Teuhidi (nj\u00ebsimi i Allahut) \u00ebsht\u00eb detyra dhe obligimi i par\u00eb q\u00eb duhet t\u00eb ngjyroset muslimani me t\u00eb dhe ta praktikoj\u00eb. Teuhidi \u00ebsht\u00eb adhurimi kryesor dhe m\u00eb me vler\u00eb dhe Allahu p\u00ebr realizuesin e tij ka p\u00ebrgatitur shp\u00ebrblime t\u00eb m\u00ebdha n\u00eb dynja dhe ahiret.<\/p>\n
Ib\u00ebn Tejmijje, Allahu e m\u00ebshiroft\u00eb, <\/em>thot\u00eb: \u201cKush e mediton gjendjen n\u00eb tok\u00eb do t\u00eb v\u00ebrej\u00eb se shkak i \u00e7do p\u00ebrmir\u00ebsimi n\u00eb tok\u00eb \u00ebsht\u00eb nj\u00ebsimi i Allahut, azze ue xhel,<\/em> adhurimi i Tij dhe n\u00ebnshtrimi i t\u00eb D\u00ebrguarit t\u00eb Tij, nd\u00ebrsa \u00e7do sherr, sprov\u00eb dhe bela, that\u00ebsi dhe uri, shtypje prej armikut dhe sundim, vjen si pasoj\u00eb e kund\u00ebrshtimit t\u00eb Pejgamberit, salallahu alejhi ue selem,<\/em> dhe thirrjes n\u00eb idhujtari dhe n\u00eb ligje t\u00eb cilat bien ndesh me ligjet e Allahut, azze ue xhel<\/em> .\u201d<\/p>\n Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cSa p\u00ebr ata q\u00eb besojn\u00eb dhe nuk e molepsin besimin e tyre me padrejt\u00ebsi <\/strong>(idhujtari), pik\u00ebrisht atyre u takon siguria dhe ata jan\u00eb t\u00eb udh\u00ebzuar.\u201d <\/strong>(El-En\u2019am: 82), q\u00eb n\u00ebnkupton se ata t\u00eb cil\u00ebt e adhurojn\u00eb Allahun me sinqeritet dhe nuk e njollosin teuhidin e tyre me idhujtari p\u00ebr to Allahu ka p\u00ebrgatitur shp\u00ebrblime: \u201cpik\u00ebrisht atyre u takon siguria dhe ata jan\u00eb t\u00eb udh\u00ebzuar\u201d. <\/strong>Pra shp\u00ebrblimi i tyre \u00ebsht\u00eb se ata jan\u00eb t\u00eb sigurt dhe t\u00eb udh\u00ebzuar n\u00eb rrug\u00ebn e drejt\u00eb n\u00eb dynja dhe ahiret.<\/p>\n Kur zbriti ky ajet shok\u00ebt e Pejgamberit, salallahu alejhi ue selem,<\/em> i kaploi frika, menduan se fjala padrejt\u00ebsi n\u00eb ajet e ka p\u00ebr q\u00ebllim padrejt\u00ebsin\u00eb ndaj vetvetes dhe se nuk ka siguri e as udh\u00ebzim vet\u00ebm se p\u00ebr at\u00eb i cili nuk i b\u00ebn padrejt\u00ebsi vetvetes. Prandaj iu drejtuan Pejgamberit, salallahu alejhi ue selem,<\/em> dhe i than\u00eb: \u201cO i D\u00ebrguar i Allahut, cili prej nesh nuk i b\u00ebn padrejt\u00ebsi vetvetes?\u201d Pejgamberi, salallahu alejhi ue selem,<\/em> u p\u00ebrgjigj: \u201cNuk \u00ebsht\u00eb ashtu si\u00e7 mendoni. Ajeti <\/em>\u201cnuk e molepsin besimin e tyre me padrejt\u00ebsi <\/strong>(idhujtari)\u201d <\/strong>e ka p\u00ebr q\u00ebllim nuk e njollosin besimin e tyre me shirk. A nuk i keni d\u00ebgjuar fjal\u00ebt e Lukmanit: <\/em>\u201cPa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u201d.<\/strong> (Lukman: 13)<\/p>\n Pra ua b\u00ebri me dije se ai i cili nuk e njollos besimin e tij me k\u00ebt\u00eb padrejt\u00ebsi do t\u00eb jet\u00eb prej atyre q\u00eb i garantohet siguria dhe udh\u00ebzimi, dhe se ai do t\u00eb jet\u00eb prej t\u00eb zgjedhurve: \u201cPastaj, Ne ua dham\u00eb Librin rob\u00ebrve Tan\u00eb t\u00eb zgjedhur <\/strong>(nga ndjek\u00ebsit e Muhamedit, alejhi selam). Disa prej tyre i b\u00ebjn\u00eb d\u00ebm vetes <\/strong>(duke b\u00ebr\u00eb vepra t\u00eb ndaluara), disa jan\u00eb n\u00eb rrug\u00eb t\u00eb mesme <\/strong>(duke kryer detyrimet dhe duke shmangur t\u00eb ndaluarat), nd\u00ebrsa disa, me lejen e Allahut, shkojn\u00eb p\u00ebrpara me t\u00eb mira <\/strong>(p\u00ebrtej detyrimeve); kjo \u00ebsht\u00eb dhuntia e madhe.\u201d <\/strong>(Fatir: 32)<\/p>\n Padrejt\u00ebsi quhet vendosja e nj\u00eb gj\u00ebje n\u00eb vend jo t\u00eb drejt\u00eb dhe jo t\u00eb p\u00ebrshtatsh\u00ebm. Prandaj shirku (idhujtaria) \u00ebsht\u00eb em\u00ebrtuar si padrejt\u00ebsi, p\u00ebr shkak se njeriu e vendos adhurimin e tij n\u00eb vend jo t\u00eb duhur dhe nuk ia p\u00ebrkushton Allahut, por ia p\u00ebrkushton dikujt tjet\u00ebr q\u00eb nuk e meriton.<\/p>\n Padrejt\u00ebsin\u00eb dijetar\u00ebt e ndajn\u00eb n\u00eb tre lloje:<\/p>\n Lloji i par\u00eb<\/strong>: Padrejt\u00ebsi q\u00eb ia b\u00ebn njeriu vetvetes me idhujtari. Ky \u00ebsht\u00eb lloji m\u00eb i madh i padrejt\u00ebsis\u00eb: \u201c<\/em>Pa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe\u201d.<\/strong> (Lukman: 13)<\/p>\n Lloji i dyt\u00eb<\/strong>: Padrejt\u00ebsi q\u00eb ia b\u00ebn njeriu vetvetes me m\u00ebkate. Allahu, azze ue xhel, <\/em>thot\u00eb: \u201cKush punon vep\u00ebr t\u00eb keqe ose e ngarkon veten me gjynahe, pastaj k\u00ebrkon falje prej Allahut, do t\u00eb gjej\u00eb se Allahu \u00ebsht\u00eb Fal\u00ebs e M\u00ebshir\u00ebplot\u00eb.\u201d<\/strong> (En-Nisa: 110)<\/p>\n Lloji i tret\u00eb<\/strong>: Padrejt\u00ebsi ndaj rob\u00ebrve t\u00eb Allahut n\u00eb shpirt, pasuri ose nder.<\/p>\n Kush largohet prej k\u00ebtyre tre llojeve t\u00eb padrejt\u00ebsive fiton siguri dhe udh\u00ebzim t\u00eb plot\u00eb n\u00eb dynja e ahiret. Kush largohet prej padrejt\u00ebsis\u00eb s\u00eb madhe dhe nuk largohet prej dy llojeve t\u00eb tjera, do t\u00eb ket\u00eb mang\u00ebsi n\u00eb sigurin\u00eb dhe udh\u00ebzimin e tij sipas sasis\u00eb s\u00eb padrejt\u00ebsis\u00eb q\u00eb ia b\u00ebn vetvetes dhe ia b\u00ebn t\u00eb tjer\u00ebve. Nd\u00ebrsa ai i cili nuk largohet prej padrejt\u00ebsis\u00eb s\u00eb madhe nuk do t\u00eb ket\u00eb as siguri e as udh\u00ebzim n\u00eb dynja dhe ahiret.<\/p>\n Buhariu dhe Muslimi, Allahu i m\u00ebshiroft\u00eb,<\/em> e sh\u00ebnojn\u00eb nj\u00eb hadith n\u00eb librat e tyre prej Ibadeh ib\u00ebn Samit, radijallahu anhu<\/em>, i cili na p\u00ebrcjell se Pejgamberi, salallahu alejhi ue selem<\/em>, ka th\u00ebn\u00eb: \u201cKush d\u00ebshmon se nuk ka t\u00eb adhuruar tjet\u00ebr me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut t\u00eb Vet\u00ebm t\u00eb pa shok dhe se un\u00eb jam rob dhe i D\u00ebrguari i Tij dhe se Isa \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij dhe fjala e Tij q\u00eb e hodhi te Merjemja dhe shpirt prej Tij (sikurse edhe shpirtrat tjer\u00eb) dhe se Xheneti \u00ebsht\u00eb i v\u00ebrtet\u00eb dhe se Xhehenemi \u00ebsht\u00eb i v\u00ebrtet\u00eb, e fut\u00eb Allahu at\u00eb n\u00eb Xhenet sipas pun\u00ebs q\u00eb e ka b\u00ebr\u00eb.\u201d<\/em><\/p>\n Ky hadith madh\u00ebshtor n\u00eb vete i p\u00ebrmban kat\u00ebr \u00e7\u00ebshtje kryesore.<\/p>\n \u00c7\u00ebshtja e par\u00eb:<\/strong> D\u00ebshmia se nuk i takon adhurimi askujt me t\u00eb drejt\u00eb p\u00ebrve\u00e7 se Allahut, azze ue xhel.<\/em><\/p>\n Muslimani duhet ta dij\u00eb se ky \u00ebsht\u00eb kuptimi i v\u00ebrtet\u00eb i shehadetit (d\u00ebshmis\u00eb), dhe se nuk i b\u00ebn dobi aspak shqiptimi i saj pa mos e kuptuar thelbin e saj dhe pa vepruar me t\u00eb, me bindje t\u00eb plot\u00eb, duke iu larguar \u00e7do gj\u00ebje q\u00eb e mohon dhe e shkat\u00ebrron at\u00eb.<\/p>\n Ai i cili vet\u00ebm e shqipton e nuk punon me t\u00eb dhe nuk e di kuptimin e saj, nuk e pranon e beson sinqerisht, nuk e pohon e mohon \u00e7do gj\u00eb q\u00eb e aludon kjo fjali, nuk i b\u00ebn dobi aspak shqiptimi i saj edhe po ta p\u00ebrs\u00ebriste dit\u00eb e nat\u00eb, dhe gjithashtu do t\u00eb jet\u00eb argument kund\u00ebr tij n\u00eb dynja e ahiret.<\/p>\n Idhujtar\u00ebt e Mekes n\u00eb koh\u00ebn e Pejgamberit, salallahu alejhi ue selem<\/em>, e mohonin k\u00ebt\u00eb fjal\u00eb dhe kuptimin e saj dhe kur u thoshte Pejgamberi, salallahu alejhi ue selem<\/em>, atyre: \u201cThoni: la ilahe il-lAllah (nuk i takon adhurimi askujt me t\u00eb drejt\u00eb vet\u00ebm se Allahut) do t\u00eb shp\u00ebtoni\u201d. Thonin: <\/em>\u201cA mos k\u00ebrkon ai, q\u00eb t\u00eb gjith\u00eb zotat t\u2019i b\u00ebj\u00eb nj\u00eb Zot t\u00eb Vet\u00ebm? V\u00ebrtet q\u00eb kjo \u00ebsht\u00eb nj\u00eb gj\u00eb e \u00e7uditshme!\u201d<\/strong> (Sad: 5)\u201d. Idhujtar\u00ebt e sot\u00ebm n\u00eb krahasim me ato t\u00eb m\u00ebhershmit e shqiptojn\u00eb k\u00ebt\u00eb fjal\u00eb, mir\u00ebpo e mohojn\u00eb kuptimin e saj. Bile as n\u00eb raste v\u00ebshtir\u00ebsie nuk i luten Allahut n\u00eb krahasim me idhujtar\u00ebt e Mek\u00ebs t\u00eb cil\u00ebt n\u00eb v\u00ebshtir\u00ebsi i drejtoheshin vet\u00ebm se Allahut, azze ue xhel.<\/em> Prandaj ai i cili pretendon se nj\u00ebsues (muvahid) \u00ebsht\u00eb ai i cili pohon se Allahu \u00ebsht\u00eb Nj\u00eb, Krijues i \u00e7do gj\u00ebje dhe k\u00ebshtu e komenton edhe shehadetin gabon shum\u00eb, p\u00ebr shkak se ky koment i shehadetit \u00ebsht\u00eb i mang\u00ebt dhe gjuha arabe nuk aludon n\u00eb k\u00ebt\u00eb kuptim. Kur\u2019ani dhe Suneti na qart\u00ebsojn\u00eb se nj\u00ebsues \u00ebsht\u00eb ai i cili ia p\u00ebrkushton adhurimet vet\u00ebm se Allahut dhe nuk i b\u00ebn ortak n\u00eb asnj\u00eb adhurim dhe se kjo \u00ebsht\u00eb q\u00ebllimi i d\u00ebrgimit t\u00eb gjith\u00eb pejgamber\u00ebve prej te Nuhi, alejhi selam, <\/em>e deri te Muhamedi, salallahu alejhi ue selem.<\/em><\/p>\n \u00c7\u00ebshtja e dyt\u00eb:<\/strong> D\u00ebshmia se Muhamedi \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij.<\/em><\/p>\n Pejgamberi, salallahu alejhi ue selem<\/em>, n\u00eb k\u00ebt\u00eb hadith p\u00ebrshkruhet me dy cil\u00ebsi.<\/p>\n Cil\u00ebsia e par\u00eb:<\/strong> Rob i Allahut i cili nuk posedon ve\u00e7ori hyjnore adhuruese. Kjo \u00ebsht\u00eb argument kund\u00ebr atyre t\u00eb cil\u00ebt i drejtohen Pejgamberit, salallahu alejhi ue selem<\/em>, me dua e lutje, me k\u00ebrkim t\u00eb bereqetit dhe me lloje t\u00eb ndryshme t\u00eb adhurimeve<\/p>\n Cil\u00ebsia e dyt\u00eb: <\/strong>I D\u00ebrguar i Allahut t\u00eb cilin e d\u00ebrgoi p\u00ebr t\u00eb gjitha krijesat, njer\u00ebzit dhe xhin\u00ebt, t\u00eb cil\u00ebt i urdh\u00ebroi q\u00eb t\u2019i n\u00ebnshtrohen dhe mos ta kund\u00ebrshtojn\u00eb. Kjo \u00ebsht\u00eb argument kund\u00ebr atyre t\u00eb cil\u00ebt nuk i n\u00ebnshtrohen e nuk e pasojn\u00eb rrug\u00ebn e tij, por i pasojn\u00eb epshet dhe pasionet e tyre.<\/p>\n Nd\u00ebrsa kuptimi i th\u00ebnies d\u00ebshmoj se Muhamedi \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij \u00ebsht\u00eb: \u201cN\u00ebnshtrimi i tij n\u00eb at\u00eb \u00e7ka urdh\u00ebroi, besimi dhe konfirmimi i tij n\u00eb at\u00eb \u00e7ka lajm\u00ebroi, largimi prej asaj \u00e7ka e ndaloi dhe adhurimi i Allahut vet\u00ebm se me at\u00eb ai \u00e7ka erdhi dhe e ligj\u00ebsoi.\u201d<\/em><\/p>\n \u00c7\u00ebshtja e tret\u00eb:<\/strong> Isa \u00ebsht\u00eb rob dhe i D\u00ebrguari i Tij dhe fjala e Tij q\u00eb e hodhi te Merjemja dhe shpirt prej Tij<\/em>.<\/strong><\/p>\n Pejgamberi, salallahu alejhi ue selem<\/em>, Isain, alejhi selam,<\/em> e p\u00ebrshkroi n\u00eb k\u00ebt\u00eb hadith me kat\u00ebr cil\u00ebsi:<\/p>\n E para:<\/strong> Se ai \u00ebsht\u00eb rob i Allahut. Kjo \u00ebsht\u00eb argument kund\u00ebr krishter\u00ebve t\u00eb cil\u00ebt pretendojn\u00eb se Isa \u00ebsht\u00eb Zot ose biri i Zotit, Allahu na ruajtt\u00eb prej k\u00ebtyre shpifjeve.<\/p>\n E dyta: <\/strong>Se ai \u00ebsht\u00eb i D\u00ebrguar i Allahut.<\/em> Kjo \u00ebsht\u00eb argument kund\u00ebr jehudive t\u00eb cil\u00ebt e refuzuan mesazhin e Isait dhe e akuzuan se \u00ebsht\u00eb i biri i lavires, Allahu na ruajtt\u00eb prej k\u00ebtyre shpifjeve.<\/p>\n E treta: <\/strong>Se ai \u00ebsht\u00eb fjala e Tij q\u00eb e hodhi te Merjemja, q\u00eb do t\u00eb thot\u00eb se Allahu e krijoi me fjal\u00ebn \u201cB\u00ebhu\u201d, fjal\u00eb e cila u bart n\u00ebp\u00ebrmjet Xhibrilit, alejhi selam, <\/em>deri tek Merjemja.<\/p>\n E kat\u00ebrta: <\/strong>Se ai \u00ebsht\u00eb shpirt prej Tij, q\u00eb do t\u00eb thot\u00eb se Isa, alejhi selam,<\/em> \u00ebsht\u00eb shpirt sikur se shpirtrat e tjer\u00eb q\u00eb i krijoi Allahu, azze ue xhel, <\/em>dhe fjala shpirt q\u00eb i shtohet emrit t\u00eb Allahut \u00ebsht\u00eb shtojc\u00eb nderi dhe fisnik\u00ebrie.<\/p>\n \u00c7\u00ebshtja e kat\u00ebrt: <\/strong>Xheneti \u00ebsht\u00eb i v\u00ebrtet\u00eb dhe Xhehenemi \u00ebsht\u00eb i v\u00ebrtet\u00eb.<\/em><\/p>\n Besimi n\u00eb Xhenet dhe n\u00eb Xhehenem \u00ebsht\u00eb pjes\u00eb e besimit n\u00eb Dit\u00ebn e Fundit, mir\u00ebpo Pejgamberi, salallahu alejhi ue selem<\/em>, i ve\u00e7oi me p\u00ebrmendje n\u00eb k\u00ebt\u00eb hadith p\u00ebr shkak se ato jan\u00eb stacioni i fundit i p\u00ebrhersh\u00ebm i \u00e7do njeriu. Xheneti do t\u00eb jet\u00eb vendbanim p\u00ebr besimtar\u00ebt dhe devotshmit, Xhehenemi do t\u00eb jet\u00eb vendbanim p\u00ebr jobesimtar\u00ebt dhe m\u00ebkatar\u00ebt.<\/p>\n Fryti i d\u00ebshmis\u00eb s\u00eb kat\u00ebr \u00e7\u00ebshtjeve t\u00eb lartp\u00ebrmendura t\u00eb cilat i p\u00ebrfshiu hadithi \u00ebsht\u00eb futja e robit n\u00eb Xhenet sipas pun\u00ebs q\u00eb e ka b\u00ebr\u00eb. Ai i cili e takon Allahun i past\u00ebr prej t\u00eb gjitha m\u00ebkateve hyn n\u00eb Xhenet me m\u00ebshir\u00ebn e Allahut, nd\u00ebrsa ai i cili e takon Allahun me m\u00ebkate pa i b\u00ebr\u00eb ortak n\u00eb adhurime, \u00ebsht\u00eb n\u00ebn vullnetin e Allahut, n\u00ebse do ia fal me m\u00ebshir\u00ebn e Tij, n\u00ebse do e d\u00ebnon me drejt\u00ebsin\u00eb e Tij e pastaj e fut\u00eb n\u00eb Xhenet.<\/p>\n O rob\u00ebr t\u00eb Allahut!<\/strong>\u00a0<\/strong><\/p>\n Buhariu dhe Muslimi, Allahu i m\u00ebshiroft\u00eb,<\/em> e sh\u00ebnojn\u00eb nj\u00eb hadith n\u00eb librat e tyre prej Utbanit, radijallahu anhu<\/em>, i cili na p\u00ebrcjell se Pejgamberi, salallahu alejhi ue selem<\/em>, ka th\u00ebn\u00eb: \u201cAllahu ia ka ndalu hyrjen n\u00eb Xhehenem atij i cili thot\u00eb la ilahe il-lAllah dhe me at\u00eb e k\u00ebrkon Fytyr\u00ebn e Allahut.\u201d<\/em><\/p>\n Kush e shqipton shehadetin dhe nuk punon me t\u00eb nuk i b\u00ebn dobi aspak ky hadith. Allahu ia ka ndaluar Xhehenemin atij i cili vjen me shehadet duke qen\u00eb i sinqert\u00eb n\u00eb at\u00eb \u00e7ka e thot\u00eb, duke e v\u00ebrtetuar me vepra dhe vdes me bindje t\u00eb plot\u00eb n\u00eb t\u00eb ashtu si\u00e7 aludon hadithi i Utbanit, radijallahu anhu<\/em>.<\/p>\n Jan\u00eb p\u00ebrcjell\u00eb shum\u00eb hadithe se kush thot\u00eb la ilahe il-lAllah dhe n\u00eb zemr\u00ebn e tij ka nj\u00eb grimc\u00eb atomi prej mir\u00ebsie i ndalohet atij Xhehenemi, po ashtu jan\u00eb p\u00ebrcjell\u00eb hadithe t\u00eb shumta se nj\u00eb num\u00ebr i madh i atyre q\u00eb e thon\u00eb k\u00ebt\u00eb th\u00ebnie do t\u00eb hyn n\u00eb Xhehenem e pastaj Allahu i fut n\u00eb Xhenet, dhe po ashtu na jan\u00eb p\u00ebrcjell\u00eb shum\u00eb hadithe se kush thot\u00eb la ilahe il-lAllah dhe se Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Allahut i ndalohet atij hyrja n\u00eb Xhehenem, mir\u00ebpo t\u00eb gjitha kan\u00eb ardhur t\u00eb kufizuara dhe me kushte t\u00eb caktuara.<\/p>\n O rob i Allahut!<\/strong><\/p>\n \u201cDrejtohu me p\u00ebrkushtim n\u00eb fen\u00eb e past\u00ebr monoteiste, natyr\u00ebn fillestare, n\u00eb t\u00eb cil\u00ebn Allahu i ka krijuar njer\u00ebzit. S\u2019ka ndryshim t\u00eb krijimit t\u00eb Allahut. Kjo \u00ebsht\u00eb feja e drejt\u00eb, por shumica e njer\u00ebzve nuk e din\u00eb.\u201d <\/strong>(Er-Rum: 30)<\/p>\n O musliman\u00eb!<\/strong><\/p>\n D\u00ebshmia la ilahe il-lAllah<\/em> i ka shtat\u00eb kushte t\u00eb cilat duhet t\u00eb plot\u00ebsohen q\u00eb t\u2019i b\u00ebn dobi atij q\u00eb e shqipton.<\/p>\n 1-<\/strong> Dituria, <\/strong>detyrohet ta dim\u00eb kuptimin e saj dhe \u00e7ka k\u00ebrkohet prej saj, prej pohimit e mohimit.<\/p>\n 2-<\/strong> Bindja,<\/strong> q\u00eb t\u00eb jet\u00eb th\u00ebn\u00ebsi i saj i bindsh\u00ebm n\u00eb t\u00eb. N\u00eb rast se \u00ebsht\u00eb i dyshimt\u00eb at\u00ebher\u00eb nuk i b\u00ebn dobi th\u00ebnia e saj.<\/p>\n 3-<\/strong> Pranimi,<\/strong> i asaj \u00e7ka p\u00ebrmban kjo fjali n\u00eb vete prej adhurimit t\u00eb Allahut.<\/p>\n 4- Dor\u00ebzimi dhe n\u00ebnshtrimi,<\/strong> n\u00eb at\u00eb \u00e7ka aludon kjo fjali: \u201cKush i dor\u00ebzohet Allahut, me t\u00ebr\u00eb qenien e tij, duke qen\u00eb pun\u00ebmir\u00eb, ai \u00ebsht\u00eb kapur p\u00ebr veg\u00ebn m\u00eb t\u00eb fort\u00eb. Tek Allahu do t\u00eb kthehet \u00e7do gj\u00eb.\u201d <\/strong>(Lukman: 22)<\/p>\n \u201cVega e fort\u00eb\u201d <\/em>n\u00eb ajet e ka p\u00ebr q\u00ebllim fjalin\u00eb la ilahe il-lAllah, nd\u00ebrsa \u201ckush i dor\u00ebzohet Allahut\u201d<\/em> e ka p\u00ebr q\u00ebllim: kush i n\u00ebnshtrohet Allahut me sinqeritet.<\/p>\n 5-<\/strong> \u00c7ilt\u00ebrsia dhe sinqeriteti,<\/strong> \u00e7ka do t\u00eb thot\u00eb pastrimi i veprave prej t\u00eb gjitha llojeve t\u00eb idhujtaris\u00eb dhe t\u00eb mos synohet me shqiptimin e saj k\u00ebnaq\u00ebsit\u00eb e k\u00ebsaj bote.<\/p>\n 6- V\u00ebrtet\u00ebsia,<\/strong> q\u00eb ai ta v\u00ebrteton k\u00ebt\u00eb fjal\u00eb me gjuh\u00eb, me zem\u00ebr dhe me vepra.<\/p>\n 7- Dashuria,<\/strong> e k\u00ebsaj fjalie dhe asaj n\u00eb \u00e7ka aludon ajo.<\/p>\n Shehadeti po ashtu i ka edhe dy shtylla:<\/p>\n 1-<\/strong> Mohimi,<\/strong> q\u00eb n\u00ebnkupton mohimin e adhurimit t\u00eb hyjnive tjera p\u00ebrve\u00e7 Allahut, azze ue xhel.<\/em><\/p>\n 2-<\/strong> Pohimi,<\/strong> t\u00eb pohosh se adhurimi i takon vet\u00ebm Allahut.<\/p>\n O rob\u00ebr t\u00eb Allahut!<\/strong><\/p>\n Ka prej njer\u00ebzve t\u00eb cil\u00ebt mendojn\u00eb se k\u00ebmb\u00ebngulja e dijetar\u00ebve p\u00ebr ta paraqit rrezikun e idhujtaris\u00eb dhe p\u00ebr t\u00eb thirr n\u00eb teuhid \u00ebsht\u00eb i tep\u00ebrt. K\u00ebt\u00eb e kund\u00ebrshtojn\u00eb dijetar\u00ebt e Ehli Sunetit t\u00eb cil\u00ebt thon\u00eb se dijetar\u00ebt, e n\u00eb ve\u00e7anti Ib\u00ebn Tejmijja, nuk kan\u00eb k\u00ebmb\u00ebngulur n\u00eb \u00e7\u00ebshtjen e teuhidit m\u00eb tep\u00ebr se sa e meriton kjo \u00e7\u00ebshtje. Allahu \u00ebsht\u00eb Ai i cili k\u00ebmb\u00ebnguli n\u00eb paraqitjen e rrezikut t\u00eb saj, ku edhe thot\u00eb n\u00eb dy vende n\u00eb Kur\u2019an: \u201cV\u00ebrtet, Allahu nuk fal q\u00eb t\u00eb adhurohet dikush apo di\u00e7ka tjet\u00ebr ve\u00e7 Atij\u201d.<\/strong> (En-Nisa: 48)<\/p>\n Allahu, azze ue xhel<\/em>, poashtu na paralajm\u00ebroi edhe n\u00ebp\u00ebrmjet Isait, alejhi selam<\/em>: \u201cSigurisht, atij q\u00eb adhuron tjet\u00ebrk\u00ebnd p\u00ebrve\u00e7 Allahut, Allahu do t\u2019ia ndaloj\u00eb Xhenetin dhe strehim i tij do t\u00eb jet\u00eb Zjarri\u201d <\/strong>(El-Maide: 72)<\/p>\n Allahu, azze ue xhel,<\/em> i tha Muhamedit, salallahu alejhi ue selem<\/em>: \u201cMe t\u00eb v\u00ebrtet\u00eb, t\u00eb \u00ebsht\u00eb shpallur ty <\/strong>(o Muhamed), si dhe atyre q\u00eb kan\u00eb qen\u00eb para teje: \u201cN\u00ebse i shoq\u00ebron Allahut di\u00e7ka tjet\u00ebr <\/strong>(n\u00eb adhurim), me siguri q\u00eb pun\u00ebt e tua do t\u00eb zhvler\u00ebsohen dhe do t\u00eb jesh nd\u00ebr t\u00eb humburit.\u201d <\/strong>(Ez-Zumer: 65); \u201cPor, n\u00ebse ata adhurojn\u00eb zota t\u00eb tjer\u00eb, do t\u2019u humb\u00eb \u00e7do gj\u00eb nga ajo q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d<\/strong> (El-En\u2019am: 88); \u201cAt\u00ebher\u00eb i vritni idhujtar\u00ebt kudo q\u00eb t\u2019i ndeshni, i zini rob\u00ebr, i rrethoni dhe u b\u00ebni pusi kudo!\u201d <\/strong>(Et-Teube: 5)<\/p>\n Po ashtu na jan\u00eb p\u00ebrcjell\u00eb shum\u00eb hadithe q\u00eb paralajm\u00ebrojn\u00eb prej shirkut dhe n\u00eb \u00e7do hadith ku ceken m\u00ebkatet e m\u00ebdha v\u00ebrehet se Pejgamberi, salallahu alejhi ue selem,<\/em> \u00e7do her\u00eb e fillon me p\u00ebrmendjen e shirkut e pastaj me p\u00ebrmendjen e m\u00ebkateve t\u00eb tjera. Kur u pyet, salallahu alejhi ue selem<\/em>, se cili \u00ebsht\u00eb m\u00ebkati m\u00eb i madh tek Allahu? – U p\u00ebrgjigj: \u201cT\u2019i b\u00ebsh shok Allahut dhe Ai t\u00eb ka krijuar.\u201d<\/em><\/p>\n E lus Allahun, azze ue xhel,<\/em> me emrat e Tij t\u00eb bukura dhe cil\u00ebsit\u00eb e Tij t\u00eb larta t\u00eb na b\u00ebn prej atyre q\u00eb e adhurojn\u00eb vet\u00ebm se Allahun dhe t\u00eb na mbron prej idhujtaris\u00eb dhe prej asaj q\u00eb na drejton kah ajo.<\/p>\n Shejh Abdulmelik el Kasim<\/strong><\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":" Teuhidi (nj\u00ebsimi i Allahut) \u00ebsht\u00eb detyra dhe obligimi i par\u00eb q\u00eb duhet t\u00eb ngjyroset muslimani me t\u00eb dhe ta praktikoj\u00eb. Teuhidi \u00ebsht\u00eb adhurimi kryesor dhe m\u00eb me vler\u00eb dhe Allahu p\u00ebr realizuesin e tij ka p\u00ebrgatitur shp\u00ebrblime t\u00eb m\u00ebdha n\u00eb dynja dhe ahiret. Ib\u00ebn Tejmijje, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cKush e mediton gjendjen n\u00eb tok\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":6438,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6437","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6437"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6437\/revisions"}],"predecessor-version":[{"id":6439,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6437\/revisions\/6439"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6438"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6437"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6437"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}