Nj\u00eb dit\u00eb u tubuan n\u00eb Mesxhidil Haram (Qabe) Ib\u00ebn Omeri me Abdullahun, Musabin dhe Urven, t\u00eb tre djemt\u00eb e Zubejr ib\u00ebn El-Avamit, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, dhe u tha: \u201cParaqiteni at\u00eb q\u00eb e shpresoni?\u201d<\/p>\n
Abdullah ib\u00ebn Zubejri tha: \u201cUn\u00eb e shpresoj hilafetin.\u201d<\/p>\n
Urve ib\u00ebn Zubejri tha: \u201cUn\u00eb shpresoj q\u00eb t\u00eb jem dijetar dhe njer\u00ebzit t\u00eb marrin dije prej meje.\u201d<\/p>\n
Musab ib\u00ebn Zubejri tha: \u201cUn\u00eb shpresoj q\u00eb t\u00eb jem udh\u00ebheq\u00ebs i Irakut dhe t\u00eb martohem me dy gra, Aisha bint Talha dhe Sekine bint El-Husejn.\u201d<\/p>\n
Ib\u00ebn Omeri tha: \u201cKurse un\u00eb shpresoj q\u00eb Allahu t\u00eb m\u00eb fal\u00eb.\u201d<\/p>\n
Abdullahut, Urves dhe Musabit iu dha ajo q\u00eb e shpresuan, shpresojm\u00eb q\u00eb edhe Ib\u00ebn Omeri t\u00eb jet\u00eb falur, me lejen e Allahut.[1]<\/sup><\/a><\/p>\n Kur shpirtrat jan\u00eb t\u00eb m\u00ebdhenj (me ambicie t\u00eb larta),<\/p>\n trupat lodhen p\u00ebr ta arritur synimin.<\/p>\n T\u00eb rinjt\u00eb duhet patjet\u00ebr q\u00eb t\u00eb posedojn\u00eb shpirt i cili p\u00ebrmallohet p\u00ebr ambicie t\u00eb lart\u00eb. Omer ib\u00ebn Abdulazizi, Allahu e m\u00ebshiroft\u00eb, tha: \u201cShpirti im ka aspirat\u00eb t\u00eb madhe, nuk k\u00ebnaqet me pak dhe \u00e7doher\u00eb k\u00ebrkon m\u00eb shum\u00eb. \u00c7doher\u00eb kur iu dha di\u00e7ka nga dynjaja, ai d\u00ebshironte dhe synonte at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb se ajo q\u00eb iu dha. Kur iu dha atij ajo m\u00eb e mira e dynjas\u00eb, hilafeti, at\u00eb e mori malli dhe e d\u00ebshiroi at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mir\u00eb se hilafeti, Xhenetin e Allahut.\u201d[2]<\/sup><\/a><\/p>\n Omeri ib\u00ebn Abdulazizi i tha sh\u00ebrb\u00ebtorit t\u00eb vet: \u201cO Rexha! Shpirti im ka aspirata t\u00eb m\u00ebdha. E d\u00ebshiroi martes\u00ebn me Fatime bint Abdulmelik dhe at\u00eb e martova, e d\u00ebshiroi udh\u00ebheq\u00ebsin\u00eb dhe at\u00eb e arrita, e d\u00ebshiroi hilafetin (t\u00eb jem prij\u00ebs i gjith\u00eb mysliman\u00ebve) dhe at\u00eb e arrita, e d\u00ebshiron Xhenetin dhe shpresoj q\u00eb me lejen e Allahut dhe me d\u00ebshir\u00ebn e Tij ta fitoj\u00eb at\u00eb.\u201d[3]<\/sup><\/a><\/p>\n Husejn ib\u00ebn Alij, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, p\u00ebrcjell q\u00eb Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cAllahu i do \u00e7\u00ebshtjet e larta dhe t\u00eb ndershme, nd\u00ebrsa e urren marrjen me gj\u00ebra t\u00eb kota dhe t\u00eb ul\u00ebta.\u201d[4]<\/sup><\/a><\/p>\n U takuan n\u00eb Meke, Shekik ib\u00ebn Ibrahim El-Belhij Ez-Zahid, nj\u00eb nga dijetar\u00ebt e sufive, me Ibrahim ib\u00ebn Ed\u2019hem, dhe ky i fundit i tha: \u201c\u00c7far\u00eb t\u00eb shtyri ta l\u00ebsh dynjan\u00eb dhe t\u00eb punuarit n\u00eb t\u00eb?\u201d Shekik ib\u00ebn Ibrahim u p\u00ebrgjigj: \u201cE pash\u00eb me nj\u00eb shkret\u00ebtir\u00eb nj\u00eb zog me krah\u00eb t\u00eb thyer, atij i erdhi nj\u00eb zog tjet\u00ebr me krah\u00eb t\u00eb sh\u00ebndosh\u00eb, i cili me sqepin e tij i bartte ushqim zogut me krah\u00eb t\u00eb thyer. Kjo ishte shkaku q\u00eb e braktisa pun\u00ebn dhe u angazhova me ibadet (sepse risku po ardhka vet\u00eb pa punuar).\u201d<\/p>\n Ibrahimi ib\u00ebn Ed\u2019hemi i tha: \u201cPo ti pse nuk po b\u00ebhesh si zogu i sh\u00ebndosh\u00eb i cili e ushqeu zogun e s\u00ebmur\u00eb e t\u00eb jesh m\u00eb i mir\u00eb se ai? A nuk e ke d\u00ebgjuar hadithin e Pejgamberit, lavd\u00ebrimi dhe paqja e Allahut qofshin t\u00eb, i cili ka th\u00ebn\u00eb: \u2018Dora e ep\u00ebrme (ajo q\u00eb jep) \u00ebsht\u00eb m\u00eb e mir\u00eb se dora e poshtme (ajo q\u00eb merr).\u2019[5]<\/sup><\/a>\u00a0Si dhe nga shenjat e besimtarit \u00ebsht\u00eb q\u00eb ta k\u00ebrkoj\u00eb grad\u00ebn m\u00eb t\u00eb lart\u00eb n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e tij, derisa t\u00eb arrij\u00eb grad\u00ebn e pun\u00ebmir\u00ebve.\u201d<\/p>\n Shekik ib\u00ebn Ibrahim e mori dor\u00ebn e Ibrahim ib\u00ebn Ed\u2019hemit ia puthi at\u00eb dhe i tha: \u201cTi je dijetari yn\u00eb, o babai i Is\u2019hakut (p\u00ebr q\u00ebllim e kishte Ibrahim ib\u00ebn Ed\u2019hemin).\u201d[6]<\/sup><\/a><\/p>\n Myslimani nuk k\u00ebnaqet derisa ta arrij\u00eb m\u00eb t\u00eb lart\u00ebn e asaj q\u00eb e synon nga veprat e tij. N\u00ebse \u00ebsht\u00eb nx\u00ebn\u00ebs, ajo q\u00eb e k\u00ebnaq \u00ebsht\u00eb ve\u00e7 suksesi; n\u00ebse \u00ebsht\u00eb prind, e jep maksimumin n\u00eb edukimin e djemve dhe vajzave t\u00eb tij, q\u00eb ata t\u00eb jen\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr n\u00eb t\u00eb mir\u00eb: \u201c\u2026dhe b\u00ebna shembull p\u00ebr t\u00eb mir\u00ebt!\u201d (El-Furkan: 74)<\/p>\n Shiko ambicien: \u201cKur ta lutni Allahun, k\u00ebrkoni prej Tij Firdeusin, sepse ai \u00ebsht\u00eb mesi i Xhenetit dhe pjesa m\u00eb e lart\u00eb e Xhenetit. Sip\u00ebr tij \u00ebsht\u00eb Arshi i M\u00ebshiruesit dhe prej tij rrjedhin lumenjt\u00eb e Xhenetit.\u201d[7]<\/sup><\/a><\/p>\n Nuk ka vler\u00eb ai q\u00eb b\u00ebhet barr\u00eb p\u00ebr tjetrin dhe \u00e7doher\u00eb shikon posht\u00eb, nuk hedh v\u00ebshtrimin mbi gj\u00eb, nuk shikon lart, nuk synon t\u00eb jet\u00eb lart dhe as q\u00eb shpreson t\u00eb jet\u00eb lart, ka ngecur n\u00eb vend, nuk e di se kush ka ecur p\u00ebrpara tij dhe as q\u00eb shpreson n\u00eb esenc\u00eb ta arrij\u00eb at\u00eb.<\/p>\n T\u00eb rinjt\u00eb dembel\u00eb, nuk ka hair prej tyre,<\/p>\n nd\u00ebrsa t\u00eb bekuar jan\u00eb t\u00eb rinjt\u00eb ambicioz\u00eb.<\/p>\n Njer\u00ebzit jan\u00eb pes\u00eb llojesh, ti ku b\u00ebn pjes\u00eb?<\/p>\n Njer\u00ebzit jan\u00eb pes\u00eb llojesh kur i num\u00ebron;<\/p>\n kalor\u00ebs n\u00eb dit\u00ebn e betej\u00ebs me mburoj\u00eb,<\/p>\n i cili l\u00ebviz n\u00eb mejdanin e fush\u00ebbetej\u00ebs t\u00eb luftoj\u00eb,<\/p>\n kur takohet me ushtrin\u00eb e armikut, e thyen at\u00eb;<\/p>\n bamir\u00ebs q\u00eb me bujari shpenzon t\u00eb gjith\u00eb pasurin\u00eb e tij,<\/p>\n ari dhe argjend;<\/p>\n dijetar q\u00eb m\u00ebson n\u00eb librin e tij,<\/p>\n flet\u00ebt i ec\u00ebn nj\u00eb pas nj\u00eb;<\/p>\n udh\u00ebheq\u00ebs q\u00eb n\u00eb mesin ton\u00eb e p\u00ebrhap drejt\u00ebsin\u00eb,<\/p>\n n\u00eb zemr\u00ebn e tij p\u00ebr krijesat ka m\u00ebshir\u00eb;<\/p>\n rob q\u00eb ngritet nat\u00ebn,<\/p>\n i p\u00ebrmalluar dhe ankohet p\u00ebr mall\u00ebngjimin q\u00eb ia jep larg\u00ebsia;<\/p>\n k\u00ebta jan\u00eb m\u00eb t\u00eb mir\u00ebt, nd\u00ebrsa t\u00eb tjer\u00ebt, prej tyre s\u2019ka hair,<\/p>\n ata jan\u00eb rob\u00ebr t\u00eb k\u00ebqij dhe barbar\u00eb, q\u00eb kur ecin ua ngushtojn\u00eb rrug\u00ebn t\u00eb devotshm\u00ebve.<\/p>\n Ib\u00ebn Omeri, Allahu qoft\u00eb i k\u00ebnaqur prej tyre, p\u00ebrcjell q\u00eb Pejgamberi, lavd\u00ebrimi dhe paqja e Allahut qofshin p\u00ebr t\u00eb, ka th\u00ebn\u00eb: \u201cNjer\u00ebzit jan\u00eb si devet\u00eb. Nga nj\u00ebqind deve, v\u00ebshtir\u00eb ta gjesh nj\u00ebr\u00ebn p\u00ebr kal\u00ebrim.\u201d[8]<\/sup><\/a><\/p>\n Kuptimi i hadithit \u00ebsht\u00eb q\u00eb njer\u00ebz me karakteristika t\u00eb mira dhe cil\u00ebsi t\u00eb plota jan\u00eb pak, si deveja p\u00ebr kal\u00ebrim n\u00eb mesin e deveve.[9]<\/sup><\/a><\/p>\n Po t\u00eb mos ekzistonte v\u00ebshtir\u00ebsia, t\u00eb gjith\u00eb njer\u00ebzit do t\u00eb udh\u00ebhiqnin,<\/p>\n bujaria do t\u00eb zhdukej dhe guximi do t\u00eb mbytej.<\/p>\n Ajo q\u00eb e aktivizon shpirtin q\u00eb ta b\u00ebj\u00eb nj\u00eb projekt \u00ebsht\u00eb meditimi i gjendjes s\u00eb atyre t\u00eb moshuarve q\u00eb u p\u00ebrfundoi jeta pa pasur ndonj\u00eb ndikim dhe pa l\u00ebn\u00eb ndonj\u00eb gjurm\u00eb pas vetes, p\u00ebrve\u00e7 disa f\u00ebmij\u00eb q\u00eb i lind\u00ebn dhe i lan\u00eb pas vdekjes.<\/p>\n Kush mediton n\u00eb gjendjen e disa t\u00eb moshuarve t\u00eb padobish\u00ebm, madje jan\u00eb shnd\u00ebrruar n\u00eb barr\u00eb p\u00ebr f\u00ebmij\u00ebt e tyre, sepse nuk jan\u00eb p\u00ebrkujdesur q\u00eb t\u00eb b\u00ebjn\u00eb projekte t\u00eb dobishme me karakter tejkalues p\u00ebr ahiretin dhe dynjan\u00eb e tyre, madje do t\u00eb v\u00ebrej\u00eb q\u00eb ata kan\u00eb filluar t\u00eb ndiejn\u00eb se roli i tyre n\u00eb jet\u00eb ka p\u00ebrfunduar me martes\u00ebn e f\u00ebmij\u00ebs s\u00eb fundit.<\/p>\n Nj\u00eb i ri i cili mediton me urt\u00ebsi dhe mendjempreht\u00ebsi n\u00eb gjendjen e njer\u00ebzve t\u00eb till\u00eb, do ta kuptoj\u00eb se n\u00ebse nuk projekton projekt ambicioz n\u00eb k\u00ebt\u00eb dynja q\u00eb e \u00e7on p\u00ebr kah e mira e dynjas\u00eb dhe e ahiretit, do t\u00eb arrij\u00eb n\u00eb nj\u00eb gjendje ku do t\u00eb mendoj\u00eb se ekzistimi i tij si krijes\u00eb \u00ebsht\u00eb i padobish\u00ebm dhe i panevojsh\u00ebm.<\/p>\n N\u00ebse nuk shpreson ta largosh fatkeq\u00ebsin\u00eb,<\/p>\n dhe nuk ke d\u00ebshir\u00eb ta b\u00ebsh t\u00eb mir\u00ebn,<\/p>\n dhe nuk ke pozit\u00eb q\u00eb t\u00eb jetosh me pozit\u00ebn,<\/p>\n dhe nuk je nga ata q\u00eb do t\u00eb nd\u00ebrmjet\u00ebsosh n\u00eb Dit\u00ebn e Ringjalljes,<\/p>\n at\u00ebher\u00eb dije se jeta jote n\u00eb dynja dhe vdekja jan\u00eb t\u00eb nj\u00ebjta,<\/p>\n dhe se ai q\u00eb shpreson m\u00eb shum\u00eb se ti \u00ebsht\u00eb i dobish\u00ebm.<\/p>\n <\/p>\n [1]<\/a>\u00a0Sijerul Ealam En-Nubela (4\/141).<\/p>\n [2]<\/a>\u00a0Sijerul Ealam En-Nubela (5\/134).<\/p>\n [3]<\/a>\u00a0Vefejat El-Eajan (2\/301).<\/p>\n [4]<\/a>\u00a0Taberanij (3\/131), e sakt\u00ebsoi Albani.<\/p>\n [5]<\/a>\u00a0Buhariu (1428).<\/p>\n [6]<\/a>\u00a0Fevat El-Vefajat (2\/106).<\/p>\n [7]<\/a>\u00a0Buhariu (2790).<\/p>\n