb \u00e7far\u00eb mundimi do t\u00eb kthehen <\/strong>(pas vdekjes)\u201d.<\/strong> (Esh-Shuara: 227) P\u00ebrfundimi i zullumqar\u00ebve \u00ebsht\u00eb i keq, d\u00ebnimi i tyre n\u00eb ahiret \u00ebsht\u00eb me zjarr t\u00eb xhehenemit dhe Allahu u k\u00ebrc\u00ebnohet me mallkim dhe me d\u00ebnim t\u00eb dhembsh\u00ebm. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cMallkimi i Allahut qoft\u00eb mbi t\u00eb padrejt\u00ebt\u201d. <\/strong>(Hud: 18), dhe \u201cNe kemi p\u00ebrgatitur p\u00ebr mohuesit keqb\u00ebr\u00ebs nj\u00eb zjarr, q\u00eb do t\u2019i rrethoj\u00eb nga t\u00eb gjitha an\u00ebt <\/strong>(si \u00e7adra). N\u00ebse do t\u00eb k\u00ebrkojn\u00eb ndihm\u00eb, do t\u2019u jepet nj\u00eb uj\u00eb si xehja e shkrir\u00eb, q\u00eb do t\u2019ua p\u00ebrc\u00eblloj\u00eb fytyrat. Sa pije e tmerrshme \u00ebsht\u00eb ajo e sa strehim i keq \u00ebsht\u00eb ai <\/strong>(zjarri)\u201d! <\/strong>(El-Kehf: 29)<\/p>\n \u00a0<\/strong>O ti njeri i padrejt\u00eb e d\u00ebmtues, mos mendo se Allahu nuk do t\u00eb hakmerret dhe nuk do t\u00eb\u00a0 nd\u00ebshkoj\u00eb p\u00ebr ato padrejt\u00ebsi e d\u00ebme q\u00eb ua k\u00eb b\u00ebr\u00eb njer\u00ebzve, t\u00eb cil\u00ebt nuk gdhihen n\u00eb m\u00ebngjes vet\u00ebm se t\u00eb zem\u00ebruar prej teje dhe nuk flen\u00eb nat\u00ebn vet\u00ebm se duke b\u00ebr\u00eb dua kund\u00ebr teje. Dije se duaja e t\u00eb d\u00ebmtuarit ngrihet mbi qiej dhe mes saj dhe mes Allahut nuk ka hixhab: \u201cVall\u00eb, a nuk e di ti se \u00e7far\u00eb ka b\u00ebr\u00eb Zoti yt me fisin Ad, banor\u00eb t\u00eb Iremit me pallate shum\u00ebshtyll\u00ebshe, t\u00eb atill\u00eb q\u00eb nuk jan\u00eb krijuar askund tjet\u00ebr n\u00eb tok\u00eb si ata?! Dhe me fisin Themud, q\u00eb gdhendi shk\u00ebmbinjt\u00eb n\u00eb lugin\u00eb <\/strong>(p\u00ebr t\u00eb b\u00ebr\u00eb sht\u00ebpi)? Dhe me Faraonin, njeriun e hunjve <\/strong>(ku torturonte njer\u00ebzit)? T\u00eb gjith\u00eb k\u00ebta shkel\u00ebn \u00e7do kufi n\u00eb vendet e tyre, duke shtuar atje shthurjen dhe korrupsionin, prandaj Zoti yt l\u00ebshoi mbi ata kamxhikun e d\u00ebnimit. V\u00ebrtet, Zoti yt \u00ebsht\u00eb gjithnj\u00eb n\u00eb prit\u00eb!\u201d. <\/strong>(El-Fexhr: 6-14)<\/p>\n Mjer\u00eb p\u00ebr ata q\u00eb b\u00ebjn\u00eb padrejt\u00ebsi ata jan\u00eb t\u00eb humbur n\u00eb dynja, nd\u00ebrsa n\u00eb ahiret i pret d\u00ebnim i dhembsh\u00ebm. Do t\u00eb k\u00ebrkojn\u00eb ndihm\u00eb q\u00eb t\u2019ju leht\u00ebsohen vuajtjet, mir\u00ebpo nuk do t\u2019ju p\u00ebrgjigjet askush. P\u00ebr ta nuk do t\u00eb ket\u00eb pushim, nuk do t\u00eb ket\u00eb rehati, nuk do t\u00eb ket\u00eb ndihm\u00ebs dhe m\u00ebshir\u00eb, p\u00ebr ta do t\u00eb ket\u00eb vet\u00ebm se d\u00ebnim dhe d\u00ebnim. Do t\u00eb pendohen prej veprave t\u00eb tyre dhe do t\u2019ju rrjedhin lot si lumenj kur o t\u2019ju kujtohen padrejt\u00ebsit\u00eb dhe d\u00ebmet q\u00eb ua b\u00ebnin njer\u00ebzve, mir\u00ebpo ky pendim do t\u00eb jet\u00eb i shum\u00eb vonuar.<\/p>\n Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cMos mendo kurrsesi q\u00eb Allahu nuk e v\u00ebren at\u00eb q\u00eb b\u00ebjn\u00eb keqb\u00ebr\u00ebsit! Ai vet\u00ebm ua shtyn <\/strong>(d\u00ebnimin) deri n\u00eb Dit\u00ebn, kur syt\u00eb e tyre do t\u00eb zgurdullohen <\/strong>(nga tmerret q\u00eb do t\u00eb shohin), dhe, duke vrapuar me kok\u00eb lart, nuk do t\u00eb mund t\u2019i l\u00ebvizin syt\u00eb, nd\u00ebrsa zemrat e tyre do t\u00eb jen\u00eb t\u00eb zbraz\u00ebta <\/strong>(nga tmerri). Ti <\/strong>(o Muhamed) paralajm\u00ebroji njer\u00ebzit p\u00ebr Dit\u00ebn q\u00eb atyre do t\u2019u vij\u00eb d\u00ebnimi e keqb\u00ebr\u00ebsit do t\u00eb thon\u00eb: \u201cO Zoti yn\u00eb, na l\u00ebr edhe p\u00ebr pak koh\u00eb! Ne do t\u2019i p\u00ebrgjigjemi thirrjes T\u00ebnde dhe do t\u2019i pasojm\u00eb t\u00eb d\u00ebrguarit!\u201d Por atyre do t\u2019u thuhet: \u201cVall\u00eb, a nuk betoheshit m\u00eb par\u00eb se s\u2019do t\u00eb kishte zhdukje p\u00ebr ju? Ju banuat n\u00eb vendbanimet e atyre q\u00eb e kishin ngarkuar veten me gjynahe dhe e kishit t\u00eb qart\u00eb se si kishim vepruar me ta. Dhe Ne ju kishim treguar shum\u00eb shembuj.\u201d Ata kurdisin dredhit\u00eb e tyre, por Allahu i di dredhit\u00eb e tyre. Edhe sikur prej dredhive t\u00eb tyre t\u00eb shembeshin malet, ata nuk do t\u2019ia dalin mban\u00eb. As mos mendo se Allahu nuk do t\u2019ua mbaj\u00eb premtimin e Vet t\u00eb d\u00ebrguarve. Allahu \u00ebsht\u00eb v\u00ebrtet i Plotfuqish\u00ebm dhe i Zoti p\u00ebr shpagim. Dit\u00ebn, kur Toka do t\u00eb nd\u00ebrrohet me tok\u00eb tjet\u00ebr, por edhe qiejt, t\u00eb gjith\u00eb do t\u00eb dalin para t\u00eb Vetmit dhe Ngadh\u00ebnjyesit Allah. Dhe at\u00eb dit\u00eb do t\u2019i shoh\u00ebsh keqb\u00ebr\u00ebsit t\u00eb lidhur n\u00eb pranga; rrobat do t\u2019i ken\u00eb prej katrani e zjarri do t\u2019ua mb\u00ebshtjell\u00eb fytyrat, <\/strong>(K\u00ebshtu do t\u00eb jet\u00eb) n\u00eb m\u00ebnyr\u00eb q\u00eb Allahu t\u00eb shp\u00ebrblej\u00eb cilindo p\u00ebr at\u00eb q\u00eb ka punuar. Allahu \u00ebsht\u00eb v\u00ebrtet i shpejt\u00eb n\u00eb llogari. Ky <\/strong>(Kur\u2019an) \u00ebsht\u00eb shpallje e qart\u00eb p\u00ebr njer\u00ebzit, me q\u00ebllim q\u00eb ata t\u00eb marrin paralajm\u00ebrim n\u00ebp\u00ebrmjet tij, q\u00eb ta din\u00eb se Allahu \u00ebsht\u00eb Nj\u00eb Zot i Vet\u00ebm dhe q\u00eb t\u00eb k\u00ebshillohen njer\u00ebzit e men\u00e7ur!\u201d <\/strong>(Ibrahim: 42-52)<\/p>\n S<\/strong>hejh<\/strong> D<\/strong>r<\/strong>. S<\/strong>alih<\/strong> E<\/strong>l<\/strong> F<\/strong>euzan<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Frikohuni Allahut dhe largohuni padrejt\u00ebsis\u00eb. \u00c7do dit\u00eb d\u00ebgjoni p\u00ebr p\u00ebrfundimet e zullumqar\u00ebve dhe shikoni me syt\u00eb e juaj se \u00e7far\u00eb nd\u00ebshkime u d\u00ebrgon Allahu atyre dhe familjeve t\u00eb tyre duke ua shkat\u00ebrruar pasurit\u00eb, sht\u00ebpit\u00eb dhe duke ua zhdukur gjurm\u00ebt sikur se t\u00eb mos kishin qen\u00eb prezent\u00eb asnj\u00ebher\u00eb m\u00eb her\u00ebt. K\u00ebto pamje le t\u00eb mbeten m\u00ebsim […]<\/p>\n","protected":false},"author":4,"featured_media":6305,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6304","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6304"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6304\/revisions"}],"predecessor-version":[{"id":6306,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6304\/revisions\/6306"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6305"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}