{"id":6545,"date":"2023-07-17T13:12:57","date_gmt":"2023-07-17T13:12:57","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=6545"},"modified":"2023-07-17T13:12:57","modified_gmt":"2023-07-17T13:12:57","slug":"magjia-4","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=6545","title":{"rendered":"MAGJIA"},"content":{"rendered":"

Allahu, azze ue xhel,<\/em> e krijoi njeriun me natyrshm\u00ebri t\u00eb past\u00ebr, nd\u00ebrsa shejtanin ia b\u00ebri armik t\u00eb p\u00ebrbetuar. Shejtani tenton q\u00eb njeriun ta largoj\u00eb prej rrug\u00ebs s\u00eb drejt\u00eb, i afrohet prej gjitha an\u00ebve dhe rrug\u00ebve, derisa ta mashtroj\u00eb at\u00eb q\u00eb do Allahu. Disa prej tyre ua thyen mendjen dhe i mashtron t\u2019i besojn\u00eb bes\u00ebtytnive dhe t\u00eb kotave, nd\u00ebrsa disa prej tyre i bind se magjistar\u00ebt dhe fallxhor\u00ebt jan\u00eb shp\u00ebtim dhe zgjidhje i problemeve t\u00eb tyre.<\/p>\n

Islami erdhi si fe e cila e pastron ideologjin\u00eb e njeriut nga k\u00ebto t\u00eb kota, zemr\u00ebn e tij prej papast\u00ebrtive dhe diturin\u00eb e tij prej devijimeve. Mir\u00ebpo, kur disa filluan t\u00eb largohen prej m\u00ebsimit t\u00eb teuhidit, m\u00ebsimdh\u00ebnies s\u00eb tij dhe rikujtimit t\u00eb tij, filloi dob\u00ebsimi i besimit dhe paraqitja e shirkut. Po ashtu zgjerimi i \u00e7\u00ebshtjeve jet\u00ebsore, mjetet e informimit, udh\u00ebtimet e ndryshme n\u00ebp\u00ebr bot\u00eb jan\u00eb nd\u00ebr faktor\u00ebt kryesor\u00eb q\u00eb ndikuan n\u00eb ideologjin\u00eb e musliman\u00ebve dhe n\u00eb rritjen e padijes kundrejt teuhidit. Shembull m\u00eb t\u00eb mir\u00eb e kemi shkuarjen e njer\u00ebzve te magjistar\u00ebt dhe fallxhor\u00ebt kur sprovohen me sprova t\u00eb ndryshme dhe harrojn\u00eb mb\u00ebshtetjen n\u00eb Allahun e tyre.<\/p>\n

O musliman\u00eb!<\/strong><\/p>\n

Magjistari dhe fallxhori i sprovojn\u00eb zemrat e t\u00eb dob\u00ebt\u00ebve, i mashtrojn\u00eb syt\u00eb e tyre dhe i hutojn\u00eb mendjet me g\u00ebnjeshtra. Veprat e tyre jan\u00eb sherr dhe sprova p\u00ebr t\u00eb gjith\u00eb ata q\u00eb zemrat e tyre i kan\u00eb t\u00eb s\u00ebmura. Magjia \u00ebsht\u00eb fjal\u00eb magjike, yshtje dhe nyje, q\u00eb ndikojn\u00eb n\u00eb zemra dhe trupa dhe \u00ebsht\u00eb prej m\u00ebkateve m\u00eb t\u00eb m\u00ebdha t\u00eb ndaluara n\u00eb Islam dhe n\u00eb t\u00eb gjitha fet\u00eb tjera. Veprimi i saj e mohon teuhidin dhe e nxjerr vepruesin e saj prej Islami. Ai q\u00eb d\u00ebshiron t\u00eb merret me k\u00ebt\u00eb vep\u00ebr t\u00eb sh\u00ebmtuar s\u00eb pari duhet t\u2019i n\u00ebnshtrohet shejtanit dhe t\u2019i b\u00ebj shirk e kuf\u00ebr Allahut.<\/p>\n

D\u00ebmi i saj n\u00eb shoq\u00ebri \u00ebsht\u00eb shum\u00eb i madh. Sa njer\u00ebz kan\u00eb vdekur prej magjis\u00eb, e sa t\u00eb tjer\u00eb jan\u00eb s\u00ebmur\u00eb dhe sa prej tyre jan\u00eb \u00e7mendur? Sa burra dhe gra jan\u00eb ndar\u00eb dhe sa familje jan\u00eb shkat\u00ebrruar? Kjo e t\u00ebra \u00ebsht\u00eb d\u00ebm, shkat\u00ebrrim dhe urrejtje. Allahu, azze ue xhel,<\/em> e rr\u00ebfen t\u00eb v\u00ebrtet\u00ebn kur thot\u00eb: \u201cMagjistari nuk do t\u00eb ket\u00eb sukses kudo q\u00eb t\u00eb gjendet\u201d. <\/strong>(Ta Ha: 69)<\/p>\n

Gjendja e magjistar\u00ebve \u00ebsht\u00eb e mjerueshme, veprat e tyre jan\u00eb t\u00eb papranueshme dhe po t\u00eb dinte ai i mjeri di\u00e7ka prej atyre fsheht\u00ebsive q\u00eb i pretendon s\u00eb pari do t\u2019i ndihmonte vetes, do t\u2019i largonte sprovat dhe do t\u2019i shtonte begatit\u00eb. Mir\u00ebpo kjo e t\u00ebra \u00ebsht\u00eb n\u00eb dor\u00ebn e Allahut dhe me p\u00ebrcaktimin e Tij.<\/p>\n

Disa prej argumenteve q\u00eb e ndalojn\u00eb magjin\u00eb:<\/strong><\/p>\n

Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, ata e dinin se ai q\u00eb e p\u00ebrvet\u00ebsonte k\u00ebt\u00eb mjesht\u00ebri, nuk do t\u00eb kishte kurrfar\u00eb t\u00eb mire n\u00eb jet\u00ebn tjet\u00ebr\u201d <\/strong>(El-Bekare: 102)<\/p>\n

Allahu na njofton se jehudit\u00eb e dinin se kush e p\u00ebrvet\u00ebson k\u00ebt\u00eb vep\u00ebr dhe e le fen\u00eb e Allahut d\u00ebnimi i tij n\u00eb Ahiret \u00ebsht\u00eb i dhimbsh\u00ebm, p\u00ebr shkak se e shet p\u00ebr dynjan\u00eb fen\u00eb e tij.<\/p>\n

Allahu, azze ue xhel<\/em>, thot\u00eb: \u201cBesojn\u00eb n\u00eb idhuj <\/strong>(el xhibt) dhe n\u00eb taguta\u201d. <\/strong>(En-Nisa: 51)<\/p>\n

Omeri, radijallahu anhu,<\/em> thot\u00eb: \u201cFjala idhuj<\/strong> (el xhibt)<\/strong> n\u00eb k\u00ebt\u00eb ajet e ka p\u00ebr q\u00ebllim magjin\u00eb, nd\u00ebrsa fjala tagut<\/strong> e ka p\u00ebr q\u00ebllim shejtanin.\u201d<\/em><\/p>\n

Allahu, azze ue xhel<\/em>, n\u00eb k\u00ebt\u00eb ajet ua qortoi jehud\u00ebve besimin e tyre n\u00eb magji dhe n\u00ebnshtrimin e tyre ndaj shejtanit.<\/p>\n

Xhabiri, radijallahu anhu<\/em>, thot\u00eb: \u201cTaguta <\/strong>e ka p\u00ebr q\u00ebllim magjistar\u00ebt, t\u00eb cil\u00ebve iu zbritshin shejtan\u00ebt \u00e7do nj\u00ebrit prej tyre n\u00eb \u00e7do lagje dhe \u00e7do fis.\u201d<\/em><\/p>\n

E qart\u00ebson, Xhabiri, radijallahu anhu<\/em>, se magjistar\u00ebve u zbresin shejtan\u00eb dhe i lajm\u00ebrojn\u00eb p\u00ebr lajmet q\u00eb i vjedhin prej qielli. Prej nj\u00ebqind lajmeve q\u00eb ua tregojn\u00eb vet\u00ebm nj\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb, nd\u00ebrsa lajmet tjera jan\u00eb p\u00ebrralla q\u00eb i shpifin vet. Para shpalljes s\u00eb Pejgamberit, salallahu alejhi ue selem<\/em>, \u00e7do fis prej fiseve arabe e kishte nga nj\u00eb magjistar\u00eb t\u00eb cilit iu drejtonin kur kishin nevoj\u00eb. Mir\u00ebpo me ardhjen e Islamit kjo u ndalua dhe qielli u mbrojt me yje t\u00eb shumta n\u00eb num\u00ebr.<\/p>\n

Ebu Hurejra, radijallahu anhu<\/em>, na p\u00ebrcjell se Pejgamberi, salallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cLargohuni prej shtat\u00eb m\u00ebkateve t\u00eb m\u00ebdha dhe shkat\u00ebrruese\u201d.<\/em> Than\u00eb: O i D\u00ebrguar i Allahut cilat jan\u00eb ato? Tha: \u201cTi b\u00ebsh Allahut shok, t\u00eb b\u00ebsh magji, t\u00eb vras\u00ebsh njeri jeta e t\u00eb cilit \u00ebsht\u00eb e ndaluar me ligj t\u00eb Allahut p\u00ebrve\u00e7 se me t\u00eb drejt\u00eb, ta hash kamat\u00ebn, ta hash pasurin\u00eb e jetimit, t\u00eb ik\u00ebsh prej fush\u00ebbeteje dhe t\u00eb shpif\u00ebsh p\u00ebr amoralitet grat\u00eb besimtare, t\u00eb devotshme dhe t\u00eb ndershme.\u201d<\/em><\/p>\n

K\u00ebto jan\u00eb shtat\u00eb m\u00ebkatet e m\u00ebdha dhe shkat\u00ebrruese p\u00ebr vepruesin e saj, nd\u00ebrsa d\u00ebnimi i tyre n\u00eb dynja dhe ahiret \u00ebsht\u00eb i dhimbsh\u00ebm dhe p\u00ebr k\u00ebt\u00eb shkak Pejgamberi, salallahu alejhi ue selem,<\/em> na paralajm\u00ebroi p\u00ebr rrezikun e tyre dhe na urdh\u00ebroi q\u00eb t\u00eb largohemi.<\/p>\n

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  1. Shirku n\u00eb Allahun:<\/strong> Pejgamberi, salallahu alejhi ue selem,<\/em> filloi me shirkun p\u00ebr shkak se \u00ebsht\u00eb m\u00ebkati m\u00eb i madh q\u00eb i b\u00ebhet Allahut. Shirk do t\u00eb thot\u00eb t\u2019i barazosh Allahut Zota tjer\u00eb n\u00eb ve\u00e7ori dhe atribute q\u00eb i takojn\u00eb vet\u00ebm Allahut, si k\u00ebrkimi i ndihm\u00ebs prej njer\u00ebzve t\u00eb vdekur, pastaj therja, lutja dhe frika ashtu si e meriton vet\u00ebm Allahu.<\/li>\n<\/ol>\n

    Vepruesi i shirkut \u00ebsht\u00eb banor i p\u00ebrhersh\u00ebm i Xhehenemit n\u00eb rast se nuk pendohet n\u00eb dynja. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cSigurisht, atij q\u00eb adhuron tjet\u00ebrk\u00ebnd p\u00ebrve\u00e7 Allahut, Allahu do t\u2019ia ndaloj\u00eb Xhenetin dhe strehim i tij do t\u00eb jet\u00eb Zjarri. P\u00ebr keqb\u00ebr\u00ebsit nuk ka ndihm\u00ebs\u201d. <\/strong>(El-Maide: 72); \u201c(Kujtoje) kur Lukmani i tha t\u00eb birit, duke e k\u00ebshilluar: \u201cO djali im, mos i shoq\u00ebro Allahut asgj\u00eb <\/strong>(n\u00eb adhurim)! Pa dyshim, idhujtaria \u00ebsht\u00eb nj\u00eb padrejt\u00ebsi shum\u00eb e madhe.\u201d <\/strong>(Lukman: 13)<\/p>\n

    Pejgamberi, salallahu alejhi ue selem,<\/em> kur u pyet se cili \u00ebsht\u00eb m\u00ebkati m\u00eb i madh te Allahu? U p\u00ebrgjigj: \u201cT\u2019i b\u00ebsh Allahut shok, e ai t\u00eb ka krijuar.\u201d<\/em><\/p>\n

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    1. B\u00ebrja e magjis\u00eb: <\/strong>Pejgamberi, salallahu alejhi ue selem,<\/em> magjin\u00eb e p\u00ebrmendi pas shirkut p\u00ebr shkak se veprimi i saj t\u00eb nxjerr prej Islami. P\u00ebr t\u00eb punuar me magji patjet\u00ebr duhesh t\u2019i n\u00ebnshtrohesh shejtanit dhe t\u2019i afrohesh atyre me therje, me lutje dhe me k\u00ebrkim ndihme. Pes\u00eb m\u00ebkatet tjera q\u00eb vijojn\u00eb pas magjis\u00eb n\u00eb vete p\u00ebrmbajn\u00eb nga nj\u00eb lloj dhune e armiq\u00ebsie, n\u00eb trup, n\u00eb pasuri ose n\u00eb nder. Kurse magjia i p\u00ebrfshin t\u00eb gjitha llojet e k\u00ebtyre d\u00ebmeve duke ia shtuar edhe d\u00ebmin m\u00eb t\u00eb madh n\u00eb t\u00eb drejt\u00ebn e Allahut, e ajo \u00ebsht\u00eb b\u00ebrja shok Allahut n\u00eb adhurim.<\/li>\n
    2. Vrasja e njeriut e cila \u00ebsht\u00eb e ndaluar me ligj t\u00eb Allahut p\u00ebrve\u00e7 se me t\u00eb drejt\u00eb: <\/strong>Ky \u00ebsht\u00eb m\u00ebkat i madh dhe nuk lejohet vrasja e asnj\u00eb njeriu, p\u00ebrve\u00e7 se at\u00eb q\u00eb ka urdh\u00ebruar Allahu dhe i D\u00ebrguari i Tij. N\u00eb k\u00ebt\u00eb ndales\u00eb p\u00ebrfshihet edhe vrasja e jobesimtar\u00ebve t\u00eb cil\u00ebt hyjn\u00eb n\u00eb shtet islam dhe jan\u00eb n\u00eb marr\u00ebveshje me musliman\u00ebt. Pejgamberi, salallahu alejhi ue selem,<\/em> thot\u00eb: \u201cKush vret nj\u00eb jobesimtar dor\u00ebzan\u00eb nuk do ta nuhas\u00eb er\u00ebn e Xhenetit.\u201d<\/em><\/li>\n
    3. Ngr\u00ebnia e kamat\u00ebs:<\/strong> Ndalohet ngr\u00ebnia e \u00e7do llojit t\u00eb kamat\u00ebs dhe Pejgamberi, salallahu alejhi ue selem<\/em>, e mallkoi ngr\u00ebn\u00ebsin e saj, at\u00eb q\u00eb e jep, at\u00eb q\u00eb e shkruan aktin e kamat\u00ebs dhe d\u00ebshmitar\u00ebt. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cAta q\u00eb marrin fajde, do t\u00eb ringjallen <\/strong>(n\u00eb Dit\u00ebn e Gjykimit) si ai q\u00eb djalli e ka \u00e7mendur me prekjen e vet\u201d <\/strong>(El-Bekare: 275)<\/li>\n
    4. Ngr\u00ebnia e pasuris\u00eb s\u00eb jetimit:<\/strong> Kjo do t\u00eb thot\u00eb cenimi i pasuris\u00eb s\u00eb tij n\u00ebp\u00ebrmjet t\u00eb ngr\u00ebnit, sepse e ngr\u00ebna \u00ebsht\u00eb p\u00ebrgjith\u00ebsisht nj\u00eb m\u00ebnyr\u00eb p\u00ebrfitimi. Allahu, azze ue xhel, <\/em>thot\u00eb: \u201cAta q\u00eb han\u00eb pasurin\u00eb e jetim\u00ebve padrejt\u00ebsisht, n\u00eb t\u00eb v\u00ebrtet\u00eb han\u00eb zjarr n\u00eb barqet e tyre dhe do t\u00eb digjen n\u00eb zjarrin e ndezur fort\u201d.<\/strong> (En-Nisa:10)<\/li>\n
    5. Zmbrapsja n\u00eb dit\u00ebn e betej\u00ebs:<\/strong> Kjo do t\u00eb thot\u00eb t\u2019i kthesh shpin\u00ebn jobesimtar\u00ebve n\u00eb koh\u00ebn e luftimit. Ky veprim \u00ebsht\u00eb gjynah i madh n\u00ebse muslimani zmbrapset prej beteje dhe i bashk\u00ebngjitet jobesimtar\u00ebve ose zmbrapset prej frike dhe i le musliman\u00ebt n\u00eb gjendje t\u00eb keqe. Allahu, azze ue xhel,<\/em> thot\u00eb: \u201cO besimtar\u00eb, kur t\u00eb ndeshni ushtrit\u00eb e jobesimtar\u00ebve n\u00eb betej\u00eb, mos ua ktheni shpin\u00ebn! Cilido q\u00eb ua kthen shpin\u00ebn at\u00eb dit\u00eb, p\u00ebrve\u00e7 atij q\u00eb t\u00ebrhiqet me q\u00ebllim q\u00eb t\u00eb sulmoj\u00eb p\u00ebrs\u00ebri ose p\u00ebr t\u2019u bashkuar me nj\u00eb tjet\u00ebr, do t\u00eb shkaktoj\u00eb zem\u00ebrimin e Allahut dhe do t\u00eb ket\u00eb si streh\u00eb Xhehenemin. Eh, sa fund i keq \u00ebsht\u00eb ky!\u201d<\/strong> (El-Enfal: 15-16)<\/li>\n
    6. Shpifja ndaj grave t\u00eb ruajtura, t\u00eb pafajshme dhe besimtare:<\/strong> Kjo do t\u00eb thot\u00eb shpifja ndaj grave t\u00eb ruajtura, q\u00eb nuk i hedhin syt\u00eb drejt imoralitetit dhe paturp\u00ebsive, t\u00eb drejta, t\u00eb devotshme, t\u00eb martuara apo beqare, me imoralitet dhe kurv\u00ebri. Allahu, azze ue xhel<\/em>, thot\u00eb: \u201cV\u00ebrtet, ata q\u00eb p\u00ebrgojojn\u00eb grat\u00eb e ndershme, zem\u00ebrd\u00eblira e besimtare, jan\u00eb t\u00eb mallkuar n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb tjetr\u00ebn; p\u00ebr ata ka d\u00ebnim t\u00eb madh.\u201d <\/strong>(En-Nur: 23)<\/li>\n<\/ol>\n

      O rob\u00ebr t\u00eb Allahut, k\u00ebto jan\u00eb shtat\u00eb m\u00ebkatet e m\u00ebdha q\u00eb duhet t\u2019i largohemi p\u00ebr shkak se e meritojn\u00eb zem\u00ebrimin e Allahut dhe ai i cili bie n\u00eb nj\u00ebr\u00ebn prej tyre le t\u00eb shpejton me pendim t\u00eb sinqert\u00eb para se t\u2019i del shpirti dhe t\u00eb kthehet te Zoti i saj.<\/p>\n

      \u201cDhe shkuan pas shpifjeve q\u00eb b\u00ebnin djajt\u00eb kund\u00ebr mbret\u00ebris\u00eb s\u00eb Sulejmanit. E Sulejmani nuk ishte mohues, por djajt\u00eb ishin mohues. Ata u m\u00ebsonin njer\u00ebzve magjin\u00eb dhe dijenin\u00eb q\u00eb u ishte d\u00ebrguar dy engj\u00ebjve n\u00eb Babiloni – Harutit e Marutit. K\u00ebta engj\u00ebj nuk i m\u00ebsonin ndokujt magji, pa i th\u00ebn\u00eb: \u201cNe jemi d\u00ebrguar p\u00ebr t\u2019ju v\u00ebn\u00eb n\u00eb prov\u00eb, andaj ti mos u b\u00ebj mohues <\/strong>(duke m\u00ebsuar apo ushtruar magjin\u00eb)!\u201d Dhe njer\u00ebzit m\u00ebsuan nga k\u00ebta t\u00eb dy se si t\u2019i ndajn\u00eb bashk\u00ebshort\u00ebt. Por magjistar\u00ebt nuk mund t\u2019i b\u00ebjn\u00eb d\u00ebm askujt pa lejen e Allahut. E megjithat\u00eb, njer\u00ebzit m\u00ebsojn\u00eb ato gj\u00ebra q\u00eb i d\u00ebmtojn\u00eb e nuk u b\u00ebjn\u00eb dobi. N\u00eb t\u00eb v\u00ebrtet\u00eb, ata e dinin se ai q\u00eb e p\u00ebrvet\u00ebsonte k\u00ebt\u00eb mjesht\u00ebri, nuk do t\u00eb kishte kurrfar\u00eb t\u00eb mire n\u00eb jet\u00ebn tjet\u00ebr. Eh, sa e keqe \u00ebsht\u00eb ajo p\u00ebr t\u00eb cil\u00ebn shit\u00ebn shpirtrat e veta! Ah, sikur ta dinin ata!\u201d<\/strong> (El-Bekare: 102)<\/p>\n

      O rob\u00ebr t\u00eb Allahut, azze ue xhel<\/em>!<\/strong><\/p>\n

      D\u00ebmi prej magjis\u00eb p\u00ebr shoq\u00ebrin\u00eb \u00ebsht\u00eb i madh, prandaj edhe d\u00ebnimi p\u00ebr magjistarin \u00ebsht\u00eb vrasja.<\/p>\n

      Xhundubi, radijallahu anhu,<\/em> na p\u00ebrcjell se Pejgamberi, salallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cNd\u00ebshkimi i magjistarit \u00ebsht\u00eb goditja e tij me shpat\u00eb.\u201d<\/em><\/p>\n

      Bexhaleh, radijallahu anhu,<\/em> thot\u00eb se Omeri, radijallahu anhu<\/em>, na shkroi q\u00eb ta mbysim \u00e7do magjistar dhe magjistare, dhe pas k\u00ebsaj letre i mbyt\u00ebm tre magjistar\u00eb.<\/p>\n

      P\u00ebrcillet se edhe Hafsa, radijallahu anha,<\/em> kishte urdh\u00ebruar q\u00eb t\u00eb mbytet sh\u00ebrb\u00ebtorja e saj e cila e kishte magjepsur dhe m\u00eb von\u00eb e mbyt\u00ebn.<\/p>\n

      Sh\u00ebrimi m\u00eb i mir\u00eb prej magjis\u00eb \u00ebsht\u00eb me ila\u00e7e prej Kur\u2019anit dhe Sunetit dhe n\u00eb to ka shum\u00eb dobi. Ndikimi i magjis\u00eb n\u00eb trup mundet t\u00eb shkat\u00ebrrohet dhe trupi t\u00eb mbrohet vet\u00ebm me leximin e Kur\u2019anit, me lutje dhe me dhik\u00ebr. Kur zemra e robit mbushet me lexim dhe me dhik\u00ebr do t\u00eb sh\u00ebrohet me lejen e Allahut, azze ue xhel<\/em>, prej \u00e7do s\u00ebmundje qoft\u00eb prej magjis\u00eb, apo prej m\u00ebsyshit, apo prej s\u00ebmundjeve psikike dhe prej sprovave t\u00eb ndryshme.<\/p>\n

      Muhamedi, salallahu alejhi ue selem,<\/em> na m\u00ebsoi se si t\u00eb mbrohemi prej saj me an\u00eb t\u00eb lutjeve dhe dhikreve profetike, dhe prej saj: leximin e sures Felek dhe Nas nga tri her\u00eb n\u00eb m\u00ebngjes dhe mbr\u00ebmje dhe para gjumi. Po ashtu leximin e ajetul Kursi n\u00eb m\u00ebngjes dhe mbr\u00ebmje, dhe leximin e dy ajeteve t\u00eb fundit prej sures El-Bekare. Pejgamberi, salallahu alejhi ue selem<\/em>, thot\u00eb: \u201cKush i lexon nat\u00ebn dy ajetet e fundit prej sures El-Bekare i mjaftojn\u00eb (i mjaftojn\u00eb prej \u00e7do sherri).\u201d<\/em><\/p>\n

      Pastaj leximi i lutjes: \u201cBismilahi el ledhi la jedur\u2019ru mea ismihi shej\u2019un fil erdi ue la fis sema ue huve semiul alim\u201d<\/strong> (Me emrin e Allahut pran\u00eb emrit t\u00eb Atij q\u00eb nuk t\u00eb b\u00ebn d\u00ebm asgj\u00eb n\u00eb tok\u00eb e as n\u00eb qiell, Ai q\u00eb d\u00ebgjon dhe di \u00e7do send.) tre her\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje.<\/p>\n

      Po ashtu lexohet lutja: \u201cEudhu bi kelimatilahi tammati min kul sherrin ma halak\u201d<\/strong> (K\u00ebrkoj mbrojtje me fjal\u00ebt e p\u00ebrsosura t\u00eb Allahut nga sherri q\u00eb ka krijuar) tre her\u00eb n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje.<\/p>\n

      M\u00ebnyra e dyt\u00eb p\u00ebr mbrojtjen prej magjis\u00eb \u00ebsht\u00eb edhe ngr\u00ebnia e shtat\u00eb hurmave Axhueh n\u00eb m\u00ebngjes para ngr\u00ebnies s\u00eb ushqimit. Pejgamberi, salallahu alejhi ue selem<\/em>, ka th\u00ebn\u00eb: \u201cKush i ha shtat\u00eb hurma Axhueh n\u00eb m\u00ebngjes nuk i b\u00ebn d\u00ebm at\u00eb dit\u00eb as helmi e as magjia.\u201d<\/em><\/p>\n

      Shejh Abdulaziz ib\u00ebn Bazi, Allahu e m\u00ebshiroft\u00eb<\/em>, thot\u00eb se p\u00ebrve\u00e7 Axhues b\u00ebjn\u00eb dobi edhe hurmat tjera t\u00eb cilat jan\u00eb prej Medine duke u bazuar n\u00eb hadithin i cili gjendet te Muslimi. K\u00ebto hurma ve\u00e7ohen prej hurmave t\u00eb vendeve t\u00eb tjera p\u00ebr shkak vler\u00ebs dhe ve\u00e7orive t\u00eb Medin\u00ebs, dhe shpresohet q\u00eb Allahu t\u00eb b\u00ebn dobi me to.<\/p>\n

      N\u00eb fund e lus Allahun, azze ue xhel,<\/em> q\u00eb mua dhe jush t\u00eb na mbroj\u00eb prej \u00e7do t\u00eb keqe n\u00eb dynja dhe ahiret.<\/p>\n

      Dr.<\/strong> Abdulmelik el Kasim<\/strong><\/p>\n

      Nga arabishtja: Irfan JAHIU<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      Allahu, azze ue xhel, e krijoi njeriun me natyrshm\u00ebri t\u00eb past\u00ebr, nd\u00ebrsa shejtanin ia b\u00ebri armik t\u00eb p\u00ebrbetuar. Shejtani tenton q\u00eb njeriun ta largoj\u00eb prej rrug\u00ebs s\u00eb drejt\u00eb, i afrohet prej gjitha an\u00ebve dhe rrug\u00ebve, derisa ta mashtroj\u00eb at\u00eb q\u00eb do Allahu. Disa prej tyre ua thyen mendjen dhe i mashtron t\u2019i besojn\u00eb bes\u00ebtytnive dhe […]<\/p>\n","protected":false},"author":4,"featured_media":6546,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67],"tags":[],"class_list":{"0":"post-6545","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6545"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6545\/revisions"}],"predecessor-version":[{"id":6547,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6545\/revisions\/6547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6546"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}