Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cKush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, mos ta d\u00ebmtoj\u00eb fqinjin e tij, kush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, le ta nderoj\u00eb mysafirin e tij, kush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, le t\u00eb flas\u00eb mir\u00eb ose le t\u00eb hesht\u00eb.\u201d<\/p>\n
Ib\u00ebn Haxheri, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cFjal\u00ebt n\u00eb hadith \u2018kush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, le t\u00eb flas\u00eb mir\u00eb ose le t\u00eb hesht\u00eb\u2019 jan\u00eb nga fjal\u00ebt gjith\u00ebp\u00ebrfshir\u00ebse, me pak fjal\u00eb, por t\u00eb shum\u00ebkuptimshme. Fjal\u00ebt t\u00eb gjitha mund t\u00eb jen\u00eb ose t\u00eb mira, ose t\u00eb k\u00ebqija, ose fjal\u00eb q\u00eb aludojn\u00eb p\u00ebr ndonj\u00ebr\u00ebn prej tyre. Prandaj, tek e mira p\u00ebrfshihet \u00e7do gj\u00eb q\u00eb nevojitet p\u00ebr fjal\u00ebve, atyre obligative dhe q\u00eb p\u00eblqehet t\u00eb flitet me to, pavar\u00ebsisht llojit t\u00eb tyre. K\u00ebtu p\u00ebrfshihen edhe fjal\u00ebt q\u00eb aludojn\u00eb p\u00ebr t\u00eb mir\u00ebn. K\u00ebto t\u00eb gjitha u lejuan p\u00ebr t\u2019u p\u00ebrdorur. Kurse jasht\u00eb tyre, pra, fjal\u00ebt e k\u00ebqija dhe ato q\u00eb aludojn\u00eb p\u00ebr n\u00eb to, jemi t\u00eb urdh\u00ebruar q\u00eb gjat\u00eb bisedave t\u00eb heshtim dhe t\u00eb mos flasim me to.\u201d<\/p>\n
Abdullah ib\u00ebn Amri, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, p\u00ebrcjell se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cAi i cili heshti, shp\u00ebtoi.\u201d<\/p>\n
Er-Ragib thot\u00eb: \u201cFjala \u201ces-samt\u201d (i pafjal\u00eb, memec) \u00ebsht\u00eb m\u00eb e gjer\u00eb se fjala \u2018es-sukut\u2019 (i heshtur), sepse ajo mund t\u00eb p\u00ebrdoret si shprehje p\u00ebr at\u00eb q\u00eb nuk ka fuqi p\u00ebr t\u00eb nxjerr\u00eb z\u00eb dhe p\u00ebr at\u00eb q\u00eb ka fuqi t\u00eb nxjerr\u00eb z\u00eb. Prandaj, p\u00ebr at\u00eb q\u00eb nuk flet, i thuhet memec. Nd\u00ebrsa fjala \u201ces-sukut\u201d p\u00ebrdoret p\u00ebr at\u00eb q\u00eb nxjerr\u00ebn z\u00eb, por nuk flet, e l\u00eb p\u00ebrdorimin e t\u00eb folurit. Heshtja n\u00eb esenc\u00eb \u00ebsht\u00eb shp\u00ebtim, por nganj\u00ebher\u00eb fetarisht detyrohet t\u00eb folurit. Synimi i hadithit \u00ebsht\u00eb q\u00eb njeriu t\u00eb mos flas\u00eb p\u00ebr at\u00eb q\u00eb nuk \u00ebsht\u00eb n\u00eb dobi t\u00eb tij, por t\u2019i mjaftoj\u00eb t\u00eb folurit ve\u00e7 at\u00ebher\u00eb kur \u00ebsht\u00eb e nevojshme, sepse pik\u00ebrisht k\u00ebtu \u00ebsht\u00eb shp\u00ebtimi.\u201d<\/p>\n
Zararet e gjuh\u00ebs shkat\u00ebrrojn\u00eb dhe d\u00ebmtojn\u00eb, ato q\u00ebndrojn\u00eb n\u00eb rrug\u00ebn e fol\u00ebsit, po heshti do t\u00eb shp\u00ebtoj\u00eb, po foli, e fut veten n\u00eb rrezik. Kur duhet t\u00eb flas\u00eb, le t\u00eb jet\u00eb i drejt\u00eb, t\u00eb flas\u00eb me dijeni, i matur, i v\u00ebmendsh\u00ebm dhe t\u00eb pak\u00ebsoj\u00eb nga fjal\u00ebt, me shpres\u00eb q\u00eb t\u00eb shp\u00ebtoj\u00eb. Megjithat\u00eb, edhe n\u00eb k\u00ebt\u00eb rast, ai nuk i ndahet rrezikut. Prandaj, n\u00ebse nuk mund t\u00eb b\u00ebhesh prej atyre q\u00eb kur flasin fitojn\u00eb, b\u00ebhu prej atyre q\u00eb heshtin e shp\u00ebtojn\u00eb. T\u00eb shp\u00ebtosh \u00ebsht\u00eb nj\u00ebra nga dy fitoret.<\/p>\n
Abdullah ib\u00ebn Mubarek, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cMahnitem me kat\u00ebr mbret\u00ebrit q\u00eb t\u00eb gjith\u00eb u pajtuan p\u00ebr nj\u00eb fjal\u00eb. Kisra tha: \u2018Ai q\u00eb flet pendohet, ai q\u00eb hesht, nuk pendohet\u2019. Cezari tha: \u2018Fjal\u00ebn e pa th\u00ebn\u00eb mund ta kthej, kurse fjal\u00ebn e th\u00ebn\u00eb nuk mund ta kthej\u2019. Mbreti i Hindit tha: \u2018\u00c7udi me at\u00eb q\u00eb e flet ndonj\u00eb fjal\u00eb, q\u00eb, n\u00ebse ngritet, i b\u00ebn d\u00ebm, e n\u00ebse nuk ngritet, nuk i b\u00ebn dobi\u2019. Mbreti i Kin\u00ebs tha: \u2018Fjala q\u00eb del prej meje, m\u00eb zot\u00ebron, e kur hesht, un\u00eb e zot\u00ebroj at\u00eb\u2019.\u201d<\/p>\n
Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: \u201cAi q\u00eb flet shum\u00eb, gabon shum\u00eb, ai q\u00eb gabon shum\u00eb, i pak\u00ebsohet turpi, atij q\u00eb i pak\u00ebsohet turpi, i dob\u00ebsohet frika prej Zotit, e atij q\u00eb i pak\u00ebsohet frika prej Zotit, i vdes zemra.\u201d<\/p>\n
Myslimani, kur e di se p\u00ebr \u00e7do fjal\u00eb q\u00eb e shqipton gjuha e tij do t\u00eb llogaritet, e pak\u00ebson t\u00eb folurit e tij p\u00ebrve\u00e7 aty ku ka dobi. Prandaj, sahab\u00ebt kujdeseshin shum\u00eb p\u00ebr gjuh\u00ebt e tyre dhe e llogaritnin veten p\u00ebr fjal\u00ebt q\u00eb i shqiptonin. Ebu Bekri, Allahu qoft\u00eb i k\u00ebnaqur prej tij, e kapte gjuh\u00ebn e tij dhe thoshte: \u201cKjo \u00ebsht\u00eb ajo nga e cila vijn\u00eb t\u00eb gjitha t\u00eb k\u00ebqijat.\u201d<\/p>\n
Alkame p\u00ebrcjell prej Bilal ib\u00ebn El-Harith El-Muzeni, i cili p\u00ebrcjell se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cNj\u00eb njeri mund t\u00eb nxjerr\u00eb nj\u00eb fjal\u00eb q\u00eb e k\u00ebnaq Allahun, fjal\u00eb s\u00eb cil\u00ebs nuk i kushton v\u00ebmendje, por ajo fjal\u00eb mund t\u00eb b\u00ebhet shkak q\u00eb Allahu t\u00eb jet\u00eb i k\u00ebnaqur me t\u00eb deri n\u00eb Dit\u00ebn e Kiametit. Dhe nj\u00eb njeri mund t\u00eb nxjerr\u00eb nj\u00eb fjal\u00eb q\u00eb e zem\u00ebron Allahun, fjal\u00eb s\u00eb cil\u00ebs nuk i kushton v\u00ebmendje, por ajo fjal\u00eb mund t\u00eb b\u00ebhet shkak q\u00eb Allahu t\u00eb jet\u00eb i zem\u00ebruar me t\u00eb deri n\u00eb Dit\u00ebn e Kiametit.\u201d Alkame thoshte: \u201cSa her\u00eb m\u00eb ndali q\u00eb t\u00eb flas ky hadith q\u00eb e transmetoi Bilal ib\u00ebn El-Harith!\u201d<\/p>\n
Dr. Muhamed el-Munexhid<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
(Pjes\u00eb nga libri “Frenat”, \u00ebsht\u00eb i p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe).<\/p>\n","protected":false},"excerpt":{"rendered":"
Ebu Hurejra, Allahu qoft\u00eb i k\u00ebnaqur prej tij, p\u00ebrcjell se Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cKush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, mos ta d\u00ebmtoj\u00eb fqinjin e tij, kush beson n\u00eb Allahun dhe n\u00eb Dit\u00ebn e Fundit, le ta nderoj\u00eb mysafirin e tij, kush beson n\u00eb Allahun […]<\/p>\n","protected":false},"author":4,"featured_media":6335,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6334","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6334"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6334\/revisions"}],"predecessor-version":[{"id":6336,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6334\/revisions\/6336"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6335"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}