{"id":6596,"date":"2023-08-22T10:28:33","date_gmt":"2023-08-22T10:28:33","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=6596"},"modified":"2023-08-22T10:28:33","modified_gmt":"2023-08-22T10:28:33","slug":"ademi-alejhi-selam-3","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=6596","title":{"rendered":"ADEMI (ALEJHI SELAM)"},"content":{"rendered":"

Para se t\u00eb fillojm\u00eb rr\u00ebfimin e historis\u00eb t\u00eb babait ton\u00eb Ademit, alejhi selam<\/em>, do t\u00eb ndalim disa \u00e7aste q\u00eb ta shpjegojm\u00eb vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e tregimeve n\u00eb Islam. S\u2019ka dyshim se tregimet njer\u00ebzit i pranojn\u00eb m\u00eb s\u00eb lehti se sa sendet tjera, jan\u00eb t\u00eb dashura p\u00ebr zemrat, ndikojn\u00eb shum\u00eb leht\u00eb n\u00eb shpirtra, dhe jan\u00eb t\u00eb k\u00ebndshme p\u00ebr veshin kur i d\u00ebgjon.<\/p>\n

Tregimet jan\u00eb t\u00eb llojllojshme, t\u00eb shkurta, t\u00eb gjata, t\u00eb v\u00ebrteta, t\u00eb pav\u00ebrteta, t\u00eb trilluara, etj. Por tregimet m\u00eb t\u00eb mira dhe t\u00eb v\u00ebrteta jan\u00eb tregimet prej Kur\u2019anit, t\u00eb zbritura prej m\u00eb t\u00eb Dijshmit azze ue xhel<\/em>, e pastaj tregimet prej Sunetit. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em>Ne t\u00eb tregojm\u00eb ty <\/strong>(Muhamed) historin\u00eb m\u00eb t\u00eb bukur p\u00ebrmes shpalljes s\u00eb k\u00ebtij Kur\u2019ani, ndon\u00ebse ti, me t\u00eb v\u00ebrtet\u00eb, nuk ke qen\u00eb n\u00eb dijeni m\u00eb par\u00eb.\u201d <\/em><\/strong>(Jusuf: 3)<\/p>\n

T\u00eb gjitha tregimet n\u00eb Kur\u2019an dhe hadithet e v\u00ebrteta jan\u00eb t\u00eb sakta dhe reale. Ato na rr\u00ebfejn\u00eb dhe qart\u00ebsojn\u00eb t\u00eb gjitha ndodhit\u00eb si\u00e7 kan\u00eb ndodhur, pa mang\u00ebsi apo tepric\u00eb. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em><\/strong>Ne po ta tregojm\u00eb ty historin\u00eb e tyre sipas s\u00eb v\u00ebrtet\u00ebs.<\/strong>\u201d (<\/em>El-Kehf: 13);\u00a0\u201d <\/em><\/strong>Pa dyshim, t\u00eb gjitha k\u00ebto jan\u00eb rr\u00ebfime t\u00eb v\u00ebrteta.\u201d <\/em><\/strong>(Ali Imran: 62)<\/p>\n

Allahu, azze ue xhel<\/em>, e urdh\u00ebroi t\u00eb D\u00ebrguarin e Tij, t\u2019ua rr\u00ebfej\u00eb njer\u00ebzve at\u00eb \u00e7ka ia m\u00ebsoi atij prej tregimeve, q\u00eb ndoshta ata do t\u00eb meditojn\u00eb gjendjen e popujve t\u00eb m\u00ebhersh\u00ebm, e do t\u00eb marrin m\u00ebsime prej jet\u00ebs s\u00eb tyre dhe do t\u00eb largohen prej rrug\u00ebs s\u00eb tyre n\u00eb rast se ishin zullumqar, e do t\u2019i pasojn\u00eb n\u00eb rast se ishin n\u00eb rrug\u00eb t\u00eb drejt\u00eb. Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em>Tregoju atyre k\u00ebto ngjarje, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mendojn\u00eb.\u201d <\/em><\/strong>(El-A\u2019raf: 176) dhe\u00a0\u201d <\/em><\/strong>N\u00eb tregimet e atyre <\/strong>(t\u00eb d\u00ebrguarve) ka k\u00ebshilla p\u00ebr ata q\u00eb jan\u00eb me mend. Ky <\/strong>(Kur\u2019an) nuk \u00ebsht\u00eb tregim i trilluar.\u201d <\/em><\/strong>(Jusuf: 111)<\/p>\n

\u00c7ka mund t\u00eb m\u00ebsojm\u00eb prej tregimeve?<\/u><\/strong><\/p>\n

1-<\/strong>\u00a0<\/strong>Jet\u00ebn e pejgamber\u00ebve dhe pasuesve t\u00eb tyre, vuajtjet, sfidat, peripecit\u00eb q\u00eb i p\u00ebrjetonin prej kund\u00ebrshtar\u00ebve t\u00eb tyre<\/p>\n

2-<\/strong>\u00a0<\/strong>Qart\u00ebsimin e metodologjive t\u00eb pejgamber\u00ebve n\u00eb davet, pastaj durimin e tyre n\u00eb k\u00ebt\u00eb rrug\u00eb, dhe obligimin e \u00e7do muslimani q\u00eb t\u2019i pasoj\u00eb ato n\u00eb at\u00eb rrug\u00eb. Thot\u00eb Allahu, azze ue xhel<\/em>, duke iu drejtuar t\u00eb D\u00ebrguarit t\u00eb Tij: \u201c<\/em>K\u00ebta jan\u00eb ata, t\u00eb cil\u00ebt Allahu i ka udh\u00ebzuar n\u00eb rrug\u00ebn e drejt\u00eb, andaj edhe ti <\/strong>(o Muhamed) ndiq rrug\u00ebn e tyre<\/strong>.\u201d (El-En\u2019am: 90)<\/p>\n

3-<\/strong>\u00a0<\/strong>Paraqitja e jet\u00ebs t\u00eb besimtar\u00ebve t\u00eb devotsh\u00ebm, sabrin e tyre prej zullumqar\u00ebve, shp\u00ebrblimin e tyre n\u00eb k\u00ebt\u00eb bot\u00eb dhe Ahiret, d\u00ebnimin e jobesimtar\u00ebve dhe atyre q\u00eb e pasojn\u00eb rrug\u00ebn e tyre.<\/p>\n

4-<\/strong>\u00a0Qart\u00ebsimin e krijimit t\u00eb njeriut, tok\u00ebs, kafsh\u00ebve, bim\u00ebve, qiejve, deteve e k\u00ebshtu me radh\u00eb.<\/p>\n

Pra, tregimet s\u2019jan\u00eb thjesht vet\u00ebm histori q\u00eb lexohen p\u00ebr ta kaluar koh\u00ebn dhe p\u00ebr t\u2019u arg\u00ebtuar, por prej saj mundemi t\u00eb p\u00ebrfitojm\u00eb shum\u00eb gj\u00ebra. \u00c7do histori prej tyre p\u00ebr\u00e7on parime dhe koncepte plot vlera e dometh\u00ebnie.<\/p>\n

N\u00eb Kur\u2019an dhe n\u00eb Sunet \u00ebsht\u00eb treguar jeta dhe veprimtaria e shum\u00eb pejgamber\u00ebve, mir\u00ebpo d\u00ebshira jon\u00eb k\u00ebsaj radhe ishte q\u00eb t\u00eb flasim p\u00ebr Ademin, alejhi selam<\/em>, i cili \u00ebsht\u00eb njeriu i par\u00eb n\u00eb k\u00ebt\u00eb rruzull tok\u00ebsor, babai i krejt njer\u00ebzimit, lajm\u00ebtari i par\u00eb nga ana e Allahut, azze ue xhe<\/em>l, etj., e n\u00eb shkrimet e ardhshme do t\u00eb flasim p\u00ebr pejgamber\u00ebt tjer\u00eb.<\/p>\n

Pasi q\u00eb historiku i tij \u00ebsht\u00eb i gjat\u00eb do t\u00eb tentojm\u00eb q\u00eb t\u00eb sjellim at\u00eb m\u00eb kryesoren dhe at\u00eb \u00e7ka \u00ebsht\u00eb m\u00eb e sakt\u00eb, duke u bazuar n\u00eb Kur\u2019an, Sunet dhe gjurm\u00ebt e selefit.<\/p>\n

Krijimi i Ademit, alejhi selam<\/em>:<\/u><\/strong><\/p>\n

Krijimi i Ademit, alejhi selam<\/em>, kaloi n\u00eb disa etapa, t\u00eb cilat i tregon Allahu, azze ue xhel, <\/em>n\u00eb librin e Tij:<\/p>\n

\u201c<\/em><\/strong>Rasti i Isait p\u00ebr Allahun \u00ebsht\u00eb si rasti i Ademit q\u00eb e krijoi prej balt\u00ebs e pastaj i tha: \u201c<\/em>B\u00ebhu!\u201d <\/em>– dhe ai u b\u00eb.\u201d <\/em><\/strong>(Ali Imran: 59); \u201c<\/em>Ai e ka filluar krijimin e njeriut prej balt\u00ebs\u201d . <\/em><\/strong>(Es-Sexhde: 7); \u201c<\/em>Pyeti <\/strong>(o Muhamed) ata <\/strong>(mekas mosbesimtar\u00eb): A \u00ebsht\u00eb m\u00eb i v\u00ebshtir\u00eb krijimi i tyre apo i t\u00eb gjitha gj\u00ebrave t\u00eb tjera q\u00eb i kemi krijuar? Ata i kemi krijuar nga balta ngjit\u00ebse.\u201d <\/em><\/strong>(Es-Safat: 11); \u201c<\/em>Ai e krijoi njeriun prej balt\u00ebs s\u00eb that\u00eb, ashtu si vorba.\u201d <\/em><\/strong>(Er-Rrahman: 14); \u201c<\/em>Ne e kemi krijuar njeriun prej nj\u00eb balte t\u00eb that\u00eb t\u00eb marr\u00eb nga balta e zez\u00eb pa form\u00eb, kurse para tij kemi krijuar xhindet nga zjarri pa tym.\u201d <\/em><\/strong>(El-Hixhr:\u00a026);<\/p>\n

\u201c<\/em><\/strong>Ne ju krijuam e pastaj ju dham\u00eb form\u00eb.\u201d <\/em><\/strong>(El-Araf: 11)<\/p>\n

Transmeton Ahmedi, Ebu Davudi, Tirmidhiu dhe thot\u00eb se hadithi \u00ebsht\u00eb i v\u00ebrtet\u00eb, prej Ebu Musa el Esharij se Pejgamberi, salallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb: \u201cAllahu e krijoi Ademin nga nj\u00eb grusht dheu t\u00eb cilin e mori nga e gjith\u00eb sip\u00ebrfaqja e tok\u00ebs. Nisur nga kjo, bijt\u00eb e Ademit, alejhi selam, mor\u00ebn ngjyrat e tok\u00ebs. Prej tyre t\u00eb bardh\u00eb, t\u00eb kuq, t\u00eb zinj dhe t\u00eb p\u00ebrzier. Ashtu si\u00e7 kishte zem\u00ebrbut\u00eb, t\u00eb dashur, t\u00eb lig\u00eb, t\u00eb v\u00ebshtir\u00eb dhe t\u00eb p\u00ebrzier\u201d .<\/em><\/p>\n

Pra, baza \u00ebsht\u00eb se Allahu, azze ue xhel, <\/em>e ka marr\u00eb nj\u00eb grusht prej dheut t\u00eb tok\u00ebs, dhe n\u00eb k\u00ebt\u00eb grusht jan\u00eb p\u00ebrfshir\u00eb t\u00eb gjitha llojet e dheut t\u00eb tok\u00ebs dhe ky \u00ebsht\u00eb shkaku se pse njer\u00ebzit jan\u00eb shum\u00eb ngjyr\u00ebsh. Kjo vlen edhe p\u00ebr karakterin e secilit prej tyre.<\/p>\n

Pastaj e lagi me uj\u00eb dhe u b\u00eb balt\u00eb e ngjitur. Kur balta u b\u00eb e p\u00ebrshtatshme, Allahu e mori dhe i dha form\u00eb me dy duart e Tij fisnike, thot\u00eb, azze ue xhel<\/em>: \u201c<\/em>Zoti tha: \u201c<\/em>O Iblis, \u00e7\u2019t\u00eb pengoi ty q\u00eb t\u00eb mos p\u00ebruleshe n\u00eb<\/strong>\u00a0sexhde para atij q\u00eb e kam krijuar Vet\u00eb me duart e Mia?\u201d <\/em><\/strong>(Sad: 75)<\/p>\n

Trupi apo shtatorja prej balte, u la n\u00eb\u00a0at\u00eb\u00a0form\u00eb\u00a0p\u00ebr nj\u00eb\u00a0periudh\u00eb kohe derisa u tha. Pasi u tha, statuja mori ngjyr\u00ebn e balt\u00ebs s\u00eb zez\u00eb, si ngjyra e vorb\u00ebs.<\/p>\n

P\u00ebrve\u00e7se ishte njeriu i par\u00eb i krijuar, Ademi, alejhi selam<\/em>, \u00ebsht\u00eb edhe njeriu m\u00eb i gjat\u00eb n\u00eb t\u00eb gjith\u00eb koh\u00ebrat. T\u00eb gjith\u00eb banor\u00ebt e Xhenetit, do t\u00eb ken\u00eb gjat\u00ebsin\u00eb e Ademit, alejhi selam<\/em>.<\/p>\n

Transmetojn\u00eb Buhariu dhe Muslimi prej Ebu Hurejres se Pejgamberi,\u00a0salallahu alejhi ue selem,<\/em> ka th\u00ebn\u00eb:\u00a0Allahu e krijoi Ademin dhe gjat\u00ebsia e tij ishte gjasht\u00ebdhjet\u00eb parakrah\u00eb. Pastaj i tha: \u201cShko dhe p\u00ebrsh\u00ebndeti ata melek, dhe d\u00ebgjo se me \u00e7ka t\u00eb p\u00ebrgjigjen, se ajo do t\u00eb jet\u00eb p\u00ebrsh\u00ebndetja e jote dhe e pasardh\u00ebsve tu\u201d . Ai u tha: \u201cEs Selamu Alejkum\u201d , e melaqet iu p\u00ebrgjigj\u00ebn: \u201cEs Selamu Alejkum ue rahmetullah\u201d , e ashtu shtuan \u201cue rahmetullah\u201d . Secili prej bijve t\u00eb Ademit q\u00eb do t\u00eb hyj\u00eb n\u00eb Xhenet, do t\u00eb hyj\u00eb n\u00eb form\u00ebn e Tij dhe krijesat ende vazhdojn\u00eb t\u00eb shkurtohen deri tash.\u201d <\/em><\/p>\n

Prej k\u00ebtij hadithit shihet se Ademi ka qen\u00eb i gjat\u00eb gjasht\u00ebdhjet\u00eb parakrah\u00eb, dhe se ai ka qen\u00eb krijes\u00eb e p\u00ebrsosur, e plot\u00eb prej fillimit t\u00eb krijimit t\u00eb tij, e jo i mang\u00ebt sikurse thon\u00eb disa prej injorant\u00ebve, e se pastaj shum\u00eb vite me rrall\u00eb \u00ebsht\u00eb p\u00ebrsosur. Shihet se ai flet, p\u00ebrgjigjet, ec\u00eb, kupton, dhe s\u2019\u00ebsht\u00eb e mundur q\u00eb Allahu ta krijoj\u00eb robin e Tij dhe t\u00eb D\u00ebrguarin e Tij dhe baban\u00eb e krejt njer\u00ebzimit t\u00eb mang\u00ebt. Po ashtu p\u00ebrfitojm\u00eb prej hadithit se krejt njer\u00ebzit q\u00eb hyn\u00eb n\u00eb Xhenet do t\u00eb hyn\u00eb n\u00eb form\u00ebn e Tij, azze ue xhel<\/em>.<\/p>\n

Thuhet se kur Allahu i dha form\u00eb Ademit, alejhi selam<\/em>, s\u2019e pajisi me shpirt menj\u00ebher\u00eb. Ai e la p\u00ebr nj\u00eb koh\u00eb t\u00eb konsiderueshme ashtu si statuj\u00eb. Kur e pa Iblisi, filloi t\u2019i sillej rrotull i habitur. Kur dalloi se nga brenda ishte bosh, Iblisi e kuptoi se ishte nj\u00eb krijes\u00eb q\u00eb nuk vet\u00ebp\u00ebrmbahej.<\/p>\n

Thot\u00eb ib\u00ebn Kethiri: Allahu, azze ue xhel, <\/em>e krijoi Ademin me duart e Tij, q\u00eb Iblisi mos t\u00eb b\u00ebhet kryelart\u00eb para tij, pastaj e formoi njeri, dhe ishte trup prej balte dyzet vjet. Kur iu afruan melek\u00ebt, u frik\u00ebsuan prej pamjes t\u00eb tij, por m\u00eb shum\u00eb prej tij u tremb Iblisi. Filloi t\u00eb sillet rreth tij dhe ta godas n\u00eb trup, dhe dilte prej trupit tingull, sikurse tingulli i cili d\u00ebgjohet kur i bihet argjil\u00ebs. Pastaj u fut prej goj\u00ebs s\u00eb Ademit dhe u largua prej prapanic\u00ebs s\u00eb tij, dhe i tha melek\u00ebve: Mos u frikoni prej k\u00ebtij, se Zoti juaj \u00ebsht\u00eb i pandryshuesh\u00ebm, i p\u00ebrjetsh\u00ebm, kurse ky \u00ebsht\u00eb i zbrazur, bosh, dhe n\u00eb rast se e sulmoj do ta shkat\u00ebrroj.<\/p>\n

Tregon Abdullah ib\u00ebn Abasi: \u201c<\/em>Zoti urdh\u00ebroi q\u00eb t\u2019i \u00e7ohej dheu i Ademit, alejhi selam<\/em>. Ai e krijoi Ademin, alejhi selam<\/em>, nga balta e ngjitshme dhe balta e thar\u00eb.\u00a0Ai i dha form\u00eb me duart e Tij dhe e la dyzet dit\u00eb n\u00eb at\u00eb gjendje, trup pa shpirt. Iblisi i sillej rrotull dhe e godiste me shqelma. Nga goditjet, statuja e Ademit, alejhi selam<\/em>, jehonte. Iblisi i thoshte: \u201c<\/em>P\u00ebr di\u00e7ka je krijuar.\u201d <\/em>Pastaj hynte nga goja e Ademit, alejhi selam<\/em>, dhe dilte nga pjesa e pasme dhe u drejtohej melek\u00ebve, t\u00eb cil\u00ebt ishin frik\u00ebsuar kur e kishin par\u00eb: \u201c<\/em>Mos e kini frik\u00eb k\u00ebt\u00eb! N\u00ebse Zoti m\u00eb jep pushtet mbi t\u00eb, do e shkat\u00ebrroj. Por n\u00ebse Zoti i jep pushtet mbi mua, do e kund\u00ebrshtoj.\u201d <\/em><\/p>\n

Q\u00eb dit\u00ebt e para t\u00eb krijimit t\u00eb njeriut, lindi dhe armiq\u00ebsia mes tij dhe shejtanit<\/p>\n

Pasi q\u00eb e krijoi dhe e formoi, Allahu, azze ue xhel, <\/em>Ademin, alejhi selam<\/em>, e shpirt\u00ebzoi, duke i fry prej shpirtit t\u00eb Tij: \u201c<\/em>Kur t\u2019i jap form\u00ebn dhe t\u2019i fryj prej shpirtit Tim, ju t\u2019i p\u00ebruleni atij n\u00eb sexhde\u201d <\/em>. <\/strong>(El-Hixhr: 29)<\/p>\n

Duke qen\u00eb se Iblisi edhe pse ishte prej xhindeve, ishte i lidhur me Allahun dhe e adhuronte At\u00eb. Allahu e kishte bashkuar me melek\u00ebt, edhe pse nuk i p\u00ebrkiste atyre. Ai nuk i kishte thyer kurr\u00eb urdhrat e Zotit. P\u00ebr k\u00ebt\u00eb, Allahu e kishte shp\u00ebrblyer duke e ngritur me melek\u00ebt n\u00eb qiell.<\/p>\n

Pasi p\u00ebrfundoi krijimin e Ademit, alejhi selam<\/em>, Allahu i urdh\u00ebroi t\u00eb gjith\u00eb melek\u00ebt q\u00eb t\u2019i p\u00ebrulen atij, si form\u00eb nderimi p\u00ebr t\u00eb. Meq\u00eb edhe Iblisi ishte me melek\u00ebt, ky urdh\u00ebr ishte i vlefsh\u00ebm edhe p\u00ebr t\u00eb. Por, ai e kund\u00ebrshtoj urdhrin e Allahut dhe u b\u00eb prej mohuesve.<\/p>\n

\u201c<\/em><\/strong>Allahu tha: \u201c<\/em>\u00c7far\u00eb t\u00eb pengoi ty t\u00eb mos p\u00ebruleshe, kur t\u00eb urdh\u00ebrova?\u201d <\/em>Ai u p\u00ebrgjigj: \u201c<\/em>Un\u00eb jam m\u00eb i mir\u00eb se ai. Mua m\u00eb<\/strong>\u00a0<\/strong>krijove nga zjarri, kurse at\u00eb e krijove nga balta\u201d <\/em>.<\/strong> (El-A\u2019raf: 12)<\/p>\n

Thon\u00eb Hasan el Basrij dhe Muhamed Sirini se Iblisi ishte i pari i cili e p\u00ebrdori analogjin\u00eb.<\/p>\n

Ai gaboi n\u00eb dy \u00e7\u00ebshtje:<\/p>\n

E para: Harroi se dheu \u00ebsht\u00eb m\u00eb i mir\u00eb se zjarri. Prej cil\u00ebsive t\u00eb dheut \u00ebsht\u00eb: i but\u00eb, i qet\u00eb, i ul\u00ebt, kurse zjarri i lart\u00eb, i eg\u00ebr, q\u00eb djeg.<\/p>\n

E dyta: Ai harroi se urdhri vjen prej Allahut, azze ue xhel<\/em>, e ai obligohet t\u2019i n\u00ebnshtrohet urdhrave t\u00eb Tij. Melek\u00ebt iu p\u00ebrul\u00ebn Ademit n\u00eb shenj\u00eb respekti e jo se ai ishte m\u00eb i miri\u00a0<\/strong>se ato, dhe respektuan urdhrin e Allahut.<\/p>\n

Krijimi i Hav\u00ebs, alejha selam:<\/u><\/strong><\/p>\n

Pasi p\u00ebrfundoi plot\u00ebsisht krijimi i Ademit, alejhi selam<\/em>, Allahu krijoi bashk\u00ebshorten e tij Hav\u00ebn, alejha selam<\/em>. Hava nuk u krijua menj\u00ebher\u00eb pas Ademit. Ademi, alejhi selam<\/em>, jetoi nj\u00eb periudh\u00eb kohe krejt\u00ebsisht i vet\u00ebm n\u00eb Xhenet, gj\u00eb e cila e b\u00ebri t\u00eb ndihej i vetmuar dhe i m\u00ebrzitur.<\/p>\n

Nj\u00eb dit\u00eb, nd\u00ebrkoh\u00eb q\u00eb Ademi ishte duke fjetur, Allahu, azze ue xhel, <\/em>e krijoi Hav\u00ebn, nga nj\u00eb brinj\u00eb e krahut t\u00eb majt\u00eb t\u00eb Ademit. Me an\u00eb t\u00eb k\u00ebsaj brinje, Allahu krijoi gruan e par\u00eb, Hav\u00ebn, alejha selam<\/em>. Kur Ademit i doli gjumi, gjeti nj\u00eb grua pran\u00eb tij. Ai e pyeti menj\u00ebher\u00eb: \u201c<\/em>Kush je ti?\u201d <\/em>Ajo u p\u00ebrgjigj: \u201c<\/em>Jam nj\u00eb grua.\u201d <\/em>Ademi, alejhi selam<\/em>, e pyeti: \u201c<\/em>Pse je krijuar?\u201d <\/em>Hava u p\u00ebrgjigj: \u201c<\/em>Q\u00eb t\u00eb gjesh prehje tek un\u00eb.\u201d <\/em><\/p>\n

Melek\u00ebt, kur e pan\u00eb q\u00eb Allahu kishte krijuar nj\u00eb krijes\u00eb tjet\u00ebr t\u00eb ngjashme me Ademin, alejha selam<\/em>, menduan ta v\u00ebn\u00eb n\u00eb prov\u00eb Ademin. Meq\u00eb ai dinte emrat e \u00e7do sendi, melek\u00ebt e pyet\u00ebn mbi emrin e Hav\u00ebs. K\u00ebshtu, i than\u00eb: \u201c<\/em>Si e quajn\u00eb at\u00eb?\u201d <\/em>Ademi u p\u00ebrgjigj: \u201c<\/em>E quajn\u00eb Hava.\u201d <\/em><\/p>\n

Melek\u00ebt, e pyet\u00ebn s\u00ebrish: \u201c<\/em>Po p\u00ebrse ka marr\u00eb k\u00ebt\u00eb em\u00ebr?\u201d <\/em>Ademi u p\u00ebrgjigj: \u201c<\/em>Sepse \u00ebsht\u00eb krijuar nga di\u00e7ka e gjall\u00eb.\u201d <\/em><\/p>\n

Thot\u00eb Allahu, azze ue xhel<\/em>: \u201c<\/em>O njer\u00ebz! Frik\u00ebsojuni Zotit tuaj, i Cili ju krijoi prej nj\u00eb njeriu, nd\u00ebrsa prej atij krijoi bashk\u00ebshorten e tij, kurse prej k\u00ebtyre t\u00eb dyve krijoi shum\u00eb meshkuj e femra. Dhe frik\u00ebsojuni Allahut, me emrin e t\u00eb Cilit ju k\u00ebrkoni t\u00eb drejtat e nd\u00ebrsjella dhe ruani lidhjet farefisnore. Se v\u00ebrtet, Allahu \u00ebsht\u00eb p\u00ebrher\u00eb Mbik\u00ebqyr\u00ebs mbi ju\u201d <\/em>. <\/strong>(En-Nisa: 1)<\/p>\n

Thot\u00eb Pejgamberi,\u00a0salallahu alejhi ue selem<\/em>: \u201cD\u00ebgjoni porosin\u00eb time, ndaj grave b\u00ebhuni t\u00eb kujdessh\u00ebm, sepse ato jan\u00eb t\u00eb krijuara nga brinj\u00ebt. Briri an\u00ebn m\u00eb t\u00eb lakuar e ka pjes\u00ebn e ep\u00ebrme. Po deshe ta drejtosh, ai do t\u00eb thyhet, e po e le ashtu si\u00e7 \u00ebsht\u00eb, do t\u00eb ngel i lakuar. Prandaj d\u00ebgjoni porosin\u00eb time, ndaj grave b\u00ebhuni t\u00eb kujdessh\u00ebm\u201d .<\/em><\/p>\n

Natyra e gruas \u00ebsht\u00eb e till\u00eb q\u00eb shpeshher\u00eb udh\u00ebhiqet nga ndjenjat dhe jo arsyeja. N\u00ebse ti rrekesh t\u2019i ndryshosh sjelljet, t\u00eb cilat burojn\u00eb nga bota emocionale e pasur e saj, t\u2019i po tenton t\u00eb ndryshosh vet\u00eb natyr\u00ebn e saj, gj\u00eb e cila \u00ebsht\u00eb e pamundur.\u00a0Me gruan duhet t\u00eb sillesh me t\u00eb but\u00eb dhe dashamir\u00ebsi, jo me dhun\u00eb dhe imponim.<\/p>\n

T\u00eb dy jetonin si banor\u00eb t\u00eb Xhenetit, hanin dhe pinin prej gjitha begative t\u00eb tij, p\u00ebrve\u00e7 asaj peme q\u00eb e kishin t\u00eb ndalur, thot\u00eb Allahu, azze ue xhel, <\/em>n\u00eb\u00a0Kur\u2019an lidhur me k\u00ebt\u00eb: \u201c<\/em>Ne tham\u00eb: \u201c<\/em>O Adem, jeto ti dhe gruaja jote n\u00eb Xhenet dhe aty hani sa t\u00eb doni e kur t\u00eb doni, por mos iu afroni k\u00ebsaj peme, se ndryshe do t\u00eb b\u00ebheni t\u00eb padrejt\u00eb\u201d<\/em>.<\/strong>\u00a0<\/strong>(El-Bekare: 35)<\/p>\n

Q\u00eb n\u00eb fillim, Allahu, azze ue xhel, <\/em>i tregoi Ademit, alejhi selam<\/em>, mbi shejtanin, t\u00eb cilin e etiketoi si armik t\u00eb tij. Kjo ishte q\u00eb para se shejtani t\u00eb filloj\u00eb me vesveset e tij. Thot\u00eb Allahu n\u00eb Librin e Tij: \u201c<\/em>Pastaj tham\u00eb: \u201c<\/em>O Adem, me t\u00eb v\u00ebrtet\u00eb q\u00eb ky \u00ebsht\u00eb armiku yt dhe i gruas sate, prandaj mos e lini t\u2019ju nxjerr\u00eb kurrsesi nga Xheneti, se pastaj do t\u00eb vuani n\u00eb mjerim! \u201c<\/em>K\u00ebtu nuk do t\u00eb mbetesh kurr\u00eb as i uritur e as i zhveshur, dhe nuk do t\u00eb kesh as etje, as vap\u00eb.\u201d <\/em><\/strong>(Merjem: 117)<\/p>\n

Pra, ato q\u00eb thon\u00eb\u00a0se njeriu i par\u00eb ishte i pambuluar dhe m\u00eb von\u00eb filloi t\u00eb mbulohet nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb. Zoti i kishte veshur njer\u00ebzit e par\u00eb q\u00eb n\u00eb Xhenet, ashtu si\u00e7 i m\u00ebson si t\u00eb vishen pasi do t\u00eb vendosen n\u00eb tok\u00eb.<\/p>\n

\u201c<\/em><\/strong>O bijt\u00eb e Ademit, Ne ju d\u00ebrguam rroba q\u00eb t\u00eb mbuloni vendet e turpshme, si edhe p\u00ebr zbukurim. por, petku i devotshm\u00ebris\u00eb \u00ebsht\u00eb m\u00eb i miri.\u201d <\/em><\/strong>(El-A\u2019raf: 26)<\/p>\n

Iblisi filloi\u00a0t\u2019i mashtroj\u00eb dhe t\u2019i tundoj\u00eb q\u00eb t\u00eb hanin nga pema, duke i th\u00ebn\u00eb\u00a0se\u00a0kjo pem\u00eb \u00ebsht\u00eb e p\u00ebrjet\u00ebsis\u00eb dhe pushtetit. Na rr\u00ebfen Allahun, azze ue xhel, <\/em>dhe thot\u00eb: \u201c<\/em>Djalli u p\u00ebshp\u00ebriti, p\u00ebr t\u2019ua zbuluar pjes\u00ebt e turpshme t\u00eb mbuluara t\u00eb trupit t\u00eb tyre dhe u tha: \u201c<\/em>Zoti juaj ua ka ndaluar pem\u00ebn, vet\u00ebm q\u00eb t\u00eb mos b\u00ebheni engj\u00ebj ose t\u00eb pavdeksh\u00ebm.\u201d <\/em><\/strong>(El-A\u2019raf: 20)<\/p>\n

Ve\u00e7 k\u00ebsaj, filloi edhe t\u2019u betohej se po u tregonte t\u00eb v\u00ebrtet\u00ebn: \u201c<\/em>Dhe iu betua atyre <\/strong>(duke th\u00ebn\u00eb): \u201c<\/em>V\u00ebrtet, Un\u00eb jam p\u00ebr ju k\u00ebshillues i sinqert\u00eb!<\/strong>\u00a0<\/strong>Dhe i mashtroi me dinak\u00ebrin\u00eb e tij.\u201d <\/em><\/strong>(El-A\u2019raf: 21-22)<\/p>\n

N\u00eb \u00e7astin kur ata h\u00ebngr\u00ebn nga pema e ndaluar dhe thyen urdhrin e Allahut, u zhduken rrobat q\u00eb kishin veshur dhe befasisht u shfaq\u00ebn lakuriq\u00eb.<\/p>\n

\u201c<\/em><\/strong>Pasi e shijuan frutin, atyre iu zbuluan vendet e turpshme.\u201d <\/em><\/strong>(El-A\u2019raf: 22)<\/p>\n

Kur ndodhi kjo, Ademit dhe Hav\u00ebs u erdhi turp. Natyra e njeriut e urren lakuriq\u00ebsin\u00eb dhe nuk ndihet rehat. Kur pan\u00eb se rrobat q\u00eb i mbulonin, filluan t\u00eb mbulohen me gjethe pem\u00ebsh t\u00eb Xhenetit.<\/p>\n

\u201c<\/em><\/strong>dhe nis\u00ebn t\u00eb mbulohen me gjethet e Xhenetit.\u201d <\/em><\/strong>(El-A\u2019raf: 22)<\/p>\n

Transmetohet se Hava ishte ajo e para e cila kishte ngr\u00ebn\u00eb prej pem\u00ebs dhe ajo e nxiste Ademin p\u00ebr t\u00eb ngr\u00ebn\u00eb prej peme. Prandaj, thuhet se Hava e tradhtoi Ademin, alejhi selam<\/em>, dhe se cil\u00ebsin\u00eb e mashtrimit, grat\u00eb e kan\u00eb fituar prej Hav\u00ebs.<\/p>\n

Ibni Haxheri kur flet rreth hadithit: \u201cPo mos t\u00eb kishte qen\u00eb Havaja s\u2019do ta tradhtonte gruaja burrin e saj\u201d <\/strong><\/em>thot\u00eb se s\u2019\u00ebsht\u00eb tradhti n\u00eb nder, Allahu na ruajtt\u00eb. Si mund q\u00eb n\u00ebna e njer\u00ebzimit t\u00eb p\u00ebrshkruhet me at\u00eb veti t\u00eb keqe, por e ka tradhtuar p\u00ebr shkak se anoi epshi i saj q\u00eb t\u00eb haj\u00eb prej peme dhe pastaj ia zbukuroi Ademit ngr\u00ebnien prej saj. Kurse, grat\u00eb \u00e7ka kan\u00eb ardhur pas saj, tradhtia e tyre \u00ebsht\u00eb sipas asaj \u00e7ka kan\u00eb vepruar.<\/p>\n

Pasi kishin ngr\u00ebn\u00eb nga pema e ndaluar Allahu iu drejtua duke iu th\u00ebn\u00eb: \u201c<\/em>dhe Zoti i tyre i thirri: \u201c<\/em>A nuk jua kisha ndaluar at\u00eb pem\u00eb? A nuk ju pata th\u00ebn\u00eb se djalli \u00ebsht\u00eb v\u00ebrtet armiku juaj i hap\u00ebt?\u201d <\/em><\/strong>(El-A\u2019raf: 22)<\/p>\n

Kur e v\u00ebrejt\u00ebn gabimin e tyre, iu drejtuan Allahut t\u00eb tyre me pendim t\u00eb sinqert\u00eb, duke th\u00ebn\u00eb: \u201c<\/em>Ata than\u00eb: \u201c<\/em>O Zoti yn\u00eb! Ne e kemi futur veten n\u00eb gjynah, prandaj, n\u00ebse Ti nuk na fal dhe nuk na m\u00ebshiron, ne v\u00ebrtet q\u00eb do t\u00eb jemi nga t\u00eb humburit.\u201d <\/em><\/strong>(El-A\u2019raf: 23)<\/p>\n

K\u00ebshtu zbriti Ademi dhe Hava n\u00eb tok\u00eb dhe me ato zbriti edhe Iblisi. Vendi ku zbrit\u00ebn s\u2019dihet sakt\u00eb. Disa thon\u00eb n\u00eb Indi, disa thon\u00eb af\u00ebr Xhides (Arabi Saudite),<\/strong> por\u00a0<\/strong>s\u2019ka argument t\u00eb sakt\u00eb p\u00ebr asnj\u00ebr\u00ebn pal\u00eb.<\/p>\n

Pema<\/strong>\u00a0prej t\u00eb cil\u00ebs ngr\u00ebn\u00eb Ademi dhe Havaja, s\u2019dihet se \u00e7ka \u00ebsht\u00eb dhe si quhet. Thuhet se ishte pem\u00eb rrushi apo palm\u00eb etj., por s\u2019ka argument p\u00ebr emrin e saj dhe t\u00eb kishte qen\u00eb me r\u00ebnd\u00ebsi emri i saj, do ta kishte p\u00ebrmendur Allahu n\u00eb Kur\u2019an.<\/p>\n

Koha e q\u00ebndrimit e Ademit<\/strong>\u00a0n\u00eb Xhenet s\u2019dihet sakt\u00ebsisht, disa thon\u00eb prej pas ikindis\u00eb e deri n\u00eb per\u00ebndimin e diellit.<\/p>\n

Disa t\u00eb tjer\u00eb thon\u00eb se ka qen\u00eb brenda nj\u00eb dite, argumentohen me hadithin q\u00eb e transmeton Muslimi: \u201cDita m\u00eb e mir\u00eb q\u00eb ka lindur dielli \u00ebsht\u00eb dita e xhumas\u00eb. At\u00eb dit\u00eb \u00ebsht\u00eb krijuar Ademi, at\u00eb dit\u00eb ka hy n\u00eb Xhenet, at\u00eb dit\u00eb \u00ebsht\u00eb nxjerr, dhe at\u00eb dit\u00eb do t\u00eb b\u00ebhet Kiameti\u201d .<\/em><\/p>\n

Pasi q\u00eb e zbriti Allahu Ademin n\u00eb tok\u00eb ia m\u00ebsoi zanatin, e furnizoi me fryte prej Xheneti, pra k\u00ebto fryte n\u00eb tok\u00eb jan\u00eb prej Xheneti vet\u00ebm se k\u00ebto nd\u00ebrrohen, e ata n\u00eb Xhenet s\u2019nd\u00ebrrohen.<\/p>\n

F\u00ebmij\u00ebt e Ademit<\/u><\/strong>:<\/u><\/p>\n

Transmetohet se Hava i lindi Ademit dyzet f\u00ebmij\u00eb prej nj\u00ebzet shtatz\u00ebnive, disa thon\u00eb se i kishte 120 shtatz\u00ebni, dhe n\u00eb \u00e7do shtatz\u00ebni kishte nga nj\u00eb mashkull dhe fem\u00ebr. I pari ishte Kabili dhe motra e tij Kalima, dhe i dyti ishte Abdulmugithi dhe motra e tij Abdulmugitha. F\u00ebmij\u00eb me em\u00ebr Abdulharith s\u2019kishte Ademi dhe hadithi q\u00eb e cek k\u00ebt\u00eb em\u00ebr \u00ebsht\u00eb i dob\u00ebt.<\/p>\n

Habili dhe Kabili:<\/strong>\u00a0<\/strong>Ishin t\u00eb dyt\u00eb djem t\u00eb Ademit. Kabili ishte i vrazhd\u00ebt dhe i ashp\u00ebr n\u00eb karakter. Nd\u00ebrkoh\u00eb q\u00eb Habili ishte zem\u00ebrmir\u00eb.\u00a0Kabili merrej me bujq\u00ebsi, kurse Habili merrej me bag\u00ebti.<\/p>\n

Asokohe, njer\u00ebzimi kishte nevoj\u00eb p\u00ebr nj\u00eb kod familjar, sidomos lidhur me shtimin e njer\u00ebzimit, duke ditur se ata ishin v\u00ebllez\u00ebr dhe motra t\u00eb nj\u00ebri-tjetrit. K\u00ebshtu, ligji ishte i till\u00eb, q\u00eb djemt\u00eb e Ademit, alejhi selam<\/em>, mund t\u00eb martoheshin me k\u00ebdo nga motrat, p\u00ebrve\u00e7 binjakes. Nga ky ligj nuk b\u00ebnte p\u00ebrjashtim as Kabili dhe as Habili. Sipas transmetimeve, thuhet se binjakja e Kabilit, ishte m\u00eb e bukur se binjakja e Habilit. Kabili d\u00ebshironte q\u00eb ai t\u00eb martohej me binjaken, por kjo ishte e ndaluar sipas ligjeve t\u00eb asaj kohe. Duke qen\u00eb se Ademi, alejhi selam<\/em>, ishte profet, kishte dhe legjislacionin e tij.<\/p>\n

Nj\u00eb ligj tjet\u00ebr, ishte dhe ai i kurbaneve, flijimeve t\u00eb bag\u00ebtis\u00eb. Shenja q\u00eb Allahu e ka pranuar kurbanin e dikujt, ishte q\u00eb t\u00eb zbriste nj\u00eb zjarr nga qielli dhe ta digjte. Kurbani q\u00eb nuk digjej nga zjarri, ishte i refuzuar nga Allahu.<\/p>\n

Kur deshi Habili t\u00eb ofroj\u00eb nj\u00eb kurban, zgjodhi kafsh\u00ebn m\u00eb t\u00eb mir\u00eb dhe e theri. Kurse Kabili ofroi nj\u00eb sasi drith\u00ebrash t\u00eb prishur. Nj\u00eb dit\u00eb m\u00eb von\u00eb, dy v\u00ebllez\u00ebrit pan\u00eb se kurbani i Habilit ishte pranuar nga Zoti, e kishte djegur zjarri. Kurse kurbanin e Kabilit e kishte refuzuar, nuk ishte djegur. Kjo ia shtoi urrejtjen dhe xhelozin\u00eb Kabilit p\u00ebr t\u00eb v\u00ebllain. N\u00eb k\u00ebt\u00eb \u00e7ast, nd\u00ebrhyn dhe shejtani i cili e nxit Kabilin t\u00eb vras\u00eb v\u00ebllain e tij. Vrasja ishte nj\u00eb risi e re p\u00ebr jet\u00ebn e njeriut mbi tok\u00eb, ishte krimi i par\u00eb q\u00eb po ndodhte n\u00eb histori. I vendosur, Kabili vajti tek v\u00ebllai i tij Habili dhe i tregoi se d\u00ebshironte ta vras\u00eb. Habili, nga ana e tij i tha se nuk do t\u00eb reagonte duke tentuar ta vras\u00eb. Ai i tha se nga kjo vep\u00ebr nuk do t\u00eb fitoj\u00eb asgj\u00eb p\u00ebrve\u00e7 gjynahut dhe nd\u00ebshkimit.<\/p>\n

N\u00eb nj\u00eb nat\u00eb t\u00eb err\u00ebt dhe t\u00eb zez\u00eb, Kabili vajti tek v\u00ebllai i tij Habili i cili ishte duke fjetur dhe e vrau. Ka shum\u00eb transmetime se si, por s\u2019ka argument t\u00eb sakt\u00eb.\u00a0Ishte krimi i par\u00eb n\u00eb historin\u00eb njer\u00ebzore.<\/p>\n

Pasi e vrau, Kabili nuk dinte \u00e7\u2019t\u00eb veproj\u00eb me kufom\u00ebn. Ishte hera e par\u00eb q\u00eb dikush vdiste nga njer\u00ebzit dhe nuk dinin si t\u00eb sillen me t\u00eb vdekurit. Mandej, Kabili e mbajti n\u00eb krah\u00eb kufom\u00ebn e t\u00eb v\u00ebllait dhe e transportoi n\u00eb nj\u00eb vend tjet\u00ebr. Atje, Allahu e d\u00ebrgoi dy sorra para Kabilit. Dy sorrat filluan t\u00eb ziheshin me nj\u00ebra-tjetr\u00ebn, derisa nj\u00ebra mbeti e ngordhur n\u00eb vend. Sorra triumfuese, filloi t\u00eb hap\u00eb nj\u00eb grop\u00eb me k\u00ebmb\u00ebt e saj. Pastaj e shtyu sorr\u00ebn e ngordhur drejt grop\u00ebs dhe e mbuloi me dhe.<\/p>\n

Nga kjo ngjarje, m\u00ebsoi Kabili se \u00e7far\u00eb duhet t\u00eb b\u00ebj\u00eb me kufom\u00ebn e t\u00eb v\u00ebllait. Ai hapi nj\u00eb grop\u00eb menj\u00ebher\u00eb, e hodhi v\u00ebllain brenda dhe e mbuloi me dhe.<\/p>\n

K\u00ebt\u00eb ndodhi Allahu, azze ue xhel, <\/em>e ka regjistruar n\u00eb Kur\u2019anin fam\u00eblart\u00eb, ku thot\u00eb: \u201c<\/em>Lexoju <\/strong>(o Muhamed) sakt\u00ebsisht ngjarjen e dy bijve t\u00eb Ademit, kur ata b\u00ebn\u00eb nga nj\u00eb kurban, nj\u00ebrit iu pranua, kurse tjetrit jo. Nj\u00ebri i tha tjetrit: \u201c<\/em>Ty gjithsesi do t\u00eb t\u00eb vras\u201d<\/em>. Tjetri tha: \u201c<\/em>Allahu pranon vet\u00ebm prej t\u00eb devotshmit. N\u00ebse ti ngre dor\u00eb t\u00eb m\u00eb vras\u00ebsh mua, un\u00eb nuk do ta ngre dor\u00ebn q\u00eb t\u00eb t\u00eb vras, sepse, n\u00eb t\u00eb v\u00ebrtet\u00eb, un\u00eb i frik\u00ebsohem Allahut, Zotit t\u00eb gjith\u00ebsis\u00eb. Un\u00eb parap\u00eblqej t\u00eb marr\u00ebsh barr\u00ebn e gjynahut tim dhe t\u00eb gjynahut t\u00ebnd e k\u00ebshtu t\u00eb b\u00ebhesh nd\u00ebr banor\u00ebt e zjarrit. Ky \u00ebsht\u00eb nd\u00ebshkimi i keqb\u00ebr\u00ebsve\u201d <\/em>. Vetja e tij e nxiti n\u00eb vrasjen e t\u00eb v\u00ebllait dhe e vrau. K\u00ebshtu, ai u b\u00eb nga t\u00eb humburit. Allahu d\u00ebrgoi nj\u00eb sorr\u00eb q\u00eb rr\u00ebmihte n\u00eb tok\u00eb, p\u00ebr t\u2019i treguar sesi ta mbulonte kufom\u00ebn e t\u00eb v\u00ebllait. <\/strong>(Kabili) tha: \u201c<\/em>Mjeri un\u00eb, a nuk qenkam i zoti t\u00eb b\u00ebhem si kjo sorr\u00eb e ta mbuloj trupin e tim v\u00ebllai?!\u201d <\/em>E u b\u00eb nga t\u00eb penduarit.\u201d <\/em><\/strong>(El-Maide: 27-31)<\/p>\n

N\u00eb nj\u00eb hadith t\u00eb transmetuar nga imam Ahmedi, Muhamedi,\u00a0salallahu alejhi ue selem,<\/em> thot\u00eb: \u201c\u00c7do njeri q\u00eb vritet padrejt\u00ebsisht, nj\u00eb pjes\u00eb e gjynahut i shkon dhe djalit t\u00eb Ademit, pasi ai \u00ebsht\u00eb njeriu i par\u00eb q\u00eb e shpiku vrasjen.\u201d <\/em><\/p>\n

Me vrasjen e t\u00eb v\u00ebllait, Kabili shpiku nj\u00eb risi dhe krim q\u00eb nuk ishte d\u00ebgjuar deri at\u00ebher\u00eb. P\u00ebr k\u00ebt\u00eb, Zoti e nd\u00ebshkoi duke i dh\u00ebn\u00eb pjes\u00eb t\u00eb gjynahut t\u00eb \u00e7do t\u00eb vrari padrejt\u00ebsisht deri n\u00eb Dit\u00ebn e Kiametit.<\/p>\n

Thot\u00eb Pejgamberi,\u00a0salallahu alejhi ue selem:<\/em> \u201cKush<\/em>\u00a0<\/em>shpik nj\u00eb vep\u00ebr t\u00eb lig\u00eb, ai do t\u00eb ket\u00eb gjynahun e tij dhe gjynahun e atyre q\u00eb do e veprojn\u00eb pas tij, deri n\u00eb Dit\u00ebn e Kiametit.\u201d <\/em><\/p>\n

Pasi vrau v\u00ebllain e tij, Kabili morri arratin\u00eb, duke mos dashur t\u2019i dal\u00eb para babait t\u00eb tyre, Ademit. Bashk\u00eb me gruan e tij, ai u vendos n\u00eb fusha, nd\u00ebrkoh\u00eb q\u00eb f\u00ebmij\u00ebt e tjer\u00eb dhe prind\u00ebrit jetonin rr\u00ebz\u00eb maleve.<\/p>\n

F\u00ebmij\u00ebt dhe pasardh\u00ebsit e Kabilit u shtuan, por n\u00eb munges\u00eb t\u00eb m\u00ebsuesit shpirt\u00ebror, mes tyre filloi t\u00eb p\u00ebrhapej degjenerimi moral. Kjo, edhe pse adhuronin nj\u00eb Zot t\u00eb vet\u00ebm. Q\u00eb at\u00ebher\u00eb, njer\u00ebzit u ndan\u00eb n\u00eb dy kategori: T\u00eb mir\u00ebt, q\u00eb jetonin me Ademin dhe t\u00eb lig\u00ebt, q\u00eb jetonin me Kabilin.<\/p>\n

Vdekja e Ademit, alejhi selam<\/em>:<\/u><\/strong><\/p>\n

Transmeton Tirmidhiu prej hadithit t\u00eb Ebu Hurejres se Pejgamberi, salallahu alejhi ue selem<\/em>: \u201cKur e krijoi Allahu Ademin, i f\u00ebrkoi atij belin, dhe \u00e7do person q\u00eb do t\u00eb lind\u00eb deri Dit\u00ebn e Gjykimit bie nga beli i tij. T\u00eb gjith\u00eb njer\u00ebzve i krijoi nj\u00eb rreze nga drita nd\u00ebrmjet dy syve. Pastaj ia paraqiti ata Ademit. Ademi tha: \u201cO Zoti im kush jan\u00eb k\u00ebta\u201d ? Allahu tha: \u201cK\u00ebta jan\u00eb pasardh\u00ebsit e tu\u201d . Pastaj pa nj\u00ebrin prej tyre dhe i p\u00eblqeu drita q\u00eb shndriste nd\u00ebrmjet dy syve, dhe tha: \u201cO Zoti kush \u00ebsht\u00eb ky \u201c? Allahu tha: \u201cKy \u00ebsht\u00eb nj\u00eb person nga pasardh\u00ebsit e tu, nga popujt e fundit dhe quhet Davud\u201d . Ademi tha: \u201cO Zoti im, sa ia ke caktuar jet\u00ebn atij\u201d ? Allahu tha: \u201cGjasht\u00ebdhjet\u00eb vjet\u201d . \u201cShtoi atij dyzet vjet nga jeta ime, tha Ademi\u201d . Kur iu plot\u00ebsua jeta Ademit, erdhi meleku i vdekjes p\u00ebr t\u2019ia marr\u00eb jet\u00ebn.\u201d Po mua m\u00eb kan\u00eb mbetur edhe dyzet vjet, tha ai\u201d . \u201cPo ti ia dhe djalit t\u00ebnd, Davudit dyzet vjet, i tha meleku i vdekjes\u201d . Pastaj Pejgamberi, salallahu alejhi ue selem, shtoi: \u201cMohoi Ademi, prandaj pasardh\u00ebsit e tij po mohojn\u00eb. Harroi Ademi, prandaj dhe pasardh\u00ebsit e tij jan\u00eb duke harruar. Gaboi Ademi, prandaj pasardh\u00ebsit e tij jan\u00eb duke gabuar\u201d .<\/em><\/p>\n

Transmeton imam Ahmedi, se Xhumretu Sadij ka th\u00ebn\u00eb: \u201c<\/em>Pash\u00eb nj\u00eb t\u00eb moshuar n\u00eb Medine duke folur. Kur pyeta kush ishte, m\u00eb than\u00eb se ishte Ubej ib\u00ebn Kab (nj\u00eb nga m\u00eb t\u00eb diturit e sahab\u00ebve rreth shkencave t\u00eb Kur\u2019anit dhe tefsirit).\u00a0Nd\u00ebr t\u00eb tjera, ai tha: \u201c<\/em>Kur Ademit, alejhi selam<\/em>, iu afrua vdekja, u tha f\u00ebmij\u00ebve: \u201c<\/em>M\u00eb ka marr\u00eb malli p\u00ebr fruta Xheneti. F\u00ebmij\u00ebt e Ademit, alejhi selam<\/em>, shkuan t\u00eb k\u00ebrkojn\u00eb fruta dhe n\u00eb rrug\u00eb u takuan me melek\u00ebt (n\u00eb form\u00eb njer\u00ebzish), q\u00eb mbanin n\u00eb duar qefin\u00eb dhe materiale t\u00eb tjera p\u00ebr p\u00ebrgatitjen e t\u00eb vdekurit. Melek\u00ebt u than\u00eb: \u201c<\/em>O bijt\u00eb e Ademit! \u00c7far\u00eb po k\u00ebrkoni?\u201d <\/em><\/p>\n

Ata u p\u00ebrgjigj\u00ebn: \u201c<\/em>Babai yn\u00eb \u00ebsht\u00eb s\u00ebmur\u00eb dhe na k\u00ebrkoi fruta Xheneti.\u201d Melek\u00ebt u than\u00eb: \u201c<\/em>Kthehuni, se babait tuaj i ka ardhur momenti i vdekjes.\u201d<\/p>\n

Hava kur I pa, i njohu dhe lajm\u00ebroi Ademin, alejhi selam<\/em>, menj\u00ebher\u00eb. Ademi i tha: \u201c<\/em>Largohu prej meje, pasi e keqja m\u00eb erdhi prej teje. M\u00eb l\u00ebr me melek\u00ebt e Zotit tim t\u00eb lart\u00ebsuar.\u201d <\/em><\/p>\n

K\u00ebshtu, melek\u00ebt e vdekjes ia mor\u00ebn shpirtin, e lan\u00eb, e vesh\u00ebn me qefin\u00eb, e lyen me parfum, i hap\u00ebn varrin, i fal\u00ebn xhenazen dhe e mbuluan. Pra, ishin melek\u00ebt ata q\u00eb e p\u00ebrgatit\u00ebn xhenazen e Ademit, alejhi selam<\/em>, dhe e varros\u00ebn s\u00eb fundmi.<\/p>\n

Pasi e varros\u00ebn, melek\u00ebt u than\u00eb f\u00ebmij\u00ebve t\u00eb Ademit: \u201c<\/em>O bij t\u00eb Ademit! K\u00ebshtu duhet t\u00eb veproni me t\u00eb vdekurit tuaj.\u201d <\/em><\/p>\n

Ademi, alejhi selam<\/em>, e kishte kaluar jet\u00ebn n\u00eb bindje dhe konform ligjeve t\u00eb Zotit. Hera e par\u00eb q\u00eb i kishte thyer ligjet e Zotit ishte kur h\u00ebngri nga pema e ndaluar n\u00eb Xhenet. P\u00ebrgjat\u00eb n\u00ebnt\u00ebqind e pes\u00ebdhjet\u00eb viteve jet\u00eb mbi tok\u00eb, ai nuk veproi gjynahe.<\/p>\n

Nj\u00eb vit pas vdekjes s\u00eb Ademit, alejhi selam<\/em>, nd\u00ebrroi jet\u00eb dhe gruaja e tij Hava, alejha selam<\/em>.<\/p>\n

P\u00ebrgatiti: Irfan JAHIU<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Para se t\u00eb fillojm\u00eb rr\u00ebfimin e historis\u00eb t\u00eb babait ton\u00eb Ademit, alejhi selam, do t\u00eb ndalim disa \u00e7aste q\u00eb ta shpjegojm\u00eb vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e tregimeve n\u00eb Islam. S\u2019ka dyshim se tregimet njer\u00ebzit i pranojn\u00eb m\u00eb s\u00eb lehti se sa sendet tjera, jan\u00eb t\u00eb dashura p\u00ebr zemrat, ndikojn\u00eb shum\u00eb leht\u00eb n\u00eb shpirtra, dhe jan\u00eb t\u00eb […]<\/p>\n","protected":false},"author":4,"featured_media":6597,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,6,67,24],"tags":[],"class_list":{"0":"post-6596","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c96-davet","10":"category-te-zgjedhura","11":"category-c91-tregime"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6596"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6596\/revisions"}],"predecessor-version":[{"id":6598,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/6596\/revisions\/6598"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/6597"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}